{"id":10155,"date":"2014-09-09T07:22:44","date_gmt":"2014-09-09T07:22:44","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=10155"},"modified":"2014-09-09T07:22:44","modified_gmt":"2014-09-09T07:22:44","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-goz%c9%99llikl%c9%99r-k%c9%99b%c9%99sidir-qarabag-m%c9%99qal%c9%99","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=10155","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.”\u00abG\u00f6z\u0259llikl\u0259r K\u0259b\u0259si\u00bbdir Qaraba\u011f” (M\u0259qal\u0259)"},"content":{"rendered":"

\"10304351_268609333324646_7910328543693681828_n\"<\/a><\/p>\n

\u00c7oxumuza b\u0259llidir ki, zaman ara-s\u0131ra i\u015f\u0131\u011f\u0131n qaranl\u0131qda \u0259ksini elmi-\u0259d\u0259bi qaynaqlarla isbata yetirir. B\u0259z\u0259n mahiyy\u0259tin\u0259 vard\u0131\u011f\u0131m\u0131z v\u0259 vara bilm\u0259diyimiz \u00e7\u0259tin prosesl\u0259ri idrak\u0131m\u0131za s\u0131\u011f\u0131\u015fd\u0131rma\u011f\u0131 bacaran da m\u0259hz zaman olur. Buna g\u00f6r\u0259 xalqlar \u0259srl\u0259r boyu zaman qar\u015f\u0131l\u0131\u011f\u0131na b\u00f6y\u00fck ehtiram g\u00f6st\u0259rib. \u0130stedadl\u0131 q\u0259l\u0259m sahibi Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n \u015feirl\u0259rind\u0259 d\u0259 dem\u0259k olar ki, \u00e7ox m\u0259nada m\u0259hz zaman anlay\u0131\u015f\u0131 t\u0259svir\u0259 c\u0259lb olunur. Onun yarad\u0131c\u0131l\u0131q m\u0259\u011fzini d\u0259 bu prosesin bir davam\u0131 kimi q\u0259bul etm\u0259k do\u011fru olar.
\n Maraql\u0131d\u0131r ki, Mayis\u0259 xan\u0131m\u0131n \u015feirl\u0259rind\u0259 f\u0259ls\u0259fi traktat \u00e7evrilm\u0259l\u0259ri v\u0259 \u00f6z\u00fcnd\u0259 abstrakt h\u0259yat qayna\u011f\u0131 ifad\u0259 ed\u0259n lakonik fikri-ifad\u0259l\u0259r yoxdur. Onun mahiyy\u0259tin\u0259 vard\u0131\u011f\u0131 b\u00fct\u00fcn ifad\u0259l\u0259rd\u0259 sad\u0259 vizuall\u0131qda \u00e7\u0131rp\u0131nan uy\u011fun bir d\u0259rketm\u0259 g\u00f6r\u00fcr\u00fck v\u0259 biz\u0259 el\u0259 g\u0259lir ki, bu fikirl\u0259r qaranl\u0131qdan ba\u015flay\u0131r, i\u015f\u0131\u011fa do\u011fru h\u0259r\u0259k\u0259t edir v\u0259 son etibaril\u0259 yen\u0259 d\u0259 qaranl\u0131\u011fa varid olur. Ancaq o, ifrata varmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn yekun \u0259d\u0259bi h\u0259dd \u00fcmidverici olur.
\n Yaxud Mayis\u0259 xan\u0131m\u0131n \u015feirl\u0259rind\u0259 d\u00fcn\u0259nimiz, bug\u00fcn\u00fcm\u00fcz v\u0259 h\u0259m d\u0259 sabah\u0131m\u0131za a\u00e7\u0131lan c\u0131\u011f\u0131rlar\u0131 g\u00f6r\u0259 bilirik. Bu c\u0131\u011f\u0131rlar \u015f\u00fcbh\u0259siz ki, m\u00fc\u0259llifl\u0259 oxucu aras\u0131nda isti ba\u011fl\u0131l\u0131q yarad\u0131r. Bu c\u0131\u011f\u0131rlarda V\u0259t\u0259n m\u0259h\u0259bb\u0259ti s\u0259rgil\u0259nir, yurd-yuva a\u011fr\u0131s\u0131 diqq\u0259t \u00e7\u0259kir:<\/p>\n

Qaraba\u011f k\u0259d\u0259rim, Qaraba\u011f \u015fan\u0131m,
\n H\u0259m d\u0259rdim, sevincim, toyum- ni\u015fan\u0131m,
\n …\u015e\u0131ltaq g\u00f6z\u0259l t\u0259ki, x\u0259fif ayaz\u0131m,
\n K\u0259lm\u0259m d\u0259 b\u0259s etmir, bilm\u0259m n\u0259 yaz\u0131m?!<\/p>\n

V\u0259t\u0259n – Qaraba\u011f d\u0259rdi Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n dem\u0259k olar ki, \u0259n \u00e7ox alud\u0259 oldu\u011fu d\u0259rddir. Bu d\u0259rdin i\u00e7ind\u0259 ictimai m\u0259\u011fzl\u0259r d\u0259 \u00e7\u0131rp\u0131nt\u0131ya m\u0259ruz qal\u0131r, lakin bu d\u0259rd b\u00fct\u00f6vl\u00fckd\u0259 V\u0259t\u0259n d\u0259rdi kimi diqq\u0259t\u0259 \u00e7at\u0131r. M\u0259hz onun yuxar\u0131dak\u0131 \u015feirind\u0259 d\u0259 d\u0259rd \u00e7ul\u011fam\u0131\u015f v\u0259 yaralar\u0131 h\u0259l\u0259 d\u0259 qaysaqda qalan bir V\u0259t\u0259n g\u00f6yn\u0259mi \u00f6z\u00fcn\u00fc ifad\u0259 edir. Qaraba\u011f onun h\u0259m k\u0259d\u0259ri, h\u0259m \u015fan\u0131d\u0131r. \u018fn n\u0259hay\u0259t, m\u00fcq\u0259dd\u0259s piri-oca\u011f\u0131d\u0131r. Bu ocaqda g\u00f6z\u0259llikl\u0259r b\u0259rq vurur. Mayis\u0259 xan\u0131m bu m\u0259nada \u015feirin sonunda Qaraba\u011f\u0131 \u00abG\u00f6z\u0259llik K\u0259b\u0259si\u00bb adland\u0131rmaqda haql\u0131d\u0131r.
\n Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u0259sas\u0259n v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunda \u015feirl\u0259rl\u0259 z\u0259nginl\u0259\u015fdir\u0259n Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131 V\u0259t\u0259n s\u0259rh\u0259dl\u0259rin\u0259 d\u0259 x\u00fcsusi \u00f6n\u0259m verir. Onun \u00ab\u015e\u0259r\u0259fli s\u0259rh\u0259d\u00e7il\u0259r\u00bb \u015feiri d\u0259 bu q\u0259bild\u0259ndir:<\/p>\n

V\u0259t\u0259n torpa\u011f\u0131 – can\u0131,
\n Havas\u0131, suyu qan\u0131.
\n \u0130gidl\u0259r\u0259 tay han\u0131?!
\n Qeyr\u0259tli ke\u015fik\u00e7il\u0259r,
\n \u015e\u0259r\u0259fli s\u0259rh\u0259d\u00e7il\u0259r!<\/p>\n

\u018flb\u0259tt\u0259, V\u0259t\u0259n s\u0259rh\u0259dl\u0259rd\u0259n ba\u015flay\u0131rsa, q\u0259l\u0259m adam\u0131 da bu m\u0259ntiq\u0259 diqq\u0259t ay\u0131rmal\u0131d\u0131r v\u0259 nec\u0259 ki, Mayis\u0259 xan\u0131m bu m\u00f6vzuda \u00e7oxumuzu qabaqlay\u0131b.
\n Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131 lirik-ictimai \u015feirl\u0259r d\u0259 yaz\u0131r. Onun zamana m\u00fctabiq \u0259ks olunan v\u0259 \u0259n \u00e7ox da reall\u0131\u011fa s\u00f6yk\u0259n\u0259n fikir v\u0259 ifad\u0259l\u0259rind\u0259 h\u0259yat boyal\u0131 \u015f\u0259kild\u0259 deyil, oldu\u011fu t\u0259rzd\u0259 diqq\u0259t \u00e7\u0259kir. Bunu c\u0259miyy\u0259t f\u00f6vq\u00fcnd\u0259 real h\u0259qiq\u0259tl\u0259r\u0259 israr\u00e7\u0131l\u0131q s\u0259rgil\u0259y\u0259n istedadl\u0131 \u015fairin bir ne\u00e7\u0259 \u015feiri vasit\u0259sil\u0259 isbata yetir\u0259k:<\/p>\n

Ucal\u0131b g\u00f6yl\u0259r\u0259 ba\u015f\u0131 yurdumun,
\n Q\u0131z\u0131ld\u0131, yaqutdu da\u015f\u0131 yurdumun!<\/p>\n

***
\n M\u0259n ki, q\u0131r\u0131lm\u0131\u015f bir sim\u0259m,
\n Piyal\u0259 g\u00f6zl\u0259ri n\u0259m\u0259m,
\n \u00dcr\u0259kl\u0259r\u0259 ya\u011fan q\u0259m\u0259m,
\n Kim aldad\u0131b atd\u0131 m\u0259ni,
\n \u00d6zg\u0259l\u0259r\u0259 satd\u0131 m\u0259ni?!<\/p>\n

***
\n Ya\u011f\u0131\u015f ya\u011f\u0131r, damc\u0131-damc\u0131,
\n \u00dcr\u0259kl\u0259r\u0259 q\u0259m \u0259l\u0259nir ac\u0131-ac\u0131.
\n H\u0259m d\u0259 z\u00fclm\u0259t\u0259 b\u00fcr\u00fcnm\u00fc\u015f bu gec\u0259y\u0259
\n K\u0259d\u0259r verir ya\u011fan ya\u011f\u0131\u015f,
\n Damlalar\u0131 nax\u0131\u015f-nax\u0131\u015f.<\/p>\n

Mayis\u0259 xan\u0131m bu \u015feirl\u0259rd\u0259 ya\u015fan\u0131lm\u0131\u015f b\u00fct\u00f6v bir \u00f6mr\u00fc ictimai \u00f6rn\u0259k kimi g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131b. Bu c\u0259hd onun inki\u015fafda olan \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131m\u0131z\u0131n modern\u00e7i m\u00f6vqeyin\u0259 m\u0259h\u0259bb\u0259tini \u00f6z\u00fcnd\u0259 \u0259ks etdirir.
\n Yaxud bu \u015feirl\u0259rd\u0259 m\u00fcasir h\u0259yat\u0131m\u0131z\u0131n t\u0259f\u0259rr\u00fcatlar\u0131 ictimai xarakter k\u0259sb ed\u0259n fikirl\u0259r vasit\u0259sil\u0259 t\u0259fsir edilir. Bu da m\u00fc\u0259llifin c\u0259miyy\u0259t\u0259 do\u011fma m\u00fcnasib\u0259tin bir t\u0259zah\u00fcr\u00fcd\u00fcr.
\n Mayis\u0259 xan\u0131m\u0131n \u015feirl\u0259rind\u0259 ara-s\u0131ra diqq\u0259timizi c\u0259lb ed\u0259n ictimai-\u0259d\u0259bi situasiyalar bir qolunu da bel\u0259 dey\u0259k, s\u00fcrreal-mistik s\u0259mtd\u0259n g\u00f6t\u00fcr\u00fcr. V\u0259 bu istiqam\u0259tin z\u0259ruri f\u0259ls\u0259fi miqyaslar\u0131 g\u00f6r\u00fcn\u0259n \u0259hat\u0259d\u0259dir. Bu m\u0259nada, bu \u015feirl\u0259rd\u0259ki b\u0259zi \u00e7\u0259k-\u00e7evirl\u0259r real \u0259d\u0259bi hissiyyatlara varid ola bilm\u0259k \u00fc\u00e7\u00fcn biz\u0259 stimul verir.
\n \u018fslind\u0259, Mayis\u0259 xan\u0131m\u0131n \u015feirl\u0259rinin s\u00fcjet x\u0259ttind\u0259 ictimai ger\u00e7\u0259klik v\u0259 \u00e7oxumuza m\u0259lum tarix, \u0259hat\u0259li zaman v\u0259 bir d\u0259 \u0259n \u0259sas\u0131, m\u00f6vcudlu\u011fa \u0259ks insan bax\u0131\u015f\u0131 durur. \u00dcmumiyy\u0259tl\u0259, son ill\u0259r bu israr yeni meyll\u0259r\u0259 s\u0259mt verir v\u0259 Mayis\u0259 xan\u0131m da \u00f6z ovqatd\u0259yi\u015fm\u0259 missiyas\u0131n\u0131 bu \u0259hat\u0259d\u0259 var-g\u0259l etdirir; onun sad\u0259-vizual enm\u0259d\u0259n m\u00fcasir-mistik-f\u0259ls\u0259fi v\u0259 ictimai y\u00fcks\u0259lm\u0259y\u0259 \u0259hat\u0259li bax\u0131\u015flar s\u0131\u00e7ratmas\u0131 bu m\u0259\u011fzl\u0259r\u0259 tam b\u0259l\u0259d olmas\u0131 il\u0259 xarakteriz\u0259 edir.
\n Zaman\u0131n \u0259ks etdirdiyi h\u0259qiq\u0259tl\u0259r ictimai tipiklikd\u0259 real qiym\u0259tini al\u0131r. Bu m\u0259nada, Mayis\u0259 xan\u0131m\u0131n \u015feirl\u0259rind\u0259 \u0259sas qay\u0259\u00e7i ruh m\u00fcmk\u00fcn q\u0259d\u0259r h\u0259yat v\u0259 tale m\u0259s\u0259l\u0259l\u0259rin\u0259 siray\u0259tetm\u0259 il\u0259 d\u0259 t\u0259zah\u00fcr edir. Bu \u015feirl\u0259rd\u0259 h\u0259m d\u0259 bir c\u0259h\u0259t \u00fcz\u0259 \u00e7\u0131x\u0131r: f\u0259rd v\u0259 zora m\u0259\u011flubolma ibtidaid\u0259n d\u00fczg\u00fcn t\u0259yinetm\u0259y\u0259 u\u011framay\u0131b, buna g\u00f6r\u0259 m\u0259n\u0259vi s\u0131nmalara israr\u00e7\u0131 bax\u0131\u015flar \u00e7oxdur.
\n \u018fminik ki, Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n \u015feirl\u0259ri c\u0259miyy\u0259t-v\u0259t\u0259nda\u015f m\u00fcnasib\u0259tl\u0259rinin formala\u015fmas\u0131nda \u00f6z \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n i\u015fin \u00f6hd\u0259sind\u0259n layiqinc\u0259 g\u0259l\u0259 bil\u0259c\u0259k v\u0259 \u0259n \u0259sas\u0131, bu \u015feirl\u0259rd\u0259 vacib faktor kimi qabartd\u0131\u011f\u0131m\u0131z ictimai yana\u015fma ziyadan f\u0259ls\u0259fi ovqata uzanan k\u00f6rp\u00fcd\u0259n asanca ke\u00e7\u0259 bil\u0259c\u0259k.
\n Mayis\u0259 xan\u0131m h\u0259m d\u0259 “\u0130ctimaiyy\u0259t v\u0259 t\u0259hsil” q\u0259zetinin t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru, \u015fair-publisistdir. \u018fminik ki, onun \u0259d\u0259bi missiyas\u0131 il\u0259 jurnalist qay\u0259si eyni s\u0259mt\u0259 – yarad\u0131c\u0131 inki\u015fafa s\u0259mt g\u00f6t\u00fcrm\u0259k israr\u0131ndad\u0131r.
\n V\u0259 Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n \u015feirl\u0259ri haqq\u0131nda \u0259lb\u0259tt\u0259 ki, \u00e7ox s\u00f6z dem\u0259k olar. Lakin bu \u015feirl\u0259r \u00f6z \u0259hat\u0259sind\u0259 vacib d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 meydan verir dey\u0259, \u0259sas i\u015fi oxucular\u0131n v\u0259 zamana istinad etm\u0259yi bacaran k\u0259sl\u0259rin ixtiyar\u0131na burax\u0131r\u0131q.
\n Biz\u0259 q\u0259l\u0259m dostumuzu t\u0259brik etm\u0259k qal\u0131r. <\/p>\n

Hikm\u0259t M\u0259likzad\u0259,
\n AYB-nin \u00fczv\u00fc, Prezident m\u00fckafat\u00e7\u0131s\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7oxumuza b\u0259llidir ki, zaman ara-s\u0131ra i\u015f\u0131\u011f\u0131n qaranl\u0131qda \u0259ksini elmi-\u0259d\u0259bi qaynaqlarla isbata yetirir. B\u0259z\u0259n mahiyy\u0259tin\u0259 vard\u0131\u011f\u0131m\u0131z v\u0259 vara bilm\u0259diyimiz \u00e7\u0259tin prosesl\u0259ri idrak\u0131m\u0131za s\u0131\u011f\u0131\u015fd\u0131rma\u011f\u0131 bacaran da m\u0259hz zaman olur. Buna g\u00f6r\u0259 xalqlar \u0259srl\u0259r boyu zaman qar\u015f\u0131l\u0131\u011f\u0131na b\u00f6y\u00fck ehtiram g\u00f6st\u0259rib. \u0130stedadl\u0131 q\u0259l\u0259m sahibi Mayis\u0259 \u018fs\u0259dullaq\u0131z\u0131n\u0131n \u015feirl\u0259rind\u0259 d\u0259 dem\u0259k olar ki, \u00e7ox m\u0259nada m\u0259hz zaman anlay\u0131\u015f\u0131 t\u0259svir\u0259 c\u0259lb olunur. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-10155","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/10155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10155"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/10155\/revisions"}],"predecessor-version":[{"id":10157,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/10155\/revisions\/10157"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10155"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}