{"id":10158,"date":"2014-09-09T07:23:32","date_gmt":"2014-09-09T07:23:32","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=10158"},"modified":"2014-09-09T07:23:32","modified_gmt":"2014-09-09T07:23:32","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-natiq-s%c9%99fiyevin-hesabati-m%c9%99qal%c9%99","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=10158","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.&#8221;Natiq S\u0259fiyevin hesabat\u0131&#8221; (M\u0259qal\u0259)"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2014\/08\/10304351_268609333324646_7910328543693681828_n.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2014\/08\/10304351_268609333324646_7910328543693681828_n-218x300.jpg\" alt=\"10304351_268609333324646_7910328543693681828_n\" width=\"218\" height=\"300\" class=\"aligncenter size-medium wp-image-9888\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2014\/08\/10304351_268609333324646_7910328543693681828_n-218x300.jpg 218w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2014\/08\/10304351_268609333324646_7910328543693681828_n.jpg 624w\" sizes=\"auto, (max-width: 218px) 100vw, 218px\" \/><\/a><\/p>\n<p> Biz n\u0259h\u0259ngl\u0259ri m\u00f6ht\u0259\u015f\u0259m ucal\u0131qlara, bir az elmi des\u0259k, aysberq\u0259 b\u0259nz\u0259dirik. Elmin, pedaqogikan\u0131n v\u0259 m\u0259tbuat f\u00f6vq\u00fcn\u00fcn y\u00fcks\u0259k m\u0259qam\u0131na ucalmaq c\u0259hdind\u0259 olan qocaman m\u00fc\u0259llim, t\u0259rc\u00fcm\u0259\u00e7i, publisist, \u0259n \u0259sas\u0131, d\u0259y\u0259rli insan-ziyal\u0131 v\u0259 a\u011fz\u0131 dual\u0131 a\u011fsaqqal Natiq S\u0259fiyev d\u0259 yuxar\u0131da sadalad\u0131\u011f\u0131m\u0131z m\u00fclkl\u0259rd\u0259 b\u00f6y\u00fck g\u00f6r\u00fcn\u0259nl\u0259rd\u0259ndir. \u018fb\u0259s yer\u0259 deyil ki, o, bu g\u00fcn d\u0259 m\u0259\u015f\u011ful oldu\u011fu sah\u0259l\u0259rin sadiq xidm\u0259t\u00e7il\u0259rind\u0259n biri kimi t\u0259sir ba\u011f\u0131\u015flay\u0131r. B\u0259lk\u0259 d\u0259 bu s\u0259b\u0259bd\u0259n onun hikm\u0259t box\u00e7as\u0131nda zaman a\u015f\u0131r\u0131mlar\u0131 h\u0259yat f\u0259ls\u0259f\u0259si q\u0259d\u0259r \u00f6n\u0259mlidir.<br \/>\n S\u0259mimi dey\u0259k ki, \u00e7oxlar\u0131ndan f\u0259rqli olaraq Natiq S\u0259fiyevin f\u0259aliyy\u0259tind\u0259, yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259 h\u0259tta haz\u0131rk\u0131 sakitliyind\u0259 bel\u0259 \u0259d\u0259bi-ictimai hiss total t\u0259f\u0259kk\u00fcr\u0259 istinad edir v\u0259 bu prosedur h\u0259yat f\u0259ls\u0259f\u0259si fonunda mental d\u0259y\u0259rl\u0259r a\u015f\u0131lay\u0131r, n\u0259tic\u0259d\u0259 onun h\u0259yat qay\u0259sinin obraz v\u0259 motivl\u0259ri t\u0259miz \u0259xlaqdan ke\u00e7m\u0259k imkan\u0131 qazan\u0131r.<br \/>\n T\u0259biidir ki, insan ya\u015fla\u015fanda bir az da u\u015faqla\u015f\u0131r &#8211; daha d\u0259qiqi, k\u00f6vr\u0259kl\u0259\u015fir. B\u0259lk\u0259 d\u0259 76 ya\u015fl\u0131 Natiq S\u0259fiyevin ne\u00e7\u0259 g\u00fcn idi bizi \u00f6z \u0259traf\u0131na toplamaq arzusu el\u0259 bu z\u0259mind\u0259n ir\u0259li g\u0259lirdi; ard-arda z\u0259ngl\u0259r etm\u0259si, m\u0259sum s\u0259sl\u0259 h\u0259yati fikirl\u0259r\u0259 diqq\u0259t \u00e7\u0259km\u0259si a\u00e7\u0131\u011f\u0131, \u00e7oxumuzda qorxu v\u0259 t\u0259la\u015f da yarad\u0131rd\u0131. Yay\u0131n inan\u0131lmaz istil\u0259ri, bir d\u0259 onun arzulad\u0131\u011f\u0131 insanlar\u0131n bir yer\u0259 topla\u015fa bilm\u0259m\u0259si eynil\u0259 d\u0259 Natiq S\u0259fiyevin t\u0259la\u015f\u0131n\u0131 art\u0131r\u0131rd\u0131. N\u0259hay\u0259t, 28 avqust 2014-c\u00fc il tarixd\u0259 Natiq m\u00fc\u0259llimin d\u0259v\u0259ti, bizim d\u0259 bu real imkandan istifad\u0259 etm\u0259k \u015fans\u0131m\u0131z ba\u015f tutdu. \u00ab\u018fdal\u0259t v\u0259 H\u0259qiq\u0259t\u00bb q\u0259zetinin ba\u015f redaktoru, \u00f6z\u00fc q\u0259d\u0259r q\u0259lbi d\u0259 g\u00f6z\u0259l olan jurnalist-\u015fair C\u0259mil Z\u0259bhullao\u011flunun t\u0259\u015fkil etdiyi ma\u015f\u0131nla m\u0259n (yaz\u0131n\u0131n m\u00fc\u0259llifi), \u00abA\u00e7\u0131q s\u0259ma\u00bb q\u0259zetinin ba\u015f redaktoru, ab\u0131rl\u0131-h\u0259yal\u0131 filoloq-jurnalist \u015eamo N\u0259rimano\u011flu, h\u0259min q\u0259zetin redaktoru istedadl\u0131 q\u0259l\u0259m sahibi Cahan Salmanq\u0131z\u0131 v\u0259 bir d\u0259 C\u0259mil m\u00fc\u0259llimin m\u00fcavini, h\u0259m d\u0259 mindiyimiz ma\u015f\u0131n\u0131n sahibi, \u00e7\u00f6hr\u0259si nurlu Hac\u0131 \u018fb\u00fclf\u0259z Natiq S\u0259fiyevin ya\u015fad\u0131\u011f\u0131 X\u0131rdalan \u015f\u0259h\u0259rin\u0259 \u00fcz tutduq. Yol boyu etdiyimiz zarafatyana h\u0259qiq\u0259tl\u0259r bizi \u00e7ox m\u0259tl\u0259bl\u0259rd\u0259n agah etdi v\u0259 bir d\u0259 baxd\u0131q ki, getdiyimiz \u00fcnvana \u00e7atm\u0131\u015f\u0131q. Bel\u0259c\u0259, f\u0259aliyy\u0259ti boyu q\u0259l\u0259m\u0259 ald\u0131qlar\u0131nda zaman ger\u00e7\u0259kliyi ehtiva ed\u0259n Natiq S\u0259fiyevin ya\u015fad\u0131\u011f\u0131 m\u0259nzil\u0259 daxil olduq v\u0259 onun xo\u015f, nurlu \u00e7\u00f6hr\u0259si il\u0259 bir daha \u00fcz-\u00fcz\u0259 g\u0259l\u0259 bildik. G\u00f6r\u00fc\u015fm\u0259k n\u00f6vb\u0259si m\u0259n\u0259 \u00e7atanda Natiq m\u00fc\u0259llimin a\u011fsaqqal-ata m\u0259h\u0259bb\u0259tli bax\u0131\u015flar\u0131 m\u0259ni bir az k\u00f6vr\u0259ltdi v\u0259 d\u0259rhal da d\u00fc\u015f\u00fcnd\u00fcm ki, nec\u0259 olub, onun h\u0259yat ger\u00e7\u0259kliyinin bir \u00fcz\u00fc d\u00fcr\u00fcstl\u00fckd\u0259, dig\u0259r \u00fcz\u00fc inam v\u0259 etiqadda xarakteriz\u0259 olunub?! (\u018fslind\u0259, biz Natiq m\u00fc\u0259llimi bir q\u0259d\u0259r \u00e7\u0131l\u011f\u0131n-emosiyal\u0131 insan kimi tan\u0131m\u0131\u015f\u0131q ax\u0131). Sanki onun daxili hissl\u0259ri bu suala cavab verdi: Natiq S\u0259fiyevin h\u0259yat v\u0259 ya\u015fam qay\u0259sind\u0259 varl\u0131qdan t\u0259\u015f\u0259kk\u00fcl\u0259 s\u00fcr\u0259tli fikir payla\u015fmas\u0131 var. Bu prosesi nizamlayan m\u0259hz bu z\u0259mindir&#8230;<br \/>\n \u0130\u00e7\u0259ri ke\u00e7dik. \u0130ki otaql\u0131 m\u0259nzilin \u0259n b\u00f6y\u00fck ota\u011f\u0131 Natiq S\u0259fiyevin yarad\u0131c\u0131l\u0131q n\u00fcmunl\u0259ri il\u0259 b\u0259z\u0259nmi\u015fdi. On ill\u0259rin xatir\u0259l\u0259rini \u00f6z\u00fcnd\u0259 \u0259ks etdir\u0259n stolun v\u0259 divan\u0131n \u00fcz\u0259rin\u0259 qar d\u0259n\u0259cikl\u0259ri kimi yap\u0131\u015fm\u0131\u015f qovluqlar, antikvar pianinonun \u00fcst\u00fcn\u0259 yerl\u0259\u015fdirilmi\u015f kitablar o q\u0259d\u0259r s\u0259liq\u0259 il\u0259 d\u00fcz\u00fclm\u00fc\u015fd\u00fc ki, bir daha Natiq m\u00fc\u0259llimd\u0259ki h\u0259yat h\u0259v\u0259sin\u0259 heyran qald\u0131q. Bu g\u00f6rd\u00fckl\u0259rimiz onun 50 illik yarad\u0131c\u0131l\u0131q hesabat\u0131 idi. Kim bilir, b\u0259lk\u0259 d\u0259 bu qovluqlar\u0131n h\u0259r\u0259sind\u0259 on ilin hikm\u0259ti var&#8230;<br \/>\n A\u00e7\u0131\u011f\u0131, Natiq S\u0259fiyevin qonaqp\u0259rv\u0259rliyi haqq\u0131nda \u00e7ox e\u015fitmi\u015fdik; bu g\u00fcn is\u0259 h\u0259min an\u0131 ya\u015fay\u0131rd\u0131q. \u0130sti havada s\u0259rin k\u00fcl\u0259yin soyuqluq b\u0259x\u015f etdiyi otaqda aura da adama xo\u015f ovqat verirdi. \u00c7ay s\u00fcfr\u0259si \u0259traf\u0131nda Natiq m\u00fc\u0259llimin zarafatlar\u0131na ortaq olduq. Bu ara \u015eamo m\u00fc\u0259llim pianinoya i\u015far\u0259 edib Natiq m\u00fc\u0259llimd\u0259n soru\u015fdu:<br \/>\n &#8211; Y\u0259qin ki, bunda bir \u015fey ifa ed\u0259 bilirs\u0259n?<br \/>\n Natiq m\u00fc\u0259llim d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus \u015fux zarafatla dedi:<br \/>\n &#8211; H\u0259, \u00e7ala bilir\u0259m, &#8211; sonra n\u0259 fikirl\u0259\u015fdis\u0259 dedi: &#8211; Mahn\u0131lar\u0131 ginekoloqsaya\u011f\u0131 iki barmaqla \u00e7al\u0131ram.<br \/>\n T\u0259bii ki, onun bu eyham\u0131na da g\u00fcl\u00fc\u015fd\u00fck. O da g\u00fcld\u00fc, sanki el\u0259 bildik onun \u00fc\u00e7\u00fcn yeni bir h\u0259yat ba\u015flay\u0131r.<br \/>\n S\u00f6h\u0259btimiz uzun \u00e7\u0259ks\u0259 d\u0259, yorucu olmad\u0131. Natiq m\u00fc\u0259llim bu d\u0259v\u0259ti \u00f6z\u00fcn\u00fcn yarad\u0131c\u0131l\u0131q v\u0259 f\u0259aliyy\u0259t hesabat\u0131 il\u0259 \u0259laq\u0259l\u0259ndirdi v\u0259 g\u0259ldiyimiz \u00fc\u00e7\u00fcn d\u0259 biz\u0259 minn\u0259tdarl\u0131q etdi. Xo\u015f v\u0259 zarafata meylli s\u00f6zl\u0259r bir-birini \u0259v\u0259z etdi, Natiq m\u00fc\u0259llimin h\u0259yat qay\u0259sin\u0259 yeni \u00abh\u0259ml\u0259l\u0259r\u00bb etdik. O da a\u011fayana a\u011fsaqqall\u0131\u011f\u0131 il\u0259 h\u0259r \u00abh\u0259ml\u0259y\u0259\u00bb bir \u00abz\u0259rb\u0259\u00bb endirdi v\u0259 hesab he\u00e7-he\u00e7\u0259 oldu.<br \/>\n Natiq m\u00fc\u0259llimin g\u00f6r\u00fc\u015f\u00fcn\u0259 istedadl\u0131 jurnalist, d\u0259y\u0259rli qarda\u015f\u0131m\u0131z Da\u015fd\u0259mir \u018fjd\u0259ro\u011flu da g\u0259lm\u0259li idi. Lakin onun d\u00fcn\u0259n i\u015f n\u00f6vb\u0259sind\u0259 olmas\u0131 bu reall\u0131\u011fa sip\u0259r olmu\u015fdu. Natiq m\u00fc\u0259llim onu aram\u0131zda g\u00f6rm\u0259y\u0259nd\u0259, t\u0259bii ki, dilxor oldu, ancaq h\u0259r\u0259miz bir t\u0259r\u0259fd\u0259n Da\u015fd\u0259mir\u0259 haqq qazand\u0131ra bildik.<br \/>\n G\u00f6r\u00fc\u015f\u00fcn bu m\u0259qam\u0131nda s\u0131ram\u0131za Natiq m\u00fc\u0259llimin d\u0259 tan\u0131d\u0131\u011f\u0131 \u00abZ\u0259ng\u0259zurun s\u0259si\u00bb q\u0259zetinin ba\u015f redaktoru Yav\u0259r Nuriyev v\u0259 q\u0259zetin m\u0259sul i\u015f\u00e7isi Raziyy\u0259 xan\u0131m da qat\u0131ld\u0131. S\u00f6hb\u0259t bir q\u0259d\u0259r d\u0259 \u015firinl\u0259\u015fdi. Bu \u015firinlik Natiq m\u00fc\u0259llimin ovqat\u0131na bir az da t\u0259sir etdi v\u0259 o, aya\u011fa qalx\u0131b bayaqdan b\u0259ri \u00e7oxumuzun diqq\u0259tl\u0259 baxd\u0131\u011f\u0131m\u0131z pianinonun arxas\u0131na ke\u00e7di. Akkordla bir-birind\u0259n yara\u015f\u0131ql\u0131 mahn\u0131lar ifa etdi; k\u00f6hn\u0259nin mahn\u0131lar\u0131n\u0131 &#8211; o mahn\u0131lar ki, biz\u0259 k\u00f6vr\u0259k duy\u011fular ya\u015fatd\u0131. H\u0259tta bu mahn\u0131lar Cahan xan\u0131m\u0131 g\u00f6z ya\u015flar\u0131na bel\u0259 q\u0259rq etdi. Natiq m\u00fc\u0259llims\u0259 \u00f6z m\u0259har\u0259tini n\u00fcmayi\u015f etdirm\u0259kd\u0259 idi. Arabir \u00e7iyinl\u0259rini ritm\u0259 uy\u011fun h\u0259r\u0259k\u0259t etdirm\u0259si v\u0259ziyy\u0259t\u0259 \u0259lav\u0259 r\u0259ng qat\u0131rd\u0131. A\u00e7\u0131\u011f\u0131 el\u0259 bilirdik ki, pianinonun arxas\u0131nda pe\u015f\u0259kar bir \u00e7al\u011f\u0131\u00e7\u0131 var.<br \/>\n Natiq m\u00fc\u0259lliml\u0259 qar\u015f\u0131-qar\u015f\u0131ya g\u0259l\u0259nd\u0259, h\u0259mi\u015f\u0259 bel\u0259 q\u0259na\u0259t\u0259 g\u0259lirik ki, \u0259g\u0259r varl\u0131q yoxdursa, m\u00fctl\u0259q t\u0259\u015f\u0259kk\u00fcl var.\u00c7\u00fcnki h\u0259yat\u0131n \u00f6z\u00fc art\u0131q t\u0259\u015f\u0259kk\u00fcld\u00fcr v\u0259 h\u0259yata ba\u011fl\u0131l\u0131q da varl\u0131\u011fa \u00e7\u0131x\u0131\u015fd\u0131r. Bunu da ona g\u00f6r\u0259 bel\u0259 z\u0259nn edirik ki, bu \u00e7\u00f6hr\u0259si t\u0259b\u0259ss\u00fcml\u00fc a\u011fsaqqal\u0131n h\u0259yata \u00e7\u0131x\u0131\u015f\u0131 sistemlidir; bu sistemin d\u0259 rapsodik \u00e7evrilm\u0259 an\u0131 m\u00fc\u015fahid\u0259mizd\u0259 t\u0259bii canlan\u0131r.<br \/>\n Bilmir\u0259m, hans\u0131 s\u0259b\u0259bd\u0259ndir, b\u0259lk\u0259 d\u0259 ata n\u0259vazi\u015fi g\u00f6rm\u0259diyim \u00fc\u00e7\u00fcn m\u0259n\u0259 bel\u0259 g\u0259lir ki, insan\u0131n \u00f6z orbitind\u0259n \u00e7\u0131xma ehtimal\u0131 anla\u015f\u0131lan \u015f\u0259kild\u0259dir; \u00e7\u00fcnki bu ehtimal qar\u0131\u015f\u0131q t\u0259zada z\u0259min yarad\u0131r. Bu m\u0259nada, \u015f\u0259xs\u0259n m\u0259n Natiq m\u00fc\u0259lliml\u0259 g\u00f6r\u00fc\u015fd\u0259 bir daha anlad\u0131m ki, adi h\u0259yat i\u00e7ind\u0259 qeyri-h\u0259yata s\u00f6vqetm\u0259 bu a\u011fsaqqal \u00fc\u00e7\u00fcn v\u0259rdi\u015f yox, bir reall\u0131qd\u0131r.<br \/>\n Natiq m\u00fc\u0259lliml\u0259 g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fcn ekstremal \u015f\u0259raiti h\u0259yat-tale \u00e7\u0131x\u0131nt\u0131l\u0131 idi. Bu \u00e7\u0131x\u0131nt\u0131da obyektiv idealizmin da\u015f\u0131y\u0131c\u0131s\u0131 olmaq bizim \u00fc\u00e7\u00fcn m\u00fcmk\u00fcn idi; lakin el\u0259 etm\u0259li idik ki, bu d\u0259v\u0259tin \u0259sl m\u0259qam\u0131nda bizim adi fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259miz s\u0259b\u0259bkar\u0131n \u00abmara\u011f\u0131\u00bb il\u0259 zidd olmas\u0131n. \u018fks halda insan olaraq inkara tu\u015f g\u0259l\u0259 bil\u0259rdik. Ancaq \u00e7ox \u015f\u00fck\u00fcr, ist\u0259yimiz\u0259 nail olduq.<br \/>\n Natiq m\u00fc\u0259llim iki-\u00fc\u00e7 saatl\u0131q hesabat\u0131nda ya\u015fam v\u0259 \u00fcnsiyy\u0259t m\u0259\u011fzl\u0259rin\u0259 ictimai m\u0259na verdi, s\u00f6hb\u0259tl\u0259rind\u0259 t\u0259zah\u00fcr ed\u0259n ictimai m\u00fclahiz\u0259l\u0259r\u0259 geni\u015f yer ay\u0131rd\u0131. Biz bundan \u00e7ox \u015fey g\u00f6t\u00fcrd\u00fck. Bu meyll\u0259r diqq\u0259timizi bir ne\u00e7\u0259 vacib m\u0259qama \u00e7\u0259kdi: h\u0259yata bax\u0131\u015f, ger\u00e7\u0259kliy\u0259 inanma v\u0259 hissi qavramalara \u0259saslanma. Bu kodeksl\u0259ri Natiq m\u00fc\u0259llimin a\u011fsaqqal yana\u015fmalar\u0131ndan ictimai z\u0259rur\u0259t\u0259 ke\u00e7id kimi d\u0259 q\u0259bul etm\u0259k olard\u0131&#8230; Ona g\u00f6r\u0259 ki, onun fikirl\u0259rinin \u0259ks\u0259rind\u0259 diqq\u0259t\u0259 \u00e7\u0259kil\u0259n hissiyyatlar\u0131n d\u0259qiq \u00fcnvan\u0131 vard\u0131.<br \/>\n Natiq m\u00fc\u0259llim\u0259 qulluq ed\u0259n xan\u0131m\u0131n n\u0259zak\u0259tli davran\u0131\u015flar\u0131 v\u0259 t\u0259miz qullu\u011fu bizd\u0259 h\u0259yata nikbinliyi bir az da art\u0131r\u0131rd\u0131.<br \/>\n Vaxt\u0131n nec\u0259 ke\u00e7diyind\u0259n x\u0259b\u0259rimiz olmam\u0131\u015fd\u0131. Ayr\u0131lmaq m\u0259qam\u0131 yeti\u015fmi\u015fdi. Ancaq n\u0259 Natiq m\u00fc\u0259llim bizd\u0259n ayr\u0131lmaq ist\u0259yirdi, n\u0259 d\u0259 biz ondan. N\u0259 etm\u0259li, vaxt h\u0259mi\u015f\u0259 \u00f6z inadkarl\u0131\u011f\u0131nda qal\u0131r; redaksiya probleml\u0259ri, i\u015f qay\u011f\u0131lar\u0131 bizi ayr\u0131lma\u011fa m\u0259cbur edirdi.<br \/>\n Vaxt b\u0259b\u0259kl\u0259rini a\u011fardan kimi d\u0259y\u0259rli insan v\u0259 ziyal\u0131 Natiq S\u0259fiyevl\u0259 sa\u011folla\u015fmal\u0131 olduq. O, m\u0259ni bir ata kimi m\u00f6hk\u0259m-m\u00f6hk\u0259m qucaqlad\u0131 v\u0259 g\u00f6zl\u0259rind\u0259ki o\u011ful m\u0259h\u0259bb\u0259ti m\u0259ni t\u0259sirl\u0259ndirdi. Yol boyu bu d\u0259v\u0259tin &#8211; bu hesabat xarakterli g\u00f6r\u00fc\u015f\u00fcn h\u0259m d\u0259 bir f\u0259ls\u0259fi m\u0259na k\u0259sb etdiyi bar\u0259d\u0259 d\u00fc\u015f\u00fcnd\u00fcm. V\u0259 i\u00e7imd\u0259 qeyri-ixtiyari bu s\u00f6zl\u0259r tumurcuqlad\u0131: \u00abA\u011fsaqqall\u0131qdan \u0259skik olmayas\u0131z, Natiq m\u00fc\u0259llim!\u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Biz n\u0259h\u0259ngl\u0259ri m\u00f6ht\u0259\u015f\u0259m ucal\u0131qlara, bir az elmi des\u0259k, aysberq\u0259 b\u0259nz\u0259dirik. Elmin, pedaqogikan\u0131n v\u0259 m\u0259tbuat f\u00f6vq\u00fcn\u00fcn y\u00fcks\u0259k m\u0259qam\u0131na ucalmaq c\u0259hdind\u0259 olan qocaman m\u00fc\u0259llim, t\u0259rc\u00fcm\u0259\u00e7i, publisist, \u0259n \u0259sas\u0131, d\u0259y\u0259rli insan-ziyal\u0131 v\u0259 a\u011fz\u0131 dual\u0131 a\u011fsaqqal Natiq S\u0259fiyev d\u0259 yuxar\u0131da sadalad\u0131\u011f\u0131m\u0131z m\u00fclkl\u0259rd\u0259 b\u00f6y\u00fck g\u00f6r\u00fcn\u0259nl\u0259rd\u0259ndir. \u018fb\u0259s yer\u0259 deyil ki, o, bu g\u00fcn d\u0259 m\u0259\u015f\u011ful oldu\u011fu sah\u0259l\u0259rin sadiq xidm\u0259t\u00e7il\u0259rind\u0259n biri kimi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-10158","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/10158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10158"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/10158\/revisions"}],"predecessor-version":[{"id":10160,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/10158\/revisions\/10160"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10158"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}