{"id":11177,"date":"2015-03-07T14:37:55","date_gmt":"2015-03-07T10:37:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=11177"},"modified":"2015-03-07T14:38:24","modified_gmt":"2015-03-07T10:38:24","slug":"ramil-%c9%99hm%c9%99d-ozuyl%c9%99-sohb%c9%99ti","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=11177","title":{"rendered":"Ramil \u018fHM\u018fD: \u00d6z\u00fcyl\u0259 s\u00f6hb\u0259ti…"},"content":{"rendered":"

\"ramilehmed\"<\/a><\/p>\n

Qeyd: D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, h\u0259r bir \u015fairin \u015feir, esse, v\u0259 m\u0259qal\u0259l\u0259rinin m\u0259rk\u0259zind\u0259 el\u0259 \u00f6z\u00fcyl\u0259 s\u00f6hb\u0259ti dayan\u0131r. M\u0259nim \u00fc\u00e7\u00fcn suallar\u0131n cavab\u0131n\u0131 tapma\u011f\u0131n yegan\u0259 yolu yazmaqd\u0131r. B\u0259lk\u0259 d\u0259, yaz\u0131lan h\u0259r m\u0259tn hans\u0131sa bir suala cavab tapmaq c\u0259hdidir…Zaman-zaman cavab tapmaq, m\u0259s\u0259l\u0259ni \u00f6z\u00fcm \u00fc\u00e7\u00fcn ayd\u0131nla\u015fd\u0131rmaq m\u0259qs\u0259di il\u0259 bir s\u0131ra m\u0259qal\u0259l\u0259r yazm\u0131\u015fam. H\u0259min suallar\u0131n bir qismini v\u0259 cavablar\u0131n\u0131 bir yer\u0259 y\u0131\u011fanda is\u0259 bel\u0259 bir s\u00f6hb\u0259t al\u0131nd\u0131:<\/p>\n

– S\u0259nin t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 \u015fair obraz\u0131 nec\u0259dir?
\n– Bizd\u0259 daha \u00e7ox sovet d\u00f6n\u0259mind\u0259n qalan pafoslu bir \u015fair obraz\u0131 var: \u00e7ox i\u00e7\u0259n, \u0259lind\u0259n siqareti \u0259ksik olmayan, \u00fct\u00fcs\u00fcz k\u00f6yn\u0259kli, \u00fcz\u00fc t\u00fckl\u00fc v\u0259 sair. \u015eair dey\u0259nd\u0259 sakit bir k\u00fcnc\u0259 \u00e7\u0259kilib davaml\u0131 m\u00fctali\u0259 ed\u0259n, yazan bir insan d\u00fc\u015f\u00fcr yad\u0131ma. Yax\u015f\u0131 m\u0259tnin arxas\u0131nda i\u00e7ki, siqaret yox, istedad, z\u0259hm\u0259t, m\u00fctali\u0259 dayan\u0131r. \u018fksin\u0259, indi \u015fairl\u0259r daha rasional, nizaml\u0131 olmal\u0131d\u0131rlar. \u00c7\u00fcnki g\u00fcn\u00fcm\u00fczd\u0259 \u015feirin oxucusu azalmaqdad\u0131r. G\u0259r\u0259k \u015fair ist\u0259r m\u00f6vzu, ist\u0259rs\u0259 d\u0259 forma bax\u0131m\u0131ndan oxucunun diqq\u0259tini \u00f6z \u00fcz\u0259rin\u0259 \u00e7\u0259k\u0259 bilsin. <\/p>\n

– \u0130lham, istedad, z\u0259hm\u0259t…
\n– \u00c7ox yazmaq yox, yax\u015f\u0131 yazmaq. K\u0259miyy\u0259t yox, keyfiyy\u0259t. Kitab\u0131m olsun dey\u0259 tez-bazar kitab \u00e7ap el\u0259m\u0259k yox, yax\u015f\u0131 bir i\u015f ortal\u0131\u011fa qoymaq. \u0130lham p\u0259risini g\u00f6zl\u0259m\u0259k yox, qrafikl\u0259 i\u015fl\u0259m\u0259k, z\u0259hm\u0259t. M\u00fckafat iddias\u0131 yox, yax\u015f\u0131 m\u0259tn iddias\u0131. <\/p>\n

– “Bir g\u00fcn bir kitab oxudum v\u0259 h\u0259yat\u0131m d\u0259yi\u015fdi”…
\n– Tez-tez \u00f6z\u00fcmd\u0259n soru\u015furam: kitablar \u00f6l\u00fcrm\u00fc? \u00d6l\u00fcrs\u0259, kitablar \u00fc\u00e7\u00fcn d\u0259 c\u0259nn\u0259t, c\u0259h\u0259nn\u0259m varm\u0131? B\u0259lk\u0259 d\u0259… Amma h\u0259r insan\u0131n al\u0131n yaz\u0131s\u0131 oldu\u011fu kimi, kitablar\u0131n da \u00f6z h\u0259yat\u0131, \u00f6z taleyi var. Onlar da insanlar kimi do\u011fulurlar, ev-ev, \u00f6lk\u0259-\u00f6lk\u0259 g\u0259zirl\u0259r, kimin\u0259 dost, kimin\u0259 d\u00fc\u015fm\u0259n olurlar… V\u0259 sonda ya \u0259b\u0259di h\u0259yatla m\u00fckafatland\u0131r\u0131l\u0131r, ya da tarixin tozlu bir k\u00fcnc\u00fcn\u0259 at\u0131l\u0131rlar. Yax\u015f\u0131 kitablar h\u0259yat\u0131m\u0131z\u0131n b\u0259l\u0259d\u00e7il\u0259ri olurlar, yolumuzu ayd\u0131nlad\u0131rlar. Pis kitablar is\u0259, sad\u0259c\u0259, vaxt itkisi… <\/p>\n

– Bel\u0259 fikir var ki, \u0259n \u00e7ox sat\u0131lan kitablar \u0259d\u0259bi d\u0259y\u0259r bax\u0131m\u0131ndan \u0259h\u0259miyy\u0259tsizdir, y\u00fcks\u0259k tirajla sat\u0131lan \u0259s\u0259rl\u0259r yaln\u0131z geni\u015f k\u00fctl\u0259 \u00fc\u00e7\u00fcnd\u00fcr.
\n– M\u0259n Ximenesin “\u015feir ucsuz-bucaqs\u0131z azl\u0131\u011fa s\u0259sl\u0259nm\u0259kdir” fikriyl\u0259 raz\u0131la\u015f\u0131r, ist\u0259nil\u0259n c\u0259miyy\u0259td\u0259 \u015feir kitablar\u0131n\u0131n az oxunmas\u0131n\u0131 q\u0259bul edir\u0259m. N\u0259srd\u0259 is\u0259 oxucu daha \u00e7ox kitab\u0131 s\u0131xanda bir vedr\u0259 g\u00f6z ya\u015f\u0131 t\u00f6k\u00fcl\u0259n ucuz e\u015fq mac\u0259ral\u0131, b\u00fct\u00fcn mahiyy\u0259ti ancaq qatili tapma\u011fa y\u00f6n\u0259l\u0259n detektiv m\u00f6vzulu m\u0259tnl\u0259ri sevdiyini d\u0259 anlay\u0131ram. N\u0259 q\u0259d\u0259r sat\u0131lma\u011f\u0131n, \u0259slind\u0259, m\u0259tnin d\u0259y\u0259rin\u0259 el\u0259 bir t\u0259sir g\u00f6st\u0259rm\u0259diyini d\u00fc\u015f\u00fcn\u00fcr\u0259m. Fikrimc\u0259, pis kitab\u0131n \u00e7ox sat\u0131lmas\u0131 yox, \u00e7ox sat\u0131lan\u0131n bir n\u00f6v \u0259d\u0259bi \u00f6l\u00e7\u00fcy\u0259 \u00e7evrilm\u0259si daha t\u0259hl\u00fck\u0259lidir.
\n– Zaman\u0131n h\u00f6km\u00fc…
\n– Bir \u00e7ox \u015feyl\u0259r zamandan, d\u00f6vrd\u0259n as\u0131l\u0131d\u0131r. M\u0259s\u0259l\u0259n, h\u0259r n\u0259 q\u0259d\u0259r ad\u0131 \u0259traf\u0131nda m\u00fcbahis\u0259l\u0259r olsa da, b\u0259lk\u0259 d\u0259, \u015eekspir m\u00fcasirimiz olsayd\u0131, Hollivud filml\u0259ri \u00fc\u00e7\u00fcn ssenari yazan biri olard\u0131. Kim bilir…<\/p>\n

– \u018fd\u0259biyyat c\u0259miyy\u0259tin problemini qabartmal\u0131, onu t\u0259rbiy\u0259l\u0259ndirm\u0259li, do\u011fru yol g\u00f6st\u0259rm\u0259lidirmi?
\n– \u018fd\u0259biyyat\u0131n \u00fcz\u0259rin\u0259 zorla bu c\u00fcr missiyalar y\u00fckl\u0259m\u0259k do\u011fru deyil. Biz \u00fcz\u0259rin\u0259 missiyalar qoyulmu\u015f \u0259d\u0259biyyat\u0131n hal\u0131ndan da x\u0259b\u0259rdar\u0131q. Uza\u011fa getm\u0259y\u0259k, Sovet d\u00f6vr\u00fcnd\u0259 y\u00fcz minl\u0259rl\u0259 tirajla n\u0259\u015fr olunan, o \u00e7a\u011f\u0131n g\u0259ncliyinin kult romanlar\u0131, sevimli yaz\u0131\u00e7\u0131lar\u0131 g\u00fcn\u00fcm\u00fczd\u0259 n\u0259 q\u0259d\u0259r tan\u0131n\u0131r v\u0259 \u0259n \u0259sas\u0131 h\u0259min \u0259s\u0259rl\u0259r \u0259d\u0259biyyat tarixind\u0259 n\u0259 q\u0259d\u0259r \u00f6n\u0259mlidirl\u0259r? Reall\u0131q budur ki, n\u0259inki zaman\u0131n s\u0131na\u011f\u0131ndan \u00e7\u0131xmaq, he\u00e7 h\u0259min \u0259s\u0259rl\u0259ri oxuyub \u00fc\u00e7d\u0259n-be\u015fd\u0259n bir qiym\u0259t alma\u011fa m\u0259cbur olan t\u0259l\u0259b\u0259nin “s\u0131na\u011f\u0131ndan” bel\u0259 ke\u00e7\u0259 bilmir. Vaxtil\u0259 Sovet ideologiyas\u0131na, o d\u00f6n\u0259min oxucusuna hesablanan, \u0259d\u0259bi z\u00f6vqd\u0259n ba\u015fqa \u00fcz\u0259rin\u0259 h\u0259r c\u00fcr missiya qoyulmu\u015f \u0259s\u0259rl\u0259rin \u00f6mr\u00fc d\u0259 SSR\u0130-d\u0259n uzun olmad\u0131… <\/p>\n

– Yazar\u0131n \u0259n b\u00f6y\u00fck ist\u0259yi n\u0259dir?
\n– H\u0259r bir yazar yazd\u0131\u011f\u0131 kitab\u0131n onu ya\u015fatmas\u0131n\u0131 ist\u0259yir. S\u00f6z\u00fcn h\u0259r iki m\u0259nas\u0131nda; h\u0259m zaman\u0131n yadda\u015f\u0131nda, h\u0259m d\u0259 kitablar\u0131n\u0131n qar\u015f\u0131l\u0131\u011f\u0131nda normal qonorar al\u0131b ya\u015fama\u011f\u0131 n\u0259z\u0259rd\u0259 tuturam. \u018fd\u0259biyyat tarixind\u0259 sa\u011fl\u0131\u011f\u0131nda tan\u0131nmayan, a\u011f\u0131r h\u0259yat t\u0259rzi ke\u00e7ir\u0259n onlarla yaz\u0131\u00e7\u0131, s\u0259n\u0259tkar ad\u0131 saymaq olar. Ancaq kim dey\u0259 bil\u0259r ki, sahib oldu\u011fu d\u0259y\u0259rli \u0259\u015fyalar\u0131 satmaq, girov qoymaq, bu c\u00fcr \u0259zab-\u0259ziyy\u0259t \u00e7\u0259km\u0259k onlar\u0131n – t\u0259bii, mazoxistl\u0259ri n\u0259z\u0259r\u0259 almasaq – \u00fcr\u0259yinc\u0259 idi?!… <\/p>\n

– S\u0259n\u0259t d\u00fcn\u0259n v\u0259 bu g\u00fcn..
\n– \u00c7a\u011fda\u015f insan alim, \u015fair, yaz\u0131\u00e7\u0131dan daha \u00e7ox \u015fou \u0259hlinin s\u00f6z\u00fcn\u0259 ehtiyac duyur. G\u00fcn\u00fcm\u00fczd\u0259 insanlara s\u0259n\u0259tin, yoxsa televiziyan\u0131n, sosial \u015f\u0259b\u0259k\u0259l\u0259rin daha \u00e7ox t\u0259sir etm\u0259si haqq\u0131nda n\u0259s\u0259 dem\u0259y\u0259, m\u0259nc\u0259, l\u00fczum yoxdur. B\u00fct\u00fcn bunlar\u0131 dem\u0259kd\u0259 m\u0259qs\u0259dim televiziya v\u0259 interneti ittiham etm\u0259k deyil. Bel\u0259 bir fikir var: u\u015faqlar valideynl\u0259rind\u0259n daha \u00e7ox z\u0259man\u0259sin\u0259 ox\u015fay\u0131rlar. Bu g\u00fcn is\u0259 b\u00fct\u00fcn d\u0259y\u0259rl\u0259rin bir-birin\u0259 qar\u0131\u015fd\u0131\u011f\u0131, yax\u015f\u0131yla-pisin, sivilizasiyayla-barbarl\u0131\u011f\u0131n aras\u0131ndak\u0131 s\u0259rh\u0259din silindiyi bir d\u00f6vrd\u00fcr… <\/p>\n

– Bir az da \u0259d\u0259bi t\u0259nqid bar\u0259sind\u0259…
\n– Birincisi, oxucunun \u00f6l\u00e7\u00fc meyarlar\u0131 ba\u015fqad\u0131r, onu asanl\u0131qla aldatmaq olar. Orta statistik oxucu daha \u00e7ox pafosu y\u00fcks\u0259k qiym\u0259tl\u0259ndirir, yaln\u0131z s\u00fcjet arxas\u0131nca qa\u00e7\u0131r, \u0259s\u0259rin strukturu, formas\u0131, dili onun \u00fc\u00e7\u00fcn bir o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259t k\u0259sb etmir. \u0130kincisi is\u0259 Dostoyevskini Baxtini v\u0259 ya Pu\u015fkini Belinskinin g\u00f6z\u00fcyl\u0259 oxuyan oxucu \u0259s\u0259rl\u0259rin d\u0259rin qatlar\u0131nda gizl\u0259n\u0259nl\u0259ri, f\u0259rqin\u0259 varmad\u0131\u011f\u0131 m\u0259tl\u0259bl\u0259ri daha yax\u015f\u0131 ba\u015fa d\u00fc\u015f\u00fcr. D\u0259y\u0259rl\u0259rin qorunmas\u0131 v\u0259 b\u00f6y\u00fck bir xaosun qar\u015f\u0131s\u0131n\u0131 almaq bax\u0131m\u0131ndan \u0259d\u0259bi t\u0259nqid vacibdir. \u0130ndi narahatl\u0131q do\u011furan birc\u0259 sual qal\u0131r: \u0259d\u0259bi t\u0259nqid n\u0259 q\u0259d\u0259r sa\u011flam v\u0259 obyektivdir? Dey\u0259s\u0259n, bu sual\u0131n qar\u015f\u0131l\u0131\u011f\u0131nda \u00e7ox az adam\u0131n nikbin cavab\u0131 var. B\u0259zil\u0259ri \u00fc\u00e7\u00fcn \u0259d\u0259bi t\u0259nqid v\u0259 t\u0259nqid\u00e7i \u00f6z funksiyas\u0131n\u0131, missiyas\u0131n\u0131 bitirmi\u015f say\u0131l\u0131r. M\u0259nc\u0259, \u0259d\u0259bi t\u0259nqidi laz\u0131ms\u0131z bir i\u015f kimi q\u0259bul etm\u0259k insafs\u0131zl\u0131q olard\u0131. Hans\u0131sa bir \u0259s\u0259r haqq\u0131nda n\u0259 q\u0259d\u0259r \u00e7ox yaz\u0131lsa, bu, h\u0259min \u0259s\u0259rin u\u011furu dem\u0259kdir. \u00c7\u00fcnki h\u0259r k\u0259s m\u0259tn\u0259 \u00f6z yozumunu verir, h\u0259r k\u0259s m\u0259tnin f\u0259rqli-f\u0259rqli t\u0259r\u0259fl\u0259rin\u0259 fokuslan\u0131r. M\u00fcasir estetikaya g\u00f6r\u0259 is\u0259 yax\u015f\u0131 \u0259s\u0259rl\u0259r \u00e7oxqatl\u0131 olmal\u0131d\u0131r v\u0259 bir m\u0259tnin n\u0259 q\u0259d\u0259r \u00e7ox yozumu, \u015f\u0259rhi varsa, bu, m\u00fc\u0259llifin u\u011furudur. <\/p>\n

– M\u00fcharib\u0259d\u0259 itirdikl\u0259rimiz v\u0259 qazand\u0131qlar\u0131m\u0131z….
\n– Y\u0259qin, nikbinliyimizd\u0259n ir\u0259li g\u0259lir ki, itkil\u0259rimiz\u0259 yox, qazanclar\u0131m\u0131za fokuslan\u0131r\u0131q. M\u00fcharib\u0259 olmasayd\u0131, bu g\u00fcn heyranl\u0131qla izl\u0259diyimiz filml\u0259rin, r\u0259sml\u0259rin, z\u00f6vql\u0259 oxudu\u011fumuz m\u0259tnl\u0259rin bir \u00e7oxu olmayacaqd\u0131. Bilir\u0259m, indi bel\u0259 bir sual yaran\u0131r: qazand\u0131qlar\u0131m\u0131zla itirdikl\u0259rimizi kompensasiya ed\u0259 bil\u0259rikmi? M\u0259n\u0259 g\u00f6r\u0259, hans\u0131sa bir filmi bu g\u00f6zl\u0259 izl\u0259m\u0259k, m\u0259tn\u0259 bu t\u0259rzd\u0259 yana\u015fmaq, h\u0259r \u0259s\u0259rd\u0259 \u00f6z\u00fcn\u00fc axtarmaq do\u011fru deyil. Bu yerd\u0259 Milan Kunderan\u0131n xo\u015fuma g\u0259l\u0259n bir fikrini sizinl\u0259 b\u00f6l\u00fc\u015f\u00fcr\u0259m: “Kafkan\u0131n \u0259s\u0259rini ba\u015fa d\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn onu roman kimi oxumaq laz\u0131md\u0131r”. Biz yaranan \u0259s\u0259rl\u0259ri m\u00fcharib\u0259d\u0259 itirdikl\u0259rimizl\u0259, \u015f\u0259xsi faci\u0259mizl\u0259 \u00f6l\u00e7s\u0259k, \u00e7ox ucuz g\u00f6r\u00fcn\u0259c\u0259k. Amma bu s\u0259n\u0259tdir v\u0259 o, bizim ya\u015fant\u0131lar\u0131m\u0131z, itirdikl\u0259rimizl\u0259 yox, konkret meyarlarla, \u00f6l\u00e7\u00fcl\u0259rl\u0259 d\u0259y\u0259rl\u0259ndirilir. <\/p>\n

– N\u0259 \u00fc\u00e7\u00fcn insanlar \u00e7ox asanl\u0131qla m\u00fcharib\u0259 isteriyas\u0131na qap\u0131l\u0131rlar?
\n– Freyd, Eyn\u015fteyn\u0259 yazd\u0131\u011f\u0131 m\u0259ktubunda insan\u0131 nifr\u0259t v\u0259 da\u011f\u0131d\u0131c\u0131 instinktin m\u00fcharib\u0259y\u0259 s\u00f6vq etdiyini vur\u011fulay\u0131r v\u0259 bel\u0259 bir sual verir: “M\u0259nc\u0259, biz m\u00fcharib\u0259y\u0259 ona g\u00f6r\u0259 nifr\u0259t edirik ki, t\u0259bi\u0259timiz etibaril\u0259 pasifistik. Ba\u015fqalar\u0131n\u0131n da pasifist olaca\u011f\u0131n\u0131 \u00e7oxmu g\u00f6zl\u0259m\u0259liyik?” Yax\u015f\u0131 suald\u0131r. V\u0259 n\u0259 yax\u015f\u0131 ki, \u00f6m\u00fcr v\u0259fa el\u0259di, \u0259g\u0259r \u0130kinci d\u00fcnya m\u00fcharib\u0259sinin ba\u015flamas\u0131 iyirmi iki g\u00fcn geciks\u0259ydi, Freyd bu sual\u0131n cavab\u0131n\u0131 tapa bilm\u0259y\u0259c\u0259kdi. G\u00f6r\u00fcn\u00fcr, h\u0259r i\u015fd\u0259 bir xeyir var…<\/p>\n

… v\u0259 \u015feirl\u0259ri<\/p>\n

AMER\u0130KA<\/p>\n

H\u0259r qad\u0131n b\u0259d\u0259ni
\nki\u015fi \u00fc\u00e7\u00fcn yeni bir qit\u0259…
\nK\u0259\u015ff edilir;
\naza-aza, ke\u00e7\u0259-ke\u00e7\u0259,
\n\u00fcz\u0259-\u00fcz\u0259, \u00f6p\u0259-\u00f6p\u0259…
\nB\u00fct\u00fcn ki\u015fil\u0259r Kolumbdu, b\u0259lk\u0259?
\nSevgi inanmaqd\u0131
\n\u00f6mr\u00fcn sonuna q\u0259d\u0259r,
\n\u00f6mr\u00fcn sonuna q\u0259d\u0259r
\nAmerikan\u0131 Hindistan bilm\u0259kdi.<\/p>\n

QIRMIZI<\/p>\n

nam\u0259lum bir \u00f6l\u00fc tap\u0131landa
\ngec\u0259 saatlar\u0131nda,
\npolis ma\u015f\u0131n\u0131n\u0131n
\nyan\u0131b-s\u00f6n\u0259n mavi i\u015f\u0131qlar\u0131 alt\u0131nda
\nprotokola yaz\u0131lm\u0131\u015fd\u0131
\nm\u0259rhumun g\u00fcnah\u0131:
\ng\u00f6yd\u0259l\u0259nin dam\u0131ndak\u0131
\nantenin q\u0131rm\u0131z\u0131 i\u015f\u0131\u011f\u0131ndan ke\u00e7ib
\nv\u0259 \u00e7ox sevirmi\u015f, \u00e7oooox…<\/p>\n

SEVG\u0130N\u0130N ZAMANI<\/p>\n

Sevginin \u00fc\u00e7 zaman\u0131 var:
\ndar\u0131xmaq, ayr\u0131lmaq v\u0259 unutmaq.<\/p>\n

\u018fslind\u0259,
\nbiz \u00f6z\u00fcm\u00fcz\u00fc tan\u0131maq \u00fc\u00e7\u00fcn sevirik \u2013
\nnec\u0259 sevdiyimizi,
\nnec\u0259 dar\u0131xd\u0131\u011f\u0131m\u0131z\u0131,
\nnec\u0259 ayr\u0131ld\u0131\u011f\u0131m\u0131z\u0131,
\nnec\u0259 unutdu\u011fumuz bilm\u0259k \u00fc\u00e7\u00fcn…<\/p>\n

N\u0130KB\u0130NL\u0130K<\/p>\n

Yolmay\u0131n,
\n\u00e7obanyast\u0131\u011f\u0131n\u0131n g\u00fcnahs\u0131z l\u0259\u00e7\u0259kl\u0259rini,
\nYormay\u0131n eyni suallarla onu:
\n\u2013 Sevir, sevmir…<\/p>\n

Cavab\u0131n\u0131 bildiyiniz suallar\u0131
\nba\u015fqas\u0131ndan soru\u015fmay\u0131n.
\n\u00c7i\u00e7\u0259kl\u0259r u\u015faqlar kimidir,
\nyalan dan\u0131\u015fa bilm\u0259zl\u0259r…<\/p>\n

G\u00f6nd\u0259rm\u0259yin parab\u00fcz\u0259nl\u0259ri
\nsevdiyinizin arxas\u0131nca,
\nd\u00fc\u015f\u00fcn\u00fcn.
\nB\u0259lk\u0259 d\u0259,
\nbarma\u011f\u0131n\u0131z\u0131n ucundak\u0131 b\u00f6c\u0259k
\nel\u0259 sizi aparmaq \u00fc\u00e7\u00fcn g\u0259lmi\u015f…<\/p>\n

O<\/p>\n

Bu q\u0259d\u0259r sevgil\u0259rin i\u00e7ind\u0259
\nel\u0259 bil kimins\u0259 sevgisi itkin d\u00fc\u015f\u00fcb.
\nBu q\u0259d\u0259r s\u0259sin i\u00e7ind\u0259 hans\u0131sa bir do\u011fma s\u0259s yox.
\nBu q\u0259d\u0259r adam\u0131n aras\u0131nda kims\u0259 \u00e7atm\u0131r.
\n\u018fslind\u0259, bu q\u0259d\u0259r sevgil\u0259r, s\u0259sl\u0259r, adamlar art\u0131qd\u0131.
\n\u0130ndi biz\u0259 laz\u0131m olan
\nsevginin, s\u0259sin, adam\u0131n sonuncu par\u00e7as\u0131d\u0131.
\nV\u0259 xo\u015fb\u0259xtliy\u0259 birc\u0259 h\u0259rf \u00e7atm\u0131r – o…<\/p>\n

G\u00dcN\u018f\u015e <\/p>\n

H\u0259r\u0259ni \u00f6z e\u015fqi boyda g\u00f6y\u0259 \u00e7evirir Allah!
\n(Vaqif Bayatl\u0131 Od\u0259r)<\/p>\n

Bir bo\u015fluq ki i\u00e7ind\u0259
\nhe\u00e7 dolmur…
\nBo\u015fluqlarla dolusan indi.
\nBir k\u0259d\u0259r\u0259 hamil\u0259s\u0259n ki
\ndo\u011fulmur ill\u0259rdi,
\n\u0130\u00e7ind\u0259 b\u00f6y\u00fcd\u0259rs\u0259n k\u0259d\u0259r balan\u0131,
\nTanr\u0131 ruh \u00fcf\u00fcrm\u0259z.<\/p>\n

G\u00fcl\u00fc\u015f\u00fc k\u0259d\u0259rin\u0259,
\ns\u00f6zl\u0259ri s\u00fckutuna uduzan adam,
\nuduzduqca h\u0259r g\u00fcn \u00f6z\u00fcn\u0259,
\nbax\u0131b, bax\u0131b g\u00f6y \u00fcz\u00fcn\u0259
\nsoru\u015far: niy\u0259?
\nNiy\u0259, \u0130lahi,
\nham\u0131dan g\u00fccs\u00fcz\u0259m,
\nham\u0131dan z\u0259if?<\/p>\n

Sanma \u00f6z\u00fcn\u00fc kims\u0259siz,
\nO, s\u0259nd\u0259n x\u0259b\u0259rsiz, s\u0259ssiz,
\noturub \u00f6z taxt\u0131nda,
\nham\u0131n\u0131 \u00f6z vaxt\u0131nda
\ng\u00f6zl\u0259y\u0259r g\u00f6y \u00fcz\u00fcnd\u0259.<\/p>\n

A\u011fr\u0131d\u0131\u011f\u0131n,
\na\u011flad\u0131\u011f\u0131n q\u0259d\u0259rs\u0259n…
\nN\u0259 q\u0259d\u0259r ki,
\ng\u00f6y \u00fcz\u00fcnd\u0259n
\nminl\u0259rl\u0259 g\u00f6zl\u0259r bax\u0131r,
\nN\u0259 q\u0259d\u0259r ki,
\nO var, qorxma,
\n\u00f6lm\u0259zs\u0259n, \u00f6lm\u0259zs\u0259n…<\/p>\n

Hesabla,
\n\u00f6mr\u00fcn boyu G\u00fcn\u0259\u015f\u0259
\nn\u0259 q\u0259d\u0259r baxd\u0131n doyunca?<\/p>\n

Z\u0259ngli saat\u0131n
\ns\u0259ni h\u0259r s\u0259h\u0259r
\ni\u015f\u0259, d\u0259rs\u0259, g\u00f6r\u00fc\u015f\u0259
\ngetm\u0259yin \u00fc\u00e7\u00fcn oyand\u0131rd\u0131.
\nHe\u00e7 G\u00fcn\u0259\u015fi qar\u015f\u0131lamaq \u00fc\u00e7\u00fcn
\n\u00e7ald\u0131m\u0131 z\u0259ngli saat\u0131n?
\nG\u00fcn\u0259\u015fi g\u00f6rm\u0259k \u00fc\u00e7\u00fcn oyand\u0131nm\u0131?<\/p>\n

\u00d6mr\u00fcnd\u0259 birc\u0259 yol
\ni\u015f \u00fc\u00e7\u00fcn yox,
\nd\u0259rs \u00fc\u00e7\u00fcn yox
\ng\u00fcn\u0259\u015fi g\u00f6rm\u0259k \u00fc\u00e7\u00fcn,
\nya\u015famaq \u00fc\u00e7\u00fcn olsa
\ng\u00f6zl\u0259rinin ilk a\u00e7\u0131l\u0131\u015f\u0131,
\nsevs\u0259n adamlar\u0131,
\nd\u00fcnyan\u0131,
\na\u011faclar\u0131,
\ng\u00fcn\u0259\u015fi,
\nya\u011f\u0131\u015f\u0131,
\nonda ham\u0131dan,
\nham\u0131dan g\u00fccl\u00fc olacaqsan!<\/p>\n

B\u0130R \u00c7AY QA\u015eI\u011eI \u00dcM\u0130D<\/p>\n

Hava proqnozundak\u0131
\nq\u0131sa \u0259t\u0259kli apar\u0131c\u0131
\n\u00fc\u015f\u00fcm\u0259d\u0259n dedi ki,
\nSomaliy\u0259 qar ya\u011facaq…<\/p>\n

G\u00f6r\u0259s\u0259n,
\noradak\u0131 u\u015faqlar\u0131n \u00fcr\u0259yind\u0259n
\nqartopu oynamaq ke\u00e7irmi?
\n“Somali qutusu”na at\u0131lan
\nqara q\u0259pikl\u0259r
\nonlar\u0131 a\u011f g\u00fcn\u0259 \u00e7\u0131xardarm\u0131?
\nSomali \u00fc\u00e7\u00fcn nitq s\u00f6yl\u0259y\u0259nl\u0259r
\nonlar \u00fc\u00e7\u00fcn birc\u0259 g\u00fcn ac qalarm\u0131?<\/p>\n

Bir u\u015faq
\noturub yol k\u0259nar\u0131nda,
\nh\u0259yatla \u00f6l\u00fcm aras\u0131nda.
\nH\u0259yatla \u00f6l\u00fcm aras\u0131nda
\nbir st\u0259kan su,
\nbir dilim \u00e7\u00f6r\u0259k
\nq\u0259d\u0259r m\u0259saf\u0259…<\/p>\n

X\u0259yallar\u0131 il\u0259 oynay\u0131r u\u015faq,
\namma x\u0259yal\u0131na bel\u0259 g\u0259lmir
\nNTV-d\u0259 italyan salat\u0131n\u0131n haz\u0131rlanmas\u0131:
\nHolland pendiri – 200qr.
\nBolqar bib\u0259ri.
\n\u015e\u00fcy\u00fcd.
\nReyhan.
\nZeytun.
\nMayonez.<\/p>\n

Afrika salat\u0131n\u0131n resepti h\u0259mi\u015f\u0259 eynidir:
\nB\u0130R damc\u0131 g\u00f6z ya\u015f\u0131.
\nVitamin A.
\nBir DAMCI g\u00f6z ya\u015f\u0131.
\nVitamin B.
\nBir damc\u0131 G\u00d6Z ya\u015f\u0131.
\nVitamin C.
\nBir damc\u0131 g\u00f6z YA\u015eI.
\nKalsium.
\nBir \u00e7ay qa\u015f\u0131\u011f\u0131 da \u00dcM\u0130D…<\/p>\n

Bilmirsiniz,
\nne\u00e7\u0259 d\u0259r\u0259c\u0259 soyuq var Somalid\u0259?..<\/p>\n","protected":false},"excerpt":{"rendered":"

Qeyd: D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, h\u0259r bir \u015fairin \u015feir, esse, v\u0259 m\u0259qal\u0259l\u0259rinin m\u0259rk\u0259zind\u0259 el\u0259 \u00f6z\u00fcyl\u0259 s\u00f6hb\u0259ti dayan\u0131r. M\u0259nim \u00fc\u00e7\u00fcn suallar\u0131n cavab\u0131n\u0131 tapma\u011f\u0131n yegan\u0259 yolu yazmaqd\u0131r. B\u0259lk\u0259 d\u0259, yaz\u0131lan h\u0259r m\u0259tn hans\u0131sa bir suala cavab tapmaq c\u0259hdidir…Zaman-zaman cavab tapmaq, m\u0259s\u0259l\u0259ni \u00f6z\u00fcm \u00fc\u00e7\u00fcn ayd\u0131nla\u015fd\u0131rmaq m\u0259qs\u0259di il\u0259 bir s\u0131ra m\u0259qal\u0259l\u0259r yazm\u0131\u015fam. H\u0259min suallar\u0131n bir qismini v\u0259 cavablar\u0131n\u0131 bir yer\u0259 y\u0131\u011fanda […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-11177","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/11177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11177"}],"version-history":[{"count":3,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/11177\/revisions"}],"predecessor-version":[{"id":11182,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/11177\/revisions\/11182"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11177"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}