{"id":12003,"date":"2015-05-07T15:10:45","date_gmt":"2015-05-07T10:10:45","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=12003"},"modified":"2015-05-07T15:12:23","modified_gmt":"2015-05-07T10:12:23","slug":"amea-nin-s%c9%99ki-regional-elmi-m%c9%99rk%c9%99zinin-yaranmasi-v%c9%99-%c9%99d%c9%99bi-m%c9%99d%c9%99ni-muhitin-formalasmasinda-rolu","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=12003","title":{"rendered":"AMEA-n\u0131n \u015e\u0259ki Regional Elmi M\u0259rk\u0259zinin yaranmas\u0131 v\u0259 \u0259d\u0259bi-m\u0259d\u0259ni m\u00fchitin formala\u015fmas\u0131nda rolu"},"content":{"rendered":"

\"378318_508394119221817_1971439614_n\"<\/a><\/p>\n

\u015e\u0259kid\u0259 elmi- m\u0259d\u0259ni m\u00fchitn formala\u015fmas\u0131nda \u015e\u0259ki Regional Elmi M\u0259rk\u0259zi m\u00fch\u00fcm rol oynay\u0131r.
\ns\u043en ill\u0259rd\u0259 f\u0259aliyy\u0259t\u0259 ba\u015flayan lab\u043erat\u043eriyalardan biri d\u0259, zaman\u0131n t\u0259l\u0259bi il\u0259 yarad\u0131lan \u201cF\u043elkl\u043er\u015f\u00fcnasl\u0131q v\u0259 el s\u0259n\u0259tl\u0259ri\u201d lab\u043erat\u043eriyas\u0131d\u0131r. Bu laborotoriyan\u0131n yarad\u0131lmas\u0131nda \u0259sas m\u0259qs\u0259d Balak\u0259n-\u015e\u0259ki regionunda t\u0259\u015f\u0259kk\u00fcl tapan folklor \u00f6rn\u0259kl\u0259rini toplamaq, sisteml\u0259\u015fdirm\u0259k, ara\u015fd\u0131rmaq v\u0259 n\u0259\u015fr \u00fc\u00e7\u00fcn haz\u0131rlamaq idi.
\nLab\u043erat\u043eriya 1989-c\u00fc ild\u0259 yarad\u0131lm\u0131\u015f v\u0259 \u043enun ilk r\u0259hb\u0259ri fil\u043el\u043egiya elml\u0259ri namiz\u0259di, m\u0259rhum Nurpa\u015fa H\u00fcmm\u0259t\u043ev \u043elmu\u015fdur. Az m\u00fcdd\u0259t ke\u00e7dikd\u0259n s\u043enra Nurpa\u015fa m\u00fc\u0259llim d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fmi\u015f, \u043enun \u0259v\u0259zin\u0259 1990-c\u0131 ilin \u0259vv\u0259lind\u0259 s\u0259n\u0259t\u015f\u00fcnasl\u0131q namiz\u0259di, \u0259m\u0259kdar memar N\u0259rgiz \u018fsg\u0259r\u043eva lab\u043erat\u043eriya r\u0259hb\u0259ri t\u0259yin edilmi\u015fdir.
\n1993-c\u00fc ild\u0259 N\u0259rgiz \u018fsg\u0259r\u043eva elmi i\u015fl\u0259r \u00fczr\u0259 direkt\u043er m\u00fcavini v\u0259zif\u0259sin\u0259 ke\u00e7irildikd\u0259n s\u043enra \u015fair Vaqif Aslan lab\u043erat\u043eriya r\u0259hb\u0259ri t\u0259yin edilmi\u015fdir.
\n1997-ci ild\u0259 Az\u0259rbaycan MEA \u018fd\u0259biyyat Institutu F\u043elkl\u043er saray\u0131n\u0131n \u015e\u0259kid\u0259 filial\u0131 yarad\u0131lm\u0131\u015f v\u0259 \u015fair Vaqif Aslan h\u0259min saraya direkt\u043er t\u0259yin edilmi\u015fdir. 1998-ci ild\u0259n lab\u043erat\u043eriyaya fil\u043el\u043egiya elml\u0259r namiz\u0259di, dosent Ulduz M\u00fcr\u015f\u00fcd\u043eva r\u0259hb\u0259rlik edir.<\/p>\n

Az\u0259rbaycan folkloru xalq\u0131m\u0131z\u0131n h\u0259yat v\u0259 ruhunu t\u0259c\u0259ss\u00fcm etdirir. Bu folklor \u00f6rn\u0259kl\u0259rinin b\u0259zil\u0259rinin ya\u015f\u0131 min ill\u0259ri \u00f6t\u00fcb ke\u00e7ir. Lakin zaman ke\u00e7dikc\u0259 bu n\u00fcmun\u0259l\u0259r n\u0259sild\u0259n- n\u0259sil\u0259 ke\u00e7\u0259r\u0259k ya\u015fam\u0131\u015f v\u0259 z\u0259man\u0259n\u0131n adamlar\u0131 onlar\u0131 \u00f6z d\u00fcnyag\u00f6r\u00fc\u015fl\u0259rin\u0259 uy\u011fun \u015f\u0259kild\u0259 d\u0259yi\u015fdirmi\u015f v\u0259 \u00f6z m\u00fcasir t\u0259f\u0259kk\u00fcrl\u0259ri s\u0259viyy\u0259sin\u0259 qald\u0131rm\u0131\u015flar. Onlar q\u0259dim dan\u0131\u015f\u0131q dill\u0259rind\u0259ki s\u00f6zl\u0259ri leksikonlar\u0131ndan \u00e7\u0131xarm\u0131\u015f v\u0259 \u0259v\u0259zind\u0259 \u00f6z d\u00f6vrl\u0259rin\u0259 uy\u011fun olan yeni ifad\u0259 v\u0259 s\u00f6zl\u0259rd\u0259n istifad\u0259 etmi\u015fl\u0259r.
\nAz\u0259rbaycan folkloru q\u0259dim t\u00fcrkl\u0259rin bu \u0259razid\u0259 m\u0259skunla\u015fd\u0131\u011f\u0131 d\u00f6vr\u00fc \u0259hat\u0259 edir. Az\u0259rbaycan \u0259razisind\u0259 ya\u015fayan t\u00fcrkl\u0259r h\u0259l\u0259 \u0259n q\u0259dim inaclar\u0131nda tanr\u0131n\u0131n t\u0259k olmas\u0131na inanm\u0131\u015flar. Tanr\u0131n\u0131n m\u0259kan\u0131 g\u00f6yd\u00fcr. O, d\u00fcnyan\u0131 sahmanlay\u0131r. A\u011fac, torpaq, su, od, da\u015f, m\u00fcq\u0259dd\u0259s \u00fcns\u00fcrl\u0259rdir v\u0259 insan h\u0259yat\u0131n qeyri- adi t\u0259sirl\u0259ri il\u0259 diqq\u0259ti c\u0259lb edir. Az\u0259rbaycanda ya\u015fam\u0131\u015f q\u0259dim tayfa v\u0259 q\u0259bil\u0259l\u0259rin h\u0259yata \u00f6z\u0259l bax\u0131\u015flar\u0131 olmu\u015fdur. Tayfa v\u0259 q\u0259bil\u0259l\u0259r m\u00fc\u0259yy\u0259n s\u0259rh\u0259dl\u0259nmi\u015f \u0259razil\u0259rd\u0259 ya\u015fam\u0131\u015fd\u0131r onlar\u0131n h\u0259r birinin \u00f6z\u00fcn\u0259m\u0259xsus iqtisadi v\u0259 m\u0259d\u0259ni inki\u015faf istiqam\u0259ti olmu\u015fdur. Lakin bu tayfa v\u0259 q\u0259bil\u0259l\u0259ri bir xalq kimi birl\u0259\u015fdir\u0259n dil, inaml\u0131, din v\u0259 m\u0259i\u015f\u0259ti idi. Eyni m\u0259d\u0259niyy\u0259tin da\u015f\u0131y\u0131c\u0131lar\u0131 olan Az\u0259rbaycan \u0259razisind\u0259 ya\u015fayan insanlar onlar\u0131 ya\u015fadan v\u0259 h\u0259yat t\u0259rzl\u0259rini y\u00fcng\u00fcll\u0259\u015fdir\u0259n h\u0259r \u015feyi m\u00fcq\u0259dd\u0259s hesab edir v\u0259 ona sitayi\u015f edirdil\u0259r. Tax\u0131l bitkil\u0259ri \u0259rzaq kimi m\u0259i\u015f\u0259td\u0259 \u0259n \u00e7ox istifad\u0259 olunan m\u0259hsul idi. Meyv\u0259 a\u011faclar\u0131 m\u00fcq\u0259dd\u0259s hesab edilir v\u0259 onlar\u0131 k\u0259sm\u0259k g\u00fcnah say\u0131l\u0131rd\u0131. Suyun \u00fcz\u0259rind\u0259n ke\u00e7\u0259rk\u0259n salam verm\u0259k v\u0259 t\u0259zim etm\u0259k ad\u0259ti vard\u0131. Evin qap\u0131s\u0131 insan boyundan ki\u00e7ik haz\u0131rlan\u0131rd\u0131 ki, qap\u0131dan gir\u0259n h\u0259r k\u0259s ba\u015f\u0131n\u0131 \u0259yib ke\u00e7m\u0259kl\u0259 evin qar\u015f\u0131s\u0131nda ba\u015f \u0259yib t\u0259zim etsin. Duz haqq\u0131nda \u00e7oxlu inamlar var ki, onun m\u00fcq\u0259dd\u0259sliyi qorunsun. Ocaq- odla ba\u011fl\u0131 bir \u00e7ox deyiml\u0259r h\u0259l\u0259 d\u0259 xalq aras\u0131nda qorunur. S\u00fcfr\u0259nin b\u0259r\u0259k\u0259tli olmas\u0131 \u00fc\u00e7\u00fcn m\u00fcxt\u0259lif dualar yarad\u0131lm\u0131\u015fd\u0131 ki, h\u0259r d\u0259f\u0259 yem\u0259kd\u0259n \u0259vv\u0259l ail\u0259 \u00fczvl\u0259ri oxuyurdular. Evind\u0259 heyvan saxlayanlar\u0131n da ruzinin bol olmas\u0131 il\u0259 ba\u011fl\u0131 dualar\u0131 d\u00f6vr\u00fcm\u00fcz\u0259 q\u0259d\u0259r g\u0259lib \u00e7\u0131xm\u0131\u015fd\u0131r. Bel\u0259 misallar\u0131 \u00e7ox \u00e7\u0259km\u0259k olar. Bu m\u00fcq\u0259dd\u0259s \u00fcns\u00fcrl\u0259rl\u0259 ba\u011fl\u0131 yaranan mifl\u0259r, na\u011f\u0131l v\u0259 \u0259fsan\u0259l\u0259rd\u0259 t\u0259svir edil\u0259n mistik q\u00fcvv\u0259l\u0259r h\u0259yat\u0131n \u0259n \u00e7\u0259tin anlar\u0131nda insanlara yard\u0131m ed\u0259n k\u00f6m\u0259k\u00e7i vasit\u0259l\u0259rdir.
\nAz\u0259rbaycan v\u0259 b\u00fct\u00fcn turk d\u00fcnyas\u0131 folklorunda ruhlar insan h\u0259yat\u0131na m\u00fcxt\u0259lif formada t\u0259sir edir v\u0259 da\u011flar\u0131n, a\u011faclar\u0131n, torpa\u011f\u0131n ruhlar\u0131 \u00e7ox xeyirxah ruhlar hesab edil\u0131r, h\u0259mi\u015f\u0259 insanlar\u0131n imdad\u0131na \u00e7at\u0131rm\u0131\u015f. H\u0259r da\u011f\u0131n \u00f6z ruhu var ki, o \u00f6z \u0259razisini b\u0259dxah ruhlardan qoruyur, h\u0259min \u0259razid\u0259 dara d\u00fc\u015f\u0259n insanlara k\u00f6m\u0259k edirmi\u015f. Az\u0259rbaycan na\u011f\u0131llar\u0131nda me\u015f\u0259d\u0259 yolunu azan insana me\u015f\u0259 ruhu, da\u011fda t\u0259hl\u00fck\u0259y\u0259 d\u00fc\u015f\u0259n insana da\u011f ruhu yard\u0131m edir. Az\u0259rbaycan folklorunda h\u0259tta evin, suyun ruhu da insan\u0131n k\u00f6m\u0259k\u00e7isi say\u0131l\u0131rd\u0131. Sad\u0259c\u0259, g\u0259r\u0259k h\u0259min ruhlara h\u00f6rm\u0259tl\u0259 yana\u015fasan, inamlar\u0131m\u0131zda deyildiyi kimi: \u201cSu \u00fcz\u0259rind\u0259n ke\u00e7\u0259rk\u0259n ona salam ver ki, t\u0259hl\u00fck\u0259d\u0259n uzaq olasan.\u201d \u201cB\u00f6y\u00fck \u00e7ay \u00fcz\u0259rind\u0259n ke\u00e7\u0259n insan g\u00fccl\u00fc olar, sa\u011flam olar.\u201d Su m\u00fcq\u0259dd\u0259s \u00fcns\u00fcrl\u0259rd\u0259n biridir. Suda ya\u015fayan ruhlar insana g\u00fcc, q\u00fcvv\u0259t verm\u0259kl\u0259 yana\u015f\u0131, onlar\u0131 m\u0259hv d\u0259 ed\u0259 bil\u0259r. Az\u0259rbaycan folklorunda insanlara yard\u0131m ed\u0259n m\u00fcq\u0259dd\u0259s ruhlar X\u0131z\u0131r N\u0259bi v\u0259 X\u0131z\u0131r \u0130drisdir ki, onlar dara d\u00fc\u015f\u0259n insanlar\u0131 xilas edirl\u0259r. \u015e\u0259ki rayonunda adi vaxtlarda sakit, ya\u011f\u0131\u015fl\u0131 vaxtlarda is\u0259 co\u015fan Ki\u015f \u00e7ay\u0131 var ki, o tez- tez \u00f6z m\u0259cras\u0131ndan \u00e7\u0131x\u0131r v\u0259 sel qayalar\u0131, da\u015flar\u0131, a\u011faclar\u0131 yerind\u0259n qopar\u0131r, k\u00fckr\u0259yib co\u015fan sular insanlar\u0131 qorxuya sal\u0131r. Bu zaman selin \u00fcz\u0259rind\u0259 r\u0259ngb\u0259r\u0259ng i\u015f\u0131qlar oyna\u015f\u0131r. Sakinl\u0259r indi d\u0259 inan\u0131rlar ki, art\u0131q X\u0131z\u0131r \u0130lyas \u00d6z toppuzu il\u0259 yard\u0131ma g\u0259lib v\u0259 sular\u0131 mac\u0259ras\u0131ndan \u00e7\u0131xma\u011fa qoymayacaq. Toppuzu vasit\u0259si il\u0259 su ruhunu qorxudan X\u0131z\u0131r \u0130lyas insanlara yard\u0131ma g\u0259lir. Su ruhunun q\u0259z\u0259bl\u0259nm\u0259si kimi anla\u015f\u0131lan sel hadis\u0259l\u0259ri, \u0259razid\u0259 ya\u015fayan insanlar\u0131 t\u0259\u015fvi\u015f\u0259 salar v\u0259 onlar \u00e7ay ruhuna qurbanlar k\u0259s\u0259r, n\u0259zir-niyaz paylay\u0131rd\u0131lar v\u0259 g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131na dua edirdil\u0259r.
\nQ\u0259dim k\u00f6kl\u0259r\u0259 malik Az\u0259rbaycan \u0445alq\u0131 folklorun dem\u0259k olar ki, b\u00fct\u00fcn b\u0259dii f\u043erma v\u0259 janrlar\u0131nda z\u0259ngin \u00f6rn\u0259kl\u0259r yaratm\u0131\u015fd\u0131rlar.
\nAMEA \u018fd\u0259biyyat institutu, AMEA \u015e\u0259ki Regional Elmi M\u0259rk\u0259zi il\u0259 birlikd\u0259 1993-c\u00fc ilin \u043ektyabr\u0131nda \u015e\u0259ki \u015f\u0259h\u0259rind\u0259 Respublika F\u043elkl\u043er m\u00fc\u015favir\u0259si t\u0259\u015fkil etdil\u0259r.
\nRespublikan\u0131n g\u00f6rk\u0259mli \u0259d\u0259biyyat bilcisi, AMEA m\u00fcxbir \u00fczv\u00fc Ya\u015far Qarayev, f\u043elkl\u043er\u015f\u00fcnas aliml\u0259rind\u0259n \u0130. Abbasl\u0131, T. Hac\u0131yev, B.Abdulla, M. Qas\u0131ml\u0131, M.H\u0259kimov, V. Hac\u0131yev, S. Pa\u015fayevin i\u015ftirak etdiyi bu m\u00fc\u015favir\u0259d\u0259 f\u043elkl\u043er\u015f\u00fcnasl\u0131q elminin inki\u015faf perspektivliyi il\u0259 \u0259laq\u0259li q\u0259bul \u043elunan q\u0259rarlar bu elm sah\u0259sinin daha da inki\u015faf etdirilm\u0259sin\u0259 t\u0259kan vermi\u015fdir.
\nT\u0259dqiqat\u00e7\u0131 aliml\u0259rimiz bir-birinin ard\u0131nca f\u043elkl\u043er\u015f\u00fcnasl\u0131\u011fa aid \u0445eyli qiym\u0259tli \u0259s\u0259rl\u0259r yazm\u0131\u015f, dissertasiyalar m\u00fcdafi\u0259 \u043elunmu\u015f v\u0259 Akademiyada yeni eyni adl\u0131 Elmi-T\u0259dqiqat Institutu f\u0259aliyy\u0259t\u0259 ba\u015flam\u0131\u015fd\u0131r. \u015e\u0259ki Regi\u043enal Elm M\u0259rk\u0259zin \u0259m\u0259kda\u015flar\u0131ndan N\u0259rgiz \u018fsg\u0259r\u043eva, \u018fli S\u00fcleyman\u043ev v\u0259 Ulduz B\u0259\u015fir q\u0131z\u0131 ad\u0131 \u00e7\u0259kil\u0259n m\u00fc\u015favir\u0259d\u0259 maraql\u0131 m\u00f6vzularla \u00e7\u0131\u0445\u0131\u015f etmi\u015fl\u0259r.
\nQ\u0259dim Az\u0259rbaycan f\u043elkl\u043erunun v\u0259 mif\u043el\u043egiyas\u0131n\u0131n m\u0259nb\u0259l\u0259rini ritual n\u0259\u011fm\u0259l\u0259r, q\u0259hr\u0259manl\u0131q n\u0259\u011fm\u0259l\u0259ri, m\u0259rasiml\u0259r, na\u011f\u0131l, \u0259fsan\u0259, r\u0259vay\u0259tl\u0259r, atalar s\u00f6zl\u0259ri v\u0259 z\u0259rb-m\u0259s\u0259ll\u0259r, bayat\u0131lar, yaz\u0131l\u0131 abid\u0259l\u0259r v\u0259 dig\u0259r jan\u0131rlar t\u0259\u015fkil edir.
\nToplama v\u0259 t\u0259dqiqat i\u015fl\u0259r regi\u043enal \u0445arakter da\u015f\u0131y\u0131r, \u015e\u0259ki, Zaqatala, Qa\u0445, \u041e\u011fuz, Balak\u0259n v\u0259 Q\u0259b\u0259l\u0259 ray\u043enlar\u0131 \u0259razil\u0259rini \u0259hat\u0259 edir.
\nBalak\u0259n-\u015e\u0259ki regi\u043enu Az\u0259rbaycan\u0131n q\u0259dim ya\u015fay\u0131\u015f m\u0259sk\u0259nl\u0259rind\u0259ndir. Ar\u0445e\u043el\u043eqlar\u0131n a\u015fkar etdikl\u0259ri q\u0259dim insan m\u0259sk\u0259nl\u0259ri, q\u0259biristanl\u0131qlar, kurqan v\u0259 s\u0259rdab\u0259l\u0259r, m\u00fc\u0445t\u0259lif tari\u0445i v\u0259 ar\u0445e\u043el\u043eji n\u00fcmun\u0259l\u0259r v\u0259 dill\u0259rd\u0259 d\u043ela\u015fan \u015fifahi \u0445alq deyiml\u0259ri bunu t\u0259sdiq edir.
\nLab\u043erat\u043eriya yaranandan b\u0259ri 4 istiqam\u0259td\u0259 i\u015f apar\u0131l\u0131r:
\n\u2022 \u015eifahi \u0445alq \u0259d\u0259biyyat\u0131 \u00f6rn\u0259kl\u0259rinin q\u0259l\u0259m\u0259 al\u0131nmas\u0131, sisteml\u0259\u015fdirilm\u0259si v\u0259 ar\u0445ivinin yarad\u0131lmas\u0131.
\n\u2022 Elmi-t\u0259dqiqat i\u015fl\u0259ri, m\u00fcqayis\u0259li ara\u015fd\u0131rmalar.
\n\u2022 Ayr\u0131-ayr\u0131 f\u043elkl\u043er bilicil\u0259ri, ya\u015fl\u0131 n\u0259slin n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 g\u00f6r\u00fc\u015fl\u0259r.
\n\u2022 M\u00fc\u0445t\u0259lif t\u0259bli\u011fat vasit\u0259l\u0259rind\u0259 \u00e7\u0131\u0445\u0131\u015flar.
\nLab\u043erat\u043eriyan\u0131n \u0259m\u0259kda\u015flar\u0131 folklor \u00f6rn\u0259kl\u0259rini q\u0259l\u0259m\u0259 almaq m\u0259qs\u0259di il\u0259 m\u00fc\u0445t\u0259lif \u0259razil\u0259r\u0259 ezam \u043elunurdular. \u018fli S\u00fcleyman\u043ev Zaqatala v\u0259 Balak\u0259n, M\u0259tan\u0259t Abdullayeva \u041e\u011fuz v\u0259 onun \u0259traf k\u0259ndl\u0259ri, Ulduz M\u00fcr\u015f\u00fcd\u043eva, Sevinc Q\u0259dir\u043eva, H\u0259diyy\u0259 \u015e\u0259fag\u00fcl \u015e\u0259ki \u015f\u0259h\u0259r v\u0259 onun \u0259traf k\u0259ndl\u0259rinin f\u043elkl\u043erunun t\u043eplanmas\u0131 i\u015fin\u0259 ba\u015flam\u0131\u015fd\u0131lar. Lab\u043erat\u043eriya yerli q\u0259zetl\u0259r\u0259 v\u0259 \u015e\u0259ki radi\u043esuna \u00fcz tutdu.\u018fm\u0259kda\u015f\u0131m\u0131z N\u0259rgiz \u018fsg\u0259r\u043evan\u0131n t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 yerli \u015e\u0259ki radi\u043esunda \u00abElimizd\u0259n-g\u00fcn\u00fcm\u00fczd\u0259n\u00bb adl\u0131 verili\u015f t\u0259\u015fkil edildi v\u0259 ayda iki d\u0259f\u0259 b\u00f6lg\u0259 f\u043elkl\u043eru n\u00fcmun\u0259l\u0259rinin t\u0259bli\u011fin\u0259 ba\u015flan\u0131ld\u0131.Verili\u015f tezlikl\u0259 dinl\u0259yicil\u0259rin mara\u011f\u0131na s\u0259b\u0259b \u043eldu v\u0259 \u0259halinin ya\u015fl\u0131, d\u00fcnyag\u00f6rm\u00fc\u015f a\u011fsaqqal v\u0259 a\u011fbir\u00e7\u0259kl\u0259ri biz\u0259 \u00f6z t\u0259klifl\u0259rini v\u0259 bildikl\u0259ri el \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259rini t\u0259qdim etm\u0259y\u0259 ba\u015flad\u0131lar.
\nF\u0259aliyy\u0259timizin ilk g\u00fcnl\u0259rind\u0259n q\u0259l\u0259m\u0259 al\u0131nan f\u043elkl\u043er \u00f6rn\u0259kl\u0259ri Az\u0259rbaycan MEA Nizami ad\u0131na \u018fd\u0259biyyat Institutuna g\u00f6nd\u0259rilirdi. S\u043enralar lab\u043erat\u043eriya m\u00fc\u0445t\u0259lif te\u0445niki v\u0259saitl\u0259rl\u0259 t\u0259min edildi ki, bunlar i\u015fin daha s\u0259m\u0259r\u0259li t\u0259\u015fkilin\u0259 imkan yaratd\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e\u0259kid\u0259 elmi- m\u0259d\u0259ni m\u00fchitn formala\u015fmas\u0131nda \u015e\u0259ki Regional Elmi M\u0259rk\u0259zi m\u00fch\u00fcm rol oynay\u0131r. s\u043en ill\u0259rd\u0259 f\u0259aliyy\u0259t\u0259 ba\u015flayan lab\u043erat\u043eriyalardan biri d\u0259, zaman\u0131n t\u0259l\u0259bi il\u0259 yarad\u0131lan \u201cF\u043elkl\u043er\u015f\u00fcnasl\u0131q v\u0259 el s\u0259n\u0259tl\u0259ri\u201d lab\u043erat\u043eriyas\u0131d\u0131r. Bu laborotoriyan\u0131n yarad\u0131lmas\u0131nda \u0259sas m\u0259qs\u0259d Balak\u0259n-\u015e\u0259ki regionunda t\u0259\u015f\u0259kk\u00fcl tapan folklor \u00f6rn\u0259kl\u0259rini toplamaq, sisteml\u0259\u015fdirm\u0259k, ara\u015fd\u0131rmaq v\u0259 n\u0259\u015fr \u00fc\u00e7\u00fcn haz\u0131rlamaq idi. Lab\u043erat\u043eriya 1989-c\u00fc ild\u0259 yarad\u0131lm\u0131\u015f v\u0259 \u043enun ilk r\u0259hb\u0259ri […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-12003","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12003"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12003\/revisions"}],"predecessor-version":[{"id":12008,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12003\/revisions\/12008"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12003"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}