{"id":12180,"date":"2015-05-16T23:05:27","date_gmt":"2015-05-16T18:05:27","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=12180"},"modified":"2016-04-16T16:41:53","modified_gmt":"2016-04-16T12:41:53","slug":"eqoizm-agil-ya-agilsizliq","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=12180","title":{"rendered":"Eqoizm \u2013 a\u011f\u0131l ya a\u011f\u0131ls\u0131zl\u0131q?"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/05\/Savalan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft  wp-image-12181\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/05\/Savalan-284x300.jpg\" alt=\"Savalan\" width=\"252\" height=\"266\" \/><\/a>D\u00fc\u015f\u00fcnm\u0259k, h\u0259qiq\u0259t\u0259n d\u0259, b\u00f6y\u00fck nem\u0259tdir. Bu gec\u0259 insanlar\u0131n bir \u00e7oxunun a\u00e7\u0131q h\u0259qiq\u0259tl\u0259r\u0259, elmin ortaya qoydu\u011fu vacib n\u0259tic\u0259l\u0259r\u0259 n\u0259 \u00fc\u00e7\u00fcn bel\u0259 bigan\u0259 yana\u015fd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. \u00d6nc\u0259likl\u0259, insanlar\u0131n hadis\u0259l\u0259r\u0259 qar\u015f\u0131 niy\u0259 he\u00e7 reaksiya verm\u0259diyi m\u0259n\u0259 \u00e7ox t\u0259sir etdiyi \u00fc\u00e7\u00fcn bunun m\u0259n\u015f\u0259yini d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Ard\u0131nca d\u00fc\u015f\u00fcnc\u0259l\u0259rim uzand\u0131 v\u0259 bu m\u0259qal\u0259 yarand\u0131.<\/p>\n<p>D\u00fc\u015f\u00fcnd\u00fcy\u00fcm \u015feyl\u0259rd\u0259n biri d\u0259 o idi ki, daha \u00e7ox n\u0259 ed\u0259 bil\u0259rik? \u0130nsanlar\u0131n diqq\u0259tini d\u00fcnyadak\u0131 bu qeyri-adi v\u0259 f\u00f6vq\u0259lad\u0259 hadis\u0259l\u0259r\u0259 nec\u0259 y\u00f6n\u0259ld\u0259 bil\u0259c\u0259yimiz bar\u0259d\u0259 d\u00fc\u015f\u00fcnd\u00fcm. D\u00fcnyan\u0131n m\u00fcxt\u0259lif yerl\u0259rind\u0259 h\u0259r g\u00fcn milyonlarla insan davaml\u0131 m\u00fcharib\u0259 v\u0259ziyy\u0259tinin do\u011furdu\u011fu \u00f6l\u00fcm v\u0259 i\u015fg\u0259nc\u0259 il\u0259, acl\u0131q, s\u0259fal\u0259t v\u0259 h\u0259r c\u00fcr z\u00fclml\u0259 qar\u015f\u0131-qar\u015f\u0131yad\u0131r.<!--more--> Tarixin he\u00e7 bir d\u00f6vr\u00fcnd\u0259 olmam\u0131\u015f f\u00f6vq\u0259lad\u0259 hadis\u0259l\u0259r q\u0131sa m\u00fcdd\u0259td\u0259 tez-tez ba\u015f verir. D\u00fcnyan\u0131n sonu yax\u0131nla\u015f\u0131r, Qiyam\u0259t \u0259lam\u0259tl\u0259ri ger\u00e7\u0259kl\u0259\u015fir v\u0259 bunlar elmi faktlarla t\u0259sdiql\u0259nir. Lakin yen\u0259 he\u00e7 kimi maraqland\u0131rm\u0131r. Bu indiki v\u0259ziyy\u0259td\u0259 sadalad\u0131qlar\u0131m\u0131 n\u0259z\u0259r\u0259 alsaq, insanlar\u0131n iman etm\u0259yi \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fma\u011f\u0131n n\u0259 q\u0259d\u0259r \u0259h\u0259miyy\u0259tli oldu\u011funun bir daha f\u0259rqin\u0259 vara bil\u0259rik. H\u0259tta bu d\u0259qiq\u0259 \u00fc\u00e7\u00fcn d\u00fcnyadak\u0131 \u0259n vacib i\u015fin bu oldu\u011funu da qeyd ed\u0259 bil\u0259r\u0259m. \u0130ndi g\u00f6r\u00fcl\u0259c\u0259k \u0259n vacib i\u015f insanlar\u0131n iman\u0131na v\u0259sil\u0259 olma\u011fa \u00e7al\u0131\u015fmaqd\u0131r. N\u0259 \u00fc\u00e7\u00fcn? \u00c7\u00fcnki iman\u0131 olmayan, vicdan\u0131n\u0131 \u00e7oxdan t\u0259rk ed\u0259n v\u0259 yaln\u0131z \u00f6z m\u0259nf\u0259\u0259tl\u0259rini v\u0259 g\u0259l\u0259c\u0259yini d\u00fc\u015f\u00fcn\u0259n eqoist birisin\u0259 \u00a0 i\u015fg\u0259nc\u0259 g\u00f6r\u0259n, acl\u0131qdan \u00f6l\u0259n, s\u0259fil v\u0259ziyy\u0259td\u0259 ya\u015fayan milyonlarla insan\u0131n v\u0259ziyy\u0259tini xat\u0131rlatmaq bir i\u015f\u0259 yaram\u0131r. \u00c7\u00fcnki n\u0259fs a\u011f\u0131l\u0131 \u00f6rtd\u00fcy\u00fc \u00fc\u00e7\u00fcn a\u011f\u0131ll\u0131 d\u00fc\u015f\u00fcn\u0259 bilmir. \u018fslind\u0259, f\u0259dakarl\u0131\u011f\u0131n a\u011f\u0131ll\u0131 davran\u0131\u015f oldu\u011funu d\u0259rk ed\u0259 bilmir. B\u00f6y\u00fcd\u00fcy\u00fc c\u0259miyy\u0259td\u0259 ona darvinizmd\u0259n qaynaqlanan eqoist \u0259xlaq a\u015f\u0131lan\u0131r. H\u0259r g\u00fcn y\u00fcz d\u0259f\u0259 eyni \u015feyl\u0259r xat\u0131rlad\u0131lsa bel\u0259, eqoist bir insan \u00fc\u00e7\u00fcn f\u0259rqi yoxdur ki, d\u00fcnyada kim \u00f6l\u00fcr, kim i\u015fg\u0259nc\u0259 g\u00f6r\u00fcr, hara da\u011f\u0131l\u0131r v\u0259 ya hara bat\u0131r. Eqoist \u0259xlaq a\u011f\u0131ll\u0131 insana m\u0259xsus kimi t\u0259qdim olunur. Materializmin hakim oldu\u011fu c\u0259miyy\u0259tl\u0259rd\u0259, y\u0259ni d\u00fcnyan\u0131n dem\u0259k olar ki, h\u0259r yerind\u0259 eyni \u0259xlaq a\u015f\u0131lan\u0131r. H\u0259r k\u0259s u\u015faql\u0131qdan eyni t\u0259f\u0259kk\u00fcrl\u0259 b\u00f6y\u00fcy\u00fcr. Bu \u0259xlaq\u0131n \u0259sas g\u00f6st\u0259ricisi eqoist olmaqd\u0131r. Y\u0259ni ancaq \u00f6z\u00fcn\u00fc d\u00fc\u015f\u00fcnm\u0259k, \u00f6z ail\u0259sini, \u00f6z g\u0259l\u0259c\u0259yini, \u00f6z i\u015fini, \u00f6z karyeras\u0131n\u0131, \u00f6z h\u0259yat\u0131n\u0131 v\u0259 s. \u201c\u00d6z\u201d \u0259sasl\u0131 bu yanl\u0131\u015f \u0259xlaqda yaln\u0131z m\u0259nf\u0259\u0259t n\u0259z\u0259r\u0259 al\u0131n\u0131r v\u0259 m\u0259nf\u0259\u0259tini g\u00fcd\u0259n insanlar, y\u0259ni bu eqoist \u0259xlaq\u0131 \u0259n yax\u015f\u0131 t\u0259tbiq ed\u0259nl\u0259r \u0259n a\u011f\u0131ll\u0131 say\u0131l\u0131r. F\u0259dakarl\u0131q ed\u0259nl\u0259r, ba\u015fqalar\u0131na k\u00f6m\u0259k ed\u0259nl\u0259r is\u0259 a\u011f\u0131ls\u0131z say\u0131l\u0131r. Buna y\u0259qin ki, h\u0259r k\u0259s \u015fahid olmu\u015fdur. Siz n\u0259 zaman maddi m\u0259nf\u0259\u0259tl\u0259rinizi k\u0259nar qoyub ba\u015fqas\u0131 \u00fc\u00e7\u00fcn \u00a0daimi v\u0259 qar\u015f\u0131l\u0131qs\u0131z yax\u015f\u0131l\u0131q ets\u0259niz, ba\u015fda ail\u0259niz olmaqla \u00a0 ham\u0131 t\u0259r\u0259find\u0259n q\u0131nanars\u0131n\u0131z. Y\u0259ni n\u0259 \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fc k\u0259nara qoyub ba\u015fqalar\u0131 \u00fc\u00e7\u00fcn ya\u015fayasan? Bu, eqoist \u0259xlaqa g\u00f6r\u0259 a\u011f\u0131ls\u0131zl\u0131qd\u0131r. \u018fslind\u0259 is\u0259 do\u011fru olan bunun t\u0259rsidir. Ger\u00e7\u0259k a\u011f\u0131l f\u0259dakarl\u0131q etm\u0259kdir. B\u0259s bu ger\u00e7\u0259k a\u011f\u0131la insanlar nec\u0259 sahib ola bil\u0259rl\u0259r ki, h\u0259r k\u0259s \u015f\u0259xsi m\u0259nf\u0259\u0259tini k\u0259nara qoyub bir-birin\u0259 yard\u0131m etsin, d\u00fcnyadak\u0131 hadis\u0259l\u0259r\u0259 bigan\u0259 qalmas\u0131n? Bunu t\u0259min etm\u0259yin yolu insanlar\u0131n iman\u0131na v\u0259sil\u0259 olmaqd\u0131r. \u00c7\u00fcnki a\u011f\u0131l imana ba\u011fl\u0131d\u0131r. \u0130man\u0131n nisb\u0259tind\u0259 a\u011f\u0131l olur. A\u011f\u0131lla d\u00fc\u015f\u00fcn\u0259n insan is\u0259 art\u0131q \u015f\u00fcuru a\u00e7\u0131q olur v\u0259 vicdan\u0131n s\u0259sini dinl\u0259y\u0259 bilir. Eqoist insan is\u0259 \u00e7ox z\u0259ki ola bil\u0259r, lakin bu z\u0259kas\u0131n\u0131 yen\u0259 \u00f6z m\u0259nf\u0259\u0259tl\u0259rind\u0259n ba\u015fqa he\u00e7 bir \u015fey \u00fc\u00e7\u00fcn s\u0259rf ed\u0259 bilmir. \u00c7\u00fcnki eqoist insan \u00fc\u00e7\u00fcn \u00f6z h\u0259yat\u0131ndan v\u0259 \u00f6z\u00fcnd\u0259n daha d\u0259y\u0259rli he\u00e7 bir \u015fey yoxdur. D\u00fcnyan\u0131n xaotik bir m\u00fcbariz\u0259 meydan\u0131 oldu\u011funu, canl\u0131lar\u0131n t\u0259sad\u00fcf\u0259n \u00f6z-\u00f6z\u00fcn\u0259 yarand\u0131\u011f\u0131n\u0131 v\u0259 t\u0259kam\u00fcl yolu il\u0259 \u00e7e\u015fidl\u0259nib inki\u015faf etdiyini d\u00fc\u015f\u00fcn\u00fcr. H\u0259yatda qalma\u011f\u0131n yolunun da daimi m\u00fcbariz\u0259d\u0259 oldu\u011funa inan\u0131r. Bu m\u00fcbariz\u0259d\u0259 sa\u011f qalmaq \u00fc\u00e7\u00fcn yaln\u0131z \u00f6z\u00fcn\u00fc v\u0259 \u00f6z m\u0259nf\u0259\u0259tl\u0259rini d\u00fc\u015f\u00fcn\u00fcr. Bel\u0259 d\u00fc\u015f\u00fcn\u0259n insan \u00fc\u00e7\u00fcn ba\u015fqalar\u0131na yard\u0131m etm\u0259k, t\u0259bii ki, a\u011f\u0131ls\u0131zl\u0131qd\u0131r. Lakin reall\u0131q bu d\u00fc\u015f\u00fcnc\u0259d\u0259ki insanlar\u0131n inanc\u0131ndan f\u0259rqlidir. D\u00fcnya xaotik yer deyil, canl\u0131lar t\u0259sad\u00fcf\u0259n \u0259m\u0259l\u0259 g\u0259lm\u0259yib v\u0259 t\u0259kam\u00fcl d\u0259 ke\u00e7irm\u0259yibl\u0259r. Lakin materializm \u0259sasl\u0131 t\u0259kam\u00fcl f\u0259rziyy\u0259si inanc olaraq h\u0259r yer\u0259 hakim oldu\u011fu \u00fc\u00e7\u00fcn d\u00fcnyadak\u0131 hal-haz\u0131rk\u0131 bu v\u0259ziyy\u0259t m\u00fc\u015fahid\u0259 olunur. \u0130nsanlar d\u00fcnyan\u0131n v\u0259 canl\u0131lar\u0131n Allah t\u0259r\u0259find\u0259n yarad\u0131ld\u0131\u011f\u0131n\u0131n elmi isbatl\u0131 d\u0259qiq oldu\u011funu, t\u0259kam\u00fcl f\u0259rziyy\u0259sinin \u0259sass\u0131z oldu\u011funu v\u0259 d\u00fcnyada ya\u015famaq \u00fc\u00e7\u00fcn bir-birini \u00f6ld\u00fcrm\u0259yin laz\u0131m olmad\u0131\u011f\u0131n\u0131, d\u00fcnyan\u0131n ham\u0131n\u0131n ya\u015famas\u0131 \u00fc\u00e7\u00fcn yet\u0259rli oldu\u011funu, d\u00fcnyan\u0131n ger\u00e7\u0259k m\u0259kan olmad\u0131\u011f\u0131n\u0131 v\u0259 madd\u0259nin ger\u00e7\u0259k mahiyy\u0259tinin olmad\u0131\u011f\u0131n\u0131, m\u00fcasir elmin materializmi \u00e7oxdan \u00e7\u00f6kd\u00fcrd\u00fcy\u00fcn\u00fc, dolay\u0131sil\u0259, axir\u0259tin varl\u0131\u011f\u0131n\u0131n elmi \u0259sasl\u0131 oldu\u011funu insanlara \u00e7atd\u0131rmaq \u0259n vacib olan i\u015fdir. \u018fvv\u0259ld\u0259 d\u0259 qeyd etdiyim kimi, \u0259ks t\u0259qdird\u0259, eqoist zehniyy\u0259t\u0259 sahib he\u00e7 kimin m\u0259nf\u0259\u0259tl\u0259rin\u0259 a\u00e7\u0131q ziyan d\u0259ym\u0259dikc\u0259 d\u00fcnyada ba\u015f ver\u0259n he\u00e7 bir hadis\u0259nin \u0259h\u0259miyy\u0259ti yoxdur. M\u0259hz d\u00fcnyadak\u0131 b\u0259lalar\u0131n getdikc\u0259 artma\u011f\u0131n\u0131n \u0259sas s\u0259b\u0259bl\u0259rind\u0259n birinin eqoizm oldu\u011funun geni\u015f \u015f\u0259kild\u0259 bilinm\u0259si v\u0259 bu yanl\u0131\u015f \u0259xlaq\u0131n t\u0259rk edilm\u0259sinin t\u0259min edilm\u0259si \u0259n vacib i\u015fl\u0259rd\u0259n biridir.<\/p>\n<p>H\u0259ll yolunu daha da q\u0259til\u0259\u015fdirs\u0259k, \u0259n vacib olan i\u015f materializm\u0259 qar\u015f\u0131 g\u00fccl\u00fc elmi m\u00fcbariz\u0259 aparmaq, d\u00fcnyada y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 Allah`\u0131n varl\u0131q d\u0259lill\u0259rini anlatmaq, insanlar\u0131n iman\u0131na v\u0259sil\u0259 olma\u011fa \u00e7al\u0131\u015fmaqd\u0131r. D\u00fcnyada bu i\u015fl\u0259ri g\u00f6r\u0259n insanlardan daha vacib i\u015f g\u00f6r\u0259n ola bil\u0259rmi? M\u0259nc\u0259 yox. Ger\u00e7\u0259k m\u0259nada d\u00fcnyan\u0131n v\u0259 insanl\u0131\u011f\u0131n xilas\u0131 budur.<\/p>\n<p>Savalan M\u0259mm\u0259dli<\/p>\n","protected":false},"excerpt":{"rendered":"<p>D\u00fc\u015f\u00fcnm\u0259k, h\u0259qiq\u0259t\u0259n d\u0259, b\u00f6y\u00fck nem\u0259tdir. Bu gec\u0259 insanlar\u0131n bir \u00e7oxunun a\u00e7\u0131q h\u0259qiq\u0259tl\u0259r\u0259, elmin ortaya qoydu\u011fu vacib n\u0259tic\u0259l\u0259r\u0259 n\u0259 \u00fc\u00e7\u00fcn bel\u0259 bigan\u0259 yana\u015fd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. \u00d6nc\u0259likl\u0259, insanlar\u0131n hadis\u0259l\u0259r\u0259 qar\u015f\u0131 niy\u0259 he\u00e7 reaksiya verm\u0259diyi m\u0259n\u0259 \u00e7ox t\u0259sir etdiyi \u00fc\u00e7\u00fcn bunun m\u0259n\u015f\u0259yini d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Ard\u0131nca d\u00fc\u015f\u00fcnc\u0259l\u0259rim uzand\u0131 v\u0259 bu m\u0259qal\u0259 yarand\u0131. D\u00fc\u015f\u00fcnd\u00fcy\u00fcm \u015feyl\u0259rd\u0259n biri d\u0259 o idi ki, daha \u00e7ox [&hellip;]<\/p>\n","protected":false},"author":983,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-12180","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/983"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12180"}],"version-history":[{"count":3,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12180\/revisions"}],"predecessor-version":[{"id":19065,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12180\/revisions\/19065"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12180"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}