{"id":12351,"date":"2015-05-27T11:41:00","date_gmt":"2015-05-27T06:41:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=12351"},"modified":"2015-05-27T11:41:00","modified_gmt":"2015-05-27T06:41:00","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-elm-acizdir-yoxsa-alim","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=12351","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.”Elm acizdir, yoxsa alim?”"},"content":{"rendered":"

\"1409287493_10304351_268609333324646_7910328543693681828_n-218x300\"<\/a><\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc,
\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc,<\/p>\n

B\u0259llidir ki, orfoqrafiya – (d\u00fczg\u00fcn yaz\u0131) qaydalar\u0131, s\u00f6zl\u0259rin v\u0259 onlar\u0131n b\u00fct\u00fcn qrammatik formalar\u0131n\u0131n d\u00fczg\u00fcn yaz\u0131l\u0131\u015f\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir, orfoqrafiya l\u00fc\u011f\u0259tind\u0259 d\u0259 s\u00f6zl\u0259rin d\u00fczg\u00fcn yaz\u0131l\u0131\u015f formalar\u0131 verilir. Biz bu kompleks m\u0259lumatlar l\u00fc\u011f\u0259ti vasit\u0259sil\u0259 laz\u0131mi s\u00f6z\u00fcn d\u00fczg\u00fcn yaz\u0131l\u0131\u015f\u0131n\u0131, s\u0259sl\u0259nm\u0259 v\u0259 vur\u011fusuna g\u00f6r\u0259 d\u00fczg\u00fcn t\u0259l\u0259ff\u00fcz\u00fcn\u00fc, qrammatik xarakterini \u00f6yr\u0259nirik. B\u0259zi s\u00f6zl\u0259rin nitqd\u0259 i\u015fl\u0259nm\u0259 yerini, sinonim-omonim qar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6yr\u0259nm\u0259kd\u0259 d\u0259 bu l\u00fc\u011f\u0259t biz\u0259 \u0259yani v\u0259saitdir. Hans\u0131 s\u0259b\u0259bd\u0259ns\u0259 bu l\u00fc\u011f\u0259td\u0259 b\u0259zi s\u00f6zl\u0259r\u0259 tamaml\u0259 rast g\u0259linmir – o s\u00f6zl\u0259r\u0259 ki, m\u00fc\u0259yy\u0259n sah\u0259ni \u0259hat\u0259 edir, \u00f6z\u00fcnd\u0259 b\u00f6y\u00fck sinonimik-omonimik x\u00fcsusiyy\u0259tl\u0259r s\u0131ralay\u0131r. M\u0259s\u0259l\u0259n, “sufist”, “sufistik” s\u00f6zl\u0259rin\u0259 l\u00fc\u011f\u0259td\u0259 rast g\u0259linm\u0259m\u0259si bir q\u0259d\u0259r t\u0259\u0259ss\u00fcf do\u011furur. \u018fslind\u0259, “sufizm”in \u0259hat\u0259 etdiyi sah\u0259d\u0259 “sufist”, “sufistik” s\u00f6zl\u0259rin\u0259 m\u00fctl\u0259q ehtiyac var. O m\u0259nada ki, bu s\u00f6zl\u0259rd\u0259n biri ad\u0131\u00e7\u0259kil\u0259n c\u0259r\u0259yan\u0131n ara\u015fd\u0131r\u0131c\u0131s\u0131, dig\u0259ri o sah\u0259y\u0259 dair yaz\u0131lar (janr) m\u0259\u011fzidir, nitq hiss\u0259si olaraq sif\u0259t kimi t\u0259zah\u00fcr edir.
\nYaxud “Rapsod” s\u00f6z\u00fcn\u00fcn qar\u015f\u0131l\u0131q t\u0259zah\u00fcr\u00fc sad\u0259c\u0259 bir ehtimal xarakteri k\u0259sb edir. M\u0259s\u0259l\u0259n, “Rapsod” antik d\u00f6vrd\u0259 xalq mahn\u0131lar\u0131n\u0131 toplayan \u015f\u0259xs\u0259 deyilib. \u018flav\u0259 olaraq l\u00fc\u011f\u0259td\u0259 bir “Rapsodiya” s\u00f6z\u00fc d\u0259 var ki, bu da musiqid\u0259 aidiyy\u0259ti \u00fczr\u0259 bir sah\u0259 m\u0259\u011fzi da\u015f\u0131y\u0131r – y\u0259ni antik d\u00f6vr xalq musiqi yarad\u0131c\u0131l\u0131\u011f\u0131 sah\u0259sidir. Sual olunur: b\u0259s bu sah\u0259y\u0259 dair materiallar\u0131n c\u0259m oldu\u011fu proses nec\u0259 adlan\u0131r? Bu suala cavab olaraq “Rapsodik” s\u00f6z\u00fc (nitq hiss\u0259c\u0259 sif\u0259t) i\u015fl\u0259tm\u0259k olmazm\u0131? “Rapsodik” – y\u0259ni antik xalq yarad\u0131c\u0131l\u0131\u011f\u0131na dair musiqil\u0259r m\u0259cmusu.
\n“Sufist” v\u0259 “sufistik” s\u00f6zl\u0259ri ger\u00e7\u0259k m\u0259nada \u00f6z orfoqrafik nizamlar\u0131n\u0131 \u0259ks etdirirl\u0259r. Dilimizin leksikonunda bel\u0259 s\u00f6zl\u0259rin olmad\u0131\u011f\u0131n\u0131 (t\u0259bii ki, l\u00fc\u011f\u0259t\u0259 \u0259sas\u0259n) ehtimal ed\u0259nl\u0259r bir h\u0259qiq\u0259ti bilm\u0259lidirl\u0259r ki, yanl\u0131\u015f m\u00fcdaxil\u0259l\u0259r \u0259ks t\u0259sirl\u0259rl\u0259 \u00fcz-\u00fcz\u0259 qal\u0131r. Y\u0259ni…
\nDiqq\u0259t yetir\u0259k: “Sufizm” c\u0259ryan\u0131n ad\u0131d\u0131r – batini varl\u0131\u011f\u0131 a\u015fkarlayan, \u00f6z\u00fcnd\u0259 ya\u015fadan h\u0259yat t\u0259rzidir; o batini varl\u0131q ki, onu duyan k\u0259sd\u0259n as\u0131l\u0131 olmayaraq b\u00fct\u00fcn m\u00f6vcudiyy\u0259tl\u0259 harmoniyadad\u0131r. T\u0259s\u0259vv\u00fcfl\u0259 (\u0130slamda geni\u015f yay\u0131lm\u0131\u015f ezoterik dini v\u0259 f\u0259ls\u0259fi c\u0259r\u0259yan, m\u0259n\u0259vi h\u0259yat\u0131n v\u0259 \u0259xlaqi d\u0259y\u0259rl\u0259rin ad\u0131) m\u0259\u015f\u011ful olan, dind\u0259n, dini g\u00f6st\u0259ri\u015fl\u0259rd\u0259n \u0259sla k\u0259nara \u00e7\u0131xmayan adama sufi, bu c\u0259r\u0259yan\u0131n elmi t\u0259bli\u011fat\u00e7\u0131s\u0131na “sufist” deyilir. V\u0259 b\u00fct\u00f6vl\u00fckd\u0259 bu c\u0259r\u0259yan\u0131 \u00f6z\u00fcnd\u0259 \u0259ks etdir\u0259n yaz\u0131lar is\u0259 sufistik yaz\u0131lar adlan\u0131r… “Sufi”, “sufist” v\u0259 “sufistik” s\u00f6zl\u0259rini qar\u0131\u015f\u0131q salmaq olmaz.
\nSual olunur: hans\u0131 s\u0259b\u0259bd\u0259n \u00f6t\u0259n bu y\u00fcz ill\u0259r \u0259rzind\u0259 aliml\u0259r “Sufizm”in elmi-ictimai t\u0259bli\u011fat\u00e7\u0131s\u0131na d\u00fcr\u00fcst bir ad verm\u0259yibl\u0259r. H\u0259tta bir alim israr edir ki, bu c\u0259r\u0259yanla m\u0259\u015f\u011ful olanlara f\u00fczuli\u015f\u00fcnas deyilm\u0259lidir. Ax\u0131, “sufizm” deyil\u0259nd\u0259, t\u0259kc\u0259 F\u00fczuli n\u0259z\u0259rd\u0259 tutulmur. “Sufizm” t\u0259riq\u0259tinin qurucular\u0131 olan ba\u015fl\u0131ca sufil\u0259r bunlard\u0131r: \u018fbd\u00fclq\u0259dir Geylani (Qadirilik), \u018fhm\u0259d Y\u0259s\u0259vi (Y\u0259s\u0259vilik), \u018fhm\u0259d Rifai (Rifailik), N\u0259cm\u0259ddin K\u00fcbra (K\u00fcbr\u0259vilik), \u015eihab\u0259ddin \u00d6m\u0259r S\u00fchr\u0259verdi (S\u00fchr\u0259v\u0259rdilik), \u018fbul-H\u0259s\u0259n \u0259\u015f-\u015eazili (\u015eazilik), Hac\u0131 B\u0259kta\u015f V\u0259li (B\u0259kta\u015filik), M\u00f6vlana C\u0259lal\u0259ddin Rumi (M\u00f6vl\u0259vilik), B\u0259ha\u0259ddin N\u0259q\u015fib\u0259nd (N\u0259q\u015fib\u0259ndilik), Hac\u0131 Bayram V\u0259li (Bayramilik), N\u0259imi T\u0259brizi (H\u00fcrufilik), \u015eeyx S\u0259fi\u0259ddin \u018frd\u0259bili (S\u0259f\u0259vilik), \u00d6m\u0259r X\u0259lv\u0259ti (X\u0259lv\u0259tilik) v\u0259 s.
\nSufil\u0259r diyar\u0131, “Sufizm”in yay\u0131lma areal\u0131 \u0259n geni\u015f olan Az\u0259rbaycanda (Qadirilik, S\u00fchr\u0259v\u0259rdilik, H\u00fcrufilik, S\u0259f\u0259vilik v\u0259 X\u0259lv\u0259tilik t\u0259riq\u0259tl\u0259ri – qurucular\u0131 v\u0259 \u0259sas \u015feyxl\u0259ri m\u0259n\u015f\u0259c\u0259 Az\u0259rbaycan t\u00fcrkl\u0259ri) bu c\u0259r\u0259yan\u0131 \u00f6yr\u0259n\u0259n, t\u0259bli\u011f ed\u0259n \u015f\u0259xsin m\u00fcraci\u0259t obyekti b\u0259lli deyil. T\u0259\u0259ss\u00fcf do\u011furas\u0131 hald\u0131r, deyilmi?
\n\u018flb\u0259tt\u0259, “sufi” s\u00f6z\u00fcn\u00fcn m\u0259nas\u0131 v\u0259 k\u00f6k\u00fc bar\u0259d\u0259 m\u00fcbahis\u0259l\u0259r h\u0259l\u0259 d\u0259 davam etm\u0259kd\u0259dir. Tarix v\u0259 \u0259d\u0259biyyat aliml\u0259ri, filosoflar, sufil\u0259rin \u00f6zl\u0259ri bel\u0259, bu s\u00f6z\u00fcn l\u00fc\u011f\u0259vi m\u0259nas\u0131n\u0131, izah\u0131n\u0131 v\u0259 yaranma tarixini ara\u015fd\u0131r\u0131r, bir-birind\u0259n f\u0259rqli, h\u0259tta ilk bax\u0131\u015fda q\u0259rib\u0259 g\u00f6r\u00fcn\u0259 bil\u0259c\u0259k n\u0259z\u0259riyy\u0259l\u0259r ir\u0259li s\u00fcr\u00fcrl\u0259r. “Sufist” v\u0259 “sufistik” s\u00f6zl\u0259rin\u0259 m\u00fcnasib\u0259ti h\u0259min ara\u015fd\u0131rmalar\u0131n bir \u00fczvi hiss\u0259si hesab ets\u0259k, d\u00fcnya da\u011f\u0131lar?!
\nNec\u0259 olur ki, “modernizm” s\u00f6z\u00fcnd\u0259n “modernist”, “poeziya” s\u00f6z\u00fcnd\u0259n “poetik” – “poetika” yaratmaq m\u00fcmk\u00fcn olur, lakn “sufizm” s\u00f6z\u00fcnd\u0259n “sufist” v\u0259 “sufistik” m\u0259\u011fzi \u00e7\u0131xarmaq bu q\u0259d\u0259r q\u0259bah\u0259t yarad\u0131r?!
\nA\u015fa\u011f\u0131da bu tip dig\u0259r s\u00f6zl\u0259r\u0259 diqq\u0259t yetir\u0259k:
\n“Publisistika” – “publisistik” – “publisit”, “pediatriya” – “pedriatik”, “statistika” – “statistik”, “orfoqrafiya” – “orfoqrafik”, “epizod” – “epizodik”, “mistisizm” – “mistik”, “avant\u00fcrizm” – “avant\u00fcrist”, “astronomiya” – “astronomik”, “ateizm” – “ateist”, “demokratiya” – “demokratik”, “diplomatiya” – “diplomatik” – “diplomat”, “ekzotika” – “ekzotik”, “elastiki” – “elastik”, “etnoqraf” – “etnoqrafik”, \u201cideoloji\u201d – \u201cideoloq\u201d – \u201cideoqrafik\u201d, “sistem” – “sistemli” – “sistematik” v\u0259 s. Bu s\u00f6zl\u0259rd\u0259, m\u0259s\u0259l\u0259n, “Publisistika” (ismdir) – siyasi v\u0259 ictimai h\u0259yat m\u0259s\u0259l\u0259l\u0259rini i\u015f\u0131qland\u0131ran \u0259s\u0259rl\u0259r m\u0259cmusu, \u00abpublisistik\u00bb (sif\u0259tdir) – publisistikaya aid yaz\u0131lar\u0131n bel\u0259 dey\u0259k, janr, \u00fcslub x\u00fcsusiyy\u0259ti, “publisist” (ismdir) – s\u0131rf publisistik yaz\u0131lar yazan, bir n\u00f6v, bu sah\u0259ni \u00f6yr\u0259n\u0259n \u015f\u0259xsdir. Bu m\u0259nada, “sufizm” – “sufistik” v\u0259 “sufist” s\u00f6zl\u0259ri d\u0259 eyni xarakterd\u0259 m\u0259zmun k\u0259sb edir.
\nAz\u0259rbaycanda “Sufizm” c\u0259r\u0259yan\u0131n\u0131 \u00f6yr\u0259n\u0259n, t\u0259dqiq ed\u0259n kifay\u0259t q\u0259d\u0259r elm adam\u0131 olub v\u0259 bu g\u00fcn d\u0259 var. Onlar\u0131n b\u0259zil\u0259ri F\u00fczuli yarad\u0131c\u0131l\u0131\u011f\u0131nda sufi meyll\u0259rini ara\u015fd\u0131r\u0131r, g\u00f6z\u0259l n\u0259tic\u0259l\u0259r\u0259 imza at\u0131rlar. \u00dcm\u00fcmilikd\u0259 g\u00f6t\u00fcrd\u00fckd\u0259, h\u0259min aliml\u0259r\u0259 biz he\u00e7 c\u00fcr sufi dey\u0259 bilm\u0259rik. \u00c7\u00fcnki sufi, yuxar\u0131da dediyimiz kimi, t\u0259s\u0259vv\u00fcfl\u0259 m\u0259\u015f\u011ful olan, dind\u0259n, dini g\u00f6st\u0259ri\u015fl\u0259rd\u0259n \u0259sla k\u0259nara \u00e7\u0131xmayan adama deyilir. Bel\u0259 halda “sufizm”i t\u0259dqiq ed\u0259n elm adam\u0131na “Sufist” deyilm\u0259si ger\u00e7\u0259y\u0259 uy\u011fun g\u0259lmirmi?
\nT\u0259bii ki, “sufist” s\u00f6z\u00fcnd\u0259ki “ist” hiss\u0259ciyinin rus suffiksi oldu\u011funu ehtimal ednl\u0259r d\u0259 tap\u0131l\u0131r. H\u0259min suffiksi t\u0259kc\u0259 bu s\u00f6z\u0259 irad tutmaq, o suffiksin “\u00e7i” hiss\u0259ciyi il\u0259 \u0259v\u0259z olunmas\u0131n\u0131 konkret t\u0259l\u0259b kimi ir\u0259li s\u00fcrm\u0259k n\u0259 d\u0259r\u0259c\u0259d\u0259 d\u00fczg\u00fcnd\u00fcr?! El\u0259y\u0259 qalsa, onda hans\u0131 s\u0259b\u0259bd\u0259n “materialist” s\u00f6z\u00fcnd\u0259ki (bu s\u00f6z\u00fcn timsal\u0131nda onlarla bel\u0259 s\u00f6zd\u0259) “ist” suffiksi “\u00e7i” suffiksi il\u0259 \u0259v\u0259z olunmur?
\nO da t\u0259\u0259ss\u00fcf do\u011furur ki, “sufist” v\u0259 “sufistik” s\u00f6zl\u0259rin\u0259 irad tutan, bunu b\u00f6y\u00fck bir q\u0259bah\u0259t kimi q\u0259bul ed\u0259nl\u0259rin \u0259ks\u0259ri fililoji sah\u0259nin t\u0259msil\u00e7il\u0259ridir – o sah\u0259y\u0259 dair elml\u0259r doktorlar\u0131, professrlard\u0131r. \u018fslin\u0259 qalsa, bu s\u00f6zl\u0259ri q\u0259bah\u0259t\u0259 \u00e7evirm\u0259kd\u0259ns\u0259 azac\u0131q bir ara\u015fd\u0131rma – t\u0259dqiqat i\u015fi aparmaq m\u00fcmk\u00fcn deyilmi? Ax\u0131 h\u0259r bir s\u0259hv- yanl\u0131\u015f fikir yeni bir elmi u\u011furun ba\u015flan\u011f\u0131c\u0131 deyilmi?
\n\u0130ndi deyin, elm acizdir, yoxsa alim?
\nZ\u0259nnimizc\u0259, d\u00fc\u015f\u00fcnm\u0259y\u0259 d\u0259y\u0259r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, B\u0259llidir ki, orfoqrafiya – (d\u00fczg\u00fcn yaz\u0131) qaydalar\u0131, s\u00f6zl\u0259rin v\u0259 onlar\u0131n b\u00fct\u00fcn qrammatik formalar\u0131n\u0131n d\u00fczg\u00fcn yaz\u0131l\u0131\u015f\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir, orfoqrafiya l\u00fc\u011f\u0259tind\u0259 d\u0259 s\u00f6zl\u0259rin d\u00fczg\u00fcn yaz\u0131l\u0131\u015f formalar\u0131 verilir. Biz bu kompleks m\u0259lumatlar l\u00fc\u011f\u0259ti vasit\u0259sil\u0259 laz\u0131mi s\u00f6z\u00fcn d\u00fczg\u00fcn yaz\u0131l\u0131\u015f\u0131n\u0131, s\u0259sl\u0259nm\u0259 v\u0259 vur\u011fusuna g\u00f6r\u0259 d\u00fczg\u00fcn t\u0259l\u0259ff\u00fcz\u00fcn\u00fc, qrammatik xarakterini \u00f6yr\u0259nirik. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-12351","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12351"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12351\/revisions"}],"predecessor-version":[{"id":12352,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12351\/revisions\/12352"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12351"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}