{"id":12739,"date":"2015-06-16T13:57:46","date_gmt":"2015-06-16T08:57:46","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=12739"},"modified":"2015-06-16T21:33:04","modified_gmt":"2015-06-16T16:33:04","slug":"ziyadxan-n%c9%99bib%c9%99yli-hikm%c9%99t-m%c9%99likzad%c9%99-haqqinda","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=12739","title":{"rendered":"Ziyadxan N\u0259bib\u0259yli, Hikm\u0259t M\u0259likzad\u0259 haqq\u0131nda"},"content":{"rendered":"

\"1409287493_10304351_268609333324646_7910328543693681828_n-218x300\"<\/a><\/p>\n

Ziyadxan N\u0259bib\u0259yli,
\nYaz\u0131\u00e7\u0131-publisist, t.e.d., professor, Prezident m\u00fckafat\u00e7\u0131s\u0131<\/p>\n

Tanr\u0131 il\u0259 ba\u015f-ba\u015fa<\/p>\n

\u00abHikm\u0259t M\u0259likzad\u0259 d\u0259rdi f\u0259ls\u0259fi m\u0259naland\u0131rmaya c\u0259lb ed\u0259n \u015fairdir. Onun poetikas\u0131 dol\u011fun v\u0259 m\u0259zmunludur\u00bb.
\n\u018fziz\u0259 C\u0259f\u0259rzad\u0259<\/p>\n

Az\u0259rbaycan\u0131n \u015eirvan torpa\u011f\u0131ndan s\u00fcd \u0259m\u0259n Hikm\u0259t M\u0259likzad\u0259 g\u0259ncliyinin ilk ill\u0259rind\u0259n kimliyini ortaya qoymu\u015f bir g\u0259r\u0259kli v\u0259t\u0259nda\u015f\u0131m\u0131zd\u0131r. O, art\u0131q bir \u00e7ox h\u0259mya\u015f\u0131dlar\u0131n\u0131 qabaqlam\u0131\u015f, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyin\u0259 \u00fczv se\u00e7ilmi\u015f, Prezident m\u00fckafat\u0131na layiq g\u00f6r\u00fclm\u00fc\u015f, \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 bir \u00e7oxlar\u0131n\u0131, o c\u00fcml\u0259d\u0259n m\u0259nim d\u0259 diqq\u0259timi \u00f6z\u00fcn\u0259 c\u0259lb etdir\u0259 bilmi\u015f f\u0259rqli yarad\u0131c\u0131d\u0131r, he\u00e7 kimi t\u0259krarlam\u0131r v\u0259 yeni ideyalar m\u00fc\u0259llifidir.<\/p>\n

Hikm\u0259tin \u0259limd\u0259 2014-c\u00fc ild\u0259 \u00e7apdan \u00e7\u0131xm\u0131\u015f \u00abSonsuz iztirablar\u0131n k\u00f6lg\u0259liyidi adam\u00bb adl\u0131 yeni bir \u015feirl\u0259r kitab\u0131 var. Kitabda ilk olaraq m\u0259\u015fhurlar\u0131n onun haqq\u0131nda dediyi fikirl\u0259rl\u0259 \u00fcz-\u00fcz\u0259 qal\u0131rsan. H\u0259qiq\u0259tl\u0259ri \u00f6z\u00fcnd\u0259 \u0259ks etdir\u0259n bu fikirl\u0259rd\u0259n professor \u018fziz\u0259 xan\u0131m C\u0259f\u0259rzad\u0259nin iki c\u00fcml\u0259sini epiloq olaraq se\u00e7dim. \u018fziz\u0259 xan\u0131m, m\u0259nim \u015f\u0259xsi fikirl\u0259rim\u0259 g\u00f6r\u0259 h\u0259yatda v\u0259 yarad\u0131c\u0131l\u0131qda \u00e7ox s\u0259mimi insan v\u0259 s\u0259mimi yarad\u0131c\u0131 olmu\u015fdur. Bu is\u0259 onu \u0259b\u0259diya\u015far bir az\u0259rbaycanl\u0131 ziyal\u0131s\u0131 ed\u0259c\u0259kdir. H\u0259m d\u0259 \u018fziz\u0259 xan\u0131m\u0131n fikirl\u0259ri m\u0259nim Hikm\u0259t M\u0259likzad\u0259nin bu kitab\u0131ndan b\u0259hs etm\u0259k ist\u0259diyim bir x\u0259ttin tamamlay\u0131c\u0131s\u0131, yaxud t\u0259sdiqedicisidir.
\nKitabda c\u0259r\u0259yan ed\u0259n m\u00f6vzular, diqq\u0259t \u00e7\u0259k\u0259n m\u0259qamlar yet\u0259rli olsa da, m\u00fc\u0259llifin Tanr\u0131 il\u0259 t\u0259kb\u0259t\u0259k qalma anlar\u0131, Ona m\u00fcraci\u0259tl\u0259ri, t\u0259l\u0259bi v\u0259 ist\u0259yi m\u0259ni ovsunlad\u0131…<\/p>\n

\u2026G\u00f6y d\u0259 bu Yer \u00fc\u00e7\u00fcn damd\u0131 deyirs\u0259n,
\nYer, \u00f6z\u00fc d\u0259rd dolu camd\u0131 deyirs\u0259n\u2026
\nAnadan olandan, tamd\u0131 deyirs\u0259n,
\nAd\u0259md\u0259n \u0259vv\u0259l d\u0259 parayd\u0131 d\u00fcnya.<\/p>\n

Oxucuya fikrin \u00e7atmas\u0131 \u00e7\u0259tinlik t\u00f6r\u0259tmir. H\u0259r k\u0259s\u0259 el\u0259 g\u0259l\u0259 bil\u0259r ki, bu sad\u0259likd\u0259 bir k\u00f6hn\u0259lik d\u0259 var. \u018fslind\u0259 is\u0259 yuxar\u0131dak\u0131 misralarda kainat\u0131 d\u0259y\u0259rl\u0259ndir\u0259n ifad\u0259l\u0259rin d\u00fcz\u00fcl\u00fc\u015f\u00fc h\u0259m yenidir, h\u0259m d\u0259 elmin s\u00fcbut etdiyi bir reall\u0131qd\u0131r, bir h\u0259qiq\u0259tdir.
\nHikm\u0259tin Tanr\u0131 il\u0259 dan\u0131\u015f\u0131\u011f\u0131, Tanr\u0131ya m\u00fcraci\u0259ti \u00e7ox s\u0259mimidir, onun ke\u00e7diyi yolu ke\u00e7\u0259nl\u0259r \u00fc\u00e7\u00fcn is\u0259 reall\u0131qd\u0131r, ya\u015fad\u0131qlar\u0131 h\u0259yatd\u0131r, bizd\u0259n as\u0131l\u0131 olmayan h\u0259yatd\u0131r, Tanr\u0131dan Tanr\u0131ya giley-g\u00fczard\u0131r, b\u0259lk\u0259 d\u0259 al\u0131n yaz\u0131s\u0131d\u0131r.<\/p>\n

\u2026O q\u0259d\u0259r dedil\u0259r aza qane ol,
\nA\u011fz\u0131m\u0131n i\u00e7ini dad \u00e7apd\u0131, Tanr\u0131.
\nM\u0259n ab\u0131r g\u00f6zl\u0259dim, s\u00f6z dem\u0259sinl\u0259r,
\nAt\u0131 \u00f6zg\u0259 mindi, yad \u00e7apd\u0131, Tanr\u0131\u2026\u2026<\/p>\n

Bu fikirl\u0259r h\u0259r g\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z hadis\u0259l\u0259rin g\u00fczg\u00fcd\u0259 \u0259ksidir. Hikm\u0259tin dedikl\u0259rini t\u0259rbiy\u0259li, ab\u0131rl\u0131, h\u0259yal\u0131, savadl\u0131, z\u0259kal\u0131 insanlar\u0131n \u0259ks\u0259riyy\u0259ti ya\u015fam\u0131\u015flar, ab\u0131r g\u00f6zl\u0259mi\u015fl\u0259r. Lakin ab\u0131r g\u00f6zl\u0259m\u0259y\u0259nl\u0259r, he\u00e7 n\u0259y\u0259 \u0259h\u0259miyy\u0259t verm\u0259d\u0259n at\u0131 minib \u00e7ap\u0131blar. At\u0131n \u0259sl sahibl\u0259ri is\u0259 onun ard\u0131nca baxmaqdan savay\u0131 he\u00e7 n\u0259yin sahibi olmam\u0131\u015flar.
\nM\u00fc\u0259llifin ba\u015fqa bir fikri s\u00f6yl\u0259dikl\u0259rimizin davam\u0131 kimi g\u00f6r\u00fcns\u0259 d\u0259, \u0259slind\u0259 Tanr\u0131n\u0131n \u00f6z\u00fcnd\u0259n \u00f6z\u00fcn\u0259 bir gileydir:<\/p>\n

Libas\u0131n d\u0259yi\u015fib al\u0259m b\u00fcsb\u00fct\u00fcn,
\nTorpa\u011f\u0131n \u00fcst\u00fcnd\u0259 axmaqlar art\u0131b.
\nH\u0259r s\u00f6z bir silahd\u0131 s\u00f6z anlayana,
\nS\u00f6z\u0259 qulp ba\u011flayan \u00e7axmaqlar art\u0131b.<\/p>\n

Y\u0259qin ki, bu misralar\u0131 oxuyan h\u0259r bir h\u00f6rm\u0259tli oxucumuz g\u00fcn\u00fcm\u00fczd\u0259 s\u00f6z\u0259 qulp ba\u011flayan \u00e7axmaqlar \u00e7oxlu\u011fu aras\u0131nda p\u0259ri\u015fan oldu\u011fumuzu t\u0259sdiq ed\u0259c\u0259kdir.
\nHikm\u0259t M\u0259likzad\u0259nin \u00abSonsuz iztirablar\u0131n k\u00f6lg\u0259liyidi adam\u00bb adl\u0131 silsil\u0259 toplusunda tarix\u0259n insanlar\u0131n \u00e7\u0259kdiyi iztirablar, nifaqlar onun dilind\u0259 \u00e7ox c\u0259lbedici olmaqla, h\u0259yat h\u0259qiq\u0259tl\u0259rini \u00f6z\u00fcnd\u0259 \u0259ks etdirir:<\/p>\n

Da\u015f s\u0259nin ba\u015f\u0131na, a lotu d\u00fcnya,
\n\u018fvv\u0259lin, ax\u0131r\u0131n gop imi\u015f, dem\u0259.
\nYaz\u0131q Qalileyi yand\u0131r\u0131b-yaxd\u0131q,
\nKainat yumru bir top imi\u015f, dem\u0259.<\/p>\n

Hikm\u0259tin bu ifad\u0259si astronomlar\u0131n, astrofizikl\u0259rin elmi yarad\u0131c\u0131l\u0131qlar\u0131n\u0131n yekunudur. Lakin bu reall\u0131\u011f\u0131n n\u0259zm\u0259 \u00e7\u0259kilm\u0259si Hikm\u0259t yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n f\u0259ls\u0259fi k\u00f6kl\u0259r\u0259 s\u00f6yk\u0259n\u0259n d\u0259qiq ifad\u0259sidir. Bel\u0259 ki, h\u0259qiq\u0259t\u0259n b\u00f6y\u00fck alim, fizik, astronom Qalileyi yerin k\u00fcr\u0259vi, top \u015f\u0259klind\u0259 olmas\u0131 v\u0259 onun f\u0131rlanmas\u0131 fikirl\u0259rin\u0259 g\u00f6r\u0259 at\u0259\u015fd\u0259 yand\u0131rm\u0131\u015flar. Elm bu fikri bir daha t\u0259sdiq ed\u0259nd\u0259 is\u0259 art\u0131q gec idi v\u0259 Qaliley faci\u0259sini sa\u011faltmaq m\u00fcmk\u00fcn deyildi.
\nD\u00fcnyan\u0131n lotu, gop olmas\u0131na g\u0259ldikd\u0259 is\u0259 Hikm\u0259t bu fikirl\u0259ri biz insanlara y\u00f6n\u0259ldib. T\u0259\u0259ss\u00fcfl\u0259r olsun ki, bu qism insanlar d\u00fcnyada h\u0259mi\u015f\u0259 \u00e7oxluq t\u0259\u015fkil etmi\u015fl\u0259r.
\nHikm\u0259tin Tanr\u0131ya m\u00fcraci\u0259tl\u0259rind\u0259n birind\u0259 dyeilir:<\/p>\n

\u0130sa: – M\u0259n Haqq o\u011flu, Allaham – dedi,
\n\u00c7arm\u0131x a\u011fr\u0131s\u0131n\u0131 dadd\u0131 o ki\u015fi.
\n\u015eeytan g\u00f6zl\u0259rini yumdu ham\u0131n\u0131n,
\nDedil\u0259r: – B\u0259\u015f\u0259r\u0259 yadd\u0131 o ki\u015fi.<\/p>\n

M\u00fcasir insanlar\u0131n \u0259ks\u0259riyy\u0259ti Hikm\u0259tin dediyi kimi, d\u00fcz s\u00f6z\u00fcn\u0259 g\u00f6r\u0259 \u0130san\u0131n insanlar t\u0259r\u0259find\u0259n \u00e7arm\u0131xa \u00e7\u0259kilm\u0259sind\u0259n x\u0259b\u0259rdard\u0131rlar. Amma \u015fair yen\u0259 d\u0259 Tanr\u0131dan Tanr\u0131ya \u015fikay\u0259t edir. Tanr\u0131n\u0131n bu \u0259dal\u0259tsizliy\u0259 bigan\u0259liyi il\u0259 bar\u0131\u015fma\u011f\u0131 q\u0259bul ed\u0259 bilmir.
\nYaxud:<\/p>\n

Bel\u0259c\u0259, yan \u00f6td\u00fc ham\u0131 Allahdan,
\nD\u00fcy\u00fcn\u00fcn a\u00e7d\u0131lar, da\u011f\u0131ld\u0131 d\u00fcnya.
\nN\u0259 q\u0259d\u0259r yatm\u0131\u015fd\u0131q, i\u015f\u0131q bilirdik,
\nAy\u0131l\u0131b g\u00f6rd\u00fck ki, na\u011f\u0131ld\u0131 d\u00fcnya.<\/p>\n

\u015eair Tanr\u0131n\u0131n yaratd\u0131\u011f\u0131 d\u00fcnyan\u0131n eyb\u0259c\u0259rlikl\u0259rini \u00e7\u0131lpaqlayark\u0259n \u0259slind\u0259, insan\u0131n bil\u0259r\u0259kd\u0259n, yaxud bilm\u0259y\u0259r\u0259kd\u0259n etdiyi s\u0259hvl\u0259ri taml\u0131qla ortaya t\u00f6km\u0259yin d\u00fczg\u00fcn olmad\u0131\u011f\u0131n\u0131 bildirm\u0259k m\u0259qs\u0259di g\u00fcd\u00fcr.
\nDo\u011frudan da h\u0259r bildiyimizi \u00e7\u0131lpaql\u0131\u011f\u0131 il\u0259 ham\u0131ya b\u0259yan etm\u0259k bir meyar kimi q\u0259bul edilm\u0259m\u0259lidir. \u0130nsana, c\u0259miyy\u0259t\u0259, d\u00f6vl\u0259t\u0259, mill\u0259t\u0259 x\u0259l\u0259l g\u0259tir\u0259 bil\u0259c\u0259k bilgil\u0259rimizi \u00f6z daxilimizd\u0259 saxlasaq, daha \u00e7ox m\u0259qs\u0259dy\u00f6nl\u00fcd\u00fcr, qa\u015f d\u00fcz\u0259ltm\u0259k \u0259v\u0259zin\u0259 g\u00f6z \u00e7\u0131xartma\u011fa yol verm\u0259k olmaz.
\nBel\u0259 olduqda:<\/p>\n

Leylin m\u0259l\u0259k olub, \u015eirin b\u00fctd\u0259\u015fir,
\nOca\u011f\u0131n da\u011f\u0131l\u0131r, pirin b\u00fctd\u0259\u015fir.
\n\u00d6l\u00fcn k\u0259f\u0259n y\u0131rt\u0131r, dirin b\u00fctd\u0259\u015fir,
\nN\u0259 s\u0259n a\u011flay\u0131rsan, n\u0259 m\u0259n, a d\u00fcnya.<\/p>\n

Bu m\u00fcraci\u0259t d\u00fcnyaya \u00fcnvanlansa da, onun \u0259sl \u00fcnvan\u0131 insand\u0131r. B\u00fct\u00fcn bu fikirl\u0259ri \u015fair insan\u0131n m\u00fck\u0259mm\u0259ll\u0259\u015fm\u0259si ist\u0259yi il\u0259 q\u0259l\u0259m\u0259 al\u0131r. Yetkin insanla uzaq yola \u00e7\u0131xmaq f\u0259r\u0259h g\u0259tirirs\u0259, onun \u0259ksi m\u00fcsib\u0259tl\u0259r t\u00f6r\u0259dir, faci\u0259l\u0259rl\u0259 sonuclan\u0131r.
\nNarahat\u00e7\u0131l\u0131qla \u00fcz-\u00fcz\u0259 qalan Hikm\u0259t s\u00f6yl\u0259yir:<\/p>\n

Ad\u0259m b\u00f6y\u00fcm\u0259di \u00f6z boyu q\u0259d\u0259r,
\nAd\u0259m ar el\u0259di d\u0259nd\u0259n, \u0130lahi.
\nS\u0259n bizi yaratd\u0131nq, S\u0259n\u0259 ox\u015fayaq,
\nS\u0259n\u0259 ox\u015famad\u0131 b\u0259nd\u0259n, \u0130lahi!<\/p>\n

\u00d6mr\u00fcn\u00fcn xeyli hiss\u0259sini Tanr\u0131 il\u0259 ba\u015f-ba\u015fa ya\u015fayan Hikm\u0259t M\u0259likzad\u0259 \u00f6z anas\u0131na m\u00fcraci\u0259td\u0259 d\u0259 Tanr\u0131 hikm\u0259tind\u0259 israrl\u0131d\u0131r:<\/p>\n

Az m\u0259nim ba\u015f\u0131ma duz \u00e7evir, ana,
\nS\u0259nin inanc\u0131n\u0131n irisi d\u0259rddir.
\nBir-iki x\u0259tt \u00e7\u0259kib Tanr\u0131, aln\u0131ma,
\nX\u0259ttin biri \u0259zab, birisi d\u0259rddir.<\/p>\n

Anas\u0131na say\u011f\u0131l\u0131 olan Hikm\u0259t bu ifad\u0259l\u0259ri il\u0259 bir daha do\u011fma anas\u0131na v\u0259 dig\u0259r analara bildirm\u0259k ist\u0259yir ki, el demi\u015f, al\u0131n yaz\u0131s\u0131 da vard\u0131r ki, bunun \u00f6z\u00fc d\u0259 Tanr\u0131 hikm\u0259tind\u0259n qaynaqlan\u0131r. \u00c7ox m\u0259\u015f\u0259qq\u0259tl\u0259r\u0259 d\u00fc\u00e7ar olan \u015fair Tanr\u0131n\u0131n onun aln\u0131na \u00e7\u0259kdiyi x\u0259tl\u0259rin \u0259zab v\u0259 d\u0259rd ifad\u0259 ed\u0259n x\u0259tl\u0259r oldu\u011funu xat\u0131rlad\u0131r, tale il\u0259 bar\u0131\u015fma\u011f\u0131 t\u00f6vsiyy\u0259 edir, h\u0259m d\u0259 m\u00fcbariz\u0259sind\u0259n geri \u00e7\u0259kilmir.<\/p>\n

D\u00fcnya \u00f6z\u00fc boyda bir f\u0131rf\u0131rad\u0131r,
\n\u00d6l\u00fcs\u00fc s\u0259ad\u0259t, dirisi d\u0259rddir.
\nBir-iki x\u0259tt \u00e7\u0259kib Tanr\u0131, aln\u0131ma,
\nX\u0259ttin biri \u0259zab, birisi d\u0259rddir.<\/p>\n

\u015eair Tanr\u0131n\u0131n g\u00f6nd\u0259rdiyi m\u00fcq\u0259dd\u0259s bilgil\u0259rd\u0259n x\u0259b\u0259rdar oldu\u011fundan, yax\u015f\u0131 anlay\u0131r ki, h\u0259yat \u00f6z\u00fc ke\u015fm\u0259ke\u015flidir. Bu, h\u0259yatdan f\u0259rqli olaraq \u0259b\u0259diyyata a\u00e7\u0131q al\u0131nla qovu\u015fmaq s\u0259ad\u0259tdir. D\u00fcnyan\u0131n ke\u015fm\u0259ke\u015fi il\u0259 yax\u0131ndan tan\u0131\u015f olan \u015fair Hikm\u0259t M\u0259likzad\u0259 Tanr\u0131 \u00f6n\u00fcnd\u0259 \u00f6z \u00fcz a\u011fl\u0131\u011f\u0131n\u0131 saxlama\u011fa da qadirdir. Deyil\u0259nl\u0259rl\u0259 yana\u015f\u0131, \u015fair Tanr\u0131 k\u0259lamlar\u0131n\u0131, Tanr\u0131 h\u0259qiq\u0259tl\u0259rini m\u0259n\u0259n \u00f6z anas\u0131 il\u0259 b\u00f6l\u00fc\u015fm\u0259yi d\u0259 unutmur.<\/p>\n

Ruhum vard\u0131; r\u0259ngigetm\u0259z, badam\u0131,
\nKim alacaq bundan sonra qadam\u0131?!
\nAy bu elin, ay bu evin adam\u0131,
\nQurban k\u0259ss\u0259z, bir kasal\u0131q qanam, hey
\nM\u0259nim d\u0259 bir anam vard\u0131, anam, hey.<\/p>\n

\u00d6z\u00fcnd\u0259 \u00e7ox d\u0259rin h\u0259yat r\u0259mzl\u0259rini \u0259ks etdir\u0259n bu misralar onu d\u0259rk ed\u0259n insanlar\u0131n sar\u0131 simini tar\u0131ma \u00e7\u0259km\u0259kd\u0259dir. \u015eairin ruhunun h\u0259mi\u015f\u0259 eyni r\u0259ngd\u0259 qalmas\u0131 onun kimliyinin t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr.
\nYa\u015f\u0131ndan as\u0131l\u0131 olmayaraq anas\u0131z qalan h\u0259r k\u0259sin h\u0259qiq\u0259t\u0259n qadas\u0131n alan\u0131 olmayaca\u011f\u0131 tarixi bir h\u0259qiq\u0259tdir. Bunu ba\u015fa d\u00fc\u015fm\u0259k, d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn h\u0259min ill\u0259ri ya\u015famaq, d\u0259rk el\u0259m\u0259k, hifz etm\u0259k g\u0259r\u0259kdir ki, bu h\u0259qiq\u0259tl\u0259ri d\u0259 Hikm\u0259t ya\u015fam\u0131\u015fd\u0131r.
\n\u00abM\u0259nim d\u0259 bir anam vard\u0131\u2026\u00bb \u015feirinin son misras\u0131 \u015fairin Tanr\u0131 il\u0259 \u00fczb\u0259\u00fcz ana sava\u015f\u0131d\u0131r. O, Tanr\u0131dan qism\u0259tinin q\u0259lp olmas\u0131 il\u0259 raz\u0131la\u015fsa da, anas\u0131zl\u0131qla bar\u0131\u015fmaq fikri yoxdur, Tanr\u0131ya qar\u015f\u0131 \u00fcsyana haz\u0131rd\u0131r:<\/p>\n

Hans\u0131 \u00fczl\u0259 ana deyim, \u00e7a\u011flay\u0131m?
\nBayram g\u0259lib, qap\u0131lar\u0131 ba\u011flay\u0131m?!
\nG\u00fcc\u00fcm qalm\u0131b a\u011f\u0131 deyim, a\u011flay\u0131m,
\nBir az \u00f6l\u00fc, bir az diri canam, hey,
\nM\u0259nim d\u0259 bir anam vard\u0131, anam, hey!<\/p>\n

Tanr\u0131ya \u00f6z f\u0259ryad\u0131n\u0131 bildir\u0259n \u00f6vlad, ondan he\u00e7 olmazsa – anas\u0131n\u0131 \u0259lind\u0259n almayayd\u0131 – fikrind\u0259 israrl\u0131d\u0131r\u2026 Onun umu-k\u00fcs\u00fcs\u00fc insanla yox, Tanr\u0131 il\u0259dir. Odur ki, \u015fair yetm\u0259k ist\u0259dikl\u0259ri u\u011frunda Tanr\u0131 il\u0259 ba\u015f-ba\u015fad\u0131r, ondan \u00fcz \u00e7evirm\u0259k niyy\u0259tind\u0259n uzaqd\u0131r.
\n\u015eair\u0259 h\u0259yatda ist\u0259kl\u0259rin\u0259 qovu\u015fmaq yolunda Tanr\u0131 u\u011furlar\u0131 arzulay\u0131ram.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Ziyadxan N\u0259bib\u0259yli, Yaz\u0131\u00e7\u0131-publisist, t.e.d., professor, Prezident m\u00fckafat\u00e7\u0131s\u0131 Tanr\u0131 il\u0259 ba\u015f-ba\u015fa \u00abHikm\u0259t M\u0259likzad\u0259 d\u0259rdi f\u0259ls\u0259fi m\u0259naland\u0131rmaya c\u0259lb ed\u0259n \u015fairdir. Onun poetikas\u0131 dol\u011fun v\u0259 m\u0259zmunludur\u00bb. \u018fziz\u0259 C\u0259f\u0259rzad\u0259 Az\u0259rbaycan\u0131n \u015eirvan torpa\u011f\u0131ndan s\u00fcd \u0259m\u0259n Hikm\u0259t M\u0259likzad\u0259 g\u0259ncliyinin ilk ill\u0259rind\u0259n kimliyini ortaya qoymu\u015f bir g\u0259r\u0259kli v\u0259t\u0259nda\u015f\u0131m\u0131zd\u0131r. O, art\u0131q bir \u00e7ox h\u0259mya\u015f\u0131dlar\u0131n\u0131 qabaqlam\u0131\u015f, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyin\u0259 \u00fczv se\u00e7ilmi\u015f, Prezident m\u00fckafat\u0131na layiq […]<\/p>\n","protected":false},"author":984,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-12739","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/984"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12739"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12739\/revisions"}],"predecessor-version":[{"id":12741,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/12739\/revisions\/12741"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12739"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}