{"id":13052,"date":"2015-07-03T22:30:55","date_gmt":"2015-07-03T17:30:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=13052"},"modified":"2015-07-06T11:40:03","modified_gmt":"2015-07-06T06:40:03","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-isa-m%c9%99sih-muq%c9%99dd%c9%99s-ucluyun-kod-acilisi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=13052","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.&#8221;\u0130sa M\u0259sih: M\u00fcq\u0259dd\u0259s \u00dc\u00e7l\u00fcy\u00fcn kod a\u00e7\u0131l\u0131\u015f\u0131&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/03\/1409287493_10304351_268609333324646_7910328543693681828_n-218x300.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/03\/1409287493_10304351_268609333324646_7910328543693681828_n-218x300-218x300.jpg\" alt=\"1409287493_10304351_268609333324646_7910328543693681828_n-218x300\" width=\"218\" height=\"300\" class=\"alignnone size-medium wp-image-11103\" \/><\/a><\/p>\n<p>Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc,<br \/>\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc<\/p>\n<p>M\u00fcq\u0259dd\u0259sliyin tipik xarakteri ruhi ger\u00e7\u0259kl\u0259ri Allah hikm\u0259tind\u0259 real t\u0259fsir etm\u0259k bacar\u0131\u011f\u0131 il\u0259 a\u00e7\u0131l\u0131r. Ad\u0259md\u0259n \u00fcz\u00fc b\u0259ri bu m\u00fcst\u0259vid\u0259 yaln\u0131z bir ne\u00e7\u0259 \u0130NSAN duru\u015f g\u0259tir\u0259 bilib ki, onlardan da \u0259n Alisi \u0130sa M\u0259sihdir. Lakin \u0130san\u0131n Allah-\u0130nsan olmas\u0131 2 min ildir b\u0259\u015f\u0259riyy\u0259ti f\u0259rqli q\u0259na\u0259tl\u0259rl\u0259 \u00fcz-\u00fcz\u0259 qoyub: xristian d\u00fcnyas\u0131 bu amil\u0259 real yana\u015f\u0131r, islam \u0259n\u0259n\u0259\u00e7iliyi bunu m\u00fcmk\u00fcns\u00fcz say\u0131r. Bel\u0259c\u0259, \u0259srl\u0259rdir \u0130san\u0131n Allah-\u0130nsan sur\u0259tl\u0259ri \u00e7\u0259k-\u00e7evirl\u0259r\u0259 m\u0259ruzdur.<br \/>\n\u0130sa M\u0259sihin Davud s\u00fclal\u0259sinin varisi oldu\u011fu bildirilir. \u018fslind\u0259 Davud da \u0130brahim o\u011fludur, dem\u0259k \u0130sa birinci olaraq \u0130brahimin varisidir: y\u0259hudil\u0259rin Pad\u015fah\u0131, Allah o\u011flu, sonucda Allahd\u0131r. Maraql\u0131d\u0131r ki, O, cah-c\u0259lall\u0131, g\u00fcl\u00fcstan kimi bir yerd\u0259 deyil, p\u0259y\u0259d\u0259 do\u011fulub v\u0259 onu ilk salamlama\u011fa g\u0259l\u0259nl\u0259r d\u0259 m\u0259hz sad\u0259 insanlar &#8211; \u00e7obanlar v\u0259 m\u00fcn\u0259cciml\u0259r olub. Bel\u0259 \u00e7\u0131x\u0131r ki, sad\u0259lik \u0130san\u0131n h\u0259yat amal\u0131d\u0131r. <!--more--><\/p>\n<p>\u0130san\u0131n bir insan deyil (baxmayaraq ki, insan b\u0259d\u0259nind\u0259n do\u011fulub), bir Allah o\u011flu, bir Allah oldu\u011funu yaln\u0131z \u00abBibliya\u00bbn\u0131n bir hiss\u0259si olan, \u00ab\u018fhdi-C\u0259did\u00bb adland\u0131r\u0131lan &#8211; \u00ab\u018fhdi-C\u0259did\u00bbin ilk d\u00f6rd qismini \u00f6z\u00fcnd\u0259 ehtiva ed\u0259n \u00ab\u0130ncil\u00bb b\u0259yan edir. \u00abM\u00fcjd\u0259\u00bb m\u0259nas\u0131n\u0131 ver\u0259n bu \u00fc\u00e7\u00fcnc\u00fc s\u0259mavi Kitabda \u0130sa M\u00fcq\u0259dd\u0259s Ruhdan qopan bir z\u0259rr\u0259 kimi xarakteriz\u0259 edilir. Bu bar\u0259d\u0259 ad\u0131\u00e7\u0259kil\u0259n kitab\u0131n bir \u00e7ox sur\u0259sind\u0259 i\u015far\u0259tl\u0259r var: \u00abMatta\u00bb sur\u0259si 1,2 &#8211; 20-ci ay\u0259d\u0259 deyilir: \u00abR\u0259bin bir m\u0259l\u0259yi r\u00f6yada ona (Yusif\u0259) g\u00f6r\u00fcn\u00fcb dedi: \u00abDavud o\u011flu Yusif! M\u0259ry\u0259mi \u00f6z\u00fcn\u0259 arvad etm\u0259kd\u0259n qorxma; \u00e7\u00fcnki onun b\u0259tnind\u0259ki M\u00fcq\u0259dd\u0259s Ruhdand\u0131r\u00bb\u00bb.<br \/>\nYaxud, \u0130sa, Y\u0259hya t\u0259r\u0259find\u0259n v\u0259ftiz olunduqdan sonra Allah hikm\u0259tind\u0259 daha ayd\u0131n t\u0259zah\u00fcr edib. Fikrimiz\u0259 ayd\u0131nl\u0131q g\u0259tirm\u0259k \u00fc\u00e7\u00fcn daha bir ay\u0259y\u0259 m\u00fcraci\u0259t ed\u0259k: \u00abV\u0259 budur, g\u00f6yl\u0259rd\u0259n bir s\u0259s dedi: \u00abBu, M\u0259nim sevimli O\u011flumdur, Ondan \u00e7ox m\u0259mnunam\u00bb\u00bb. \u00abMatta\u00bb 3,4 (17).<br \/>\n\u0130san\u0131n Allah o\u011flu &#8211; Allah oldu\u011funu s\u00fcbut ed\u0259n daha bir ay\u0259d\u0259 &#8211; \u00abMatta\u00bb 8,9 (27-d\u0259) deyilir: \u00abBu, kimdir ki, k\u00fcl\u0259kl\u0259r d\u0259, g\u00f6l d\u0259 Ona ita\u0259t edir?\u00bb. H\u0259r halda f\u0131rt\u0131na yaradan k\u00fcl\u0259kl\u0259ri bir \u0259mrl\u0259 yat\u0131rtmaq v\u0259 \u00e7alxalanan vahim\u0259 dolu g\u00f6l\u0259 rahatl\u0131q b\u0259x\u015f etm\u0259k insan q\u00fcdr\u0259tinin g\u00fcc\u00fc il\u0259 m\u00fcmk\u00fcn ola bilm\u0259z. Deyilmi?<br \/>\nMaraql\u0131d\u0131r: \u0130san\u0131n Allah o\u011flu (Allah) olmas\u0131na cinl\u0259r bel\u0259 inan\u0131b, lakin \u0259srl\u0259rdir insanlar bu ger\u00e7\u0259k fakt\u0131 yalan p\u0259rd\u0259sin\u0259 b\u00fckm\u0259kd\u0259n bezmirl\u0259r.<br \/>\n\u00abY\u0259hya\u00bb 10,11 (30-da) \u0130sa deyir: \u00abM\u0259n v\u0259 Ata birik\u00bb. Yaxud: \u00abSiz m\u0259n\u0259 \u00abM\u00fc\u0259llim v\u0259 \u00abR\u0259bb\u00bb deyirsiniz v\u0259 do\u011fru s\u00f6yl\u0259yirsiniz, ona g\u00f6r\u0259 ki, M\u0259n Oyam\u00bb\u00bb. \u00abY\u0259hya\u00bb 13 (13).<br \/>\nD\u00fczd\u00fcr, \u0130sa d\u00fcnyaya insan b\u0259tnind\u0259n g\u0259ldi, Onun insan kimi \u00f6lm\u0259si d\u0259 inand\u0131r\u0131c\u0131d\u0131r &#8211; nec\u0259 ki, \u00f6ld\u00fc (\u00f6ld\u00fcr\u00fcld\u00fc) v\u0259 \u00fc\u00e7 g\u00fcnd\u0259n sonra dirildi. Ancaq \u0130san\u0131n insan kimi \u00e7\u00fcr\u00fcm\u0259si m\u00fcmk\u00fcns\u00fczd\u00fcr. \u018fslind\u0259: \u00abB\u0259d\u0259nd\u0259n do\u011fulan b\u0259d\u0259ndir, Ruhdan do\u011fulan ruhdur\u00bb. \u00abY\u0259hya\u00bb 3 (6). Allah \u0130san\u0131n \u00e7\u00fcr\u00fcm\u0259sin\u0259 r\u0259vac verm\u0259zdi; \u00e7\u00fcnki Ruhdan do\u011fulan Ruha qay\u0131tmal\u0131 idi.<br \/>\n\u018fslind\u0259, d\u00fcnya insanlar\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 da\u015f\u0131yacaq \u015f\u0259xsin b\u0259d\u0259nd\u0259n g\u0259lm\u0259si m\u00fctl\u0259q hal say\u0131l\u0131rd\u0131 v\u0259 bunun \u00fc\u00e7\u00fcn d\u0259 Allah \u0130san\u0131 insan \u015f\u0259klind\u0259 bakir\u0259 M\u0259ry\u0259min b\u0259tnin\u0259 yerl\u0259\u015fdirdi v\u0259 O, \u00f6z missiyas\u0131n\u0131 layiqinc\u0259 yerin\u0259 yetirdi. Y\u0259ni \u0130sa ona g\u00f6r\u0259 b\u0259d\u0259nd\u0259n z\u00fchur etdi ki, b\u0259d\u0259nd\u0259n g\u0259lmi\u015fl\u0259rin g\u00fcnahlar\u0131 \u00fc\u00e7\u00fcn \u00f6l\u0259 bilsin.<br \/>\nXristian m\u0259zh\u0259bind\u0259 Allaha ita\u0259t, bel\u0259 dey\u0259k, \u00fc\u00e7 kateqorik c\u0259h\u0259tl\u0259 m\u00fc\u0259yy\u0259n edilir: Ata, O\u011ful v\u0259 M\u00fcq\u0259dd\u0259s Ruh. Y\u0259ni dua sonunda xristian bir \u015f\u0259xs &#8211; Ata, O\u011ful v\u0259 M\u00fcq\u0259dd\u0259s Ruh ad\u0131 il\u0259, Amin! &#8211; dey\u0259 Yaradan\u0131na ehtiram\u0131n\u0131 ifad\u0259 edir.<br \/>\nM\u00fcs\u0259lman al\u0259mind\u0259 d\u0259 bu ehtiram \u00f6z\u00fcn\u00fc \u00fc\u00e7 kateqorik c\u0259h\u0259tl\u0259 m\u00fc\u0259yy\u0259n edir: Allah, M\u0259h\u0259mm\u0259d, Ya \u018fli! Y\u0259ni h\u0259r bir m\u00fcs\u0259lman yola \u00e7\u0131xark\u0259n, yaxud hans\u0131sa bir i\u015f\u0259 ba\u015flayark\u0259n &#8211; Allah, M\u0259h\u0259mm\u0259d, Ya \u018fli!- deyir.<br \/>\nBurada maraql\u0131 bir fakta n\u0259z\u0259r salaq: h\u0259m xristian, h\u0259m d\u0259 m\u00fcs\u0259lman d\u00fcnyas\u0131n\u0131n etiqad g\u00f6st\u0259ricisi \u00fc\u00e7 komponentl\u0259 \u00f6z\u00fcn\u00fc xarakteriz\u0259 edir. Sad\u0259c\u0259 f\u0259rq ondad\u0131r ki, xristian\u0131n \u00fcz tutdu\u011fu Ata, O\u011ful v\u0259 M\u00fcq\u0259dd\u0259s Ruh eyni ba\u015flan\u011f\u0131cd\u0131r &#8211; y\u0259ni bu \u00fc\u00e7 komponent vahid bir h\u00fccr\u0259d\u0259 ifad\u0259 olunur. Daha d\u0259qiqi, Ata (Allah) \u00f6z\u00fcn\u00fc \u0130sa \u015f\u0259klind\u0259 O\u011ful formas\u0131na sal\u0131b, sonucda haqq\u0131nda d\u00fcr\u00fcst he\u00e7 bir m\u0259lumat\u0131m\u0131z olmayan M\u00fcq\u0259dd\u0259s Ruhdur. Bu da o anlama g\u0259lir ki, xristian\u0131n etiqad etdiyi \u00dc\u00e7l\u00fck \u0259slind\u0259 Bir Allahd\u0131r.<br \/>\nM\u00fcs\u0259lman d\u00fcynas\u0131n\u0131n etiqad etdiyi \u00fc\u00e7 komponent &#8211; Allah Yaradan, M\u0259h\u0259mm\u0259d &#8211; son el\u00e7i &#8211; son pey\u011f\u0259mb\u0259r, \u018fli is\u0259 ilk imamd\u0131r. N\u0259tic\u0259d\u0259 bu etiqad m\u00fcst\u0259visind\u0259 \u00fc\u00e7 sitayi\u015f obyekti g\u00f6r\u00fcr\u00fck. Dem\u0259k, xristian\u0131n etiqad-sitayi\u015f m\u00fcst\u0259visind\u0259 \u00fc\u00e7l\u00fck bir, m\u00fcs\u0259lman\u0131n inam \u00e7evr\u0259sind\u0259 bu, \u00fc\u00e7 g\u00f6st\u0259rici il\u0259 ehtiva edir. M\u0259hz \u0130sa M\u0259sih: M\u00fcq\u0259dd\u0259s \u00dc\u00e7l\u00fcy\u00fcn kod a\u00e7\u0131l\u0131\u015f\u0131 dedikd\u0259 d\u0259, bu prinsip\u0259 diqq\u0259t yetirm\u0259liyik.<br \/>\n\u0130san\u0131n Allah, Allah o\u011flu olmas\u0131n\u0131 onun m\u00f6c\u00fcz\u0259l\u0259ri d\u0259 isbatlay\u0131r: x\u0259st\u0259l\u0259r\u0259 \u015f\u0259fa verm\u0259si, korlar\u0131n g\u00f6zl\u0259rini a\u00e7mas\u0131, \u00f6l\u00fcl\u0259ri diriltm\u0259si, suyu \u015f\u0259raba d\u00f6nd\u0259rm\u0259si, su \u00fcst\u00fcnd\u0259 g\u0259zm\u0259si, tufan\u0131 ram etm\u0259si, be\u015f min adam\u0131 bir ne\u00e7\u0259 \u00e7\u00f6r\u0259kl\u0259 doydurmas\u0131, adamlardan cinl\u0259ri qovmas\u0131 v\u0259 s. A\u00e7\u0131\u011f\u0131, bu m\u00f6c\u00fcz\u0259l\u0259rin bir insan t\u0259r\u0259find\u0259n ba\u015f verm\u0259si inand\u0131r\u0131c\u0131 deyil. \u018fn az\u0131ndan, bir \u00f6l\u00fcn\u00fc diriltm\u0259k, ona yenid\u0259n can verm\u0259k s\u0131rf Allah\u0131n bacard\u0131\u011f\u0131 i\u015fdir. \u018fg\u0259r \u0130sa M\u0259sih b\u00fct\u00fcn bunlar\u0131 insanlar\u0131n g\u00f6zl\u0259ri qar\u015f\u0131s\u0131nda edibs\u0259, dem\u0259li b\u0259\u015f\u0259riyy\u0259t Yaradan Allah\u0131n yer \u00fcz\u0259rind\u0259ki varl\u0131\u011f\u0131na \u015fahid olub&#8230; (lakin \u0130san\u0131n Allah kimi q\u0259bul edilm\u0259m\u0259si tamam ayr\u0131 bir m\u00f6vzudur).<br \/>\nSual yarana bil\u0259r: Allah n\u0259 \u00fc\u00e7\u00fcn t\u0259kc\u0259 \u0130sa M\u0259sih\u0259 bu q\u0259d\u0259r m\u00f6c\u00fcz\u0259 b\u0259x\u015f edib &#8211; o m\u00f6c\u00fcz\u0259l\u0259r ki, onlar\u0131 insan f\u0259hmi yarada bilm\u0259z. S\u00f6z yox, Allah b\u00fct\u00fcn pey\u011f\u0259mb\u0259rl\u0259r\u0259 m\u00f6c\u00fcz\u0259 verib, lakin \u0130san\u0131n etdikl\u0259ri insan f\u0259hmind\u0259n g\u0259l\u0259n\u0259 ox\u015fam\u0131r; bunun yaln\u0131z Allah t\u0259r\u0259find\u0259n icras\u0131n\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fc \u00f6z\u00fcn\u00fc ayd\u0131n g\u00f6st\u0259rir. V\u0259 Allaha m\u0259xsus i\u015fin \u0130sa t\u0259r\u0259find\u0259n icars\u0131 m\u00fcmk\u00fcn olubsa, bu, onun Allah o\u011flu, Allah olmas\u0131 fikrin\u0259 d\u0259lal\u0259t etmirmi?<br \/>\n\u00abQurani-K\u0259rim\u00bb\u0259 g\u00f6r\u0259, \u0130sa Allah\u0131n bir pey\u011f\u0259mb\u0259ridir; Onun Allah\u0131n O\u011flu olmas\u0131 islamda qeyri-m\u00fcmk\u00fcn hesab edilir. (Ya Pey\u011f\u0259mb\u0259r! Allah\u0131n zat\u0131 v\u0259 sif\u0259tl\u0259ri haqq\u0131nda s\u0259nd\u0259n soru\u015fan m\u00fc\u015frikl\u0259r\u0259) de: &#8220;(M\u0259nim R\u0259bbim olan) O Allah birdir (he\u00e7 bir \u015f\u0259riki yoxdur); Allah (he\u00e7 k\u0259s\u0259, he\u00e7 n\u0259y\u0259) m\u00f6htac deyildir! (Ham\u0131 Ona m\u00f6htacd\u0131r; O, \u0259z\u0259lidir, \u0259b\u0259didir!) O, n\u0259 do\u011fmu\u015f, n\u0259 d\u0259 do\u011fulmu\u015fdur! (Allah \u00d6z\u00fcn\u0259 he\u00e7 bir \u00f6vlad g\u00f6t\u00fcrm\u0259mi\u015fdir!) Onun he\u00e7 bir tay\u0131-b\u0259rab\u0259ri (b\u0259nz\u0259ri) d\u0259 yoxdur!&#8221;<br \/>\nYaxud: Orada \u00e7arm\u0131xa \u0130san\u0131n deyil, Onun b\u0259nz\u0259rinin \u00e7\u0259kilm\u0259si fikri d\u0259 ziddiyy\u0259t yarad\u0131r. Bir insan\u0131n yerin\u0259 ona ox\u015far dig\u0259rini nec\u0259 \u00f6ld\u00fcrm\u0259k olar? O zaman Allah\u0131n \u0259dal\u0259t prinisipl\u0259ri pozulmurmu?! H\u0259zr\u0259ti \u0130san\u0131 \u00f6ld\u00fcr\u0259n romal\u0131lar y\u0259ni bu q\u0259d\u0259rmi d\u00fc\u015f\u00fcnc\u0259siz idil\u0259r? \u0130sa \u00f6ld\u00fcr\u00fclm\u0259d\u0259n (\u00f6lm\u0259d\u0259n) Allah Qat\u0131na nec\u0259 y\u00fcks\u0259l\u0259 bil\u0259rdi ki?<br \/>\n\u0130sa Allah\u0131n \u0259n sevimli O\u011fludur. O, Atas\u0131n\u0131n yaratd\u0131\u011f\u0131 ilk varl\u0131q oldu\u011funa g\u00f6r\u0259, \u00abb\u00fct\u00fcn xilq\u0259tin f\u00f6vq\u00fcnd\u0259 duran\u00bb adlan\u0131r. (\u00abKoloslulara\u00bb 1:15). \u0130sa Allaha x\u00fcsusil\u0259 \u0259zizdir, \u00e7\u00fcnki Onun \u00abvahid O\u011fludur\u00bb (\u00abY\u0259hya\u00bb 3:16). O, bilavasit\u0259 Allah t\u0259r\u0259find\u0259n yarad\u0131lan yegan\u0259 \u015f\u0259xsdir. Qalan h\u0259r \u015feyi Allah \u0130san\u0131n vasit\u0259sil\u0259 yarad\u0131b (\u00abKoloslulara\u00bb 1:16). \u0130sa, h\u0259m\u00e7inin \u00abK\u0259lam\u00bb adlan\u0131r (\u00abY\u0259hya\u00bb 1,14). Diqq\u0259t yetirin: yaln\u0131z \u0130sa Allah\u0131n ad\u0131ndan dan\u0131\u015f\u0131b, Atan\u0131n x\u0259b\u0259rini v\u0259 \u00f6y\u00fcd-n\u0259sih\u0259tl\u0259rini g\u00f6yd\u0259ki v\u0259 yer \u00fcz\u00fcnd\u0259ki canl\u0131lara \u00e7atd\u0131r\u0131b. Buda Onun Allah o\u011flu &#8211; Allah olmas\u0131na bir i\u015far\u0259tdir.<br \/>\n\u0130sa M\u0259sihin ger\u00e7\u0259k Allah z\u0259rr\u0259si oldu\u011funu h\u0259tta t\u0259hqir edil\u0259rk\u0259n bel\u0259, qar\u015f\u0131 \u00e7\u0131xmamas\u0131 da t\u0259sdiql\u0259yir; diqq\u0259t yetir\u0259k, \u0130sa d\u00fc\u015fm\u0259nl\u0259ri t\u0259r\u0259find\u0259n amans\u0131zcas\u0131na v\u0259 iztirabla \u00f6ld\u00fcr\u00fcls\u0259 d\u0259, sonad\u0259k sadiqliyini qorudu (\u00abFilipilil\u0259r\u0259\u00bb 2,8). H\u0259yat\u0131n\u0131n son g\u00fcnl\u0259rind\u0259 \u0130san\u0131n n\u0259l\u0259r ya\u015fad\u0131\u011f\u0131n\u0131 t\u0259s\u0259vv\u00fcr ed\u0259k: h\u0259bs, yalan ittihamlar, \u0259dal\u0259tsiz h\u00f6km, izdiham t\u0259r\u0259find\u0259n la\u011fa qoyulma, Roma \u0259sg\u0259rl\u0259rinin verdiyi \u0259zablar. B\u00fct\u00fcn bunlar\u0131n ya\u015fanmas m\u00fctl\u0259q idi; o m\u0259nada ki, \u0130sa yer \u00fcz\u0259rind\u0259ki g\u00fcnahl\u0131 insanlar \u00fc\u00e7\u00fc v\u0259sil\u0259 ola bilsin.<br \/>\n\u0130\u015fg\u0259nc\u0259 dir\u0259yind\u0259 (\u00e7arm\u0131xda) as\u0131ld\u0131\u011f\u0131 zaman, \u0130sa son n\u0259f\u0259sini ver\u0259r\u0259k nida etdi: \u00abTamam oldu\u00bb (\u00abY\u0259hya\u00bb 19,30). Y\u0259ni \u0130san\u0131n yer \u00fcz\u0259rind\u0259ki canl\u0131 m\u00f6vcudlu\u011funun vaxt\u0131 yetdi. V\u0259 \u00f6l\u00fcm\u00fcn\u00fcn \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcnd\u0259 Allah \u0130san\u0131 ruhani \u015f\u0259xsiyy\u0259t kimi diriltdi (\u00ab1-ci Peter\u00bb 3,18). Bir ne\u00e7\u0259 h\u0259ft\u0259d\u0259n sonra \u0130sa g\u00f6y\u0259 qay\u0131td\u0131, Allah\u0131n sa\u011f\u0131nda oturdu v\u0259 pad\u015fahl\u0131q hakimiyy\u0259tini alaca\u011f\u0131 vaxt\u0131 g\u00f6zl\u0259di (\u00ab\u0130branil\u0259r\u0259\u00bb 10-12, 13).<br \/>\nKonkret olaraq dey\u0259k ki, \u0130sa Allah olmasayd\u0131, b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00fcnahlar\u0131n\u0131 v\u0259 o g\u00fcnahlar\u0131n c\u0259zas\u0131n\u0131 \u00f6z \u00fcz\u0259rin\u0259 g\u00f6t\u00fcrm\u0259zdi (\u00ab1-ci Y\u0259hya\u00bb 2,2). Yaln\u0131z Allah bel\u0259 \u0259b\u0259di c\u0259zan\u0131 g\u00f6t\u00fcr\u0259 bil\u0259rdi (\u00abRomal\u0131lara\u00bb 5-8; \u00ab2-ci Korinflil\u0259r\u0259\u00bb 5-21). M\u0259ntiqc\u0259 xilas yaln\u0131z \u0130sa M\u0259sih\u0259 iman ed\u0259nl\u0259r \u00fc\u00e7\u00fcn m\u00fcmk\u00fcnd\u00fcr. \u0130san\u0131n Xilasa yegan\u0259 yol olmas\u0131 Onun Allahl\u0131\u011f\u0131n\u0131 s\u00fcbut edir: \u201cYol, h\u0259qiq\u0259t v\u0259 h\u0259yat M\u0259n\u0259m; M\u0259nim vasit\u0259\u00e7iliyim olmasa, Atan\u0131n yan\u0131na he\u00e7 kim g\u0259l\u0259 bilm\u0259z\u201d (\u00abY\u0259hya\u00bb 14,6). El\u0259 M\u00fcq\u0259dd\u0259s Kitabda da deyilir: \u00ab\u018fb\u0259di h\u0259yat o dem\u0259kdir ki, S\u0259ni, vahid h\u0259qiqi Allah\u0131 v\u0259 g\u00f6nd\u0259rdiyin \u0130sa M\u0259sihi tan\u0131s\u0131nlar\u00bb (\u00abY\u0259hya\u00bb 17,3). Hans\u0131 ki, \u0130sa d\u00fcnyaya g\u0259lm\u0259zd\u0259n \u00e7ox-\u00e7ox \u0259vv\u0259l M\u00fcq\u0259dd\u0259s Kitabda Allah\u0131n yer \u00fcz\u00fcn\u0259 M\u0259sih, y\u0259\u2019ni Xilaskar g\u00f6nd\u0259r\u0259c\u0259yi qabaqcadan x\u0259b\u0259r verilmi\u015fdi.<br \/>\nM\u00fcq\u0259dd\u0259s Kitab \u0130san\u0131n yer \u00fcz\u00fcn\u0259 g\u0259lm\u0259zd\u0259n \u0259vv\u0259l g\u00f6yd\u0259 ya\u015fad\u0131\u011f\u0131n\u0131 \u00f6yr\u0259dir. Mika pey\u011f\u0259mb\u0259r M\u0259sihin harada anadan olaca\u011f\u0131n\u0131 pey\u011f\u0259mb\u0259rlik etm\u0259kl\u0259 yana\u015f\u0131, onun \u00abzaman\u0131n ba\u015flan\u011f\u0131c\u0131ndan\u00bb yarand\u0131\u011f\u0131n\u0131 da demi\u015fdir (\u00abMikeya\u00bb 5,2). \u0130sa \u00f6z\u00fc d\u0259f\u0259l\u0259rl\u0259 demi\u015fdi ki, yer\u0259 g\u0259lm\u0259zd\u0259n \u0259vv\u0259l g\u00f6yd\u0259 ya\u015fay\u0131b (\u00abY\u0259hya\u00bb 3-13; 6,38, 62; 17-4, 5). Bu da o anlmaa g\u0259lir ki, G\u00f6z\u0259g\u00f6r\u00fcnm\u0259z ruhani varl\u0131q olark\u0259n, \u0130san\u0131n Yehova il\u0259 x\u00fcsusi qar\u015f\u0131l\u0131ql\u0131 m\u00fcnasib\u0259tl\u0259ri olub.<br \/>\nDo\u011fulu\u015funa iftira atanlara, M\u0259ry\u0259mi ittiham ed\u0259nl\u0259r\u0259 h\u0259qiq\u0259ti bildirm\u0259k \u00fc\u00e7\u00fcn (M\u0259ry\u0259m) Ona (\u0130saya &#8211; red. H.M.) i\u015far\u0259 etdi. Onlar dedil\u0259r: \u201cBe\u015fikd\u0259 olan k\u00f6rp\u0259 il\u0259 nec\u0259 dan\u0131\u015faq?\u201d (K\u00f6rp\u0259) (dil) (a\u00e7\u0131b) dedi: \u201cH\u0259qiq\u0259t\u0259n d\u0259, m\u0259n Allah\u0131n quluyam! O, m\u0259n\u0259 Kitab verdi v\u0259 m\u0259ni pey\u011f\u0259mb\u0259r etdi. Harada oluramsa olum, m\u0259ni m\u00fcbar\u0259k etdi. H\u0259m d\u0259 (m\u0259ni) anama qar\u015f\u0131 qay\u011f\u0131ke\u015f (etdi); m\u0259ni lov\u011fa v\u0259 b\u0259db\u0259xt etm\u0259di. Do\u011fuldu\u011fum g\u00fcn d\u0259, \u00f6l\u0259c\u0259yim g\u00fcn d\u0259, yenid\u0259n dirildil\u0259c\u0259yim g\u00fcn d\u0259 m\u0259n\u0259 salam olsun!\u201d&#8221; (\u00abM\u0259ry\u0259m\u00bb, 29-33). D\u00fcnyan\u0131n hans\u0131 yerind\u0259 n\u0259 zaman bel\u0259 bir k\u00f6rp\u0259 insan b\u0259tnind\u0259n z\u00fchur edib? Bel\u0259 bir hal\u0131n ba\u015f ver\u0259c\u0259yi is\u0259 \u0259b\u0259diyy\u0259n m\u00fcmk\u00fcns\u00fczd\u00fcr. B\u00fct\u00fcn bunlar\u0131n fonunda bir daha dem\u0259k ist\u0259yirik ki, \u0130sa (M\u0259sih -m\u0259sh edil\u0259n olaraq) Allah o\u011fludur &#8211; Allahd\u0131r. D\u00fcnyan\u0131n sonunda da Yer \u00fcz\u00fcn\u0259 yaln\u0131z O g\u0259l\u0259c\u0259k. Ona h\u0259md v\u0259 s\u0259nalar olsun! Amin!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc M\u00fcq\u0259dd\u0259sliyin tipik xarakteri ruhi ger\u00e7\u0259kl\u0259ri Allah hikm\u0259tind\u0259 real t\u0259fsir etm\u0259k bacar\u0131\u011f\u0131 il\u0259 a\u00e7\u0131l\u0131r. Ad\u0259md\u0259n \u00fcz\u00fc b\u0259ri bu m\u00fcst\u0259vid\u0259 yaln\u0131z bir ne\u00e7\u0259 \u0130NSAN duru\u015f g\u0259tir\u0259 bilib ki, onlardan da \u0259n Alisi \u0130sa M\u0259sihdir. Lakin \u0130san\u0131n Allah-\u0130nsan olmas\u0131 2 min ildir b\u0259\u015f\u0259riyy\u0259ti f\u0259rqli q\u0259na\u0259tl\u0259rl\u0259 \u00fcz-\u00fcz\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-13052","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/13052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13052"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/13052\/revisions"}],"predecessor-version":[{"id":13067,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/13052\/revisions\/13067"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13052"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}