{"id":13679,"date":"2015-08-04T10:15:01","date_gmt":"2015-08-04T05:15:01","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=13679"},"modified":"2015-08-04T10:47:36","modified_gmt":"2015-08-04T05:47:36","slug":"soz-sahibinin-kimliyidir-z%c9%99rr%c9%99l%c9%99r-antologiyasi-il%c9%99-bagli-inc%c9%99l%c9%99m%c9%99-2","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=13679","title":{"rendered":"S\u00f6z sahibinin kimliyidir \u201cZ\u018fRR\u018fL\u018fR\u201d antologiyas\u0131 il\u0259 ba\u011fl\u0131 inc\u0259l\u0259m\u0259"},"content":{"rendered":"

\"r\"<\/a><\/p>\n

Ak\u0259m Xaqan, t\u0259nqid\u00e7i, \u015fair-publisist<\/p>\n

\u201cZ\u018fRR\u018fL\u018fR\u201dantologiyas\u0131n\u0131n ilkin t\u0259qdimat\u0131 maraql\u0131 ke\u00e7m\u0259kl\u0259 yana\u015f\u0131 \u0259traf\u0131na xeyli adam toplaya bildi. Hans\u0131 ki, m\u0259nd\u0259 d\u0259 xo\u015f ovqat yaradan t\u0259dbir kitabla daha yax\u0131ndan tan\u0131\u015f olmaq, bu g\u00fcnki g\u0259ncliyin yarad\u0131c\u0131l\u0131q imkanlar\u0131n\u0131 inc\u0259l\u0259m\u0259kl\u0259 xeyir-dua verm\u0259k mara\u011f\u0131m\u0131 art\u0131rd\u0131.
\n\u018fslind\u0259 t\u0259qdim olunan yaz\u0131lar\u0131n s\u0259viyy\u0259si, d\u0259y\u0259ri il\u0259 daha \u00e7ox \u00f6n\u0259mli olsa da bu layih\u0259nin hans\u0131 y\u00f6nd\u0259, t\u0259rtibatda v\u0259 keyfiyy\u0259td\u0259 t\u0259qdimat\u0131 bu g\u00fcn\u00fcn oxucusu \u00fc\u00e7\u00fcn maraq k\u0259sb edir. \u018fn az\u0131ndan x\u0259rc \u00e7\u0259kib ald\u0131\u011f\u0131 \u201cmal\u0131n\u201d bu g\u00fcn\u00fcn imkanlar\u0131na uy\u011fun xo\u015f ovqat yaradan n\u00fcmun\u0259vi g\u00f6r\u00fcn\u00fc\u015fl\u00fc olmas\u0131n\u0131 vacib say\u0131r. Bu bax\u0131mdan antologiyan\u0131n \u00fczl\u00fcy\u00fc, tikili\u015fi, r\u0259siml\u0259rin g\u00f6r\u00fcnt\u00fcs\u00fc o q\u0259d\u0259r d\u0259 \u00fcr\u0259k a\u00e7an olmamas\u0131 na\u015f\u0131r\u0131n pe\u015f\u0259kar \u201cf\u0259all\u0131\u011f\u0131\u201d olaraq g\u00f6z \u00f6n\u00fcnd\u0259dir. H\u0259tta kitabda m\u00fcnd\u0259ricat\u0131n olmamas\u0131 ilkin tan\u0131\u015fl\u0131q imkanlar\u0131n\u0131 m\u0259hdudla\u015fd\u0131rmaqla kitabda kiml\u0259rin v\u0259 hans\u0131 \u015feirl\u0259rl\u0259rin yer ald\u0131\u011f\u0131n\u0131 bilm\u0259k \u00fc\u00e7\u00fcn b\u00fct\u00fcn kitab\u0131 v\u0259r\u0259ql\u0259m\u0259k m\u0259cburiyy\u0259tind\u0259 qal\u0131rsan.<\/p>\n

B\u00fct\u00fcn bunlara baxmayaraq \u201cAvrasiya \u015fairl\u0259ri antologiyas\u0131\u201d-nin q\u00fcs\u00fcrlu n\u0259\u015frind\u0259n sonra bel\u0259 bir u\u011furlu layih\u0259 il\u0259 tezlikl\u0259 qar\u015f\u0131la\u015faca\u011f\u0131m\u0131 g\u00f6zl\u0259mirdim. H\u0259qiqi m\u0259nada u\u011furlu i\u015f olaraq layih\u0259 r\u0259hb\u0259ri G\u00fclnar\u0259 \u0130srafilq\u0131z\u0131n\u0131n f\u0259all\u0131\u011f\u0131 alq\u0131\u015fa layiqdir. Onun t\u00f6vh\u0259si \u0259d\u0259biyyat h\u0259v\u0259skarlar\u0131, oxucular\u0131 \u00fc\u00e7\u00fcn b\u00f6y\u00fck h\u0259diyy\u0259dir. M\u0259hz bu xan\u0131m\u0131n f\u0259dakarl\u0131\u011f\u0131 il\u0259 m\u0259ml\u0259k\u0259timizin m\u00fcxt\u0259lif b\u00f6lg\u0259l\u0259rind\u0259n olan s\u00f6z-s\u0259n\u0259t adamlar\u0131 bir araya g\u0259lmi\u015f, yax\u015f\u0131 hesab olunan \u015feir n\u00fcmun\u0259l\u0259ri se\u00e7il\u0259r\u0259k bu g\u00fcn\u00fcm\u00fcz\u00fcn oxucusuna \u0259rma\u011fan olunmu\u015fdur. T\u0259qdim olunan imzalardan s\u00f6z yox ki, tan\u0131d\u0131\u011f\u0131m v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131na b\u0259l\u0259d olduqlar\u0131m var idi. \u00c7oxlu\u011fu bu g\u00fcn\u00fcm\u00fcz\u00fcn g\u0259nc q\u0259l\u0259m sahibl\u0259ri t\u0259\u015fkil edirdi ki, onlar\u0131n varl\u0131\u011f\u0131ndan v\u0259 yarad\u0131c\u0131liq f\u0259aliyy\u0259tind\u0259n m\u0259lumats\u0131z idim. Ona g\u00f6r\u0259 d\u0259 yeni imza sahibl\u0259ri il\u0259 tan\u0131\u015fl\u0131q m\u0259n\u0259 x\u00fcsusi z\u00f6vq ver\u0259n tap\u0131nt\u0131 idi. Bu da s\u00f6zun sehrin\u0259 d\u00fc\u015f\u0259n, s\u0259n\u0259t\u0259 h\u0259qiqi m\u0259nada pe\u015f\u0259karl\u0131\u011fla yana\u015fma\u011fa \u00e7al\u0131\u015fan g\u0259ncliyin varl\u0131\u011f\u0131na g\u00fcv\u0259n, inam yaratd\u0131.
\nBel\u0259c\u0259 a\u015fa\u011f\u0131da Siz\u0259 t\u0259qdim ed\u0259c\u0259yim inc\u0259l\u0259m\u0259l\u0259r \u201cZ\u0259rr\u0259l\u0259r\u201d antolo\u011fiyas\u0131n\u0131n 1 n\u0259\u015frind\u0259 yer alm\u0131\u015f, \u00f6z\u00fcn\u0259m\u0259xsus ifad\u0259 t\u0259rzi il\u0259 daha \u00e7ox diqq\u0259timi \u00e7\u0259k\u0259n imza sahibl\u0259ri oldu ki, onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015fl\u0131q h\u0259r hans\u0131 m\u0259nada m\u0259nd\u0259 maraq oyatm\u0131\u015f oldu:
\n-\u0130lk oxunu\u015f, ilk q\u0259na\u0259t… S\u00f6z sahibinin kimliyin\u0131 b\u0259lli ed\u0259r!-dey\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m. Buyurun m\u0259n\u0259 b\u0259lli olanlarla Siz d\u0259 tan\u0131\u015f olun:<\/p>\n

\u201cM\u0259nim bostan\u0131ma da\u015f atan adam,
\nO da\u015f m\u0259n\u0259 d\u0259y\u0259r, s\u0259ni g\u00f6yn\u0259d\u0259r.
\nBilmir\u0259m m\u0259n s\u0259n\u0259 n\u0259 q\u0259d\u0259r yadam,
\nDa\u015flara d\u00f6\u011fmayam, toz-torpaq q\u0259d\u0259r.\u201d- kimi maraql\u0131 misralar m\u00fc\u0259llifi Amil A\u011fayevl\u0259 ilk tan\u0131\u015fl\u0131qla ba\u015flay\u0131r bu kitab. (S\u0259h.3) Sumqay\u0131t b\u00f6lg\u0259sind\u0259n olan m\u00fc\u0131llifin h\u0259yat h\u0259qiq\u0259tl\u0259ri haqq\u0131nda kifay\u0259t q\u0259d\u0259r m\u0259lumatl\u0131 olmas\u0131 maraql\u0131 m\u00f6vzulara giri\u015f imkan\u0131 verir. Lakin dem\u0259k ist\u0259diyi fikirl\u0259r b\u0259dii h\u0259llini tapmad\u0131qca b\u0259ndl\u0259r aras\u0131 rabit\u0259 q\u0131r\u0131l\u0131r, \u015feirin s\u0259viyy\u0259si enir v\u0259 s\u0259sl\u0259n\u0259n fikirl\u0259r ayr\u0131-ayr\u0131l\u0131qda g\u00f6r\u00fcnt\u00fc yaratm\u0131\u015f olur:
\n\u201cM\u0259n z\u0259ifliyimi, x\u0259st\u0259liyimi,
\nM\u00f6hk\u0259m sa\u011fl\u0131\u011f\u0131mdan \u00fcst\u00fcn tuturam\u201d-dey\u0259 g\u0259ldiyi yan\u011f\u0131l\u0131 q\u0259na\u0259t d\u0259 \u00f6z\u00fcn\u0259 b\u0259ra\u0259t qazand\u0131rmaq c\u0259hdind\u0259n ba\u015fqa bir \u015fey deyildir. <\/p>\n

M\u0259ni Salyan b\u00f6lg\u0259sind\u0259n olan Aqil Sabiro\u011flunun (s\u0259h.10) m\u00f6vzuya yana\u015fma t\u0259rzi d\u00fc\u015f\u00fcnd\u00fcrd\u00fcy\u00fc kimi dar\u0131xma\u011f\u0131n\u0131n q\u0259rib\u0259liyi il\u0259 \u015f\u0259nl\u0259ndir\u0259 bildi:
\n\u201cQ\u0259l\u0259mi g\u00f6t\u00fcr\u00fcb, ka\u011f\u0131z\u0131 al\u0131b,
\n\u00d6z\u00fcn\u0259 bir k\u0259lm\u0259 yaza bilm\u0259dim…
\nS\u0131xd\u0131m… \u018fll\u0259rimi ba\u015f\u0131ma s\u0131xd\u0131m;
\nyatmad\u0131m,
\nfikird\u0259n \u00fcz\u00fcl\u00fcb evimi y\u0131xd\u0131m-
\nbax, bel\u0259 dar\u0131xd\u0131m, bel\u0259 dar\u0131xd\u0131m!\u201d <\/p>\n

\u015e\u0259ki b\u00f6lg\u0259sind\u0259n olan Araz S\u0259m\u0259d\u0259 g\u0259linc\u0259, art\u0131q burada tamamil\u0259 f\u0259rqli biri il\u0259 \u00fcz-\u00fcz\u0259yik. Hans\u0131 ki, ail\u0259-m\u0259i\u015f\u0259t probleml\u0259rinin girdab\u0131na d\u00fc\u015f\u0259r\u0259k \u00e7abal\u0131yan m\u00fc\u0259llif\u0131n b\u0259z\u0259n q\u0259z\u0259bli-\u00fcsyankar, b\u0259z\u0259n sakit-susqun, b\u0259z\u0259n d\u0259 h\u0259r \u015feyd\u0259n \u0259lini \u00fczm\u00fc\u015f zavall\u0131 hal\u0131 dil a\u00e7\u0131b dan\u0131\u015f\u0131r:
\n\u201cS\u0259nin \u0259lin bir arzuya uzananda,
\nM\u0259nim \u0259lim cibim\u0259 yap\u0131\u015f\u0131r…
\nN\u0259 bir s\u00f6z tapa, n\u0259 s\u00f6nd\u00fcr\u0259 bilir\u0259m \u00fcr\u0259yimin odunu,
\nSanki \u00e7arm\u0131xa \u00e7\u0259kirs\u0259n,
\nSusma\u011f\u0131 sevm\u0259y\u0259n atan\u0131.\u201d- dey\u0259 bu \u015feiri o\u011flu D\u0259niz\u0259 \u00fcnvanlay\u0131r. Hans\u0131 ki, art\u0131q bu a\u011fr\u0131lar\u0131 ya\u015f\u0131y\u0131r v\u0259 h\u0259ssasl\u0131qla yaz\u0131r. H\u0259rd\u0259n d\u0259 a\u011fr\u0131-a\u00e7\u0131ya d\u00f6z\u00fcms\u00fczl\u00fck g\u00f6st\u0259r\u0259r\u0259k usyankar dan\u0131\u015f\u0131\u011f\u0131 v\u0259 davran\u0131\u015f\u0131 il\u0259 adamlar\u0131 heyr\u0259tl\u0259ndirir. B\u0259lk\u0259 d\u0259 bezdirir. Ka\u015f ki… B\u00fct\u00fcn s\u0259mimiyy\u0259ti il\u0259 ya\u015f\u0131yaraq yazd\u0131\u011f\u0131 \u015feirl\u0259rd\u0259 is\u0259 h\u0259qiqi \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259ri bel\u0259 duyulur. Nec\u0259 ki, atas\u0131n\u0131n \u00f6l\u00fcm\u00fcn\u0259 yazd\u0131\u011f\u0131 kimi:
\n\u201cEhh ata, ehh ata,
\nS\u0259n torpa\u011f\u0131n altda r\u00fctub\u0259td\u0259n,
\nM\u0259n torpa\u011f\u0131n \u00fcst\u00fcnd\u0259
\nX\u0259cal\u0259td\u0259n \u00e7\u00fcr\u00fcy\u00fcr\u0259m.\u201d<\/p>\n

G\u0259d\u0259b\u0259y b\u00f6lg\u0259sind\u0259n olan Ayb\u0259niz Qafarl\u0131 il\u0259 art\u0131q \u0259vv\u0259lki antolo\u011fiyadan \u201cBizi \u0259sir xocal\u0131\u201d (s\u0259h 150) \u015feiri il\u0259 tan\u0131\u015f\u0131q. Bu d\u0259f\u0259 \u201cBizi ba\u011f\u0131\u015flama, \u0259sir Xocal\u0131m\u201d ad\u0131 il\u0259 h\u0259min \u015feir yenid\u0259n t\u0259qdim olunur. Ad\u0131n yaratd\u0131\u011f\u0131 t\u0259sir m\u0259suliyy\u0259t hissi oyadaraq oxucu d\u00fc\u015f\u00fcnc\u0259sini hans\u0131sa \u00e7\u0131ddi, d\u0259h\u015f\u0259tli bir hadis\u0259nin ya\u015fam\u0131ndan s\u00f6hb\u0259t\u0259 haz\u0131rlay\u0131r. Lakin taleyi il\u0259 bar\u0131\u015fm\u0131\u015f, \u00fczg\u00fcn bir xan\u0131m\u0131n s\u0259sl\u0259ndirm\u0259k ist\u0259dikl\u0259ri il\u0259 rastla\u015f\u0131r\u0131q:
\n\u201cQoy daha a\u00e7mas\u0131n bahar\u0131n-yaz\u0131n.
\nBu s\u0259nin qism\u0259tin, bu s\u0259nin yaz\u0131n.
\n\u0259ld\u0259n \u0259l\u0259 ke\u00e7di g\u0259linin, q\u0131z\u0131n.
\nBizi ba\u011f\u0131\u015flama \u0259sir Xocal\u0131.\u201d-dey\u0259 t\u0259zadl\u0131 bir s\u0259hn\u0259 yarad\u0131r. \u018fsar\u0259tin art\u0131q yadda\u015flara k\u00f6\u00e7m\u0259sinin \u015fahidiyik. \u015eeirin ad\u0131na yatan, fikirl\u0259rin bir birini izl\u0259y\u0259r\u0259k hiss-h\u0259y\u0259can oyadaraq oxucunu d\u00fc\u015f\u00fcnd\u00fcrm\u0259si laz\u0131m ik\u0259n ortaya sual \u00e7\u0131x\u0131r:
\n-Xocal\u0131 bizi niy\u0259 ba\u011f\u0131\u015flamas\u0131n, \u0259y\u0259r bu onun qism\u0259tidirs\u0259? <\/p>\n

Z\u0259ngilan b\u00f6lg\u0259sind\u0259n olan Aysel N\u0259sirzad\u0259 (filosof) il\u0259 tan\u0131\u015fl\u0131q da \u00f6z\u00fcn\u0259m\u0259xsus m\u0259qamlar\u0131 il\u0259 yaddaqalan oldu.
\n\u201cBa\u015f\u0131 \u00fcst\u00fc bulud qara,
\nOca\u011f\u0131n\u0131n odu s\u00f6n\u00fcb.
\nNe\u00e7\u0259 vaxtd\u0131 d\u00fc\u015f\u00fcb dara,
\nV\u0259t\u0259nin anas\u0131 \u00f6l\u00fcb.\u201d- kimi misralar\u0131n m\u00fc\u0259llifi v\u0259t\u0259n\u0259 olan m\u00fcnasib\u0259td\u0259 hadis\u0259l\u0259ri k\u0259nardan m\u00fc\u015fahid\u0259 ed\u0259n tama\u015fa\u00e7\u0131 qismind\u0259 g\u00f6r\u00fcn\u00fcr. Hans\u0131 ki, tama\u015fadan sonra tama\u015fa\u00e7\u0131n\u0131n h\u0259l\u0259 t\u0259sir alt\u0131nda ik\u0259n tama\u015fa haqq\u0131nda t\u0259surat ortaya qoyma\u011fa q\u0259rarl\u0131 olmas\u0131na b\u0259nz\u0259yir. M\u00fc\u0259llifin \u0259n az\u0131ndan v\u0259t\u0259n\u0259, yurda sahib \u00e7\u0131xacaq o\u011ful d\u00fcnyaya g\u0259tir\u0259c\u0259k bir xan\u0131m, ana olma\u011f\u0131n vacibliyini unutmamal\u0131d\u0131r. Onu da qeyd etm\u0259yi vacib hesab edir\u0259m ki, v\u0259t\u0259nda\u015fl\u0131\u011f\u0131n\u0131 uzaq tutaraq fikir hasil etm\u0259k \u0259n\u0259n\u0259si \u201csiyas\u0259t\u00e7\u0131\u201d oyununbazlar\u0131n a\u011fr\u0131l\u0131 \u0259man\u0259ti olaraq q\u0259l\u0259m adamlar\u0131 \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259li mirasd\u0131r.
\n\u201c\u0130lahi, \u00f6l\u00fcm\u00fc geriy\u0259 \u00e7a\u011f\u0131r\u201d \u015feirind\u0259 is\u0259 \u00f6l\u00fcm\u0259 qar\u015f\u0131 qiyam ed\u0259r\u0259k \u201cqurtar m\u0259ni \u201c\u00f6l\u00fcr\u0259m\u201d qorxusundan\u201d- dey\u0259 Tanr\u0131ya yalvaran Aysel xan\u0131m sonunluga do\u011fru anas\u0131na \u0259rk ed\u0259n \u0259rk\u00f6y\u00fcn u\u015faq kimi davran\u0131r:
\n\u201c\u00dczaq tut \u00f6lm\u00fcn\u00fc,
\nUzaq tut m\u0259nd\u0259n
\n\u0259l \u00e7\u0259ksin \u00f6mr\u00fcm\u00fcn yaxas\u0131ndan.\u201d-dey\u0259 niyy\u0259tini Tanr\u0131ya b\u0259lli ed\u0259r\u0259k nazlan\u0131r. Bununla bel\u0259 Aysel N\u0259sirzad\u0259 u\u011furlu m\u00f6vzu se\u00e7imi v\u0259 s\u0259mimiyy\u0259ti il\u0259 xo\u015fag\u0259l\u0259n, yadda qalan g\u0259ncl\u0259rimizd\u0259ndir. Hans\u0131 ki, pe\u015f\u0259kar yana\u015fmaya v\u0259 d\u00fczg\u00fcn istiqam\u0259t\u0259 ehtiyac\u0131 var. \u201cSehirli a\u00e7ar\u201d \u015feiri d\u0259 m\u0259hz o q\u0259bil n\u00fcmun\u0259l\u0259rd\u0259ndir. D\u0259niz sahilind\u0259 qumdan, bal\u0131qqula\u011f\u0131ndan ev tik\u0259n g\u0259nc bir xan\u0131m t\u0259s\u0259vv\u00fcr edin… \u015eeirin bir hiss\u0259sini el\u0259 yerid\u0259c\u0259 b\u0259zi ifad\u0259l\u0259ri redakt\u0259 ed\u0259r\u0259k t\u0259qdim edir\u0259m:
\n… Qap\u0131n\u0131 kilidl\u0259dim,
\nKims\u0259 girm\u0259sin diy\u0259.
\nO evi d\u0259 m\u0259n s\u0259n\u0259
\nVer\u0259c\u0259kdim h\u0259diyy\u0259.
\nSaat\u0131n z\u0259ngi \u00e7ald\u0131,
\nM\u0259n yuxudan oyand\u0131m.
\nG\u00f6t\u00fcrm\u0259yi unutdum,
\nA\u00e7ar yuxumda qald\u0131.\u201d<\/p>\n

S\u0259h. 41 G\u00f6y\u00e7\u0259 mahal\u0131ndan olan Ceyhun G\u00f6y\u00e7\u0259li (filoloq) imzas\u0131 il\u0259 t\u0259qdim olunan yaz\u0131lar\u0131n ruhunda x\u0259yal qurmaqla uydurulan, tamamlana bilm\u0259y\u0259n bir sevgi var:
\n\u201cS\u00fcz\u00fcb g\u00f6z alt\u0131ndan m\u0259n\u0259 baxan yar,
\nOd vurub bu s\u00fczg\u00fcn ba\u0131\u015f q\u0259lbim\u0259.
\nS\u00f6nd\u00fcr\u0259nm\u0259z daha he\u00e7 vaxt bu odu,
\nD\u00f6ys\u0259 dolu, ya\u011fsa ya\u011f\u0131\u015f q\u0259lbim\u0259\u201d- misralar\u0131 il\u0259 ba\u015flayan, izzah\u0131 \u00e7\u0259tin olan bir sevgi hekay\u0259si; bir anda qurulan x\u0259yal il\u0259 sehrind\u0259n \u00e7\u0131xma\u011fa macal tapmam\u0131\u015f ayr\u0131l\u0131\u011fa d\u00f6z\u00fcms\u00fczl\u00fck n\u00fcmayi\u015f etdir\u0259n qeri adi y\u0259qinlik:
\n\u201c\u00dcr\u0259yind\u0259 ba\u015fqa yer yox he\u00e7 kim\u0259,
\nQada\u011fad\u0131r ba\u015fqa giri\u015f q\u0259lbim\u0259\u201d- q\u0259na\u0259ti has\u0131l ed\u0259n m\u00fc\u0259llif bir anda o g\u00f6z\u0259li \u00f6z\u00fcn\u0259 m\u0259hr\u0259m sand\u0131\u011f\u0131 g\u00f6z\u0259lin q\u0259lbin\u0259 yol tapmaq laz\u0131m g\u0259ldiyini unutmu\u015f… Bel\u0259c\u0259 bu ruh onun d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259 hakim olaraq yaz\u0131lar\u0131nda da \u00f6n plana ke\u00e7ir. Qar\u015f\u0131l\u0131qs\u0131z sevgi q\u0131naq, danlaq dolu b\u0259hr\u0259 verir:
\n\u201cEni\u015fl\u0131,yoxu\u015flu h\u0259yat yolunda
\n\u00d6z\u00fcn bil\u0259-bil\u0259 itirdin m\u0259ni…\u201d -kimi etiraf\u0131ndan sonra bu sevda da bel\u0259c\u0259 bitmi\u015f olmal\u0131.<\/p>\n

Fizuli b\u00f6lg\u0259sind\u0259n olan xan\u0131m \u015fair\u0259miz Dil\u015fad Araz\u0131n \u0259n\u0259n\u0259vi \u015feir uslubuna s\u0259diqliyi diqq\u0259t \u00e7\u0259kir. Hans\u0131 ki, \u00e7oxlar\u0131 art\u0131q asan \u015f\u00f6hr\u0259t\u0259 \u00e7atmaq yollunu \u015feir\u0131n ibtidai formas\u0131na qay\u0131d\u0131\u015fda g\u00f6r\u00fcrl\u0259r. Dil\u015fad xan\u0131m\u0131n bu inad\u0131n\u0131 alq\u0131\u015flayaraq onun s\u00f6z sehrin\u0259 qonaq oldum:
\nG\u00f6rm\u0259yib s\u0259nd\u0259 v\u0259fa, m\u0259n q\u0259mi yar eyl\u0259mi\u015f\u0259m,
\nQ\u0259m \u00e7\u0259kib h\u0259sr\u0259til\u0259, s\u0259brimi dar eyl\u0259mi\u015f\u0259m.- dey\u0259 yar\u0131mad\u0131\u011f\u0131 sevgisind\u0259n b\u0259hs edir. Vaxt\u0131n v\u0259 m\u0259qam\u0131nda sevgisin\u0259 sahib \u00e7\u0131xa bilm\u0259diyi \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fc q\u0131nay\u0131r. Sonda is\u0259 n\u0259d\u0259ns\u0259 yada v\u0259t\u0259n d\u00fc\u015f\u00fcr v\u0259 sevdiyi ki\u015fid\u0259n \u0259sirg\u0259diyi can\u0131 v\u0259t\u0259n ad\u0131na \u00e7\u0131xaraq bunu b\u00fct\u00fcn Az\u0259rbaycana b\u0259yan edir:
\n\u201cDil\u0259 g\u0259lmir \u00fcr\u0259yim arzular\u0131m \u00f6lm\u0259d\u0259dir,
\n\u00d6lm\u0259mi\u015f arzulara q\u0259lbi m\u0259zar eyl\u0259mi\u015f\u0259m.
\nDil\u015fad\u0131n var v\u0259t\u0259n\u0259 verm\u0259k \u00fc\u00e7\u00fcn birc\u0259 can\u0131,
\nOnu da Az\u0259rbaycan\u0131ma car eyl\u0259mi\u015f\u0259m.\u201d
\nM\u0259n\u0259 el\u0259 g\u0259lir ki, bu q\u0259d\u0259r c\u0259sar\u0259tli bir xan\u0131m \u00fc\u00e7\u00fcn sev\u0259 bil\u0259c\u0259yi bir \u0259rk\u0259yi-v\u0259t\u0259nda\u015f\u0131 b\u0259xtiyar etm\u0259kd\u0259n art\u0131q v\u0259t\u0259np\u0259rv\u0259rlik ola bilm\u0259z. Bu baya\u011f\u0131, pafoslu yana\u015fma is\u0259 onsuz da tam a\u00e7\u0131lmam\u0131\u015f \u015feirin ruhunu v\u0259 b\u0259dii s\u0259viyy\u0259sini a\u015fa\u011f\u0131 sal\u0131r…<\/p>\n

S\u0259h.37 G\u0259d\u0259b\u0259y b\u00f6lg\u0259sind\u0259n B\u0259xtiyar Abbasovun Cinasl\u0131 t\u0259cnisi xalq bayat\u0131lar\u0131n\u0131 bir yer\u0259 toplamaq ist\u0259yind\u0259n o yana ke\u00e7\u0259 bilm\u0259yib. Baxmayaraq ki;
\n\u201cD\u0259rdin biri az idi,
\nO da g\u0259ldi d\u0259rd il\u0259.\u201d \u2013kimi u\u011furlu misralar da yox deyil. O c\u00fcml\u0259d\u0259n \u201cN\u0259\u011fm\u0259\u201dsi d\u0259 el\u0259 ad\u0131 \u201ck\u0259nd\u201d z\u00fcmz\u00fcm\u0259sidir ki, h\u0259v\u0259skar bax\u0131\u015f\u0131 v\u0259 s\u0259mimiyy\u0259ti il\u0259 ba\u015fad\u00fc\u015f\u00fcl\u0259ndir. <\/p>\n

S\u0259h. 51 Masall\u0131 b\u00f6lg\u0259sind\u0259n olan f\u0131ls\u0259f\u0259 doktoru, professor \u018fli \u015eirin \u015e\u00fck\u00fcrl\u00fcn\u00fc g\u0259ncl\u0259r aras\u0131nda g\u00f6rm\u0259yin \u00f6z\u00fc d\u0259 xo\u015f idi. H\u0259m g\u00f6z\u0259l ziyal\u0131, h\u0259m d\u0259 dost adam olaraq xatirini \u00e7ox ist\u0259r\u0259m. G\u0259nc \u015fairl\u0259r aras\u0131nda yer ald\u0131\u011f\u0131 \u00fc\u00e7\u00fcn t\u0259hlild\u0259 d\u0259 onu g\u0259ncl\u0259rd\u0259n ay\u0131rmaq \u0259dal\u0259tsizlik olard\u0131.
\nM\u00fc\u0259llifin \u201cMutasiya\u201ds\u0131 da maraql\u0131 fikirl\u0259r, pe\u015f\u0259kar ke\u00e7idl\u0259ri il\u0259 diqq\u0259t \u00e7\u0259kir. Ancaq \u0259ld\u0259 olunan n\u0259tic\u0259 v\u0259 canland\u0131r\u0131lan m\u0259nz\u0259r\u0259 \u015feirin s\u0259rh\u0259dl\u0259rini a\u015f\u0131r. Daha \u00e7ox esse motivl\u0259ri il\u0259 do\u011fmala\u015f\u0131r. Dilin qurulu\u015fu q\u0259liz, ibar\u0259li, t\u0259m-t\u0259raql\u0131 \u00fcslubu il\u0259 \u00f6z\u00fcn\u00fc b\u0259lli edir. M\u0259hz \u201cAuditoriya-insan m\u0259nz\u0259r\u0259l\u0259ri\u201d d\u0259 eyni dil qurlu\u015funa malik olsa da t\u0259svir m\u00fc\u0259llifin \u00f6z\u00fcn\u00fcn d\u0259 \u0259min olmad\u0131\u011f\u0131 q\u0259na\u0259tl\u0259 yekunla\u015f\u0131r ki, d\u00fcnyam\u0131z\u0131n bu g\u00fcn\u00fc il\u0259 s\u0259sl\u0259\u015fir. Hans\u0131 ki, oxucunun da h\u0259r g\u00fcn rastla\u015fd\u0131\u011f\u0131 hadis\u0259l\u0259rin gedi\u015fin\u0259, \u015f\u0259raitin\u0259 uy\u011fundur. M\u00fctaliy\u0259y\u0259 vaxt s\u0259rf ed\u0259r\u0259k i\u00e7ind\u0259 yor\u011funluq v\u0259 \u00fcm\u00fcds\u00fczl\u00fck hasil etmi\u015f oxucu: -Bunu m\u0259n d\u0259 bilir\u0259m. T\u0259z\u0259 n\u0259 var, n\u0259 yox? \u2013dey\u0259 soru\u015fa bil\u0259r.
\n\u201cG\u0259lin
\nZaman\u0131n t\u0259rsin\u0259 g\u0259rdi\u015fin\u0259 baxaq.
\nB\u0259li, b\u0259li, m\u0259hz t\u0259rsin\u0259 g\u0259rdi\u015fin\u0259
\nG\u00f6zl\u0259nilm\u0259d\u0259n do\u011fulan birinin timsal\u0131nda…\u201d -yeni ixtiras\u0131n\u0131 numayi\u015f etdirm\u0259k istiy\u0259n alim v\u0259 t\u0259cr\u00fcb\u0259 labaratoriyas\u0131… yen\u0259 d\u0259 g\u00f6zl\u0259nil\u0259n n\u0259tic\u0259 ortada olmad\u0131\u011f\u0131 kimi, M\u00fcmk\u00fcns\u00fcz olan f\u0259rziy\u0259l\u0259r, formalar, g\u00f6r\u00fcnt\u00fcl\u0259r pe\u015f\u0259kar formada. Lakin d\u00fcnyam\u0131z\u0131n g\u00f6zl\u0131n\u0131lm\u0131z he\u00e7n\u0259yi yoxdur. X\u0259b\u0259rsiz oldu\u011fumuz hallar v\u0259 q\u0259na\u0259tl\u0259r istisna olmaqla Tanr\u0131n\u0131n m\u0259lum h\u0259qiq\u0259tl\u0259ri ortada.<\/p>\n

S\u0259h. 61 Neft\u00e7ala b\u00f6lg\u0259sind\u0259n olan (filoloq) Elmir Co\u015fqun s\u0259hif\u0259si il\u0259 tan\u0131\u015fl\u0131q \u201cM\u0259sum bax\u0131\u015f sahibi\u201d \u015ferinin yaratd\u0131\u011f\u0131 t\u0259suratla yadda qald\u0131. S\u0259fil bir qad\u0131na m\u00fc\u0259llifin f\u0259rqli bax\u0131\u015f\u0131- f\u0259dakar yana\u015fmas\u0131 il\u0259 k\u00f6n\u00fcl s\u0131zladan bir insan taleyin\u0259 a\u00e7\u0131y\u0131rsan:
\n\u201cYa\u015f\u0131y\u0131r, bu dolama,
\nSahibsiz k\u00fc\u00e7\u0259l\u0259r t\u0259k.
\nAllahs\u0131z b\u0259nd\u0259l\u0259r\u0259,
\nAllah, Allah dey\u0259r\u0259k .\u201d-kimi misralar\u0131n t\u0259siri il\u0259 h\u0259yat\u0131n gizlinl\u0259rind\u0259 s\u0131zlayan h\u0259qiq\u0259tin simas\u0131n\u0131 \u00e7anlan\u0131r. \u015eair \u00fc\u00e7\u00fcn bunu g\u00f6rm\u0259k v\u0259 g\u00f6rd\u00fckl\u0259rinin r\u0259smini s\u00f6z-s\u00f6z \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn s\u0259n\u0259tkarl\u0131q t\u0259l\u0259b olunur. Ancaq m\u00fc\u0259llifin v\u0259t\u0259n haqq\u0131nda bilgil\u0259ri h\u0259l\u0259 yet\u0259rli olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn e\u015fitdikl\u0259rini, oxuduqlar\u0131n\u0131 pafosla oxucuya \u00f6t\u00fcrm\u0259kl\u0259 kifay\u0259tl\u0259nir…
\n\u201cA\u00e7, a\u00e7 q\u0259lbin qula\u011f\u0131n\u0131,
\nB\u0259xt\u0259v\u0259r V\u0259t\u0259no\u011flu.
\nF\u0259xr el\u0259, f\u0259xr el\u0259 ki,
\nS\u0259nd\u0259n ba\u015flan\u0131r V\u0259t\u0259n\u201d<\/p>\n

S\u0259h. 71 Saatl\u0131 b\u00f6lg\u0259sind\u0259n \u018fziz Mu\u011faninin q\u0259l\u0259mi d\u0259 h\u0259qiqi m\u0259nada h\u0259v\u0259skar \u015fair olaraq g\u0259nclik d\u00f6vr\u00fcn\u00fc ya\u015f\u0131y\u0131r… Qay\u011f\u0131s\u0131z ya\u015famaq v\u0259 \u0259yl\u0259nm\u0259k ehtiyac\u0131 b\u0259lli m\u0259nz\u0259r\u0259 yarad\u0131r:
\n\u201cBir olsa da iki cahan,
\nSevgimizi b\u00f6l\u00fc\u015f\u0259rik.
\nIst\u0259mir\u0259m \u00f6zg\u0259 m\u0259kan,
\nO sahild\u0259 g\u00f6r\u00fc\u015f\u0259rik\u201d-dey\u0259 sevgiliy\u0259 yaln\u0131z bir g\u00f6r\u00fc\u015f v\u0259d edir.<\/p>\n

S\u0259h.77 G\u0259d\u0259b\u0259y b\u00f6lg\u0259sind\u0259n G\u00fclnar\u0259 xan\u0131m \u0130srafilq\u0131z\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus c\u0259sar\u0259ti, m\u0259rdliyi v\u0259 s\u0259mimiyy\u0259ti il\u0259 se\u00e7ilir. H\u0259d\u0259n \u00f6z\u00fcn\u00fcn kobud, da\u015f kimi biri oldu\u011funu q\u0259l\u0259m\u0259 verm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r v\u0259 \u00f6z\u00fc d\u0259 buna inan\u0131rm\u0131\u015f kimi dan\u0131\u015f\u0131r da. \u018fslind\u0259 o kobud g\u00f6rk\u0259min arxas\u0131nda diqq\u0259t v\u0259 qay\u011f\u0131ya m\u00f6htac, k\u00f6vr\u0259k q\u0259lb sahibi bir xan\u0131m gizl\u0259nir:
\n\u201cBu q\u0131\u015f da \u00f6mr\u00fcm\u0259 na\u011f\u0131l dan\u0131\u015fd\u0131.
\nNa\u011f\u0131l yaman do\u011fma, yaman tan\u0131\u015fd\u0131.
\nU\u015faq yuxular\u0131m da\u011f\u0131lmam\u0131\u015fd\u0131,
\nG\u0259ncliyin yuxusu apard\u0131 m\u0259ni.\u201d \u2013dey\u0259 s\u00f6z-s\u00f6z, k\u0259lm\u0259-k\u0259lm\u0259 b\u00f6y\u00fcy\u00fcr. Bel\u0259c\u0259 yuxusunu alm\u0131\u015f, yenid\u0259n yatmaq ist\u0259miy\u0259n d\u0259c\u0259l bir u\u015fa\u011f\u0131 xat\u0131rlad\u0131r. Unudur ki, \u201cu\u015faq\u201d yata-yata b\u00f6y\u00fcy\u0259r.
\nH\u0259yata f\u0259rqli bax\u0131\u015f\u0131, c\u0259sar\u0259ti il\u0259 yeni s\u00f6z, yeni fikir s\u0259rgil\u0259m\u0259kd\u0259n h\u0259z al\u0131r. \u0130\u00e7ind\u0259 g\u00f6yn\u00fcy\u0259n a\u011fr\u0131lara, h\u0259r\u0259k\u0259tsizliy\u0259 etiraz ed\u0259r\u0259k h\u0259qiqi m\u0259nada ya\u015famaq, ya\u015fatmaq ist\u0259yir:
\n\u201cD\u0259nizin sahilind\u0259
\nYosun olum, ot olum.
\nVulkan kimi p\u00fcsk\u00fcr\u00fcm,
\nInsan kimi yox olum.\u201d-.
\nBu g\u00fcn\u00fcn \u00e7\u0259tin olan ya\u015fam t\u0259rzi q\u0259l\u0259m adamlar\u0131m\u0131z\u0131n diqq\u0259tini dil\u0259n\u00e7i, s\u0259fil h\u0259yat s\u00fcr\u0259n qad\u0131nlara, u\u015faqlara y\u00f6n\u0259ldir. Yax\u015f\u0131 m\u0259nada \u00f6z\u00fcnd\u0259n o q\u0259d\u0259r d\u0259 uzaq olmuyan bir obraza m\u00fcnasib\u0259t-fikir s\u0259rgil\u0259yir. Baxmayaraq ki, G\u00fclnar\u0259 xan\u0131m\u0131n \u201cQar\u0131 n\u0259n\u0259\u201dsi onun q\u0131na\u011f\u0131na tu\u015f g\u0259lib:
\n\u201cS\u0259 dalansan,
\nS\u0259n k\u00fc\u00e7\u0259s\u0259n,
\nYox, el\u0259 s\u0259n \u00f6z\u00fcn boyda bir \u015f\u0259h\u0259rs\u0259n.
\nKimdi s\u0259ni q\u0259pik-q\u0259pik
\nK\u00fc\u00e7\u0259l\u0259r\u0259, tin\u0259 k\u00f6m\u0259n?\u201d \u2013dey\u0259 sabah\u0131m\u0131zdan nigaran\u00e7\u0131l\u0131\u011f\u0131n\u0131 bu y\u00f6nd\u0259 b\u0259yan edir.<\/p>\n

S\u0259h. 83 G\u0259nc\u0259d\u0259n olan G\u00fclnar\u0259 Sadiq xan\u0131ml\u0131q \u0259das\u0131 il\u0259 Tanr\u0131dan m\u0259rh\u0259m\u0259t uman \u015fair\u0259dir. Hans\u0131 ki, q\u0259min\u0259 uy\u011fun x\u0259yal qurub, ya\u015fam\u0131n \u00f6z\u00fcn\u0259 bir f\u0259dakarl\u0131q laz\u0131m g\u0259ldiyini g\u00f6r\u00fcr. Ona g\u00f6r\u0259 d\u0259 h\u0259r \u015feyi d\u00fcn\u0259nd\u0259 burax\u0131b, yenid\u0259n ba\u015flamaq arzusu il\u0259 qovrulur:
\n\u201cY\u0131\u011f\u0131b \u0259t\u0259yim\u0259 g\u00fcnahlar\u0131m\u0131,
\nAl\u0131b \u0259ll\u0259rim\u0259 ahu-zar\u0131m\u0131,
\nS\u0259rib yollar\u0131na arzular\u0131m\u0131
\nR\u0259hmin\u0259 s\u0131\u011f\u0131n\u0131b, g\u0259lmi\u015f\u0259m, Allah.
\nS\u0259ninl\u0259 g\u00f6r\u00fc\u015f\u0259 g\u0259lmi\u015f\u0259m, Allah.\u201d
\n\u015eeirl\u0259rind\u0259 b\u0259z\u0259n ifrata varma, b\u0259z\u0259n d\u0259 t\u0259zadl\u0131 ifad\u0259l\u0259rin yaratd\u0131\u011f\u0131 a\u011f\u0131rl\u0131q olmas\u0131na baxmayaraq G\u00fclnar\u0259 xan\u0131m\u0131n u\u011furu h\u0259m d\u0259 onun \u0259n\u0259n\u0259vi \u015feir formalar\u0131ndan yararlanmaq m\u0259har\u0259tind\u0259dir. Bu hal\u0131 il\u0259 m\u0259n\u0259 daha do\u011fmad\u0131r:
\n\u201cYa\u011f\u0131\u015f\u0131n suyunu m\u0259n pak san\u0131rd\u0131m,
\nS\u0259n dem\u0259 h\u0259sr\u0259tin g\u00f6z ya\u015f\u0131 imi\u015f.
\nQara buludlar\u0131 m\u0259rm\u0259r sanard\u0131m,
\nDem\u0259 ki bir \u00f6mr\u00fcn ba\u015f da\u015f\u0131 imi\u015f.\u201d<\/p>\n

S\u0259h. 95 G\u0259nc\u0259d\u0259n olan G\u00fcnay H\u0259s\u0259nli d\u0259 daha \u00e7ox \u201cYarad\u0131c\u0131l\u0131q f\u0259kult\u0259sinin\u201d t\u0259l\u0259b\u0259si kimi diqq\u0259t \u00e7\u0259kir. Hans\u0131 ki, \u201cT\u0259rs d\u00f6n\u0259c\u0259k bu d\u00fcnya\u201d \u015feiri il\u0259 m\u0259ni t\u0259cc\u00fcbl\u0259ndirdi:
\n\u201c\u00c7evir\u0259c\u0259m oxunu,
\nT\u0259rs d\u00f6n\u0259c\u0259k bu d\u00fcnya.
\n\u0130nsan qoca do\u011fulub,
\nK\u00f6rp\u0259l\u0259\u015fib, \u00f6l\u0259c\u0259k..\u201d- bu q\u0259d\u0259r ox\u015farl\u0131q, bu q\u0259d\u0259r b\u0259nz\u0259rlik t\u0259bli\u011fat\u0131n b\u0259hr\u0259sid\u0131r ki, bu tip t\u0259krar yanl\u0131\u015f t\u0259s\u0259vv\u00fcrd\u0259n qaynaqlanm\u0131\u015f olsun. Bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, u\u015faq bir m\u0259l\u0259k do\u011fulur. M\u0259l\u0259kl\u0259r \u00f6lm\u0259z olur. \u0130nsan \u00f6vlad\u0131 da g\u00fcnahlar\u0131 il\u0259 \u00f6lm\u00fcn\u00fc qazanm\u0131\u015f olur.
\nBir s\u00f6zl\u0259 a\u011f\u0131lar\u0131n, a\u011flalar\u0131n tutu\u015fdu\u011fu b\u0259lli bir \u00fcnvan\u0131 var. Hans\u0131 ki, d\u00fcnyaya sevginin g\u00f6z\u00fc il\u0259 baxm\u0131\u015f, sevgi bitdiyind\u0259 bax\u0131\u015f da bitmi\u015f olmal\u0131. Bu zaman yan\u0131nda olan \u0259rk\u0259yin xatirin\u0259 d\u0259ym\u0259m\u0259k \u00fc\u00e7\u00fcn d\u00fcnyan\u0131n ba\u015f\u0131na k\u00fcl \u0259l\u0259m\u0259k yada d\u00fc\u015f\u00fcr…
\n\u201cMin ba\u015f bir ba\u015fa d\u0259y\u0259r
\nK\u00fcl d\u00fcnyan\u0131n ba\u015f\u0131na.\u201d<\/p>\n

S\u0259h. 117 Nax\u00e7\u0131van \u015f\u0259h\u0259rind\u0259n olan \u0130lkin Abbas\u0131n h\u0259l\u0259 k\u00f6vr\u0259k add\u0131mlar atd\u0131\u011f\u0131, poetik dild\u0259 dan\u0131\u015fmaq mara\u011f\u0131 t\u0259bii olduqca g\u00f6z\u0259ldir. \u00c7\u00fcnki bu g\u00f6z\u0259llikd\u0259 g\u0259ncliyin safl\u0131\u011f\u0131 k\u00f6lg\u0259l\u0259nir:
\n\u201cBir m\u0259ktub yaz\u0131ram \u015fam i\u015f\u0131\u011f\u0131nda
\nVer\u0259c\u0259m g\u0259tirsin k\u00fcl\u0259kl\u0259r s\u0259n\u0259.
\nS\u0259n d\u0259 g\u0259l cavabs\u0131z qoyma m\u0259ktubu,
\nYaz, \u00f6t\u00fcr k\u00fcl\u0259y\u0259, g\u0259tirsin m\u0259n\u0259\u201d-dey\u0259 h\u0259l\u0259 sevgi k\u00fcl\u0259kl\u0259rinin xumar\u0131nda uyuma\u011fa \u00e7an at\u0131r. S\u00f6z\u00fc k\u00fcl\u0259y\u0259 verm\u0259yin hikm\u0259tini anlad\u0131qca \u015feirin \u00e7\u0259tin, \u015f\u0259r\u0259fli yol\u00e7ulu\u011funda b\u00fcdr\u0259m\u0259y\u0259c\u0259yini \u00fcm\u00fcd edir\u0259m. ***************<\/p>\n

S\u0259h. 148 K\u0259nan Ayd\u0131o\u011flu (filoloq) \u015feirl\u0259rini oxuduqca i\u00e7imd\u0259 bir narahat\u00e7\u0131l\u0131q ba\u015f ald\u0131. H\u0259l\u0259 k\u00f6vr\u0259k add\u0131mlar\u0131 il\u0259, titr\u0259k misralar\u0131 il\u0259 n\u0259s\u0259 dem\u0259k ist\u0259y\u0259n g\u0259nc m\u00fc\u0259llif d\u00fcnyadan doymu\u015f d\u0259rdli a\u015f\u0131ql\u0259r kimi dad \u00e7\u0259kir. \u018fslind\u0259 oxudu\u011fu, \u00f6yr\u0259ndiyi f\u0259ls\u0259f\u0259nin t\u0259siri alt\u0131nda xumarlan\u0131r, \u00f6z f\u0259ls\u0259f\u0259sini dikt\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015faraq \u201c\u0259yl\u0259ndiyini\u201d g\u00fcman edir:
\n\u201cM\u0259n s\u0259nin n\u0259yin\u0259 inanmal\u0131yam,
\nS\u0259n m\u0259nim q\u0259drimi bilm\u0259din, d\u00fcnya.
\nN\u0259 vaxt\u0131 t\u00f6kd\u00fcms\u0259 g\u00f6z\u00fcm\u00fcn ya\u015f\u0131n,
\nG\u00f6z\u00fcm\u00fcn ya\u015f\u0131n\u0131 silm\u0259din d\u00fcnya\u201d- dey\u0259 \u0259rk\u00f6y\u00fcn u\u015faq kimi d\u00fcnyadan umur, k\u00fcs\u00fcr d\u0259. G\u00f6z ya\u015f\u0131 t\u00f6km\u0259kl\u0259 n\u0259y\u0259s\u0259 nail olmaq \u0259n\u0259n\u0259vi u\u015faq k\u0259l\u0259yi olaraq, d\u0259f\u0259l\u0259rl\u0259 s\u0131naqdan \u00e7\u0131xm\u0131\u015fd\u0131r. Zaman\u0131 yetdikc\u0259 ana da bu k\u0259l\u0259kd\u0259n yorulur v\u0259 \u0259h\u0259miyy\u0259t vermir… U\u015faq da m\u0259cbur qalaraq a\u011flama\u011f\u0131n da\u015f\u0131n\u0131 at\u0131r. Bel\u0259c\u0259 ba\u015fa d\u00fc\u015f\u00fcr ki, n\u0259y\u0259s\u0259 nail olmaq \u00fc\u00e7\u00fcn onu qazanmaq laz\u0131m g\u0259ldiyi kimi ona layiq olmaq da vacibdir. Bu art\u0131q d\u00fcny\u0259vi t\u0259l\u0259bdir. \u018fks halda d\u00fcnyag\u00f6r\u00fc\u015f\u00fc tam formala\u015fmam\u0131\u015f g\u0259nci \u00fc\u00e7\u00fcn d\u00fcnyadan (ana v\u0259 ya sevgili kimi) k\u00fcsm\u0259k bacar\u0131qs\u0131zl\u0131q, \u00fcm\u00fcds\u00fcz olmaq dem\u0259kdir. B\u00f6y\u00fcm\u0259k \u00fc\u00e7\u00fcn t\u0259l\u0259sm\u0259k-h\u0259r\u0259k\u0259t laz\u0131md\u0131r. <\/p>\n

S\u0259h.170 T\u0259rt\u0259r b\u00f6lg\u0259sind\u0259n olan N\u0259cib\u0259 \u0130lkini (filoloq) ill\u0259r \u00f6nc\u0259 oldu\u011fu kimi h\u0259l\u0259 d\u0259 g\u0259nclik t\u0259rav\u0259tini saxlama\u011fa \u00e7al\u0131\u015f\u0131r. H\u0259l\u0259 d\u0259 \u00f6t\u0259n g\u00fcnl\u0259rin x\u0259yal\u0131ndan q\u0131r\u0131lmaq ist\u0259mir:
\n\u201cBurax \u0259ll\u0259rimi, qoy \u00e7\u0131x\u0131m, gedim.
\nN\u0259yin\u0259 laz\u0131md\u0131r s\u0259nin bu sevgi.
\nH\u0259sr\u0259ti g\u00f6z\u00fcmd\u0259 qoy s\u0131x\u0131m, gedim,
\nOlsun \u00fcr\u0259yin\u0259 q\u0259nim, bu sevgi.\u201d \u2013dey\u0259 h\u0259qiqi m\u0259nada zaman qar\u015f\u0131s\u0131nda a\u00e7\u0131zliyini, yorgunlu\u011funu ifad\u0259 ed\u0259r\u0259k t\u0259slim olmaq ist\u0259mir…<\/p>\n

S\u0259h. 177 \u018fsl\u0259n Bak\u0131l\u0131 olan Nicat H\u0259\u015fimzad\u0259 il\u0259 tan\u0131\u015fl\u0131q m\u0259nd\u0259 t\u0259b\u0259ss\u00fcm oyatd\u0131. \u00d6z\u00fcn\u0259m\u0259xsus s\u00f6z\u00fc, bir az kobud da olsa yana\u015fma t\u0259rzi v\u0259 bar\u0131\u015fmaz m\u00f6vqeyi il\u0259 f\u0259rql\u0259n\u0259n g\u0259ncl\u0259rd\u0259ndir. Hans\u0131 ki, poeziyada \u201cxarici\u201d dild\u0259 dan\u0131\u015fma\u011f\u0131 \u00f6n\u0259m verir:
\n\u201cBir qad\u0131n a\u011flay\u0131r ruhumda m\u0259nim,
\nBir qad\u0131n nifr\u0259tl\u0259 bax\u0131r \u00fcz\u00fcm\u0259.
\nBir qad\u0131n dolan\u0131r ba\u015f\u0131mda m\u0259nim,
\nBir qad\u0131n \u015f\u0259rabla yad edir m\u0259ni\u201d-dey\u0259 bu g\u00fcn\u00fcm\u00fcz\u00fcn reall\u0131\u011f\u0131 \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 s\u0259rgil\u0259nir. F\u0259rqlilikl\u0259rin fonunda \u00f6z h\u0259qiq\u0259tini b\u0259r-b\u0259z\u0259ksiz g\u00f6r\u00fcr. \u00d6z hissl\u0259rini gizl\u0259d\u0259r\u0259k, yax\u015f\u0131 fikir s\u00f6yl\u0259m\u0259k h\u0259v\u0259sil\u0259 co\u015fur. G\u0259ldiyi q\u0259na\u0259tl\u0259r do\u011fru oldu\u011fu q\u0259d\u0259r d\u0259 a\u011fr\u0131l\u0131 v\u0259 bi\u00e7imsizdir:
\n\u201c\u00d6ld\u00fcn, dostum, \u00f6ld\u00fcn,
\nGeri g\u0259l\u0259n deyils\u0259n.
\nAmma xo\u015fb\u0259xts\u0259n,
\nBir d\u0259 \u00f6l\u0259n deyils\u0259n,
\nXilas oldun bu gicb\u0259s\u0259r d\u00fcnyadan.\u201d<\/p>\n

S\u0259h. 190 Q\u0259b\u0259l\u0259d\u0259n olan Qo\u015fqar Qara\u00e7ayl\u0131nin fantaziyas\u0131 v\u0259 ayd\u0131n t\u0259sviri il\u0259 \u00f6n\u00fcm\u00fczd\u0259. Hans\u0131 ki xaltura\u00e7\u0131 r\u0259ssam kimi d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n as\u0131lan ki\u00e7ik l\u00f6vh\u0259l\u0259r \u00e7\u0259kir v\u0259 sat\u0131r:
\n\u201cHam\u0131 t\u0259l\u0259sir harasa…
\nKimi ev\u0259, kimi i\u015f\u0259, kimi g\u00f6r\u00fc\u015f\u0259…
\nT\u0259kc\u0259 m\u0259n\u0259m bu \u015f\u0259h\u0259rd\u0259 t\u0259l\u0259sm\u0259y\u0259n, t\u0259kc\u0259 m\u0259n…
\n\u00c7\u00fcnki n\u0259 ya\u015fama\u011fa evim var,
\nN\u0259 i\u015fl\u0259m\u0259y\u0259 i\u015fim,
\nN\u0259 d\u0259 m\u0259ni g\u00f6zl\u00fcy\u0259n var hardasa…\u201d<\/p>\n

S\u0259h. 196 Qaraba\u011fl\u0131 Ramil M\u0259rzili il\u0259 tan\u0131\u015fl\u0131q m\u0259nim\u00e7\u00fcn yaddaqalan xatir\u0259 oyatd\u0131. H\u0259l\u0259 g\u0259nc olsa da od-alovdan ke\u00e7\u0259r\u0259k b\u0259rkimi\u015f, h\u0259yata bax\u0131\u015flar\u0131na bel\u0259 h\u00fcz\u00fcn, a\u011fr\u0131-a\u00e7\u0131 qar\u0131\u015fm\u0131\u015f k\u00f6hn\u0259 ki\u015fil\u0259ri xat\u0131rlad\u0131r:
\n\u201cS\u0259nin g\u0259li\u015find\u0259n sonra anlad\u0131m,
\nK\u00f6ks\u00fcmd\u0259 bir \u00fcr\u0259k da\u015f\u0131y\u0131ramm\u0131\u015f!?
\nBu q\u0259d\u0259r ill\u0259ri a\u011fr\u0131-a\u00e7\u0131s\u0131z
\nG\u00f6r\u0259n b\u0259s nec\u0259 ya\u015f\u0131y\u0131ramm\u0131\u015f?!\u201d \u2013 dey\u0259 \u00f6z\u00fc d\u0259 \u00f6z d\u0259rdl\u0259rinin \u00e7oxlu\u011funa heyr\u0259tini ifad\u0259 edir. Adamlar aras\u0131nda t\u0259nhal\u0131\u011f\u0131 il\u0259 bar\u0131\u015fa bilm\u0259diyi kimi, adamlara yovu\u015fa da bilmir. H\u0259tta i\u015f o yer\u0259 g\u0259lib ki, onu h\u0259yata g\u0259tir\u0259n anaya m\u00fcraci\u0259t ed\u0259r\u0259k d\u0259rdl\u0259rini dil\u0259 g\u0259tirir:
\n\u201cM\u0259n \u00f6z\u00fcm a\u011fr\u0131yam, \u00f6z \u00e7\u0259kim boyda.
\nH\u0259r yan\u0131m k\u0259d\u0259rdi, d\u0259rddi, q\u00fcbard\u0131.
\nA\u011fr\u0131n\u0131 d\u00fcnyaya g\u0259tirm\u0259k \u00fc\u00e7\u00fcn,
\nBa\u015fqa bir a\u011fr\u0131ya n\u0259 g\u0259r\u0259k vard\u0131?\u201d- dey\u0259 \u00f6z h\u0259qiq\u0259tini anlamaq, \u00e7\u0259tin olan m\u0259tl\u0259bl\u0259ri ayd\u0131nl\u0131q g\u0259tirm\u0259k ist\u0259yir…<\/p>\n

S\u0259h.202 Nax\u00e7\u0131van b\u00f6lg\u0259sind\u0259n olan R\u0259him Mehn\u0259t \u015feirl\u0259rini oxuduqca dar\u0131xd\u0131m. M\u0259ni dar\u0131xd\u0131ran t\u0259kc\u0259 \u015feirl\u0259rin b\u0259dii \u00e7\u0259h\u0259td\u0259n z\u0259ifliyi deyildi. H\u00fcz\u00fcn, q\u0259m-k\u0259dr v\u0259 \u00fcm\u00fcdsizliy\u0259 qapanm\u0131\u015f bir a\u015f\u0131q obraz\u0131. Hans\u0131 ki, bu g\u00fcn\u00fcm\u00fcz\u00fcn t\u0259l\u0259bl\u0259rin\u0259 cavab vermir. \u018fslind\u0259 zamanla bar\u0131\u015fmamazl\u0131q, sevdikl\u0259ri qad\u0131nlara anlay\u0131\u015fs\u0131zl\u0131q numayi\u015f etdirilir:
\n\u201cS\u0259n ged\u0259rs\u0259n h\u0259yat durar,
\nG\u00fcnl\u0259r m\u0259nd\u0259n hesab sorar.
\nYoxlu\u011fun qam\u0259tim q\u0131rar,
\nG\u0259l s\u0259n getm\u0259.\u201d- dey\u0259 dil a\u00e7\u0131r. Lakin bu \u015feird\u0259 bel\u0259 qad\u0131na \u0259minlik ver\u0259si he\u00e7n\u0259 yoxdur. Hardasa ayr\u0131l\u0131\u011f\u0131n b\u0259lli s\u0259b\u0259bi \u00f6z\u00fcn\u00fc b\u00fcruz\u0259 vers\u0259 d\u0259 bu birg\u0259liyi qoruyacaq qad\u0131na f\u0259dakarl\u0131q el\u0259m\u0259si \u00fc\u00e7\u00fcn meydan a\u00e7an yalvar\u0131\u015f, yaz\u0131ql\u0131q v\u0259 ehtiyaclar g\u00f6r\u00fcnt\u00fcl\u0259nir:
\nSev dem\u0259y\u0259 \u00fcr\u0259yim,
\nG\u00f6zl\u0259m\u0259y\u0259 s\u0259brim yox.
\nDiri g\u0259z\u0259n \u00f6l\u00fcy\u0259m,
\nGizl\u0259nm\u0259y\u0259 q\u0259bir yox.\u201d-kimi h\u0259qiqi m\u0259nada m\u0259zmunlu, m\u0259ntiqli, poetik misralar R\u0259him Mehn\u0259tin hans\u0131 imkanlara mal\u0131k oldu\u011funun g\u00f6st\u0259ricisi olaraq diqq\u0259t \u00e7\u0259kir. <\/p>\n

S\u0259h. 220 C\u0259lilabad b\u00f6lg\u0259sind\u0259n olan Ruslan Tal\u0131bl\u0259 g\u00f6r\u00fc\u015f d\u0259 maraql\u0131 m\u0259qamlarla yadda qald\u0131. Hans\u0131 ki, \u00f6z gizlinl\u0259rini poetik dil\u0259 g\u0259tir\u0259r\u0259k sanki yeni bir sevgi dastan\u0131 ba\u015flay\u0131r:<\/p>\n

\u201cG\u00f6z\u00fcmd\u0259n q\u0259lbim\u0259 axar h\u0259r gec\u0259,
\nG\u00f6z\u00fcmd\u0259n s\u00fcz\u00fcl\u00fcb d\u00fc\u015f\u0259r h\u0259r s\u0259h\u0259r.
\nIt\u0259n s\u0259ad\u0259tim, \u00f6t\u0259n g\u00fcnl\u0259rim
\nM\u0259ni gecikdir\u0259r i\u015f\u0259 h\u0259r s\u0259h\u0259r.\u201d<\/p>\n

Onun \u015feirl\u0259rind\u0259 h\u0259qiqi \u015fair \u00fcr\u0259yinin d\u00f6y\u00fcnt\u00fcs\u00fc var. Hans\u0131 ki, s\u00f6z\u0259 ciddi m\u00fcnasib\u0259t formala\u015fd\u0131r\u0131r. Sevm\u0259kd\u0259n \u00e7\u0259kinmir. Nifr\u0259ti b\u0259lli. G\u00f6rm\u0259k laz\u0131m olan\u0131 g\u00f6r\u00fcr, ya\u015f\u0131y\u0131r v\u0259 yaz\u0131r… D\u00fc\u015f\u00fcnc\u0259si ayd\u0131n, h\u0259qiq\u0259ti dan\u0131lmazd\u0131r:<\/p>\n

\u201cYaz\u0131r\u0131q, yaz\u0131r\u0131q bir ucdan el\u0259,
\nYen\u0259 d\u0259 el\u0259 bil n\u0259 is\u0259 \u00e7atm\u0131r.
\nYaz\u0131q tox-quduran, a\u00e7\u0131ndan \u00f6l\u0259n
\n\u015eairl\u0259r \u00e7oxal\u0131r, \u015feirl\u0259r artm\u0131r\u201d <\/p>\n

H\u0259rd\u0259n m\u0259n\u0259 el\u0259 g\u0259lirdi ki, b\u00fct\u00fcn bu \u015feirl\u0259ri bir adam uydurub, bir adam yaz\u0131b. Bir-birin\u0259 bu q\u0259d\u0259r b\u0259nz\u0259yi\u015f, ox\u015farl\u0131q d\u0259h\u015f\u0259tli x\u0259st\u0259lik kimi \u00f6z\u00fcn\u00fc b\u00fcruz\u0259 verir. Ad\u0131 da \u201cyarad\u0131c\u0131l\u0131q x\u0259st\u0259liyi.\u201d \u018fn maraql\u0131 olan\u0131 odur ki, ham\u0131n\u0131n k\u00f6nl\u00fcnd\u0259n Tanr\u0131 olmaq ke\u00e7ir. Ham\u0131 n\u0259s\u0259 yaratmaq, kim\u0259s\u0259 yararl\u0131 olmaq, hardasa yadda qalmaq ist\u0259yir. \u018fn qiym\u0259tlisi v\u0259 \u0259n t\u0259m\u0259nnas\u0131z olan\u0131 s\u00f6z s\u0259n\u0259tidir ki, h\u0259mi\u015f\u0259 diqq\u0259t m\u0259rk\u0259zind\u0259 olub. Tanr\u0131 bir s\u00f6z\u00fcn sehrin\u0259 d\u00fcnya yarad\u0131b. Bu ist\u0259y\u0259 g\u00f6r\u0259 alq\u0131\u015flananlar da var, l\u0259n\u0259t\u0259 tu\u015f g\u0259l\u0259nl\u0259r d\u0259. H\u0259tta he\u00e7n\u0259yi olmuyanlar da \u201che\u00e7n\u0259\u201d sil\u0259 yadda qalmaq ist\u0259yib. Amma unutmamal\u0131y\u0131q ki, \u015feir \u0259slind\u0259 dan\u0131\u015f\u0131q dilind\u0259 ifad\u0259 etm\u0259y\u0259 \u00e7\u0259tinlik \u00e7\u0259kdiyimiz, dil\u0259 g\u0259tirm\u0259y\u0259 bel\u0259 \u00e7\u0259sar\u0259t etm\u0259diyimiz fikirl\u0259rin q\u0131sa, lakonik v\u0259 obrazl\u0131 \u015f\u0259kild\u0259 ifad\u0259 formas\u0131d\u0131r. Hans\u0131 ki, burda s\u00f6z se\u00e7imi vacib \u0259m\u0259l say\u0131lar. Dan\u0131\u015f\u0131q formas\u0131nda daha ayd\u0131n \u00e7atd\u0131r\u0131lmas\u0131 m\u00fcmk\u00fcn olan fikrin q\u0259lizl\u0259\u015fdiril\u0259r\u0259k \u015feir ad\u0131yla yaz\u0131ya al\u0131nmas\u0131, oxucuya \u00f6t\u00fcr\u00fclm\u0259si d\u0259 q\u0259bah\u0259tdir. Yaz v\u0259 \u00f6z\u00fcn\u00e7\u00fcn saxla. Vaxt\u0131, zaman\u0131 yet\u0259nd\u0259 bir ota\u011fa s\u0131\u011fmad\u0131\u011f\u0131n\u0131n f\u0259rqin\u0259 varacaqsan. Qap\u0131, p\u0259nc\u0259r\u0259l\u0259ri gen a\u00e7araq d\u0259rind\u0259n n\u0259f\u0259s alaraq azadl\u0131\u011fa \u00e7\u0131xma\u011f\u0131nla \u015f\u0259nl\u0259n\u0259c\u0259ks\u0259n. M\u0259hz o zaman s\u0259nin t\u0259b\u0259ss\u00fcm\u00fcn \u0259traf\u0131na g\u00fcl\u00fcms\u0259m\u0259y\u0259 ehtiyac\u0131 olanlar\u0131 y\u0131\u011facaq. Z\u0259rr\u0259-z\u0259rr\u0259, damla-damla, s\u00f6z-s\u00f6z \u00f6z\u00fcn\u00fc tapan adamlar art\u0131q h\u0259yat\u0131n reall\u0131\u011f\u0131 il\u0259 ya\u015famaq \u00f6yr\u0259n\u0259c\u0259k. Ya\u015fad\u0131qlar\u0131na g\u00f6r\u0259 t\u0259ss\u00fcfl\u0259n\u0259nl\u0259r bel\u0259 sehirli s\u00f6z\u00fcn, oca\u011f\u0131n i\u015f\u0131\u011f\u0131na yax\u0131n g\u0259l\u0259r\u0259k \u00fc\u015f\u00fcy\u0259n qorxular\u0131n\u0131 isitm\u0259k ist\u0259y\u0259c\u0259kl\u0259r…
\nS\u00f6z sahibinin kimliyidir! S\u00f6z\u00fc olmuyan\u0131n \u00f6z\u00fc d\u0259 olmaz!- dey\u0259 d\u00fc\u015f\u00fcn\u0259r\u0259k bel\u0259c\u0259 bu kitab\u0131n da sonuna g\u0259ldik. Kimi n\u0259 q\u0259d\u0259r inc\u0259liy\u0259 bildik, buna da \u015f\u00fck\u00fcr. S\u00f6z\u00fc olan\u0131 da g\u00f6rd\u00fck, s\u00f6z\u00fcn\u00fcn olmas\u0131n\u0131 istiy\u0259ni d\u0259… H\u0259r birinizi ayr-ayr\u0131l\u0131qda t\u0259brik ed\u0259r\u0259k bu \u00e7\u0259tin, lakin \u015f\u0259r\u0259fli yolda u\u011furlar dil\u0259yir\u0259m.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ak\u0259m Xaqan, t\u0259nqid\u00e7i, \u015fair-publisist \u201cZ\u018fRR\u018fL\u018fR\u201dantologiyas\u0131n\u0131n ilkin t\u0259qdimat\u0131 maraql\u0131 ke\u00e7m\u0259kl\u0259 yana\u015f\u0131 \u0259traf\u0131na xeyli adam toplaya bildi. Hans\u0131 ki, m\u0259nd\u0259 d\u0259 xo\u015f ovqat yaradan t\u0259dbir kitabla daha yax\u0131ndan tan\u0131\u015f olmaq, bu g\u00fcnki g\u0259ncliyin yarad\u0131c\u0131l\u0131q imkanlar\u0131n\u0131 inc\u0259l\u0259m\u0259kl\u0259 xeyir-dua verm\u0259k mara\u011f\u0131m\u0131 art\u0131rd\u0131. \u018fslind\u0259 t\u0259qdim olunan yaz\u0131lar\u0131n s\u0259viyy\u0259si, d\u0259y\u0259ri il\u0259 daha \u00e7ox \u00f6n\u0259mli olsa da bu layih\u0259nin hans\u0131 y\u00f6nd\u0259, t\u0259rtibatda […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-13679","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/13679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13679"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/13679\/revisions"}],"predecessor-version":[{"id":13685,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/13679\/revisions\/13685"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13679"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}