{"id":14070,"date":"2015-08-22T10:30:41","date_gmt":"2015-08-22T05:30:41","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=14070"},"modified":"2015-08-22T12:11:18","modified_gmt":"2015-08-22T07:11:18","slug":"hikm%c9%99t-m%c9%99likzad%c9%99-ruhdan-ruhi-ucaliga","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=14070","title":{"rendered":"Hikm\u0259t M\u018fL\u0130KZAD\u018f.&#8221;Ruhdan ruhi ucal\u0131\u011fa&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/03\/1409287493_10304351_268609333324646_7910328543693681828_n-218x300.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-11103\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/03\/1409287493_10304351_268609333324646_7910328543693681828_n-218x300-218x300.jpg\" alt=\"1409287493_10304351_268609333324646_7910328543693681828_n-218x300\" width=\"218\" height=\"300\" \/><\/a><\/p>\n<p>Az\u0259rbaycan Respublikas\u0131n\u0131n Prezident T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc,<br \/>\nAz\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birliyinin \u00fczv\u00fc<\/p>\n<p>Ruh ucal\u0131\u011f\u0131 metahissi d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259 bir q\u0259d\u0259r \u0259ks\u00e7evrilm\u0259 il\u0259 m\u00fc\u015fahid\u0259 olunur. Fikri-hissiyyatlara hopmu\u015f metafizik anlay\u0131\u015flarda is\u0259 \u00e7evrilm\u0259 prosesi ruha t\u0259c\u0259lladan qaynaq g\u00f6t\u00fcr\u00fcr. Z\u0259nnimizc\u0259, insan \u00f6mr\u00fcn\u00fcn ruh ucal\u0131\u011f\u0131na d\u0259lal\u0259t ed\u0259n ictimai hissi-\u0259ksfikirlilik d\u0259 m\u0259hz el\u0259 bu ziddiyy\u0259td\u0259n s\u0131\u00e7ray\u0131r. D\u00fc\u015f\u00fcn\u00fcr\u00fck ki, h\u0259yati \u00e7evrilm\u0259d\u0259 \u00f6z\u00fcn\u00fcn insan yerini tapma\u011fa m\u00fcv\u0259ff\u0259q olan q\u0259l\u0259m dostumuz Sahib Abdullayev ruhi ucal\u0131\u011fa istiqam\u0259tl\u0259n\u0259n t\u0259f\u0259kk\u00fcrl\u0259 ruhdan s\u0131\u00e7rayan h\u0259yat israrl\u0131 yana\u015fmalara f\u0259rqli-f\u0259rqli bax\u0131\u015f s\u0259rgil\u0259yir. Onun \u015fair-publisist \u018fli Rza X\u0259l\u0259flinin redaktorlu\u011fu il\u0259 2013-c\u00fc ild\u0259 \u00abT\u0259knur\u00bb n\u0259\u015friyyat\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f \u00ab\u00c7arm\u0131xa \u00e7\u0259kilmi\u015f ruhlar\u0131n haray\u0131\u00bb poemas\u0131nda biz bu periodik yana\u015fman\u0131 ayd\u0131n m\u00fc\u015fahid\u0259 ed\u0259 bilirik. Ba\u015flan\u011f\u0131c olaraq dey\u0259k ki, \u00f6z\u00fcnd\u0259 ictimai-f\u0259ls\u0259fi h\u0259yat z\u0259rur\u0259tl\u0259ri k\u0259sb ed\u0259n bu poemada Qaraba\u011f sava\u015f\u0131n\u0131n c\u0259ngav\u0259rl\u0259rind\u0259n biri &#8211; \u015f\u0259hid Fuad Q\u0259rib o\u011flu \u018fs\u0259dovun q\u0259hr\u0259manl\u0131q yan\u011f\u0131s\u0131 \u0259ks olunur. V\u0259 m\u00fc\u0259llif m\u0259hz Ba\u015f Obraz\u0131n\u0131n ruhi ucal\u0131\u011f\u0131ndan metafizik yana\u015fmalara ke\u00e7id ed\u0259r\u0259k ziddiyy\u0259t do\u011furan fikirlilikd\u0259n z\u0259rur\u0259t kimi g\u00f6r\u00fcn\u0259n bax\u0131\u015flara uy\u011fun c\u0131\u011f\u0131r a\u00e7\u0131r&#8230; B\u0259lk\u0259 d\u0259 bu s\u0259b\u0259b\u0259 metahissi s\u0259ciyy\u0259d\u0259 \u00f6m\u00fcr reall\u0131\u011f\u0131n\u0131 h\u0259yat qay\u0259si kimi t\u0259svir ed\u0259n \u018fli Rza X\u0259l\u0259fli kitaba yazd\u0131\u011f\u0131 \u00abRuhlar\u0131n \u00e7a\u011f\u0131r\u0131\u015f s\u0259si\u00bb ba\u015fl\u0131ql\u0131 \u00f6n s\u00f6zd\u0259 Sahib Abdullayevin \u015fairlik \u00e7evr\u0259sin\u0259 modern yana\u015fmas\u0131 il\u0259 diqq\u0259t \u00e7\u0259kir, onun ad\u0131\u00e7\u0259kil\u0259n \u0259s\u0259rini h\u0259y\u0259can v\u0259 t\u0259\u0259ss\u00fcratlar\u0131n m\u0259cmusu adland\u0131r\u0131r. <!--more--><\/p>\n<p>B\u0259llidir ki, tarixi \u0259saslar\u0131 \u00f6z\u00fcnd\u0259 ehtiva ed\u0259n fikri-hissiyyatlar b\u0259z\u0259n modern-ictimai m\u0259\u011fzl\u0259ri il\u0259 f\u0259rqli xarakterl\u0259r k\u0259sb edir. Zamana xas prosesl\u0259ri d\u0259 bu f\u0259rql\u0259 t\u0259sbit etm\u0259k olur. Ne\u00e7\u0259 \u0259srl\u0259rdir tarixi k\u00f6kl\u0259rd\u0259n s\u0131yr\u0131laraq xalq yadda\u015f\u0131nda m\u00f6hk\u0259m yer tutan z\u0259ruri \u0259d\u0259bi t\u0259snifatlar\u0131 da bu qaynaqla xarakteriz\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr. B\u0259lk\u0259 d\u0259 buna g\u00f6r\u0259 yarad\u0131c\u0131l\u0131qlar\u0131nda filoloji ara\u015fd\u0131rmalara, \u0259hat\u0259li \u0259d\u0259bi-b\u0259dii, poetik t\u0259dqiqat i\u015fl\u0259rin\u0259 geni\u015f yer ay\u0131ranlar tarixi modulyasiya v\u0259 \u0259n\u0259n\u0259vi t\u0259snifi s\u0259ciyy\u0259l\u0259ri \u00f6zl\u0259rinin b\u0259dii t\u0259x\u0259yy\u00fcll\u0259ri il\u0259 paralel \u015f\u0259kild\u0259 \u0259ks etdirir, toxunduqlar\u0131 m\u00f6vzular\u0131 s\u0259ciyy\u0259vi c\u0259h\u0259tl\u0259rin\u0259 g\u00f6r\u0259 hissolunan f\u0259rqli \u0259lam\u0259tl\u0259r\u0259 ay\u0131r\u0131rlar. Bu, bir q\u0259d\u0259r yax\u015f\u0131 hald\u0131r; \u0259slind\u0259, t\u0259dqiqat\u00e7\u0131n\u0131n hadis\u0259 v\u0259 m\u00f6vzuya f\u0259rqli yana\u015fmas\u0131, onun \u0259d\u0259bi-filoloji ara\u015fd\u0131rmalar zaman\u0131 \u015f\u0259xsi fikir v\u0259 m\u00fclahiz\u0259l\u0259r\u0259 \u0259saslanmas\u0131, \u00fcst\u0259lik, \u0259vv\u0259lki ara\u015fd\u0131rmalara yeni yana\u015fmalar etm\u0259si \u0259d\u0259biyyat\u0131n inki\u015faf\u0131n\u0131 s\u00fcr\u0259tl\u0259ndirir, yeni bax\u0131\u015f v\u0259 m\u00fcdaxil\u0259l\u0259rin m\u00fcasir xarakterini a\u00e7\u0131r v\u0259 \u0259d\u0259bi m\u00fcst\u0259vil\u0259rd\u0259 modern \u0259n\u0259n\u0259\u00e7iliyin yaranmas\u0131 z\u0259rur\u0259t do\u011furur. D\u00fc\u015f\u00fcn\u00fcr\u00fck ki, istedadl\u0131 \u015fair Sahib Abdullayev d\u0259 \u0259n\u0259n\u0259\u00e7i xarakterl\u0259r\u0259 modern yana\u015fan, toxundu\u011fu m\u00f6vzuda yeni \u0259d\u0259bi ovqatlara s\u00f6yk\u0259n\u0259n v\u0259 \u0259n \u0259sas\u0131 ictimai diqq\u0259t\u0259 c\u0259lb etdiyi m\u00f6vzuya \u0259vv\u0259lkil\u0259rd\u0259n f\u0259rqli m\u00fcdaxil\u0259 etm\u0259y\u0259 \u00f6z\u00fcnd\u0259 maraq oyadan q\u0259l\u0259m sahibl\u0259rind\u0259ndir.<br \/>\nMaraql\u0131d\u0131r ki, poeman\u0131n \u0259sas s\u00fcjet x\u0259ttind\u0259 dayan\u0131ql\u0131 ruh qavramalar\u0131 v\u0259 tarixi \u00e7arpazla\u015fma durur. M\u00fc\u0259llif bu prosesl\u0259ri t\u0259kc\u0259 bir kodeks kimi oxucuya \u00e7atd\u0131rm\u0131r, el\u0259c\u0259 d\u0259 \u0259s\u0259rin poetikas\u0131, q\u0259hr\u0259man\u0131n\u0131n davran\u0131\u015f x\u00fcsusiyy\u0259tl\u0259ri, d\u00f6y\u00fc\u015fd\u00fcy\u00fc m\u0259kan\u0131n co\u011frafi strukturunu d\u0259qiq \u0259saslarla poetik s\u0259ciyy\u0259d\u0259 \u0259ks etdirib.<br \/>\nXat\u0131rladaq ki, \u00abRuhlar\u0131n \u00e7a\u011f\u0131r\u0131\u015f s\u0259si\u00bb adl\u0131 \u00f6n s\u00f6zd\u0259 \u018fli Rza X\u0259l\u0259fli \u00ab\u00c7arm\u0131xa \u00e7\u0259kilmi\u015f ruhlar\u0131n haray\u0131\u00bb poemas\u0131n\u0131n xarakteristikas\u0131n\u0131 a\u00e7ma\u011fa m\u00fcv\u0259ff\u0259q olub. Maraq do\u011furan hald\u0131r ki, o, poemada c\u0259r\u0259yan ed\u0259n ictimai m\u0259\u011fzl\u0259r\u0259 bir istiqlal \u00e7\u0259k-\u00e7evirm\u0259si kimi bax\u0131\u015f s\u0259rgil\u0259yib v\u0259 bu prosesi Sahib m\u00fc\u0259llimin q\u0259l\u0259mind\u0259 \u015f\u0259hid xatir\u0259l\u0259ri kimi \u0259ks etdirib, h\u0259m\u00e7inin zaman-zaman hiss\u0259vi, z\u0259rr\u0259vi \u00f6l\u00fcml\u0259r\u0259 m\u0259hkum \u0130NSAN\u0131n &#8211; bu timsalda \u015f\u0259hid Fuad\u0131n q\u0259hr\u0259manl\u0131q s\u0259ciyy\u0259sini iztirabdan, h\u0259y\u0259can v\u0259 t\u0259\u0259ss\u00fcratdan ke\u00e7\u0259n z\u0259rur\u0259t hesab edib. V\u0259 bundan da bel\u0259 bir n\u0259tic\u0259 \u00e7\u0131xar\u0131b ki, \u0259b\u0259diya\u015farl\u0131\u011f\u0131 t\u0259min ed\u0259n h\u0259yat uy\u011funluqlar\u0131 b\u0259z\u0259n z\u0259ruri \u0259ks\u00e7evrilm\u0259l\u0259rd\u0259 el\u0259 z\u0259rr\u0259vi \u00f6l\u00fcm kimidir &#8211; o \u00f6l\u00fcm ki, onun f\u0259zas\u0131nda Fuad v\u0259 minl\u0259rl\u0259 Fuadlar ruha \u00e7evrilib.<br \/>\n\u018fli Rza X\u0259l\u0259flinin poemaya verdiyi t\u0259hlil-xarakteristika ist\u0259r-ist\u0259m\u0259z bir ox kimi ruhumuza sanc\u0131l\u0131r. M\u0259hz biz d\u0259 bu ehti\u015fam\u0131n u\u011furuna ke\u00e7id ed\u0259r\u0259k \u0259s\u0259rin poetik-ictimai s\u0259ciyy\u0259si bar\u0259d\u0259 d\u00fc\u015f\u00fcnc\u0259mizd\u0259 var-g\u0259l ed\u0259nl\u0259ri oxucu qar\u015f\u0131s\u0131na qoyma\u011fa \u00e7al\u0131\u015f\u0131r\u0131q. S\u0259mimi dey\u0259k ki, ruhi t\u0259c\u0259llada q\u0259rarla\u015fa bilm\u0259k bir proses kimi uzun ill\u0259rdir \u00e7\u0259k-\u00e7evir do\u011furur. \u00d6z\u00fcnd\u0259 ruha ba\u011fl\u0131l\u0131\u011f\u0131n h\u0259yat kodeksl\u0259rini fakt kimi s\u00fcbut etm\u0259k anlam\u0131 k\u0259sb ed\u0259n metafizik yana\u015fmalarda f\u0259rqli bax\u0131\u015f v\u0259 t\u0259f\u0259kk\u00fcrl\u0259r m\u00fcxt\u0259lif m\u00fczakir\u0259l\u0259r a\u00e7\u0131r. \u00ab\u00c7arm\u0131xa \u00e7\u0259kilmi\u015f ruhlar\u0131n haray\u0131\u00bb \u0259s\u0259rind\u0259 bu anla\u015f\u0131lmazl\u0131q m\u00fc\u0259yy\u0259n m\u0259nada uy\u011funfikirlilik yarad\u0131r v\u0259 poetik-ictimai t\u0259snifata k\u00f6kl\u0259nir.<\/p>\n<p>\u2026M\u0259h\u0259bb\u0259t adl\u0131 bir G\u00fcn\u0259\u015f vard\u0131<br \/>\nFuad\u0131n i\u00e7ind\u0259.<br \/>\n\u00c7ox \u015fey\u0259 imza atard\u0131,<br \/>\nvurard\u0131 \u00f6z m\u00f6hr\u00fcn\u00fc<br \/>\no m\u0259h\u0259bb\u0259t say\u0259sind\u0259.<br \/>\nFuad bir d\u00fcnya qurard\u0131<br \/>\n\u00f6m\u00fcr v\u0259fa eyl\u0259s\u0259ydi\u2026<\/p>\n<p>Hadis\u0259 v\u0259 m\u00f6vzunun konkret \u015f\u0259rhi poetik yana\u015fmada da real obraz kimi \u00f6z\u00fcn\u00fc qabartmal\u0131d\u0131r. Sahib m\u00fc\u0259llimin a\u011fr\u0131 sa\u00e7an, f\u0259ryad qoparan, \u0259trafa yan\u011f\u0131, \u00e7\u0131nq\u0131 s\u0259p\u0259n poemas\u0131nda Ba\u015f Obraz\u0131n &#8211; Fuad\u0131n zamana uy\u011funluq auras\u0131, sava\u015f v\u0259 q\u0259hr\u0259manl\u0131\u011f\u0131n t\u0259\u015f\u0259kk\u00fcl x\u00fcsusiyy\u0259tl\u0259ri, h\u0259yat\u0131n ictimai-m\u0259d\u0259ni v\u0259ziyy\u0259tl\u0259ri m\u00fc\u0259yy\u0259n q\u0259d\u0259r konkret z\u0259minl\u0259rl\u0259 a\u00e7\u0131l\u0131r. \u018fs\u0259rin t\u0259kam\u00fcl gedi\u015fatlara f\u0259rqli-uy\u011fun yana\u015fmas\u0131 q\u0259hr\u0259man\u0131n sinfi kodeksl\u0259r\u0259 tam oturdu\u011funu t\u0259sbit edir. Bu, h\u0259m d\u0259 poeman\u0131n \u0259d\u0259bi qaydalar\u0131n\u0131 v\u0259 mahiyy\u0259 qat\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir.<br \/>\nPoemada bir h\u0259yati yana\u015fma kimi ictimai-f\u0259ls\u0259fi z\u0259rur\u0259tl\u0259rl\u0259 ehtiva ed\u0259n ruh v\u0259 dayan\u0131ql\u0131q q\u0259ti \u015f\u0259kild\u0259 Az\u0259rbaycan faktoruna \u0259saslan\u0131r. Bu m\u0259nada Fuad\u0131n metafizik v\u0259 z\u0259rur\u0259td\u0259n do\u011fan d\u00f6y\u00fc\u015f\u00e7\u00fc bacar\u0131\u011f\u0131 mifik t\u0259\u0259ss\u00fcratlar y\u0131\u011f\u0131n\u0131 deyil.<\/p>\n<p>\u0130lahi, bu q\u0259d\u0259r ruh yax\u0131nl\u0131\u011f\u0131,<br \/>\nFikrin, d\u00fc\u015f\u00fcnc\u0259nin do\u011fmal\u0131\u011f\u0131,<br \/>\nHaradan qaynaqlan\u0131r?<br \/>\nHaradan g\u0259lir?<br \/>\nY\u0259qin bunu ancaq<br \/>\nYaradan bilir.<\/p>\n<p>\u00d6z\u00fcnd\u0259 yenilik\u00e7i-modern \u0259n\u0259n\u0259l\u0259r\u0259 yer ay\u0131rd\u0131\u011f\u0131ndan bu \u0259s\u0259rin yaz\u0131 strukturu, ruh anlay\u0131\u015flar\u0131 min ill\u0259rin q\u0259hr\u0259manl\u0131q format\u0131na hesablan\u0131r. Sevindirici hald\u0131r ki \u0259s\u0259rd\u0259 uy\u011funsuzlu\u011fa, a\u015f\u0131nmalara v\u0259 t\u0259krar\u00e7\u0131 fikr\u0259 rast g\u0259lmirik. M\u00fc\u0259llif Ba\u015f Obraz\u0131n\u0131 oxucusuna \u00fcmumAz\u0259rbaycan format\u0131nda t\u0259qdim edir, onun b\u0259dii \u00fcmumil\u0259\u015fm\u0259d\u0259 \u015f\u0259hidlik y\u00fck\u00fcn\u00fc, bu y\u00fck\u00fcn ictimai \u0259saslar\u0131n\u0131 f\u0259rqli \u0259n\u0259n\u0259d\u0259 birl\u0259\u015fdirir.<br \/>\nBir daha vur\u011fulamaq ist\u0259yirik ki, \u00ab\u00c7arm\u0131xa \u00e7\u0259kilmi\u015f ruhlar\u0131n haray\u0131\u00bb \u0259s\u0259rind\u0259ki m\u0259nsubolma ger\u00e7\u0259k poetik qata daha \u00e7ox uy\u011fun g\u0259lir. Buradak\u0131 ictimai bax\u0131\u015flar\u0131n t\u0259snifi modulyasiyalar\u0131n\u0131 zamana xas d\u00fcnyabax\u0131\u015flar\u0131 il\u0259 d\u0259 xarakteriz\u0259 etm\u0259k olar, lakin \u00f6z\u00fcnd\u0259 y\u00fcz ill\u0259rin milli heysiyy\u0259tini birl\u0259\u015fdir\u0259n q\u0259hr\u0259manl\u0131q qayna\u011f\u0131nda ruh qavray\u0131\u015flar\u0131, d\u0259yan\u0259t, dayan\u0131ql\u0131q, milli k\u00f6k\u0259 ba\u011fl\u0131l\u0131q v\u0259 s. bizim tarixi prosesl\u0259rimizi \u0259ks etdirir. Bu m\u0259nada Sahib m\u00fc\u0259llimin yeni kitab\u0131n\u0131 daxili \u00e7\u0259k-\u00e7evirm\u0259l\u0259rimizi d\u00fczg\u00fcn m\u0259nims\u0259m\u0259k bax\u0131m\u0131ndan u\u011furlu toplulardan hesab etm\u0259k olar. Kitab haqq\u0131nda \u0259trafl\u0131 fikir m\u00fcbadil\u0259si aparma\u011fa ehtiyac yoxdur. \u00c7\u00fcnki m\u00fc\u0259llif kitab boyu m\u00fcmk\u00fcn t\u0259snifatlara uy\u011fun poetik fikir formala\u015fd\u0131r\u0131b, \u0259s\u0259r boyu q\u0259hr\u0259manl\u0131q dastan\u0131 v\u0259 tarix, ruhi-yadda\u015f v\u0259 m\u0259n\u0259vi dayan\u0131ql\u0131q kodeksl\u0259ri fonunda inand\u0131r\u0131c\u0131 fikirl\u0259r s\u0131ralay\u0131b. Bu da b\u0259hs etdiyimiz \u0259s\u0259r\u0259 v\u0259 onun d\u0259y\u0259rli m\u00fc\u0259llifin\u0259 oxucu r\u0259\u011fb\u0259ti art\u0131r\u0131r. Bunun \u00fc\u00e7\u00fcn Sahib m\u00fc\u0259llimi alq\u0131\u015flay\u0131r\u0131q.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Az\u0259rbaycan Respublikas\u0131n\u0131n Prezident T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birliyinin \u00fczv\u00fc Ruh ucal\u0131\u011f\u0131 metahissi d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259 bir q\u0259d\u0259r \u0259ks\u00e7evrilm\u0259 il\u0259 m\u00fc\u015fahid\u0259 olunur. Fikri-hissiyyatlara hopmu\u015f metafizik anlay\u0131\u015flarda is\u0259 \u00e7evrilm\u0259 prosesi ruha t\u0259c\u0259lladan qaynaq g\u00f6t\u00fcr\u00fcr. Z\u0259nnimizc\u0259, insan \u00f6mr\u00fcn\u00fcn ruh ucal\u0131\u011f\u0131na d\u0259lal\u0259t ed\u0259n ictimai hissi-\u0259ksfikirlilik d\u0259 m\u0259hz el\u0259 bu ziddiyy\u0259td\u0259n s\u0131\u00e7ray\u0131r. D\u00fc\u015f\u00fcn\u00fcr\u00fck ki, h\u0259yati \u00e7evrilm\u0259d\u0259 \u00f6z\u00fcn\u00fcn insan yerini [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-14070","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14070"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14070\/revisions"}],"predecessor-version":[{"id":14082,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14070\/revisions\/14082"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14070"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}