{"id":14111,"date":"2015-08-22T14:00:56","date_gmt":"2015-08-22T09:00:56","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=14111"},"modified":"2015-08-22T14:54:15","modified_gmt":"2015-08-22T09:54:15","slug":"gulnar-s%c9%99ma-ramil-%c9%99hm%c9%99d-v%c9%99-ya-zaman-tunelind%c9%99-zamani-sifirlayan-sair","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=14111","title":{"rendered":"G\u00fclnar S\u018fMA.”Ramil \u018fhm\u0259d v\u0259 ya “Zaman tuneli”nd\u0259 zaman\u0131 s\u0131f\u0131rlayan \u015fair”"},"content":{"rendered":"

\"gs\"<\/a><\/p>\n

AYB, DGTYB v\u0259 \u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin \u00fczv\u00fc,
\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc<\/p>\n

\u00c7a\u011fda\u015f \u0259d\u0259bi g\u0259ncliyimizin \u0259n m\u0259hsuldar g\u0259ncl\u0259rind\u0259n biri Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fckafat\u00e7\u0131s\u0131 Ramil \u018fhm\u0259ddir. Onun i\u015fl\u0259k q\u0259l\u0259mi t\u0259l\u0259b\u0259lik ill\u0259rinin \u0259n sadiq yol yolda\u015f\u0131 oldu. Ramil publisistik yaz\u0131lar\u0131, d\u00fcnya \u0259d\u0259biyyat\u0131 v\u0259 filml\u0259ri bar\u0259sind\u0259 essel\u0259ri, \u015feirl\u0259ri il\u0259 diqq\u0259t \u00e7\u0259kir. Onun orijinall\u0131\u011f\u0131 il\u0259 se\u00e7il\u0259n ilk kitab\u0131 – \u201cZaman tuneli\u201d \u201cAYBkitab\u201d layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259n i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. “Zaman tuneli” texniki t\u0259rtibat\u0131ndan tutmu\u015f \u015feirl\u0259rd\u0259ki m\u0259cazlara q\u0259d\u0259r \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu il\u0259 f\u0259rql\u0259nir. Kitab 7 b\u00f6lm\u0259d\u0259n v\u0259 77 \u015feird\u0259n ibar\u0259tdir. Burada ke\u00e7mi\u015f v\u0259 g\u0259l\u0259c\u0259k i\u00e7-i\u00e7\u0259 ke\u00e7irilib, a\u011f v\u0259 qara aras\u0131ndak\u0131 x\u0259tt pozulub. Ham\u0131 v\u0259 h\u0259r \u015fey s\u0131n\u0131q g\u00fczg\u00fcn\u00fcn g\u00f6st\u0259rdiyi kimi y\u00fczl\u0259rl\u0259 hiss\u0259l\u0259r\u0259 b\u00f6l\u00fcn\u00fcb. <\/p>\n

“Zaman tuneli”nd\u0259 par\u00e7alanma t\u0259kc\u0259 m\u0259zmun qat\u0131nda yox, h\u0259m d\u0259 eksperimental formalarla, vizual oyunlarla t\u0259qdim olunur. Buna misal olaraq \u201cNeona\u011f\u0131l\u201d \u015feirinin \u00e7ap zaman\u0131 \u201capple\u201d-\u0131n r\u0259mzi alma \u015f\u0259klind\u0259 verilm\u0259sini g\u00f6st\u0259r\u0259 bil\u0259rik. O, burada t\u0259kc\u0259 \u015fair kimi yox, eyni zamanda r\u0259ssam kimi d\u0259 bizi t\u0259\u0259cc\u00fcbl\u0259ndirir. Bu \u015feir b\u0259lk\u0259 d\u0259, alma haqq\u0131nda bir poema yaz\u0131lacaq tutuma malikdir. \u015eeir C\u0259lil M\u0259mm\u0259dquluzad\u0259nin \u201c\u0130ki alma\u201ds\u0131ndak\u0131 u\u015faql\u0131q almasev\u0259rliyi kimi ba\u015flan\u0131r. Lirik q\u0259hr\u0259man da h\u0259min hekay\u0259d\u0259ki kimi u\u015faq vaxt\u0131 alman\u0131 b\u0259y\u0259nm\u0259diyi meyv\u0259l\u0259r s\u0131ras\u0131na daxil edibmi\u015f, h\u0259tta di\u015fl\u0259yib at\u0131rm\u0131\u015f. (Bu di\u015fl\u0259yin yeri sonralar g\u00f6r\u00fcn\u0259c\u0259k). N\u0259 f\u0259rqi var ki, \u201calma almaya b\u0259nz\u0259r\u201d. H\u0259min di\u015fl\u0259nmi\u015f alma h\u0259l\u0259 \u00f6z buda\u011f\u0131ndayk\u0259n Nyutonun ba\u015f\u0131na d\u00fc\u015f\u00fcr. Bu b\u00f6y\u00fck alimin is\u0259 onun i\u00e7ind\u0259ki \u201cqurdlardan\u201d x\u0259b\u0259ri yox imi\u015f. El\u0259 o qurdlar qoymad\u0131 ki, alma g\u00f6y\u0259 \u00fcz tuta, t\u0259p\u0259si\u00fcst\u0259 yer\u0259 d\u00fc\u015fd\u00fc. Birc\u0259 Nyutonu fikir g\u00f6t\u00fcrd\u00fc ki, alma niy\u0259 g\u00f6y\u0259 \u00e7\u0131xmad\u0131. Ax\u0131 na\u011f\u0131llarda da g\u00f6yd\u0259n \u00fc\u00e7 alma d\u00fc\u015f\u00fcrd\u00fc. Bu alma ax\u0131r \u0259vv\u0259l g\u0259ldiyi yer\u0259 getm\u0259liydi ax\u0131. Ancaq almalar m\u0259cazi m\u0259nada g\u00f6y\u0259 \u00e7\u0131xma\u011fa ba\u015flad\u0131lar. Bir zamanlar di\u015fl\u0259nib at\u0131lmaqla t\u0259hqir olunan alma, bollu\u011fun he\u00e7 d\u0259 yax\u015f\u0131 x\u00fcsusiyy\u0259t olmad\u0131\u011f\u0131n\u0131n f\u0259rqin\u0259 vard\u0131. \u0130ndi \u0259n b\u0259rk ged\u0259n meyv\u0259l\u0259rl\u0259 bir s\u0131rada \u00f6z\u00fcn\u0259layiq qiym\u0259tl\u0259rl\u0259 sat\u0131l\u0131r. Bel\u0259 bir vaxtda Ramil \u018fhm\u0259din g\u00f6z\u00fcn\u0259 g\u00f6r\u00fcn\u0259n n\u0259n\u0259si deyir ki, \u201cVaxt g\u0259l\u0259c\u0259k yar\u0131mdi\u015fl\u0259k alma na\u011f\u0131l dan\u0131\u015facaq adamlara\u201d. N\u0259n\u0259 \u00f6z\u00fc o na\u011f\u0131llar\u0131 u\u015faql\u0131\u011f\u0131nda g\u00f6yd\u0259nd\u00fc\u015fm\u0259 almalarla bitirirdis\u0259, indi n\u0259v\u0259si bir yar\u0131mdi\u015fl\u0259k alman\u0131n b\u00fct\u00fcn na\u011f\u0131llar\u0131 nec\u0259 ger\u00e7\u0259y\u0259 \u00e7evirdiyinin \u015fahididir. Art\u0131q texnoloji simvola \u00e7evrilmi\u015f alma markal\u0131 \u0259\u015fyalar h\u0259r c\u00fcr na\u011f\u0131l\u0131 h\u0259qiq\u0259t\u0259 \u00e7evir\u0259 bilir. Bunu m\u00fc\u015fahid\u0259 etm\u0259k v\u0259 sad\u0259c\u0259 bir ne\u00e7\u0259 misra il\u0259 \u015feir\u0259 g\u0259tirm\u0259k is\u0259 alman\u0131n i\u015fi deyil, bu Ramilin elmi v\u0259 b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn sintezidir.
\nKitab\u0131n texnikas\u0131nda n\u0259z\u0259r\u0259 \u00e7arpan dig\u0259r bir c\u0259h\u0259t is\u0259 \u201c\u018fv\u0259z-siz-lik\u201d b\u00f6lm\u0259sind\u0259dir. Bel\u0259 ki, bu b\u00f6lm\u0259d\u0259ki, h\u0259r bir \u015feir \u00f6z ad\u0131 il\u0259 yana\u015f\u0131 alt\u0131 \u015f\u0259xs \u0259v\u0259zliyi il\u0259 – m\u0259n, s\u0259n, o, biz, siz, onlar – \u015fifr\u0259l\u0259nib. \u201cBiz\u201d ba\u015fl\u0131\u011f\u0131ndak\u0131 \u201cH\u201d adlanan \u015feirin b\u00fct\u00fcn misralar\u0131 \u201ch\u201d samiti il\u0259 ba\u015flay\u0131r. (Yada \u201cQ\u0259sideyi-\u015finniy\u0259\u201d d\u00fc\u015f\u00fcr). Buradak\u0131 qeyri m\u00fc\u0259yy\u0259n \u0259v\u0259zlikl\u0259r sonda \u00fc\u00e7 h\u0259rf \u00fcst\u0259g\u0259l \u00fc\u00e7 h\u0259rf say\u0131na b\u0259rab\u0259r olan h\u0259r \u015fey (h\u0259r- 3 h\u0259rf v\u0259 \u015fey-3 h\u0259rf) s\u00f6z\u00fcn\u0259 \u00e7evrilir. Bu \u00fc\u00e7h\u0259rfli s\u00f6zl\u0259rd\u0259n \u00fc\u00e7bucaq da \u0259m\u0259l\u0259 g\u0259lib. M\u0259n bunu u\u011furlu bir eksperiment kimi q\u0259bul edir\u0259m.
\nForma \u00f6z\u0259llikl\u0259rind\u0259n ke\u00e7\u0259k m\u00f6vzu v\u0259 m\u0259zmun c\u0259h\u0259tl\u0259rin\u0259. \u0130lk \u00f6nc\u0259 \u015feirl\u0259rin dili bar\u0259d\u0259 onu deyim ki, m\u00fcasir dilimiz\u0259 h\u00fcc\u00fcm etmi\u015f \u0259ks\u0259r \u0259cn\u0259bi s\u00f6zl\u0259r Ramilin \u015feirl\u0259rind\u0259 v\u0259t\u0259nda\u015fl\u0131q h\u00fcququ qazan\u0131b. \u015eeirl\u0259rin\u0259 se\u00e7ilmi\u015f \u0259ndir\u0259badi adlara baxaq: \u201cMetamorfoz\u201d, \u201cKapitalizm\u201d, \u201cMetafizika\u201d, \u201cToPaz\u201d, \u201cMetrobohema\u201d, \u201cUnderground\u201d. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu c\u00fcr adlar sad\u0259c\u0259 aldad\u0131c\u0131 cazib\u0259darl\u0131q \u00fc\u00e7\u00fcnd\u00fcr. Ondansa \u0259n yax\u015f\u0131s\u0131 \u201cBir qad\u0131n\u0131n g\u00fcnd\u0259liyi\u201dnd\u0259ki kimi yeddi \u015feirin h\u0259r birin\u0259 h\u0259ft\u0259nin birinin ad\u0131n\u0131 qoymaq daha xo\u015fa g\u0259limli v\u0259 bir azca da millifason ideyad\u0131r.
\nRamilin \u015feirl\u0259rind\u0259 \u0259n \u00f6z\u0259l c\u0259h\u0259tl\u0259rd\u0259n biri d\u0259 h\u0259yati m\u00fc\u015fahid\u0259l\u0259rl\u0259 b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn bir araya g\u0259lib \u00f6z\u00fcn\u00fc t\u0259sdiql\u0259m\u0259sidir. Kitab ilk olaraq \u0259mr c\u00fcml\u0259siyl\u0259 ba\u015flay\u0131r. \u201cYolmay\u0131n, \u00e7obanyast\u0131\u011f\u0131n\u0131n g\u00fcnahs\u0131z \u00e7i\u00e7\u0259kl\u0259rini\u201d. Bu misralarda b\u00fct\u00f6v bir etnoqrafik yadda\u015f\u0131n izin\u0259 d\u00fc\u015f\u00fcr\u00fck. Xalq\u0131n yadda\u015f\u0131nda \u0259srl\u0259rl\u0259 da\u015fla\u015f\u0131b qalm\u0131\u015f inanclara yeni a\u00e7\u0131q g\u00f6zl\u0259 bax\u0131\u015f g\u00f6r\u00fcr\u00fck. \u201cCavab\u0131n\u0131 bildiyiniz suallar\u0131 ba\u015fqas\u0131ndan soru\u015fmay\u0131n\u201d. \u018fslind\u0259 bu h\u00f6km yaln\u0131z \u201cSevir, sevmir…\u201d suallar\u0131n\u0131n cavab\u0131 deyil. Bu b\u00fct\u00f6vl\u00fckd\u0259 insanl\u0131\u011fa veril\u0259n bir \u0259mrdir. Bir sual\u0131n ki, cavab\u0131n\u0131 bilirsiniz, o zaman \u0259b\u0259s yer\u0259 \u00e7obanyast\u0131\u011f\u0131na z\u00fclm etm\u0259yin. T\u0259bii ki, bu anlamda \u00e7obanyast\u0131\u011f\u0131 art\u0131q m\u0259cazi m\u0259nalar k\u0259sb ed\u0259r\u0259k obrazla\u015fd\u0131r\u0131l\u0131r. El\u0259c\u0259 d\u0259 parab\u00fcz\u0259nl\u0259r.
\nRamil \u015feirl\u0259rind\u0259 k\u00fcl\u0259yin, a\u011fac\u0131n, suyun \u0259v\u0259zin\u0259 d\u0259 dan\u0131\u015fma\u011f\u0131 bacar\u0131r. Onun t\u0259bi\u0259t hadis\u0259l\u0259rin\u0259 verdiyi qeyri-adi yozumlara n\u0259z\u0259r yetir\u0259k:<\/p>\n

K\u00fcl\u0259k adam\u0131 sor\u011fu-suala tutur.
\nnimda\u015f paltonun de\u015fikl\u0259rind\u0259n.
\nYa\u011f\u0131\u015f qeyri-romantik t\u0259rzd\u0259
\nbirba\u015fa ayaqqab\u0131n\u0131n i\u00e7in\u0259 ya\u011f\u0131r.<\/p>\n

K\u00fcl\u0259k v\u0259 ya\u011f\u0131\u015f \u0259n \u00e7ox b\u0259diil\u0259\u015fdiril\u0259n t\u0259bi\u0259t hadis\u0259sidir. Amma etiraf ed\u0259k ki, g\u0259tirilmi\u015f n\u00fcmun\u0259d\u0259 bu hadis\u0259l\u0259r\u0259 tam yeni m\u0259na verilmi\u015fdir. K\u00fcl\u0259yin onsuz da \u0259s\u0259rk\u0259n m\u00fc\u0259yy\u0259n u\u011fultusu olur. Ramil bu u\u011fultudan yaln\u0131z onun e\u015fid\u0259 bil\u0259c\u0259yi s\u00f6zl\u0259ri anlay\u0131r. S\u0259n dem\u0259, k\u00fcl\u0259k k\u00f6hn\u0259lmi\u015f paltoya s\u0131\u011f\u0131nm\u0131\u015f insanlara niy\u0259 s\u0259n d\u0259 t\u0259z\u0259sini gey\u0259 bilmirs\u0259n sual\u0131n\u0131 verir. Bu is\u0259 \u0259slind\u0259 peyzaj kimi g\u00f6r\u00fcn\u0259n misralar\u0131n ictimai m\u0259zmun k\u0259sb etm\u0259sidir. \u018fks\u0259r yazarlar\u0131n ya\u011f\u0131\u015f\u0131n ya\u011fmas\u0131na romantik yana\u015fma il\u0259 t\u0259r\u0259nn\u00fcm\u00fcn\u00fc g\u00f6rm\u00fc\u015f\u00fck. Ramil is\u0259 he\u00e7 k\u0259sin g\u00f6rm\u0259k ist\u0259m\u0259diyi antiromantikan\u0131 insan\u0131n aya\u011f\u0131na g\u0259tirir.
\nRamil \u201cHam\u0131m\u0131z\u0131n bildikl\u0259ri\u201dn\u0259 d\u0259 \u00f6z bildiyi kimi qiym\u0259t verir, daha do\u011frusu bizim g\u00f6r\u00fcb g\u00f6rm\u0259zlikd\u0259n g\u0259ldikl\u0259rimizi, bilib susduqlar\u0131m\u0131z\u0131 c\u0259sar\u0259tl\u0259 \u015feirl\u0259rind\u0259 ifad\u0259 edir:<\/p>\n

Ham\u0131 bir az Amerikad\u0131r,
\nba\u015fqas\u0131n\u0131n evind\u0259 kimy\u0259vi silah axtaran.
\nM\u0259n bilir\u0259m. Yalanm\u0131? Siz d\u0259 bilirsiniz.<\/p>\n

Ham\u0131 bir az Q\u0259ddafidir,
\n\u00f6z \u00f6lk\u0259sinin kanalzasiyas\u0131nda tap\u0131lan.
\nM\u0259n bilir\u0259m. Yalanm\u0131? Siz d\u0259 bilirsiniz.<\/p>\n

Ham\u0131 bir az ba\u015fqas\u0131d\u0131r,
\nolmaq ist\u0259diyi, ola bilm\u0259diyi ba\u015fqas\u0131.
\nM\u0259n bilir\u0259m. Yalanm\u0131? Siz d\u0259 bilirsiniz.<\/p>\n

Ham\u0131 bir az \u201crubl\u201ddur,
\nmiqrantlar\u0131 uzaqla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn
\n\u00f6z d\u0259y\u0259rini itir\u0259n.
\nM\u0259n bilir\u0259m. Yalanm\u0131? Siz d\u0259 bilirsiniz. <\/p>\n

Bizim folklorumuzda bel\u0259 bir deyim var ki, ay\u0131n\u0131n y\u00fcz oyunu bir armudun ba\u015f\u0131ndad\u0131r. Y\u0259ni \u0259sas odur ki, sonda me\u015f\u0259d\u0259ki \u0259n yax\u015f\u0131 armudu ay\u0131 yesin. El\u0259c\u0259 d\u0259 d\u00fcnyadak\u0131 b\u00fct\u00fcn \u201cpullu oyunlar\u0131n\u201d \u0259sl s\u0259b\u0259bi d\u0259 ham\u0131m\u0131za m\u0259lumdur. Rubl x\u00fcsusi ka\u011f\u0131zdan haz\u0131rlanm\u0131\u015f d\u00fcnyan\u0131n adi cans\u0131z pullar\u0131ndan biridir. Ax\u0131 bu yaz\u0131q pulun olmayan a\u011fl\u0131 onu nec\u0259 qiym\u0259tl\u0259ndir\u0259 bil\u0259r. Ham\u0131m\u0131z bilirik ki, pullar\u0131 qiym\u0259t\u0259 mindir\u0259n d\u0259, qiym\u0259td\u0259n salan da insand\u0131r. Pul is\u0259 sad\u0259c\u0259 vasit\u0259l\u0259rd\u0259n biridir. El\u0259 bir vasit\u0259 ki, n\u00fcmun\u0259d\u0259n d\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi, \u201cham\u0131 bir az rubldur\u201d. Y\u0259ni m\u0259nafel\u0259r \u00fcst\u00fcnd\u0259 qurulan m\u00fcnasib\u0259tl\u0259r insanlararas\u0131 oldu\u011fu kimi d\u00f6vl\u0259tl\u0259raras\u0131 da olur. S\u00fcnil\u0259\u015fm\u0259 insanlardan \u00f6lk\u0259l\u0259r\u0259 d\u0259 ke\u00e7ib. \u201cHam\u0131 bir az ba\u015fqas\u0131d\u0131r, olmaq ist\u0259diyi, ola bilm\u0259diyi ba\u015fqas\u0131\u201d…
\n\u201cBirc\u0259 h\u0259rf\u201d \u015feiri bel\u0259 yekunla\u015f\u0131r: \u201cV\u0259 xo\u015fb\u0259xtliy\u0259 birc\u0259 h\u0259rf \u00e7atm\u0131r- o…\u201d O, kimdirs\u0259 xo\u015fb\u0259xtlik oldu\u011funu bils\u0259ydi yerini tapard\u0131. H\u0259m d\u0259 dilimizin \u00f6z\u0259lliyi ondad\u0131r ki, \u201co\u201d \u0259v\u0259zliyi yegan\u0259 birh\u0259rfli s\u00f6zd\u00fcr. Ramil \u018fhm\u0259d d\u0259 bunu \u00e7ox ustal\u0131qla g\u00f6zd\u0259n yay\u0131nd\u0131rmay\u0131b. M\u0259lumdur ki, xo\u015fb\u0259xtlik bir vaxt qafiy\u0259sini tapm\u0131rd\u0131, indi bir h\u0259rfli olub. \u0130t\u0259-it\u0259 gedir xo\u015fb\u0259xtlik. B\u0259lk\u0259 \u201cO\u201dnu mutlu edib mutluluqla \u0259v\u0259zl\u0259y\u0259k… \u201cM\u0259ni el\u0259 sev\u0259s\u0259n ki, sevilm\u0259kd\u0259n yorulam\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

AYB, DGTYB v\u0259 \u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc \u00c7a\u011fda\u015f \u0259d\u0259bi g\u0259ncliyimizin \u0259n m\u0259hsuldar g\u0259ncl\u0259rind\u0259n biri Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fckafat\u00e7\u0131s\u0131 Ramil \u018fhm\u0259ddir. Onun i\u015fl\u0259k q\u0259l\u0259mi t\u0259l\u0259b\u0259lik ill\u0259rinin \u0259n sadiq yol yolda\u015f\u0131 oldu. Ramil publisistik yaz\u0131lar\u0131, d\u00fcnya \u0259d\u0259biyyat\u0131 v\u0259 filml\u0259ri bar\u0259sind\u0259 essel\u0259ri, \u015feirl\u0259ri il\u0259 diqq\u0259t \u00e7\u0259kir. Onun orijinall\u0131\u011f\u0131 il\u0259 se\u00e7il\u0259n ilk kitab\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-14111","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14111"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14111\/revisions"}],"predecessor-version":[{"id":14114,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14111\/revisions\/14114"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14111"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}