{"id":14446,"date":"2015-08-28T13:20:27","date_gmt":"2015-08-28T08:20:27","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=14446"},"modified":"2015-08-28T15:36:41","modified_gmt":"2015-08-28T10:36:41","slug":"gulnar-s%c9%99ma-arzu-huseynin-icind%c9%99-yasayan-m%c9%99sumluq","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=14446","title":{"rendered":"G\u00fclnar S\u018fMA.”Arzu H\u00fcseynin i\u00e7ind\u0259 ya\u015fayan m\u0259sumluq”"},"content":{"rendered":"

\"gs\"<\/a><\/p>\n

AYB, DGTYB v\u0259 \u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin \u00fczv\u00fc,
\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc<\/p>\n

\u0130stedadl\u0131 q\u0259l\u0259m sahibl\u0259rind\u0259n olan Arzu H\u00fcseyn \u00f6z\u00fcn\u0259m\u0259xus yarad\u0131c\u0131l\u0131q yolu ke\u00e7\u0259n g\u0259nc yazar xan\u0131mlar\u0131m\u0131zdand\u0131r. O, ilk \u00f6nc\u0259 AYB-nin \u00fczv\u00fc oldu, sonra da Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc. Bu u\u011furlar\u0131n ard\u0131nca ilk \u015feirl\u0259r toplusu olan \u201cSonu \u0259lvida\u201d kitab\u0131 \u201caybKitab\u201d layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. Kitabda t\u0259qdim olunan \u015feirl\u0259r \u00fcmumilikd\u0259 h\u0259ssas bir \u00fcr\u0259yin s\u0259mimi p\u0131\u00e7\u0131lt\u0131lar\u0131n\u0131 ehtiva edir. Bu \u015feirl\u0259rin he\u00e7 bir texniki q\u00fcsuru da n\u0259z\u0259r\u0259 \u00e7arpm\u0131r. H\u0259zinliyi il\u0259 \u00fcr\u0259k ox\u015fayan h\u0259min \u015feirl\u0259rd\u0259, n\u0259d\u0259ns\u0259, qeyri-adi tap\u0131nt\u0131lar edilm\u0259sin\u0259 c\u0259hd edilmir. G\u0259nc yazar \u00f6z\u00fcn\u00fcifad\u0259d\u0259 hans\u0131sa bir k\u0259\u015ff\u0259 can atm\u0131r. Sad\u0259c\u0259 hissl\u0259rini \u015feirl\u0259\u015fdirir; \u201cBu yasaq sevgini gizlind\u0259 da\u015f\u0131, \u018flind\u0259 tutarlar, \u0259l\u0259 d\u00fc\u015f\u0259rs\u0259n\u201d- n\u0259sih\u0259tamiz safl\u0131\u011fa b\u00fcr\u00fcnm\u00fc\u015f misralar, yaxud da \u201cB\u00fct\u00fcn ayr\u0131l\u0131qlar \u00f6m\u00fcrl\u00fck \u00e7\u0259kir, \u00d6m\u00fcrl\u00fck m\u0259h\u0259bb\u0259t olmur, \u0259zizim\u201d. Adi bir aksiom; d\u00fcn\u0259nd\u0259n ayr\u0131ld\u0131nsa \u00f6m\u00fcrl\u00fck d\u00fcn\u0259n\u0259 qay\u0131da bilmirs\u0259n. S\u0259b\u0259b is\u0259 \u00e7ox sad\u0259dir, s\u0259ni d\u00fcn\u0259n\u0259 qaytaracaq m\u0259h\u0259bb\u0259t yoxdur.<\/p>\n

N\u00fcmun\u0259l\u0259rd\u0259n d\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi bu \u015feirl\u0259rin x\u00fcsusi ara\u015fd\u0131rmaya ehtiyac\u0131 yoxdur. \u0130st\u0259nil\u0259n oxucu o \u015feirl\u0259ri oxuyub ordak\u0131 s\u0259mimiliy\u0259 \u015fahid ola bil\u0259r. Bununla bel\u0259, Arzunun kifay\u0259t q\u0259d\u0259r u\u011furlu misralar\u0131 da c\u0259m olub h\u0259min kitaba.<\/p>\n

Niy\u0259 ucalm\u0131san bunca g\u00f6z\u00fcmd\u0259,
\nS\u0259ni m\u0259n ucaltd\u0131m, m\u0259n da\u011f el\u0259dim.
\nEl\u0259 ucaltd\u0131m ki, s\u0259ni \u00f6z\u00fcmd\u0259n
\nYerd\u0259n g\u00f6y\u0259 q\u0259d\u0259r uzaq el\u0259dim.<\/p>\n

Bir d\u0259f\u0259 ucal\u0131q s\u0259hvi ed\u0259n insan daha sonra ehtiyatl\u0131 olma\u011fa \u00e7al\u0131\u015f\u0131r. \u201cSilmir\u0259m izini yollar\u0131mdan ki, B\u0259lk\u0259, o izl\u0259rl\u0259 m\u0259n\u0259 d\u00f6n\u0259s\u0259n\u201d. N\u0259tic\u0259 he\u00e7 d\u0259 g\u00f6zl\u0259nildiyi kimi olmur; \u201cG\u00fcl\u00fcstan\u0131n g\u00fcl yerin\u0259, Samanla aldatd\u0131 s\u0259ni\u201d. Maraql\u0131 bir uyu\u015fdurma. Saman tax\u0131l z\u0259misinin yerind\u0259 olur, z\u0259mi d\u0259 \u0259vv\u0259l yamya\u015f\u0131l olur, sonra saral\u0131r, \u00e7\u0259m\u0259nlik d\u0259. Amma f\u0259rqi odur ki, g\u00fcl\u00fcstan x\u0259zan \u00f6mr\u00fc ya\u015fayanda o g\u00f6z\u0259llikd\u0259n he\u00e7 bir \u0259s\u0259r-\u0259lam\u0259t qalm\u0131r. Lakin z\u0259mi saralark\u0259n s\u00fcnb\u00fcll\u0259ri insan\u0131n \u0259n m\u00fch\u00fcm qidas\u0131 \u00fc\u00e7\u00fcn bi\u00e7ilir. Yerind\u0259 qalan saman is\u0259 suda bo\u011fulan\u0131n \u00fcmid yerin\u0259 \u00e7evrilir. \u0130nsan \u00fcmidl\u0259n\u0259nd\u0259 c\u0259sar\u0259tl\u0259nir. \u201cS\u00f6z verdik da\u011flar\u0131 d\u0259lm\u0259y\u0259 amma, G\u00fcc\u00fcm\u00fcz \u00e7atmad\u0131 \u00e7\u0259p\u0259r a\u015fma\u011fa\u201d. Bu \u0259slind\u0259 ist\u0259k il\u0259 ger\u00e7\u0259klik aras\u0131ndak\u0131 ziddiyy\u0259tdir. \u201cS\u0259n m\u0259ni h\u0259r \u00f6ld\u00fcr\u0259nd\u0259, \u00dcz\u00fcm\u0259 sald\u0131m do\u011fuldum\u201d. \u0130lk bax\u0131\u015fdan sevindirici durumla qar\u015f\u0131la\u015f\u0131r\u0131q. \u00d6l\u00fcm\u0259 qalib g\u0259linib. Amma d\u0259rinlikl\u0259rin\u0259 varanda bu qalibiyy\u0259t \u00fcz\u00fcn\u0259 sal\u0131b dirilm\u0259yin hesab\u0131na ba\u015fa g\u0259lirmi\u015f. Burada is\u0259 insan\u0131n \u00f6z\u00fcn\u0259 zidd getm\u0259si, n\u0259yins\u0259 xatirin\u0259 irad\u0259sin\u0259 g\u00fcz\u0259\u015ft etm\u0259si ayd\u0131n olur. Amma bunun \u201cf\u0259ls\u0259fi t\u0259nhal\u0131q, quru t\u0259b\u0259ss\u00fcm\u201d oldu\u011fu tezlikl\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fir. \u201cQ\u0259lbim\u0259 n\u0259 q\u0259d\u0259r k\u0259d\u0259r sal\u0131rsan, m\u0259ni \u00fcr\u0259yin\u0259 salm\u0131rsan ancaq\u201d. M\u0259n d\u0259 \u201cS\u0259rxo\u015f \u00fcmidl\u0259rim\u201din \u0259lind\u0259 qal\u0131ram.<\/p>\n

S\u0259ni arzularda itirmi\u015f\u0259m m\u0259n,
\nKim tapar \u0259b\u0259di itik d\u00fc\u015f\u0259ni?
\n\u0130ll\u0259rl\u0259 saxlanan \u015f\u0259rab kimis\u0259n,
\nH\u0259r gec\u0259 yuxumda i\u00e7ir\u0259m s\u0259ni.<\/p>\n

B\u0259lk\u0259 d\u0259, reall\u0131qda itiril\u0259c\u0259k adam\u0131n tap\u0131lmaq \u015fans\u0131 var, amma arzulardan itik d\u00fc\u015fm\u0259k \u0259n a\u011f\u0131r c\u0259za metodudur, h\u0259m \u00f6z\u00fcn\u0259, h\u0259m d\u0259 itirdiyin\u0259 qar\u015f\u0131. Buna g\u00f6r\u0259 d\u0259 \u201cb\u00fct\u00fcn \u015feirl\u0259rim ayr\u0131l\u0131q dad\u0131r\u201d. Amma ayr\u0131lmaq \u00fc\u00e7\u00fcn \u0259vv\u0259lin birliyi olmal\u0131d\u0131r. \u201cBiz n\u0259s\u0259 ya\u015fad\u0131q, n\u0259s\u0259 ya\u015fad\u0131q, Q\u0131sa bir \u0259t\u0259kli, k\u00fcr\u0259yi a\u00e7\u0131q\u201d. Maraql\u0131 b\u0259nz\u0259tm\u0259dir. \u201cD\u00fcn\u0259n ikimizi g\u0259zdir\u0259n yollar, Bu g\u00fcn aya\u011f\u0131m\u0131n alt\u0131na g\u0259lmir\u201d. H\u0259mi\u015f\u0259 kimins\u0259 aya\u011f\u0131na yollarla gedirik. Amma yolu aya\u011f\u0131m\u0131za g\u0259tirm\u0259k g\u00f6z\u0259l i\u015fl\u0259dilib.
\n\u201cBu da sevgimizin son noyabr\u0131, H\u0259l\u0259 ayr\u0131l\u0131\u011f\u0131n dekabr\u0131 var…\u201d Noyabr pay\u0131z\u0131n son ay\u0131d\u0131r. Dekabr is\u0259 q\u0131\u015f\u0131n ilk ay\u0131 olsa da, ilin son ay\u0131d\u0131r. Ayr\u0131l\u0131\u011f\u0131n dekabr\u0131 g\u0259ldis\u0259, art\u0131q sondur. \u00c7\u00fcnki yanvarla yeni il yeni m\u00fcnasib\u0259tl\u0259r g\u0259tirir. Bu zaman \u201cS\u0259madan gileyli n\u00f6qt\u0259l\u0259r d\u00fc\u015f\u0259r, Yar\u0131m\u00e7\u0131q sevgil\u0259r tamamlanmasa\u201d. M\u0259nc\u0259 h\u0259min gileyli n\u00f6qt\u0259l\u0259r b\u0259xt ulduzunun simvollar\u0131d\u0131r. B\u0259z\u0259n g\u00f6yd\u0259n ulduzun s\u00f6n\u00fcb d\u00fc\u015fd\u00fcy\u00fcn\u00fc g\u00f6r\u0259nd\u0259 hardasa bir insan \u00f6mr\u00fcn\u00fcn bitdiyi s\u00f6yl\u0259nilir. Yazar da h\u0259min misralarda buna i\u015far\u0259 edib. Anla\u015f\u0131l\u0131r ki, yar\u0131m\u00e7\u0131q sevgil\u0259rin tamamland\u0131\u011f\u0131 an ya o sevginin b\u00fct\u00f6vl\u0259\u015fm\u0259sidir, ya da m\u0259hv olmas\u0131d\u0131r. \u018fg\u0259r sevginin ulduzu s\u00f6n\u00fcb gileyli n\u00f6qt\u0259y\u0259 d\u00f6n\u00fcrs\u0259, m\u0259lumdur ki, o sevgi \u00f6mr\u00fcn\u00fc ba\u015fa vurub.
\nOnun \u015feirl\u0259rind\u0259n b\u0259zil\u0259ri sevgi m\u00f6vzusundan k\u0259nara \u00e7\u0131x\u0131r. \u201cDemir\u0259m ki…\u201d \u015feiri d\u0259 bel\u0259dir. Bu \u015feirin dili d\u0259 m\u00fc\u0259yy\u0259n q\u0259d\u0259r neologizml\u0259r\u0259 meyillidir.<\/p>\n

Saatlar\u0131 internetd\u0259 itiririk.
\nMonitora zill\u0259nir g\u00f6z\u00fcm\u00fcz.
\nVirtualla\u015fd\u0131qca h\u0259yat,
\nVirtualla\u015f\u0131r\u0131q \u00f6z\u00fcm\u00fcz.
\nVirtualla\u015f\u0131r hissl\u0259r d\u0259,
\nBiz g\u00fcl\u00fcms\u0259dikc\u0259 smaylikl\u0259rd\u0259.<\/p>\n

\u015eeirin dilind\u0259n s\u00f6z d\u00fc\u015fm\u00fc\u015fk\u0259n Arzunun \u015feirl\u0259rind\u0259 b\u0259z\u0259n q\u0259buledilm\u0259z dil q\u00fcsurlar\u0131na da rast g\u0259lm\u0259k olur. \u018fn pisi d\u0259 odur ki, bu \u00f6z\u00fcn\u00fc qrammatik formada b\u00fcruz\u0259 verir. Bu is\u0259 dilimizin iltisaqiliyinin bil\u0259r\u0259kd\u0259n (b\u0259lk\u0259 d\u0259, bilm\u0259y\u0259r\u0259kd\u0259n) pozulmas\u0131d\u0131r. M\u0259lumdur ki, t\u00fcrk m\u0259n\u015f\u0259li dill\u0259rd\u0259 \u015f\u0259xs \u0259v\u0259zlikl\u0259ri m\u0259nsubiyy\u0259t\u0259 g\u00f6r\u0259 d\u0259yi\u015fmir. Lakin Arzu b\u0259zi \u015feirl\u0259rind\u0259 m\u0259cazla\u015fma yaratma\u011fa c\u0259hd g\u00f6st\u0259rdiyi olub, b\u00f6y\u00fck dil x\u0259tas\u0131na yol verib. \u201cBir s\u0259nim yox d\u00f6z\u0259 m\u0259ni\u201d misras\u0131nda ikinci \u015f\u0259xsin t\u0259ki olan \u0259v\u0259zliyin m\u0259nsubiyy\u0259t \u015f\u0259kil\u00e7isi \u201cq\u0259bul etdiyini\u201d g\u00f6r\u00fcr\u00fck. H\u0259m d\u0259 \u201cd\u00f6zm\u0259k\u201d feili t\u0259sirsiz feil oldu\u011fu halda, onu t\u0259sirlik halda olan \u201cm\u0259ni\u201d \u0259v\u0259zliyi il\u0259 i\u015fl\u0259dib. Bu tipli ba\u015fqa bir misal da \u00e7\u0259k\u0259 bil\u0259rik \u201cM\u0259nim bu d\u00fcnyada t\u0259kc\u0259 s\u0259nim var\u201d.
\n\u201c\u0130\u00e7imd\u0259 a\u011flayan \u015feir\u201d d\u0259 m\u00fc\u0259yy\u0259n q\u0259d\u0259r \u00fcmumilikd\u0259n k\u0259nara \u00e7\u0131xan \u015feirl\u0259rd\u0259ndir.<\/p>\n

N\u0259 r\u0259ngd\u0259dir bilirs\u0259nmi,
\nAc k\u00f6rp\u0259nin \u00e7\u00f6r\u0259k e\u015fqi?
\nN\u0259 boyaya boyan\u0131bd\u0131r,
\nKardioloji x\u0259st\u0259nin,
\nH\u0259yat e\u015fqi, \u00fcr\u0259k e\u015fqi.<\/p>\n

Suallar n\u0259 q\u0259d\u0259r ritorik olsa da, bir o q\u0259d\u0259r d\u0259 diqq\u0259t \u00e7\u0259k\u0259ndir. Ac k\u00f6rp\u0259nin \u00e7\u00f6r\u0259k e\u015fqinin n\u0259 r\u0259ngd\u0259 oldu\u011fu il\u0259 maraqlanmayan laqeyd insanlar\u0131n \u00e7oxald\u0131\u011f\u0131 d\u00fcnyam\u0131zda, Arzunun bu m\u00f6vzuya bel\u0259 h\u0259ssasl\u0131qla yana\u015fmas\u0131 t\u0259qdir\u0259layiqdir.
\nArzunun \u015feirl\u0259rinin \u0259sas m\u00f6vzusunu sevgi t\u0259\u015fkil ets\u0259 d\u0259, b\u0259z\u0259n onun da ruhani \u015feirl\u0259r yazmas\u0131n\u0131n \u015fahidi oluruq.<\/p>\n

Q\u0259m varm\u0131 m\u0259nd\u0259n o yana,
\nYol varm\u0131 q\u0259md\u0259n o yana,
\nKe\u00e7ib \u00f6z\u00fcmd\u0259n o yana,
\n\u00d6z\u00fcm\u0259 g\u0259lm\u0259yim g\u0259lir.<\/p>\n

\u0130lk misrada \u015fairin \u00f6z\u00fcn\u00fc q\u0259min son m\u0259sk\u0259ni kimi t\u0259qdim etdiyini g\u00f6r\u00fcr\u00fck. Sonrak\u0131 misra bunu t\u0259sdiql\u0259yir. \u018fg\u0259r q\u0259m m\u0259nd\u0259 bitirs\u0259, q\u0259md\u0259n o yana yol ba\u015flam\u0131rsa, dem\u0259li, sonsuzluq el\u0259 m\u0259n\u0259m- insand\u0131r. \u00c7\u00fcnki insandan o yana ke\u00e7s\u0259m d\u0259, sonunda yen\u0259 \u00f6z\u00fcm\u0259 d\u00f6n\u00fcr\u0259m.
\nOnun poeziyas\u0131nda do\u011fma yurdu olan Qubadl\u0131dan ayr\u0131 d\u00fc\u015fm\u0259yin d\u0259 poetik ifad\u0259sini g\u00f6rm\u0259k olar.<\/p>\n

Q\u0259rib d\u00fc\u015f\u00fcb elim m\u0259nim,
\nN\u0259 yurdum var, n\u0259 m\u0259sk\u0259nim.
\nViran olub evim m\u0259nim,
\nQal\u0131b qap\u0131s\u0131 salamat.<\/p>\n

Son misralar d\u0259h\u015f\u0259tin d\u00f6z\u00fclm\u0259z ifad\u0259sidir. Ya\u011fmalanm\u0131\u015f evin qap\u0131s\u0131 salamat qal\u0131b. Bu \u0259slind\u0259 m\u0259cazi m\u0259na da\u015f\u0131y\u0131r. Y\u0259ni h\u0259qiq\u0259td\u0259 salamat qalan qap\u0131 deyil, o qap\u0131n\u0131n giri\u015f-\u00e7\u0131x\u0131\u015f yolu olmas\u0131d\u0131r ki, oradan da ancaq d\u00fc\u015fm\u0259nl\u0259r yol sala bilir. Amma yaz\u0131m\u0131z\u0131 nikbin sonluqla tamamlayaq ki, ilk kitab\u0131 Arzu H\u00fcseynin g\u0259l\u0259c\u0259k u\u011furlar\u0131n\u0131n k\u00f6rp\u00fcs\u00fc olsun; \u201cSan\u0131ram h\u0259l\u0259 d\u0259 yuxudayam m\u0259n, Yan\u0131mda olarsan ay\u0131lan kimi\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

AYB, DGTYB v\u0259 \u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc \u0130stedadl\u0131 q\u0259l\u0259m sahibl\u0259rind\u0259n olan Arzu H\u00fcseyn \u00f6z\u00fcn\u0259m\u0259xus yarad\u0131c\u0131l\u0131q yolu ke\u00e7\u0259n g\u0259nc yazar xan\u0131mlar\u0131m\u0131zdand\u0131r. O, ilk \u00f6nc\u0259 AYB-nin \u00fczv\u00fc oldu, sonra da Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc. Bu u\u011furlar\u0131n ard\u0131nca ilk \u015feirl\u0259r toplusu olan \u201cSonu \u0259lvida\u201d kitab\u0131 \u201caybKitab\u201d layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. Kitabda t\u0259qdim olunan […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-14446","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14446","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14446"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14446\/revisions"}],"predecessor-version":[{"id":14450,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14446\/revisions\/14450"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14446"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}