{"id":14582,"date":"2015-08-31T21:36:05","date_gmt":"2015-08-31T16:36:05","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=14582"},"modified":"2015-09-01T21:53:50","modified_gmt":"2015-09-01T16:53:50","slug":"goz%c9%99l-bir-seyi-s%c9%99hv-usullarla-%c9%99ld%c9%99-etm%c9%99y%c9%99-calismamaq","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=14582","title":{"rendered":"G\u00f6z\u0259l bir \u015feyi s\u0259hv \u00fcsullarla \u0259ld\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fmamaq…"},"content":{"rendered":"

\"rh\"<\/a><\/p>\n

\u0130nsanlar h\u0259mi\u015f\u0259 yax\u015f\u0131 bir \u015fey\u0259 nail olmaq v\u0259 ya g\u00f6z\u0259l nem\u0259t \u0259ld\u0259 etm\u0259k ist\u0259yirl\u0259r. Ancaq bu m\u0259qs\u0259dl\u0259rin\u0259 v\u0259 ya ist\u0259dikl\u0259ri nem\u0259t\u0259 qovu\u015fmaq \u00fc\u00e7\u00fcn s\u0259hv \u00fcsullardan istifad\u0259 edirl\u0259r. \u0130st\u0259dikl\u0259ri \u015feyl\u0259r v\u0259 niyy\u0259tl\u0259ri \u00e7ox g\u00f6z\u0259l oldu\u011fu halda, istifad\u0259 etdikl\u0259ri \u00fcsullar s\u0259hv oldu\u011fu \u00fc\u00e7\u00fcn yanl\u0131\u015f r\u0259ftar etmi\u015f olurlar.
\nBu m\u00f6vzuya g\u00fcnd\u0259lik h\u0259yatdan bir ne\u00e7\u0259 n\u00fcmun\u0259 ver\u0259 bil\u0259rik. M\u0259s\u0259l\u0259n, qald\u0131\u011f\u0131 yeri t\u0259mizl\u0259m\u0259k ist\u0259y\u0259n bir insan\u0131n niyy\u0259ti g\u00f6z\u0259ldir. Ancaq bu niyy\u0259tin\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn \u0259traf\u0131ndak\u0131 insanlar\u0131 narahat edirs\u0259, g\u00f6rd\u00fcy\u00fc nat\u0259mizliy\u0259, da\u011f\u0131n\u0131ql\u0131\u011fa g\u00f6r\u0259 oradak\u0131 insanlara qar\u015f\u0131 s\u0259rt davran\u0131rsa, bir t\u0259r\u0259fd\u0259n t\u0259mizlik ed\u0259rk\u0259n, dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 deyinirs\u0259, bu v\u0259ziyy\u0259t o insan\u0131n g\u00f6z\u0259l m\u0259qs\u0259d\u0259 s\u0259hv \u00fcsullarla \u00e7atma\u011fa \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.
\n<\/p>\n

Eyni \u015f\u0259kild\u0259, ba\u015fqa bir insanda g\u00f6rd\u00fcy\u00fc s\u0259hvi d\u00fcz\u0259ltm\u0259k ist\u0259y\u0259n \u015f\u0259xs bunu ona s\u0259rt \u00fcslubla, \u0259s\u0259bl\u0259\u015f\u0259r\u0259k deyirs\u0259, bu da istifad\u0259 edil\u0259n \u00fcsulun yanl\u0131\u015f oldu\u011funu g\u00f6st\u0259rir. \u018fslind\u0259, bu \u015f\u0259xsin m\u0259qs\u0259di yax\u015f\u0131l\u0131q etm\u0259kdir. Amma bir insana do\u011fru yolu g\u00f6st\u0259rm\u0259yin, s\u0259hv etm\u0259kd\u0259n \u00e7\u0259kindirm\u0259yin yolu bu c\u00fcr olmamal\u0131d\u0131r.<\/p>\n

Bir insan\u0131n dostlu\u011funu v\u0259 sevgisini qazanmaq ist\u0259y\u0259n bir \u015f\u0259xs qar\u015f\u0131s\u0131ndak\u0131na t\u0259zyiq etm\u0259m\u0259lidir. Sevgini qazanma\u011f\u0131n yolu sevil\u0259c\u0259k x\u00fcsusiyy\u0259tl\u0259r g\u00f6st\u0259rm\u0259kdir. H\u0259qiqi m\u0259nada sevil\u0259c\u0259k bir insan \u0259xlaq\u0131na sahib olmaqd\u0131r. Bel\u0259 bir m\u0259qs\u0259d arxas\u0131nda olan insan \u0259vv\u0259lc\u0259 Allah rizas\u0131 \u00fc\u00e7\u00fcn bu x\u00fcsusiyy\u0259tl\u0259ri qazanmal\u0131d\u0131r. Buna \u0259h\u0259miyy\u0259t verm\u0259yib, \u0259v\u0259zin\u0259 yaln\u0131z qar\u015f\u0131 t\u0259r\u0259fi dostlu\u011fa m\u0259cbur etm\u0259k yanl\u0131\u015f \u00fcsuldur. Bu insan s\u0131rf qar\u015f\u0131 t\u0259r\u0259f israr etdiyin\u0259 g\u00f6r\u0259, i\u00e7ind\u0259n g\u0259lm\u0259diyi halda, o insan\u0131 incitm\u0259m\u0259k \u00fc\u00e7\u00fcn b\u0259lk\u0259 bu istiqam\u0259td\u0259 b\u0259zi r\u0259ftarlar g\u00f6st\u0259r\u0259c\u0259k. Halbuki bu, o insana s\u00fcni dostluqdan ba\u015fqa bir \u015fey qazand\u0131rmaz. S\u00fcni sevgi v\u0259 dostluq is\u0259 ona ist\u0259diyi xo\u015fb\u0259xtliyi verm\u0259z. Bel\u0259 bir insan g\u00f6z\u0259l n\u0259tic\u0259 \u0259ld\u0259 etm\u0259yi h\u0259d\u0259fl\u0259yir. Ancaq \u00fcsulu yanl\u0131\u015fd\u0131r.<\/p>\n

\u0130nsan h\u0259yat\u0131n\u0131n bir \u00e7ox an\u0131nda bu c\u00fcr v\u0259ziyy\u0259tl\u0259rl\u0259 qar\u015f\u0131la\u015fa bil\u0259r. H\u0259qiq\u0259t\u0259n, yax\u015f\u0131 niyy\u0259tli bir insan g\u00f6z\u0259l m\u0259qs\u0259d\u0259 \u00e7atark\u0259n bu c\u00fcr s\u0259hv etm\u0259kd\u0259n \u00e7\u0259kinm\u0259lidir. S\u0259rt \u00fcsullar he\u00e7 vaxt insana \u00fcmid etdiyi n\u0259tic\u0259ni verm\u0259z, \u0259ksin\u0259 \u0259ld\u0259 etdiyi fayda, s\u0259b\u0259b oldu\u011fu z\u0259r\u0259rd\u0259n daha \u00e7ox olar. T\u0259mizliyi t\u0259min etm\u0259k \u00fc\u00e7\u00fcn deyin\u0259n, s\u0259rt dan\u0131\u015fan, narahatl\u0131q yaradan insan o m\u0259kan\u0131n t\u0259mizliyin\u0259 nail olsa bel\u0259, meydana g\u0259tirdiyi t\u0259xribat v\u0259 insanlara verdiyi narahatl\u0131q daha \u00e7ox olar. Bel\u0259 bir v\u0259ziyy\u0259td\u0259 insan bir M\u00f6min\u0259 narahatl\u0131q verm\u0259kd\u0259ns\u0259, t\u0259mizliyi t\u0259xir\u0259 salmal\u0131, laz\u0131m g\u0259ldikd\u0259 o t\u0259mizliyi g\u00fcnl\u0259rl\u0259 t\u0259k ba\u015f\u0131na etm\u0259li, amma yen\u0259 d\u0259 yanl\u0131\u015f r\u0259ftar etm\u0259m\u0259lidir.<\/p>\n

Eyni \u015f\u0259kild\u0259, bir adam\u0131 ki\u00e7ik bir m\u00f6vzuda t\u0259nqid ed\u0259n bir insan s\u0259rt r\u0259ftar\u0131 il\u0259 ona ver\u0259c\u0259yi fiziki v\u0259 m\u0259n\u0259vi narahatl\u0131\u011fa g\u00f6r\u0259 he\u00e7 bir qazanc \u0259ld\u0259 ed\u0259 bilm\u0259z.<\/p>\n

Bu s\u0259b\u0259bl\u0259, h\u0259qiq\u0259t\u0259n, g\u00f6z\u0259l bir \u015fey etm\u0259y\u0259 \u00e7al\u0131\u015fan insan istifad\u0259 ed\u0259c\u0259yi \u00fcsullar\u0131 yaln\u0131z Quran \u0259xlaq\u0131na g\u00f6r\u0259 t\u0259yin etm\u0259lidir. Yaln\u0131z m\u0259qs\u0259din g\u00f6z\u0259l olmas\u0131 kifay\u0259t deyil. \u0130nsan\u0131n bu m\u0259qs\u0259d\u0259 \u00e7atark\u0259n g\u00f6st\u0259r\u0259c\u0259yi \u0259xlaq\u0131 v\u0259 se\u00e7diyi \u00fcsul da g\u00f6z\u0259l v\u0259 do\u011fru olmal\u0131d\u0131r. Allah\u0131n raz\u0131l\u0131\u011f\u0131na \u0259n uy\u011fun olan r\u0259ftar budur. Allah h\u0259yatlar\u0131n\u0131n h\u0259r an\u0131nda g\u00f6z\u0259l davran\u0131\u015flardan vaz ke\u00e7m\u0259y\u0259n qullar\u0131n\u0131 Quranda bel\u0259 m\u00fcjd\u0259l\u0259mi\u015fdir:<\/p>\n

M\u00fctt\u0259qil\u0259r\u0259: \u201cAllah n\u0259 nazil etmi\u015fdir?\u201d\u2013 deyildikd\u0259, onlar: \u201cXeyir!\u201d\u2013 dey\u0259rl\u0259r. Bu d\u00fcnyada xeyirli i\u015fl\u0259r g\u00f6r\u0259nl\u0259r \u00fc\u00e7\u00fcn g\u00f6z\u0259l m\u00fckafat haz\u0131rlanm\u0131\u015fd\u0131r. Axir\u0259t yurdu is\u0259 daha xeyirlidir. M\u00fctt\u0259qil\u0259rin yurdu nec\u0259 d\u0259 g\u00f6z\u0259ldir. (N\u0259hl sur\u0259si, 30)
\nG\u00f6yl\u0259rd\u0259 v\u0259 yerd\u0259 n\u0259 varsa, Allah\u0131nd\u0131r. O, pislik ed\u0259nl\u0259r\u0259 \u0259m\u0259ll\u0259rinin c\u0259zas\u0131n\u0131 ver\u0259c\u0259k, yax\u015f\u0131l\u0131q ed\u0259nl\u0259ri is\u0259 \u0259n g\u00f6z\u0259l m\u00fckafatla m\u00fckafatland\u0131racaqd\u0131r! (N\u0259cm sur\u0259si, 31)
\nAllah do\u011fru yolda olanlar\u0131n do\u011frulu\u011funu art\u0131rar. \u018fb\u0259di qalan yax\u015f\u0131 \u0259m\u0259ll\u0259r is\u0259 R\u0259bbinin yan\u0131nda savab bax\u0131m\u0131ndan daha xeyirli, aqib\u0259tc\u0259 daha yax\u015f\u0131d\u0131r. (M\u0259ry\u0259m sur\u0259si, 76)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsanlar h\u0259mi\u015f\u0259 yax\u015f\u0131 bir \u015fey\u0259 nail olmaq v\u0259 ya g\u00f6z\u0259l nem\u0259t \u0259ld\u0259 etm\u0259k ist\u0259yirl\u0259r. Ancaq bu m\u0259qs\u0259dl\u0259rin\u0259 v\u0259 ya ist\u0259dikl\u0259ri nem\u0259t\u0259 qovu\u015fmaq \u00fc\u00e7\u00fcn s\u0259hv \u00fcsullardan istifad\u0259 edirl\u0259r. \u0130st\u0259dikl\u0259ri \u015feyl\u0259r v\u0259 niyy\u0259tl\u0259ri \u00e7ox g\u00f6z\u0259l oldu\u011fu halda, istifad\u0259 etdikl\u0259ri \u00fcsullar s\u0259hv oldu\u011fu \u00fc\u00e7\u00fcn yanl\u0131\u015f r\u0259ftar etmi\u015f olurlar. Bu m\u00f6vzuya g\u00fcnd\u0259lik h\u0259yatdan bir ne\u00e7\u0259 n\u00fcmun\u0259 ver\u0259 bil\u0259rik. M\u0259s\u0259l\u0259n, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-14582","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14582"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14582\/revisions"}],"predecessor-version":[{"id":14601,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14582\/revisions\/14601"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14582"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}