{"id":14745,"date":"2015-09-08T17:00:55","date_gmt":"2015-09-08T12:00:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=14745"},"modified":"2015-09-08T21:11:07","modified_gmt":"2015-09-08T16:11:07","slug":"c%c9%99miyy%c9%99t-dovl%c9%99tin%c9%99-sahib-cixmalidir","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=14745","title":{"rendered":"C\u0259miyy\u0259t D\u00f6vl\u0259tin\u0259 sahib \u00e7\u0131xmal\u0131d\u0131r"},"content":{"rendered":"

\"ramiqbey\"<\/a><\/p>\n

C\u0259miyy\u0259tin rifah\u0131 \u00fc\u00e7\u00fcn – G\u00fccl\u00fc d\u00f6vl\u0259t<\/strong><\/p>\n

D\u00f6vl\u0259t – ortaq h\u0259yat v\u0259 m\u0259d\u0259niyy\u0259ti payla\u015fan bir c\u0259miyy\u0259td\u0259 bu c\u0259miyy\u0259ti nizamlama, bu c\u0259miyy\u0259t\u0259 t\u0259hl\u00fck\u0259sizlik, s\u00fclh v\u0259 rifah t\u0259min etm\u0259 m\u0259qs\u0259dini da\u015f\u0131yan v\u0259 bu m\u0259qs\u0259d\u0259 y\u00f6n\u0259l\u0259n qanunlar q\u0259bul etm\u0259, bu qanunlar\u0131 t\u0259tbiq etm\u0259, m\u00fchakim\u0259 etm\u0259, c\u0259zaland\u0131rma kimi g\u00fccl\u0259r\u0259 sahib olan qurulu\u015fdur.
\nD\u00f6vl\u0259t, tarixin m\u0259lum olan \u0259n q\u0259dim c\u0259miyy\u0259tl\u0259rind\u0259n indiy\u0259 kimi h\u0259mi\u015f\u0259 var olmu\u015fdur. Marksistl\u0259r ortaya atd\u0131qlar\u0131 x\u0259yali “m\u0259d\u0259ni t\u0259kam\u00fcl” ssenarisi daxilind\u0259 d\u00f6vl\u0259tin sonradan ortaya \u00e7\u0131xan bir mexanizm oldu\u011funu iddia edirl\u0259r. \u0130lk c\u0259miyy\u0259tl\u0259rd\u0259 d\u00f6vl\u0259t v\u0259 ya d\u00f6vl\u0259t\u0259 b\u0259nz\u0259r bir qurumun olmad\u0131\u011f\u0131n\u0131, “kommunal” h\u0259yat t\u0259rzinin m\u00f6vcudlu\u011funu ir\u0259li s\u00fcr\u00fcrl\u0259r. Halbuki, he\u00e7 bir tarixi v\u0259 ya arxeoloji tap\u0131nt\u0131 bu iddian\u0131 t\u0259sdiq etmir. \u018fksin\u0259, haqq\u0131nda m\u0259lumat\u0131m\u0131z olan \u0259n q\u0259dim m\u0259d\u0259niyy\u0259tl\u0259rin ham\u0131s\u0131nda g\u00fccl\u00fc d\u00f6vl\u0259t mexanizml\u0259rinin m\u00f6vcud oldu\u011fu m\u0259lumdur. Buna g\u00f6r\u0259 d\u0259 d\u00f6vl\u0259t qurulu\u015funun insanl\u0131q tarixi il\u0259 bir ya\u015fda oldu\u011funu s\u00f6yl\u0259m\u0259k m\u00fcmk\u00fcnd\u00fcr.
\nBu, \u0259slind\u0259 insan\u0131n yarad\u0131l\u0131\u015f\u0131n\u0131n t\u0259bii n\u0259tic\u0259sidir. \u0130nsan, yarad\u0131l\u0131\u015f\u0131n\u0131n t\u0259l\u0259bi olaraq “do\u011fru” v\u0259 “yanl\u0131\u015f” anlay\u0131\u015flar\u0131na malik olmaqla do\u011frunu \u00f6yr\u0259nm\u0259k v\u0259 bu do\u011fruya uy\u011fun \u015f\u0259kild\u0259 ya\u015famaq ist\u0259yir. Yanl\u0131\u015f\u0131 t\u0259tbiq ed\u0259nl\u0259rin is\u0259 dayand\u0131r\u0131lmas\u0131n\u0131, onlara mane olma\u011f\u0131 arzu edir. Buna g\u00f6r\u0259 d\u0259 insanlara do\u011frunu g\u00f6st\u0259r\u0259n b\u0259zi qanunlar q\u0259bul ed\u0259n v\u0259 bu qanunlara tabe olma\u011f\u0131 t\u0259min ed\u0259n bir n\u00fcfuzun varl\u0131\u011f\u0131 z\u0259ruridir.<\/p>\n

Bel\u0259 ki, c\u0259miyy\u0259tl\u0259rin qurulu\u015fu d\u00fc\u015f\u00fcn\u00fcld\u00fcy\u00fcnd\u0259 d\u00f6vl\u0259tin n\u0259 q\u0259d\u0259r \u0259h\u0259miyy\u0259tli oldu\u011fu asanl\u0131qla g\u00f6r\u00fcn\u00fcr. Bir c\u0259miyy\u0259td\u0259 s\u00fclh v\u0259 \u0259sayi\u015fi t\u0259min ed\u0259n, z\u0259r\u0259rli davran\u0131\u015flar\u0131 qanunla qada\u011fan ed\u0259n, bu qanunlara da tabe olma\u011f\u0131 m\u0259cbur ed\u0259n yegan\u0259 g\u00fcc d\u00f6vl\u0259tdir. Buna paralel olaraq d\u00f6vr\u00fcm\u00fczd\u0259ki c\u0259miyy\u0259tl\u0259rin sa\u011flaml\u0131q, t\u0259hsil, milli t\u0259hl\u00fck\u0259sizlik, infrastruktur kimi xidm\u0259tl\u0259rin d\u0259 yaln\u0131z d\u00f6vl\u0259t t\u0259r\u0259find\u0259n qar\u015f\u0131lana bil\u0259c\u0259yi ayd\u0131nd\u0131r.
\nD\u00f6vl\u0259tin ortadan qald\u0131r\u0131lmas\u0131n\u0131 m\u00fcdafi\u0259 ed\u0259n anarxizm is\u0259 b\u00f6y\u00fck yanl\u0131\u015fl\u0131qd\u0131r. “\u018fn yax\u015f\u0131 d\u00f6vl\u0259t, \u0259n az idar\u0259 ed\u0259n d\u00f6vl\u0259tdir” dey\u0259n 19-cu \u0259sr liberalizmi yan\u0131lm\u0131\u015f v\u0259 d\u00f6vl\u0259tin m\u00fcdaxil\u0259sinin laz\u0131m oldu\u011funu qavraya bilm\u0259mi\u015fdir.
\nD\u00f6vl\u0259tin h\u0259r \u015feyd\u0259n uzaqla\u015fd\u0131r\u0131lmas\u0131 bir t\u0259r\u0259f\u0259 qals\u0131n, d\u00f6vl\u0259t n\u00fcfuzundak\u0131 \u0259n ki\u00e7ik z\u0259iflik bel\u0259 bir c\u0259miyy\u0259ti b\u00f6y\u00fck probleml\u0259rl\u0259 qar\u015f\u0131-qar\u015f\u0131ya qoyur. D\u00f6vl\u0259t n\u00fcfuzundak\u0131 \u0259n ki\u00e7ik bir bo\u015fluq bu bo\u015flu\u011fun b\u0259zi qeyri-qanuni qurumlar t\u0259r\u0259find\u0259n doldurulmas\u0131 il\u0259 n\u0259tic\u0259l\u0259n\u0259r ki, bundan da ham\u0131 z\u0259r\u0259r \u00e7\u0259k\u0259r. Z\u0259if d\u00f6vl\u0259t, c\u0259miyy\u0259td\u0259ki b\u0259zi m\u0259nf\u0259\u0259t g\u00fcd\u0259n \u00e7evr\u0259l\u0259rin t\u0259siri alt\u0131nda qalar v\u0259 yen\u0259 b\u00fct\u00fcn c\u0259miyy\u0259t bundan z\u0259r\u0259r g\u00f6r\u0259r.
\nDolay\u0131sil\u0259, c\u0259miyy\u0259tin h\u0259r bir \u00fczv\u00fc g\u00fccl\u00fc d\u00f6vl\u0259t mexanizmin\u0259 t\u0259r\u0259fdar olmal\u0131d\u0131r. D\u00f6vl\u0259tin g\u00fccl\u0259nm\u0259si \u00fc\u00e7\u00fcn s\u0259y g\u00f6st\u0259rm\u0259li v\u0259 d\u00f6vl\u0259tin z\u0259ifl\u0259m\u0259sin\u0259 y\u00f6n\u0259l\u0259n h\u0259r\u0259k\u0259tl\u0259r\u0259 qar\u015f\u0131 \u00e7\u0131xmal\u0131d\u0131r. Q\u0131sacas\u0131, d\u00f6vl\u0259tin\u0259 sahib \u00e7\u0131xmal\u0131d\u0131r.<\/p>\n

Ramiq V\u0259liyev
\nG\u0259ncl\u0259rin M\u0259n\u0259vi \u0130nki\u015fafi \u0130ctimai Birliyinin s\u0259dri<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

C\u0259miyy\u0259tin rifah\u0131 \u00fc\u00e7\u00fcn – G\u00fccl\u00fc d\u00f6vl\u0259t D\u00f6vl\u0259t – ortaq h\u0259yat v\u0259 m\u0259d\u0259niyy\u0259ti payla\u015fan bir c\u0259miyy\u0259td\u0259 bu c\u0259miyy\u0259ti nizamlama, bu c\u0259miyy\u0259t\u0259 t\u0259hl\u00fck\u0259sizlik, s\u00fclh v\u0259 rifah t\u0259min etm\u0259 m\u0259qs\u0259dini da\u015f\u0131yan v\u0259 bu m\u0259qs\u0259d\u0259 y\u00f6n\u0259l\u0259n qanunlar q\u0259bul etm\u0259, bu qanunlar\u0131 t\u0259tbiq etm\u0259, m\u00fchakim\u0259 etm\u0259, c\u0259zaland\u0131rma kimi g\u00fccl\u0259r\u0259 sahib olan qurulu\u015fdur. D\u00f6vl\u0259t, tarixin m\u0259lum olan \u0259n q\u0259dim c\u0259miyy\u0259tl\u0259rind\u0259n indiy\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-14745","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14745"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14745\/revisions"}],"predecessor-version":[{"id":14755,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/14745\/revisions\/14755"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14745"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}