{"id":16819,"date":"2015-12-28T05:00:54","date_gmt":"2015-12-28T01:00:54","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=16819"},"modified":"2015-12-28T09:02:16","modified_gmt":"2015-12-28T05:02:16","slug":"bir-az-guzguy%c9%99-baxmaliyiq-m%c9%99nc%c9%99","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=16819","title":{"rendered":"&#8220;Bir az g\u00fczg\u00fcy\u0259 baxmal\u0131y\u0131q, m\u0259nc\u0259&#8230;&#8221;"},"content":{"rendered":"<p><img decoding=\"async\" src=\"http:\/\/s017.radikal.ru\/i415\/1512\/cb\/9aa23e4f2261.jpg\" alt=\"\" \/><\/p>\n<p>Az\u0259rbaycan televiziya efirind\u0259 m\u0259na v\u0259 anlam y\u00fck\u00fc \u00e7ox y\u00fcng\u00fcl olan verili\u015fl\u0259r \u00f6n plandad\u0131r v\u0259 sayca da \u00e7oxluq t\u0259\u015fkil edir. Bunun g\u00fcnah\u0131n\u0131 ilk n\u00f6vb\u0259d\u0259 toplumda g\u00f6rm\u0259k laz\u0131md\u0131r. \u00c7\u00fcnki televiziya z\u00f6vq\u00fc birba\u015fa verili\u015f reytinqin\u0259 t\u0259sir ed\u0259n amildir. Bu, problemli hiss\u0259nin bir istiqam\u0259tidir. \u0130ndi is\u0259 siz\u0259 g\u00f6rd\u00fcy\u00fcm bir efir eyb\u0259c\u0259rliyind\u0259n dan\u0131\u015fmaq ist\u0259yir\u0259m.<br \/>\nT\u00fcrkiy\u0259nin layih\u0259si olan &#8220;\u0130\u015fte benim stilim&#8221; yar\u0131\u015fmas\u0131n\u0131 bizimkil\u0259r d\u0259 h\u0259m\u0259n &#8220;kapm\u0131\u015flar&#8221;.<br \/>\nEvd\u0259 televizora baxan deyil\u0259m, qonaq getmi\u015fdim. T\u0259sad\u00fcf\u0259n, bu verili\u015f ba\u015flad\u0131. S\u0259n dem\u0259, el\u0259 birinci b\u00f6l\u00fcm imi\u015f, n\u0259 k\u0259ram\u0259tdirs\u0259 art\u0131q. N\u0259 is\u0259, bir az izl\u0259m\u0259li olduq. Ham\u0131 ist\u0259y\u0259r ki, \u00f6z mill\u0259ti il\u0259 q\u00fcrur duysun, yax\u015f\u0131 i\u015fl\u0259rini dan\u0131\u015fs\u0131n, f\u0259xr el\u0259sin. \u0130ndi n\u0259d\u0259n dan\u0131\u015faq, n\u0259d\u0259n \u00f6y\u00fcn\u0259k, n\u0259 il\u0259 f\u0259xr ed\u0259k?<br \/>\nJ\u00fcrisi bir d\u0259rddir, se\u00e7dikl\u0259ri yar\u0131\u015fma\u00e7\u0131lar da ayr\u0131 bir d\u0259rd.<br \/>\nBu nec\u0259 etikas\u0131zl\u0131q, nitq m\u0259d\u0259niyy\u0259tsizliyi, davran\u0131\u015f poz\u011funlu\u011fudur? B\u00fct\u00fcn d\u00fcnyan\u0131 qoyuram k\u0259nara, \u0259n az\u0131 iki mill\u0259tin, iki \u00f6lk\u0259nin g\u00f6zl\u0259ri \u00f6n\u00fcn\u0259 bu qabiliyy\u0259tsizliyinizi s\u0259rgil\u0259m\u0259y\u0259 utanm\u0131rs\u0131n\u0131zm\u0131?<br \/>\nEfir m\u0259d\u0259niyy\u0259ti hara qeyb olub? N\u0259 vaxtdan efird\u0259 &#8220;uje, arvadskoy&#8221; kimi varvarizml\u0259r i\u015fl\u0259nir? Elementar dan\u0131\u015f\u0131q qabiliyy\u0259tin yoxdursa, n\u0259 i\u015fin var bu q\u0259d\u0259r toplum \u00f6n\u00fcnd\u0259? Efir m\u0259d\u0259niyy\u0259ti olan insan o d\u0259qiq\u0259 hiss olunur. Bir t\u0259k Natali Borzicsky&#8217;\u0131 (aktrisa modelyer) b\u0259y\u0259ndim (konsept\u0259 uy\u011fun geyimi, davran\u0131\u015f\u0131\u011f\u0131, dan\u0131\u015f\u0131\u011f\u0131 il\u0259) , onun da t\u0259bii ki, t\u0259cr\u00fcb\u0259sind\u0259n ir\u0259li g\u0259ldiyi dan\u0131lmazd\u0131r. Amma efir\u0259 \u00e7\u0131x\u0131r\u0131qsa, \u0259n az\u0131 x\u0131rda elementl\u0259r \u00f6yr\u0259dilm\u0259lidir, seyir\u00e7i z\u00f6vq\u00fcn\u00fc bu q\u0259d\u0259r kirl\u0259tm\u0259y\u0259 haqq\u0131n\u0131z yoxdur!<br \/>\nOnlar\u0131 oraya se\u00e7\u0259n nec\u0259 se\u00e7ib, n\u0259yi \u0259sas g\u00f6t\u00fcr\u00fcb, anlam\u0131ram.<br \/>\nBu yar\u0131\u015fma d\u00fcnyada bir \u00e7ox \u00f6lk\u0259l\u0259rin imza atd\u0131\u011f\u0131 layih\u0259dir. Amma bu \u015f\u0259kild\u0259 &#8211; z\u00f6vqs\u00fcz, baya\u011f\u0131, qabiliyy\u0259tsiz v\u0259 banal formada s\u0259rgil\u0259m\u0259kl\u0259 o \u00f6lk\u0259l\u0259rd\u0259n &#8220;se\u00e7ilirik&#8221;. X\u00fcsus\u0259n d\u0259, \u00e7\u0259kili\u015f T\u00fcrkiy\u0259d\u0259 ba\u015f tutubsa, bu el\u0259-bel\u0259 \u015fey deyil. O \u00f6lk\u0259d\u0259 insan\u0131m\u0131z\u0131n k\u00fclt\u00fcr\u00fcn\u00fc, nitq m\u0259d\u0259niyy\u0259tini, davran\u0131\u015f\u0131n\u0131 bu c\u00fcrm\u00fc s\u0259rgil\u0259m\u0259liydik? Anlay\u0131ram, yar\u0131\u015fma\u00e7\u0131lar\u0131n ilk efir \u00e7\u0131x\u0131\u015f\u0131 ola bil\u0259r, amma \u00f6z\u00fcn\u00fc aparmaq, dan\u0131\u015f\u0131q format\u0131 ilk deyil, bu adam n\u0259dirs\u0259, efird\u0259 d\u0259 odur.<br \/>\nV\u0259 j\u00fcril\u0259rin, \u0259sas\u0259n d\u0259, az\u0259rbaycanl\u0131 oldu\u011fu halda model G\u00fcnay Musayevan\u0131n nitqind\u0259ki &#8220;\u00e7oxluq&#8221; insanda ikrah v\u0259 yaltaql\u0131q hissi do\u011frur. Bu efirdir, d\u00fcnya izl\u0259yicisin\u0259 \u00e7atacaq bir formatda s\u0259rgil\u0259n\u0259n verili\u015fd\u0259 T\u00fcrkiy\u0259 t\u00fcrkc\u0259sind\u0259 dan\u0131\u015fmaq niy\u0259? Az\u0259rbaycan t\u00fcrkc\u0259si sizi qane etmir?<br \/>\nG\u00fcnay mediaya karyeras\u0131 v\u0259 i\u015fi g\u0259r\u0259yi T\u00fcrkiy\u0259 t\u00fcrkc\u0259sinin h\u0259yat\u0131n\u0131n bir hiss\u0259sin\u0259 \u00e7evrildiyini s\u00f6yl\u0259yib. B\u0259s, onda bel\u0259 \u00e7\u0131x\u0131r ki, bu verili\u015fi karyera v\u0259 i\u015finin t\u0259rkib hiss\u0259si saym\u0131rsan? \u0130\u015fin g\u0259r\u0259yi Az\u0259rbaycan dilind\u0259 dan\u0131\u015fmal\u0131 v\u0259 \u00f6z \u00f6lk\u0259nin d\u00f6vl\u0259t dilin\u0259 sahib \u00e7\u0131xmal\u0131san. Xo\u015fun g\u0259lmirs\u0259, Az\u0259rbaycan telem\u0259kan\u0131na m\u0259nsub bir layih\u0259d\u0259 i\u015ftirak etm\u0259k h\u00fcququn olmamal\u0131d\u0131r. Bu m\u0259s\u0259l\u0259 d\u0259 yen\u0259 birba\u015fa efir n\u0259zar\u0259tsizliyin\u0259 g\u0259tirib \u00e7\u0131xar\u0131r. Qeyd edim ki, m\u0259qs\u0259dim T\u00fcrkiy\u0259 v\u0259 Az\u0259rbaycan qarda\u015fl\u0131\u011f\u0131na ayr\u0131mc\u0131l\u0131q g\u0259tirm\u0259k deyil, Az\u0259rbaycan\u0131n d\u00f6vl\u0259t dili istifad\u0259sinin m\u00fctl\u0259qliyini vur\u011fulamaqd\u0131r.<br \/>\nBir d\u0259 a\u00e7ar sual: Zaur n\u0259 vaxtdan &#8220;moda uzman\u0131&#8221; olub ki?<br \/>\nBu yar\u0131\u015fma \u00fc\u00e7\u00fcn daha u\u011furlu v\u0259 uyumlu j\u00fcril\u0259r se\u00e7m\u0259k m\u00fcmk\u00fcn idi demir\u0259m, se\u00e7ilm\u0259li idi deyir\u0259m. F\u0259xriyy\u0259 X\u0259l\u0259fovadan ba\u015fqa orada bu verili\u015f\u0259 j\u00fcri olaraq se\u00e7il\u0259nl\u0259r i\u015fin m\u00fct\u0259x\u0259ssisi deyil. Apar\u0131c\u0131 n\u0259 vaxtdan modadan, konseptd\u0259n anlayan olub?<br \/>\n\u018fn sad\u0259 T\u00fcrkiy\u0259d\u0259ki j\u00fcril\u0259r\u0259 baxsaq, apar\u0131c\u0131 da se\u00e7ilir, j\u00fcril\u0259r d\u0259 moda sah\u0259sind\u0259 \u00f6z s\u00f6z\u00fcn\u00fc demi\u015f, bu formatda imzas\u0131 t\u0259sdiql\u0259nmi\u015f uzmanlard\u0131r &#8211; Hakan Akkaya, U\u011furkan Erez, Nur Yerlita\u015f, \u0130vana Sert, Kemal Do\u011fulu v\u0259 apar\u0131c\u0131 \u00d6yk\u00fc Serter.<\/p>\n<p>Aysel Abdullazad\u0259<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Az\u0259rbaycan televiziya efirind\u0259 m\u0259na v\u0259 anlam y\u00fck\u00fc \u00e7ox y\u00fcng\u00fcl olan verili\u015fl\u0259r \u00f6n plandad\u0131r v\u0259 sayca da \u00e7oxluq t\u0259\u015fkil edir. Bunun g\u00fcnah\u0131n\u0131 ilk n\u00f6vb\u0259d\u0259 toplumda g\u00f6rm\u0259k laz\u0131md\u0131r. \u00c7\u00fcnki televiziya z\u00f6vq\u00fc birba\u015fa verili\u015f reytinqin\u0259 t\u0259sir ed\u0259n amildir. Bu, problemli hiss\u0259nin bir istiqam\u0259tidir. \u0130ndi is\u0259 siz\u0259 g\u00f6rd\u00fcy\u00fcm bir efir eyb\u0259c\u0259rliyind\u0259n dan\u0131\u015fmaq ist\u0259yir\u0259m. T\u00fcrkiy\u0259nin layih\u0259si olan &#8220;\u0130\u015fte benim stilim&#8221; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-16819","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/16819","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16819"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/16819\/revisions"}],"predecessor-version":[{"id":16821,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/16819\/revisions\/16821"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16819"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16819"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16819"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}