{"id":17036,"date":"2016-01-03T05:00:06","date_gmt":"2016-01-03T01:00:06","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=17036"},"modified":"2016-01-03T10:57:15","modified_gmt":"2016-01-03T06:57:15","slug":"azad-olmayan-c%c9%99miyy%c9%99tin-azad-qadini","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=17036","title":{"rendered":"Azad olmayan c\u0259miyy\u0259tin azad qad\u0131n\u0131"},"content":{"rendered":"

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T\u0259hmin\u0259 fahi\u015f\u0259 idi, yoxsa ona fahi\u015f\u0259 dam\u011fas\u0131 vuran c\u0259miyy\u0259t?<\/p>\n

\u00c7oxlar\u0131n\u0131z oxumu\u015f olars\u0131n\u0131z demir\u0259m, baxm\u0131\u015f olars\u0131n\u0131z deyir\u0259m. \u00c7\u00fcnki kitab oxuyan\u0131 bu q\u0259d\u0259r \u00e7ox olmu\u015f olsayd\u0131, zat\u0259n, bu c\u0259miyy\u0259t T\u0259hmin\u0259ni potensial fahi\u015f\u0259 kimi g\u00f6rm\u0259zdi.<\/p>\n

\u201cT\u0259hmin\u0259 v\u0259 Zaur\u201d filmi \u00e7oxlar\u0131m\u0131za m\u0259lumdur. Yaz\u0131\u00e7\u0131 Anar\u0131n \u201cBe\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si\u201d \u0259s\u0259rinin sujeti \u0259sas\u0131nda \u00e7\u0259kilmi\u015f bu film Az\u0259rbaycan mentalitetin\u0259 bir o q\u0259d\u0259r d\u0259 s\u0131\u011fm\u0131r. Ax\u0131, biz mental d\u0259y\u0259rl\u0259r\u0259, milli-m\u0259n\u0259vi m\u0259s\u0259l\u0259l\u0259r\u0259 qar\u015f\u0131 \u00e7ox h\u0259ssas\u0131q. Bu film d\u0259 \u00e7oxlar\u0131n\u0131n gizlind\u0259 izl\u0259diyi, ail\u0259sinin yan\u0131nda baxa bilm\u0259diyi filml\u0259rd\u0259n hesab olunur, Az\u0259rbaycan \u00fc\u00e7\u00fcn\u2026<\/p>\n

\u018fs\u0259ri oxuyanlar \u00fc\u00e7\u00fcn m\u0259s\u0259l\u0259 daha ayd\u0131nd\u0131r. M\u0259lumdur ki, kinoda d\u0259yi\u015fiklik olmas\u0131 qa\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n

D\u00fcn\u0259n sosial \u015f\u0259b\u0259k\u0259d\u0259 12min insan\u0131n (qad\u0131n\u0131n) topla\u015fd\u0131\u011f\u0131 bir qrupda bu filmd\u0259n bir sitat payla\u015f\u0131lm\u0131\u015fd\u0131. Eynil\u0259 oldu\u011fu kimi sizl\u0259r\u0259 d\u0259 \u00e7atd\u0131r\u0131ram: \u201cH\u0259r bir ki\u015finin h\u0259yat\u0131nda bir \u201cT\u0259hmin\u0259\u201d m\u00fctl\u0259q olub. C\u0259sar\u0259tli olanlar sahib \u00e7\u0131x\u0131b, c\u0259sar\u0259tsizl\u0259r\u0259 is\u0259 xatir\u0259l\u0259r qal\u0131b!<\/p>\n

R\u0259yl\u0259ri izl\u0259dim, T\u0259hmin\u0259 obraz\u0131n\u0131 normal m\u0259ntiql\u0259 t\u0259hlil ed\u0259nl\u0259ri d\u0259 oldu, m\u0259s\u0259l\u0259ni bakir\u0259liy\u0259 q\u0259d\u0259r s\u00fcr\u00fcy\u00fcb g\u0259tir\u0259nl\u0259ri d\u0259, h\u0259tta belind\u0259 q\u0131rm\u0131z\u0131 lenti olmasa, o q\u0131z\u0131 almaq olmaz dey\u0259nl\u0259ri d\u0259.<\/p>\n

M\u0259s\u0259l\u0259 burada bir ne\u00e7\u0259 istiqam\u0259td\u0259 inki\u015faf edir. \u018fvv\u0259la qeyd edim ki, bu r\u0259yl\u0259rd\u0259n bir \u015feyi anlad\u0131m, c\u0259miyy\u0259td\u0259 qad\u0131nlar\u0131 \u201cbaltalayan\u201d el\u0259 qad\u0131nlard\u0131r. T\u0259hmin\u0259 obraz\u0131na el\u0259 yan\u011f\u0131 il\u0259 \u201ch\u00fccum\u201d etdil\u0259r ki, bir anl\u0131q el\u0259 bildim ki, Meral Konrat g\u0259lib bunlar\u0131n \u0259ri il\u0259 sevi\u015fib. Polemika anlay\u0131\u015f\u0131m\u0131z, m\u00fczakir\u0259 qabiliyy\u0259timiz \u00e7ox-\u00e7ox a\u015fa\u011f\u0131lardad\u0131r. Bu m\u00f6vzunu qad\u0131n n\u00f6qteyi-n\u0259z\u0259rind\u0259n d\u0259 m\u00fczakir\u0259 ed\u0259nl\u0259r oldu, \u0259d\u0259biyyata d\u0259xli olmayan, h\u0259tta bir kitab qapa\u011f\u0131 qald\u0131rmayanlar da, \u0259s\u0259ri oxuyub normal m\u0259ntiqli \u0259saslarla yana\u015fanlar da. Bir \u015feyi d\u0259 qeyd edim ki, qad\u0131nlar\u0131m\u0131z \u00e7ox aqressiv olublar, \u0259ll\u0259rind\u0259 q\u0131l\u0131nc \u0259rl\u0259rinin \u0259traf\u0131nda dola\u015fan qad\u0131nlar\u0131 \u00f6ld\u00fcr\u0259c\u0259kmi\u015f kimi haz\u0131r dayananlar vard\u0131. Anam-bac\u0131m, s\u0259ni kimi \u201cparanoyak\u201d bir qad\u0131n\u0131 ki\u015fi neyn\u0259sin ax\u0131? S\u0259nin \u00f6z\u00fcn\u0259 g\u00fcv\u0259nin yoxdur, bir fikri normal q\u0259bul edib, \u0259sasland\u0131ra bilmirs\u0259n, T\u0259hmin\u0259ni monitor arxas\u0131ndan y\u0131x\u0131b-s\u00fcr\u00fcy\u00fcrs\u0259n, el\u0259, s\u0259nin evd\u0259 yem\u0259k bi\u015firib, \u201c\u0259rim m\u0259n\u0259 x\u0259yan\u0259t etmir\u201d dey\u0259-dey\u0259 ya\u015fama\u011f\u0131n daha lab\u00fcdd\u00fcr.<\/p>\n

Ke\u00e7\u0259k T\u0259hmin\u0259y\u0259. \u018fs\u0259rd\u0259 T\u0259hmin\u0259 obraz\u0131 fahi\u015f\u0259 kimi verilm\u0259yib. Evli oldu\u011fu halda Zauru sevir. El\u0259 Zaur da onu sevir. V\u0259 T\u0259hmin\u0259 \u00fc\u00e7\u00fcn yaln\u0131zca \u015faiy\u0259l\u0259r g\u0259zir. Bu \u015faiy\u0259l\u0259r\u0259 g\u00f6r\u0259 c\u0259miyy\u0259t T\u0259hmin\u0259ni fahi\u015f\u0259 olaraq g\u00f6r\u00fcr. S\u0259b\u0259bi \u00e7ox ayd\u0131nd\u0131r. Bir az qad\u0131n eqoistliyi v\u0259 \u0259r itirm\u0259 qorxusu.<\/p>\n

T\u0259hmin\u0259 evlidir, amma onun \u0259rini niy\u0259 bu q\u0131naqlardan, y\u0131x\u0131b-s\u00fcr\u00fcm\u0259l\u0259rd\u0259n k\u0259narda saxlay\u0131r\u0131q? \u0130kinci bir t\u0259r\u0259fd\u0259n, evli oldu\u011funu bil\u0259-bil\u0259 T\u0259hmin\u0259ni sev\u0259n, sevi\u015f\u0259n Zaurun ad\u0131 n\u0259dir? \u00d6z anas\u0131n\u0131n t\u0259hqirl\u0259rind\u0259n bel\u0259 (sad\u0259c\u0259 k\u00fc\u00e7\u0259d\u0259 qad\u0131n s\u00f6zl\u0259rind\u0259n e\u015fitdiyi) T\u0259hmin\u0259ni qoruya bilmir. Hans\u0131 sevgid\u0259n, ki\u015filikd\u0259n s\u00f6hb\u0259t gedir? Yax\u015f\u0131, T\u0259hmin\u0259nin h\u0259yat\u0131 g\u0259tirm\u0259yib, mutsuz, m\u0259nas\u0131z bir evliliyi var, Zaurla rastla\u015f\u0131b. Evli bir qad\u0131nla sevgi ad\u0131 alt\u0131nda sevi\u015f\u0259n Zaur bu c\u0259miyy\u0259t \u00fc\u00e7\u00fcn ki\u015fi oldu\u011funa g\u00f6r\u0259 mi s\u00fcdd\u0259n \u00e7\u0131xm\u0131\u015f a\u011f qa\u015f\u0131q olur? Anas\u0131n\u0131n ald\u0131\u011f\u0131 q\u0131zla evl\u0259n\u0259c\u0259k q\u0259d\u0259r aciz, sevgisini bu q\u0259d\u0259r c\u0131l\u0131zla\u015fd\u0131ran bir obraz niy\u0259 bu c\u0259miyy\u0259ti narahat etmir?<\/p>\n

Yaz\u0131\u00e7\u0131 \u00f6z\u00fc d\u0259 \u0259s\u0259rind\u0259 T\u0259hmin\u0259 obraz\u0131n\u0131 fahi\u015f\u0259 kimi g\u00f6st\u0259rm\u0259diyini bildirib. Spartakla v\u0259 ba\u015fqa ki\u015fil\u0259rl\u0259 he\u00e7 bir m\u00fcnasib\u0259ti olmad\u0131\u011f\u0131 halda \u015faiy\u0259l\u0259r\u0259 \u0259sas\u0259n mi T\u0259hmin\u0259ni fahi\u015f\u0259 edirik? Yoxsa evli oldu\u011fu halda subay bir insanla \u2013 Zaurla sevgi ya\u015fad\u0131\u011f\u0131na g\u00f6r\u0259 mi? H\u0259r iki situasiyan\u0131n s\u0259b\u0259bkar\u0131 ki\u015fidir, niy\u0259 bunu g\u00f6r\u0259 bilmirik? Zaur v\u0259 T\u0259hmin\u0259nin \u0259ri\u2026 M\u0259s\u0259l\u0259 ba\u015fdan-ba\u015fa ki\u015fi obrazlar\u0131n al\u00e7aql\u0131\u011f\u0131 \u00fcz\u0259rind\u0259 qurulub. Bunu anlam\u0131r\u0131qsa, ba\u015fqa n\u0259yi dem\u0259y\u0259 ehtiyac qal\u0131r ki?
\nT\u0259hmin\u0259ni fahi\u015f\u0259 ed\u0259n bizim toplumdur. Fahi\u015f\u0259 s\u00f6z\u00fcn\u00fcn etimologiyas\u0131n\u0131 bel\u0259 bilm\u0259y\u0259n toplum!<\/p>\n

V\u0259 bu qa\u00e7\u0131n\u0131lmazd\u0131r ki, Zaur g\u00fcc\u00fc, c\u0259sar\u0259ti \u00e7atsayd\u0131, T\u0259hmin\u0259ni \u00f6z\u00fcn\u00fcn d\u0259 dediyi kimi m\u0259laik\u0259 ed\u0259 bil\u0259rdi. \u00c7\u00fcnki T\u0259hmin\u0259nin evliliyi m\u00f6ht\u0259\u015f\u0259m bir ya\u015fant\u0131 \u00fcz\u0259rind\u0259 qurulmam\u0131\u015fd\u0131. Zaurun acizliyi, qorxaql\u0131\u011f\u0131 buna imkan verm\u0259di.<\/p>\n

Bu g\u00fcn toplumda Zaurlar da var, T\u0259hmin\u0259l\u0259r d\u0259. M\u0259s\u0259l\u0259 d\u0259 eynil\u0259 qal\u0131r. Bu c\u0259miyy\u0259t n\u0259 q\u0259d\u0259r ki, T\u0259hmin\u0259l\u0259ri fahi\u015f\u0259 olaraq g\u00f6r\u0259c\u0259k, Zaurlar T\u0259hmin\u0259l\u0259rd\u0259n sad\u0259c\u0259 \u201ckam\u0131n\u0131 al\u0131b\u201d qorxaqcas\u0131na \u00f6z k\u00f6\u015f\u0259sin\u0259, ana quca\u011f\u0131na \u00e7\u0259kil\u0259c\u0259k, bu problem h\u0259mi\u015f\u0259 olacaq.
\nT\u0259hmin\u0259 azad olmayan c\u0259miyy\u0259tin azad qad\u0131n\u0131 idi. Fahi\u015f\u0259 dam\u011fas\u0131n\u0131 da bunu d\u0259rk etm\u0259kd\u0259 aciz olan beyinl\u0259r yap\u0131\u015fd\u0131rm\u0131\u015fd\u0131.<\/p>\n

Sevgi bu q\u0259d\u0259r c\u0131l\u0131z, b\u0259sit \u015feyl\u0259r \u00fcz\u0259rind\u0259n yox ola bilm\u0259z. Zaurun sevgisi vard\u0131, amma qorxaql\u0131\u011f\u0131, acizliyi onu \u00e7\u0259kilm\u0259y\u0259 m\u0259cbur etdi. T\u0259hmin\u0259nin \u00f6l\u00fcm\u00fcnd\u0259n sonra bunu daha d\u0259rind\u0259n anlad\u0131.<\/p>\n

V\u0259 sonda, \u0259ziz xan\u0131mlar, T\u0259hmin\u0259nin h\u0259mcinsl\u0259ri, qorxmay\u0131n, T\u0259hmin\u0259 g\u0259lib sizin \u0259rinizi sevm\u0259y\u0259c\u0259k, sevi\u015fm\u0259y\u0259c\u0259k. Gedin, \u0259s\u0259rin \u00f6z\u00fcn\u00fc oxuyun, h\u0259yata bir az a\u00e7\u0131q g\u00f6zl\u0259, daxili vicdanla, \u00fcr\u0259yinizin s\u0259si il\u0259 bax\u0131n. D\u00fcnyan\u0131 d\u00f6rdbucaql\u0131 z\u0259nn edib, 90 d\u0259r\u0259c\u0259lik buca\u011f\u0131n k\u00fcnc\u00fcnd\u0259 dayanmay\u0131n, d\u00fcnya dair\u0259vidir.<\/p>\n

V\u0259 bir qad\u0131n\u0131n fahi\u015f\u0259 olma\u011f\u0131 \u00fc\u00e7\u00fcn m\u00fctl\u0259q bir ki\u015fi rolu g\u0259r\u0259kdir. Qad\u0131n t\u0259k ba\u015f\u0131na fahi\u015f\u0259lik ed\u0259 bilm\u0259z.<\/p>\n

T\u0259hmin\u0259ni fahi\u015f\u0259 ed\u0259n c\u0259miyy\u0259tin \u201c\u0259xlaql\u0131\u201d insanlar\u0131, d\u00fcnyaya xo\u015f g\u0259ldiniz!<\/p>\n

Say\u011f\u0131larla!<\/p>\n

Aysel ABDULLAZAD\u018f<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u0259hmin\u0259 fahi\u015f\u0259 idi, yoxsa ona fahi\u015f\u0259 dam\u011fas\u0131 vuran c\u0259miyy\u0259t? \u00c7oxlar\u0131n\u0131z oxumu\u015f olars\u0131n\u0131z demir\u0259m, baxm\u0131\u015f olars\u0131n\u0131z deyir\u0259m. \u00c7\u00fcnki kitab oxuyan\u0131 bu q\u0259d\u0259r \u00e7ox olmu\u015f olsayd\u0131, zat\u0259n, bu c\u0259miyy\u0259t T\u0259hmin\u0259ni potensial fahi\u015f\u0259 kimi g\u00f6rm\u0259zdi. \u201cT\u0259hmin\u0259 v\u0259 Zaur\u201d filmi \u00e7oxlar\u0131m\u0131za m\u0259lumdur. Yaz\u0131\u00e7\u0131 Anar\u0131n \u201cBe\u015fm\u0259rt\u0259b\u0259li evin alt\u0131nc\u0131 m\u0259rt\u0259b\u0259si\u201d \u0259s\u0259rinin sujeti \u0259sas\u0131nda \u00e7\u0259kilmi\u015f bu film Az\u0259rbaycan mentalitetin\u0259 bir o q\u0259d\u0259r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-17036","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17036"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17036\/revisions"}],"predecessor-version":[{"id":17042,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17036\/revisions\/17042"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17036"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}