{"id":17148,"date":"2016-01-05T07:00:05","date_gmt":"2016-01-05T03:00:05","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=17148"},"modified":"2016-01-05T08:41:45","modified_gmt":"2016-01-05T04:41:45","slug":"imani-z%c9%99if-olan-insanlarin-hadis%c9%99l%c9%99r%c9%99-munasib%c9%99ti","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=17148","title":{"rendered":"\u0130man\u0131 z\u0259if olan insanlar\u0131n hadis\u0259l\u0259r\u0259 m\u00fcnasib\u0259ti"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/01\/gxy.jpg\" rel=\"attachment wp-att-17150\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/01\/gxy-300x300.jpg\" alt=\"gxy\" width=\"300\" height=\"300\" class=\"alignnone size-medium wp-image-17150\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/01\/gxy-300x300.jpg 300w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/01\/gxy-150x150.jpg 150w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/01\/gxy.jpg 480w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>\u0130mans\u0131zl\u0131q insan\u0131 d\u0259rin m\u0259n\u0259vi bo\u015flu\u011fa, s\u0131x\u0131nt\u0131ya, narahatl\u0131\u011fa s\u00fcr\u00fckl\u0259yir v\u0259 h\u0259yat\u0131n \u0259sl m\u0259qs\u0259dind\u0259n uzaqla\u015fmas\u0131na s\u0259b\u0259b olur. Bel\u0259 insanlar hadis\u0259l\u0259r\u0259 \u00e7ox s\u0259thi yana\u015f\u0131rlar. Dar d\u00fc\u015f\u00fcnc\u0259 t\u0259rzin\u0259 malik olan bu insanlar h\u0259r \u015feyi dayaz d\u00fc\u015f\u00fcnc\u0259l\u0259ri \u00e7\u0259r\u00e7iv\u0259sind\u0259 d\u0259y\u0259rl\u0259ndirirl\u0259r.<br \/>\n\u0130man g\u0259tirm\u0259y\u0259n insan \u00fc\u00e7\u00fcn h\u0259r \u015feyin m\u0259rk\u0259zi \u00f6z\u00fcd\u00fcr. D\u00fcnyada b\u00f6y\u00fck m\u00fcharib\u0259 ba\u015f verdikd\u0259 bel\u0259, onu maraqland\u0131rm\u0131r, \u00e7\u00fcnki onun \u00fc\u00e7\u00fcn \u0259sas \u00f6z\u00fcn\u00fcn bu m\u00fcharib\u0259d\u0259n z\u0259r\u0259r \u00e7\u0259kib-\u00e7\u0259km\u0259m\u0259sidir.<br \/>\n\u0130nsan\u0131n bel\u0259 v\u0259ziyy\u0259td\u0259 \u00f6z\u00fc v\u0259 yax\u0131nlar\u0131 \u00fc\u00e7\u00fcn t\u0259dbir g\u00f6rm\u0259si, \u0259lb\u0259tt\u0259, normald\u0131r. Ancaq insan\u0131n cavabdehlik \u015f\u00fcuru sad\u0259c\u0259 yax\u0131n \u0259traf\u0131 il\u0259 m\u0259hdudla\u015fmamal\u0131d\u0131r. \u00c7\u00fcnki bu c\u00fcr insan ancaq \u015f\u0259xsi rahatl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. \u00c7\u0259tinlikl\u0259rl\u0259 qar\u015f\u0131la\u015fan, h\u0259yat u\u011frunda m\u00fcbariz\u0259 aparan insanlar\u0131n v\u0259ziyy\u0259tini yax\u015f\u0131la\u015fd\u0131rmaq onu maraqland\u0131rm\u0131r.<br \/>\nBu insan h\u0259r hans\u0131 \u00f6lk\u0259d\u0259 t\u0259hl\u00fck\u0259siz ya\u015fayark\u0259n bir anda m\u00fcharib\u0259 m\u00fchitin\u0259 d\u00fc\u015f\u0259n qad\u0131nlar, u\u015faqlar, qocalar\u0131n ya\u015fad\u0131\u011f\u0131 \u00e7\u0259tin \u015f\u0259raiti d\u00fc\u015f\u00fcnm\u00fcr. \u0130nsanlar\u0131n bu v\u0259ziyy\u0259t\u0259 d\u00fc\u015fm\u0259sin\u0259 s\u0259b\u0259b olan \u0259sl s\u0259b\u0259bl\u0259ri ara\u015fd\u0131raraq bu \u00e7at\u0131\u015fmazl\u0131qlar\u0131 aradan qald\u0131rmaq \u00fc\u00e7\u00fcn c\u0259hd etm\u0259y\u0259n insan var g\u00fcc\u00fc il\u0259 \u00f6z\u00fcn\u00fc xilas etm\u0259y\u0259 \u00e7al\u0131\u015far.<br \/>\nAllah qorxusu olmad\u0131qda is\u0259 d\u00fcnyadak\u0131 qar\u0131\u015f\u0131ql\u0131qlar\u0131 g\u00f6r\u00fcb s\u0259mimi \u015f\u0259kild\u0259 Quran \u0259xlaq\u0131n\u0131n hakim olmas\u0131na c\u0259hd etm\u0259yin yerin\u0259, ancaq \u00f6z\u00fcn\u00fc v\u0259 yax\u0131n \u0259traf\u0131n\u0131 xilas etm\u0259k ist\u0259y\u0259r. \u00d6z ehtiyaclar\u0131n\u0131 t\u0259min etm\u0259k, \u00e7\u0259tinlik \u00e7\u0259km\u0259m\u0259k onun \u00fc\u00e7\u00fcn kifay\u0259tdir. Ba\u015fqalar\u0131n\u0131n n\u0259 v\u0259ziyy\u0259td\u0259 olmas\u0131, qorxu i\u00e7ind\u0259 v\u0259 acl\u0131q t\u0259hl\u00fck\u0259si il\u0259 ya\u015famas\u0131 onun \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259t da\u015f\u0131m\u0131r.<br \/>\nHalbuki y\u00fcks\u0259k \u0259xlaqa malik \u015f\u00fcurlu insan yuxar\u0131da \u00e7\u0259kdiyimiz misaldak\u0131 kimi m\u00fchitd\u0259 olmasa da, d\u00fcnyadak\u0131 qlobal hadis\u0259l\u0259r\u0259 baxaraq b\u0259\u015f\u0259riyy\u0259tin din \u0259xlaq\u0131na ehtiyac\u0131 oldu\u011funu d\u0259rhal anlayar. \u00d6z\u00fcnd\u0259n ba\u015fqas\u0131na laqeyd yana\u015fan v\u0259 eqoist insanlardan ibar\u0259t c\u0259miyy\u0259tin insanlar\u0131 dinsizliy\u0259 s\u00fcr\u00fckl\u0259y\u0259c\u0259yini d\u0259rk ed\u0259r. Allah\u0131n raz\u0131 oldu\u011fu g\u00f6z\u0259l \u0259xlaq\u0131n ya\u015fanmamas\u0131n\u0131n c\u0259miyy\u0259t\u0259 vurdu\u011fu d\u0259rin yaralar\u0131 g\u00f6r\u0259r v\u0259 anlayar ki, bu yaralar\u0131 sa\u011faltma\u011f\u0131n yegan\u0259 yolu din \u0259xlaq\u0131n\u0131 c\u0259miyy\u0259td\u0259 hakim etm\u0259kdir. Sonra \u0259lind\u0259n g\u0259ldiyi q\u0259d\u0259r \u00e7al\u0131\u015far, bu \u00fcst\u00fcn \u0259xlaqla ya\u015fama\u011f\u0131 v\u0259 insanlar\u0131n da ya\u015famas\u0131na v\u0259sil\u0259 olma\u011f\u0131  qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoyar. Allah g\u00f6z\u0259l \u0259xlaql\u0131 m\u00f6minl\u0259ri Quranda bel\u0259 m\u00fcjd\u0259l\u0259yir:<\/p>\n<p>Onlar \u00f6zl\u0259rin\u0259 edilmi\u015f x\u0259b\u0259rdarl\u0131\u011f\u0131 unutduqlar\u0131 zaman Biz pis \u0259m\u0259ll\u0259ri qada\u011fan ed\u0259n kims\u0259l\u0259ri xilas etdik\u2026 (\u018fraf sur\u0259si, 165)<\/p>\n<p>T\u00f6vb\u0259 ed\u0259n, ibad\u0259t ed\u0259n, h\u0259md ed\u0259n, oruc tutan, r\u00fcku v\u0259 s\u0259cd\u0259 ed\u0259n, yax\u015f\u0131 i\u015fl\u0259r g\u00f6rm\u0259yi buyurub pis \u0259m\u0259ll\u0259ri qada\u011fan ed\u0259n v\u0259 Allah\u0131n h\u00fcdudlar\u0131n\u0131 qoruyan o m\u00f6minl\u0259ri m\u00fcjd\u0259l\u0259. (T\u00f6vb\u0259 sur\u0259si, 112)<\/p>\n<p>\u0130man g\u0259tirm\u0259mi\u015f v\u0259 ya iman\u0131 z\u0259if olan insanlar \u00e7ox vaxt hadis\u0259l\u0259rin xeyirli t\u0259r\u0259fl\u0259rini g\u00f6rm\u0259dikl\u0259rin\u0259 g\u00f6r\u0259 h\u0259r \u015fey \u00fc\u00e7\u00fcn k\u0259d\u0259rl\u0259nir, s\u0131x\u0131nt\u0131ya d\u00fc\u015f\u0259c\u0259kl\u0259rini z\u0259nn edir v\u0259 haqs\u0131zl\u0131\u011fa m\u0259ruz qald\u0131qlar\u0131na inan\u0131rlar. H\u0259tta bel\u0259 insanlara yax\u015f\u0131 s\u00f6z dedikd\u0259 bel\u0259, bird\u0259n emosionalla\u015f\u0131r, a\u011flams\u0131n\u0131rlar. B\u00fct\u00fcn bunlar\u0131n \u0259n \u0259sas s\u0259b\u0259bi dinin m\u0259\u011fzini qavramamaqlar\u0131d\u0131r. \u00c7\u00fcnki Quran\u0131 b\u00fct\u00fcn h\u0259yat\u0131na t\u0259tbiq ed\u0259n insan m\u0259nfi d\u00fc\u015f\u00fcnc\u0259l\u0259rin t\u0259sirin\u0259 d\u00fc\u015fm\u0259z v\u0259 Allah\u0131n r\u0259hm\u0259tind\u0259n \u00fcmidini \u00fczm\u0259z. Bu, Allah\u0131n Quranda bildirdiyi m\u00fch\u00fcm m\u00f6vzudur:<\/p>\n<p>\u2026 Allah`\u0131n m\u0259rh\u0259m\u0259tind\u0259n \u00fcmidinizi k\u0259sm\u0259yin. Allah\u0131n m\u0259rh\u0259m\u0259tind\u0259n yaln\u0131z kafirl\u0259r \u00fcmidini \u00fcz\u0259r! (Yusif sur\u0259si, 87)<\/p>\n<p>\u00dcmidsizlik v\u0259 b\u0259dbinlik imans\u0131z v\u0259 z\u0259if insanlar\u0131n maddi-m\u0259n\u0259vi g\u00fcc\u00fcn\u00fc \u0259lind\u0259n alan, onlar\u0131n \u0259hval\u0131n\u0131 pozan, \u015f\u00f6vqs\u00fczl\u00fcy\u0259, k\u0259d\u0259r\u0259 s\u0259b\u0259b olan x\u00fcsusiyy\u0259tdir. Bu insanlar m\u0259nfi d\u00fc\u015f\u00fcnd\u00fckl\u0259ri kimi, m\u00f6minl\u0259rin h\u0259r hadis\u0259y\u0259 xeyir v\u0259 hikm\u0259t g\u00f6z\u00fc il\u0259 baxmas\u0131na da t\u0259\u0259cc\u00fcbl\u0259nirl\u0259r. F\u0259lak\u0259t kimi g\u00f6rd\u00fckl\u0259ri hadis\u0259l\u0259rin tamamil\u0259 Allah\u0131n n\u0259zar\u0259tind\u0259 oldu\u011funu qavram\u0131rlar. Bu anlay\u0131\u015fs\u0131zl\u0131q dan\u0131\u015f\u0131qlar\u0131na da yans\u0131y\u0131r. Yanl\u0131\u015f d\u00fc\u015f\u00fcnc\u0259 il\u0259 \u0259traflar\u0131ndak\u0131 \u00f6zl\u0259ri kimi insanlara da s\u0131x\u0131nt\u0131 verir, onlar\u0131n da \u00fcmidini q\u0131r\u0131rlar. \u018fsla \u0130slam \u0259xlaq\u0131n\u0131n b\u0259\u015f\u0259riyy\u0259t\u0259 g\u0259tirdiyi s\u00fclh, \u0259min-amanl\u0131q v\u0259 xo\u015fb\u0259xtlikd\u0259n b\u0259hs etmirl\u0259r. M\u00fcs\u0259lmanlar\u0131n faydal\u0131 f\u0259aliyy\u0259tind\u0259n, \u0130slam \u0259xlaq\u0131 il\u0259 ya\u015fama\u011f\u0131n asanl\u0131\u011f\u0131ndan, Allah\u0131n m\u00f6minl\u0259r \u00fcz\u0259rind\u0259ki r\u0259hm\u0259tind\u0259n dan\u0131\u015fm\u0131rlar. Onlara daima m\u0259nfi \u0259hval-ruhiyy\u0259 hakimdir.<br \/>\nM\u00f6minl\u0259r is\u0259 \u0259sla bel\u0259 davranm\u0131rlar. \u00c7\u00fcnki bilirl\u0259r ki, insan \u00e7\u0259tinlikl\u0259 qar\u015f\u0131la\u015f\u0131rsa, h\u0259min \u00e7\u0259tinliyi Allah yarad\u0131r v\u0259 h\u0259r \u015feyd\u0259 oldu\u011fu kimi, \u00e7\u0259tinlikl\u0259rin d\u0259 insan \u00fc\u00e7\u00fcn xeyirli c\u0259h\u0259tl\u0259ri var. Allah\u0131n k\u00f6m\u0259yi il\u0259 el\u0259 bir \u00e7\u0259tinlik yoxdur ki, insan onun \u00f6hd\u0259sind\u0259n g\u0259lm\u0259sin. Bunu bil\u0259n m\u00fcs\u0259lmanlar h\u0259mi\u015f\u0259 \u00fcmidvar olurlar. Ona g\u00f6r\u0259, \u0259sla m\u0259nfi d\u00fc\u015f\u00fcnc\u0259y\u0259 yer vermirl\u0259r. Ba\u015flar\u0131na g\u0259l\u0259n h\u0259r hadis\u0259y\u0259 xeyir g\u00f6z\u00fc il\u0259 bax\u0131r, \u0259sla \u201cg\u00f6r\u0259s\u0259n sonu nec\u0259 olacaq?\u201d \u201cbird\u0259n bel\u0259 olsa\u2026\u201d kimi d\u00fc\u015f\u00fcnm\u00fcrl\u0259r. <\/p>\n<p>Bu insanlar h\u0259r hans\u0131 m\u00f6vzuda \u201cbilmir\u0259m, m\u0259lumat\u0131m yoxdur, x\u0259b\u0259rim yoxdur\u201d dem\u0259k ist\u0259mirl\u0259r. \u018fksin\u0259, bilm\u0259diyi m\u00f6vzu, tan\u0131mad\u0131\u011f\u0131 insan, qar\u015f\u0131la\u015fmad\u0131\u011f\u0131 hadis\u0259 haqq\u0131nda t\u0259xmini \u015f\u0259rh verirl\u0259r. Quran \u0259xlaq\u0131 il\u0259 d\u00fc\u015f\u00fcnm\u0259dikl\u0259rin\u0259 g\u00f6r\u0259, bilm\u0259s\u0259l\u0259r d\u0259, bilirmi\u015f kimi davran\u0131rlar. S\u0259b\u0259bi is\u0259 h\u0259min insanlar\u0131n g\u00f6z\u00fcnd\u0259 imicini z\u0259d\u0259l\u0259m\u0259kd\u0259n \u00e7\u0259kinir v\u0259 bilm\u0259diyini dem\u0259k n\u0259fsin\u0259 a\u011f\u0131r g\u0259lir. Allah bir ay\u0259d\u0259: \u201cBax, siz o k\u0259sl\u0259rsiniz ki, bildiyiniz \u015feyl\u0259r bar\u0259sind\u0259 d\u0259 h\u00f6c\u0259tl\u0259\u015firsiniz. B\u0259s n\u0259 \u00fc\u00e7\u00fcn bilm\u0259diyiniz \u015feyl\u0259r bar\u0259sind\u0259 h\u00f6c\u0259tl\u0259\u015firsiniz? Allah bilir, siz bilmirsiniz!\u201d (Ali-\u0130mran sur\u0259si, 66) -bildir\u0259r\u0259k insana m\u0259lumat\u0131 olmayan m\u00f6vzuda m\u00fcbahis\u0259 etm\u0259m\u0259yi, bilm\u0259diyi \u015feyin ard\u0131nca getm\u0259m\u0259yi \u0259mr edir.<br \/>\nBir insan n\u0259 q\u0259d\u0259r \u00e7ox bils\u0259 d\u0259, bilm\u0259diyi \u015feyl\u0259r d\u0259 vard\u0131r. H\u0259r \u015feyi ancaq sonsuz a\u011f\u0131l v\u0259 elm sahibi uca Allah bilir. \u0130nsan\u0131n bir \u00e7ox sah\u0259d\u0259 m\u0259lumat\u0131 olsa bel\u0259, Allah&#8217;\u0131n \u201c\u2026H\u0259r bilik sahibind\u0259n d\u0259 \u00fcst\u00fcn bir bil\u0259n vard\u0131r\u201d (Yusif sur\u0259si, 76) ay\u0259sini unutmamal\u0131d\u0131r. Allah bu ay\u0259 il\u0259 insanlara n\u0259 q\u0259d\u0259r bilikli olsalar da, t\u0259vaz\u00f6kar olma\u011f\u0131 buyurmu\u015fdur.<br \/>\nAllahdan s\u0259mimi qorxan insan do\u011frulu\u011funa \u015f\u00fcbh\u0259 etdiyi s\u00f6z\u00fc dem\u0259kd\u0259n \u00e7\u0259kin\u0259r. Bel\u0259 bir halla qar\u015f\u0131la\u015fd\u0131qda x\u0259b\u0259ri olmad\u0131\u011f\u0131n\u0131 dem\u0259y\u0259 utanmaz. \u018fk t\u0259qdird\u0259, Allah\u0131n \u201cBilm\u0259diyin bir \u015feyin ard\u0131nca getm\u0259. \u00c7\u00fcnki qulaq, g\u00f6z v\u0259 \u00fcr\u0259k, bunlar\u0131n ham\u0131s\u0131 sor\u011fu-sual olunacaqd\u0131r\u201d (\u0130sra sur\u0259si, 36) ay\u0259sind\u0259 bildirdiyi kimi, boynuna m\u0259suliyy\u0259t g\u00f6t\u00fcr\u00fcr.<\/p>\n<p>Bel\u0259 adamlar ba\u015fqas\u0131n\u0131n diqq\u0259tini c\u0259lb etm\u0259k, onlar\u0131 g\u00fcld\u00fcrm\u0259k kimi baya\u011f\u0131 m\u0259qs\u0259dl\u0259r \u00fc\u00e7\u00fcn hadis\u0259l\u0259ri \u015fi\u015firdirl\u0259r. H\u0259tta buna g\u00f6r\u0259 inadla m\u00fcbahis\u0259 edir, yalan bel\u0259 dan\u0131\u015f\u0131rlar. \u00d6zl\u0259rini g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn yalana o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259t vermirl\u0259r. H\u0259tta \u015fi\u015firdilmi\u015f s\u00f6hb\u0259tl\u0259ri yalan hesab etmir, bunu \u0259yl\u0259nc\u0259 kimi g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015farlar. Halbuki Quranda \u201c\u2026yalan s\u00f6zl\u0259rd\u0259n d\u0259 \u00e7\u0259kinin\u201d (H\u0259cc sur\u0259si, 30) buyurulur. Bu s\u0259b\u0259bd\u0259n, b\u00f6y\u00fck-ki\u00e7ik, z\u0259r\u0259rli-z\u0259r\u0259rsiz dey\u0259 d\u00fc\u015f\u00fcnm\u0259d\u0259n yalandan \u00e7\u0259kinm\u0259k laz\u0131md\u0131r. <\/p>\n<p><strong>G\u00fclnar\u0259 YAD\u0130GAROVA<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130mans\u0131zl\u0131q insan\u0131 d\u0259rin m\u0259n\u0259vi bo\u015flu\u011fa, s\u0131x\u0131nt\u0131ya, narahatl\u0131\u011fa s\u00fcr\u00fckl\u0259yir v\u0259 h\u0259yat\u0131n \u0259sl m\u0259qs\u0259dind\u0259n uzaqla\u015fmas\u0131na s\u0259b\u0259b olur. Bel\u0259 insanlar hadis\u0259l\u0259r\u0259 \u00e7ox s\u0259thi yana\u015f\u0131rlar. Dar d\u00fc\u015f\u00fcnc\u0259 t\u0259rzin\u0259 malik olan bu insanlar h\u0259r \u015feyi dayaz d\u00fc\u015f\u00fcnc\u0259l\u0259ri \u00e7\u0259r\u00e7iv\u0259sind\u0259 d\u0259y\u0259rl\u0259ndirirl\u0259r. \u0130man g\u0259tirm\u0259y\u0259n insan \u00fc\u00e7\u00fcn h\u0259r \u015feyin m\u0259rk\u0259zi \u00f6z\u00fcd\u00fcr. D\u00fcnyada b\u00f6y\u00fck m\u00fcharib\u0259 ba\u015f verdikd\u0259 bel\u0259, onu maraqland\u0131rm\u0131r, \u00e7\u00fcnki onun \u00fc\u00e7\u00fcn \u0259sas \u00f6z\u00fcn\u00fcn [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-17148","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17148"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17148\/revisions"}],"predecessor-version":[{"id":17151,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17148\/revisions\/17151"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17148"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}