![\"\"](\"http:\/\/i003.radikal.ru\/1601\/82\/817d9ddc510f.jpg\")
<\/p>\n<\/p>\n
T\u00fcrk edebiyat\u0131nda, f\u0131kra t\u00fcr\u00fcn\u00fc ne kadar \u00e7ok irdelerseniz; o kadar geni\u015f anlama ula\u015f\u0131rs\u0131n\u0131z. \u00c7\u00fcnk\u00fc f\u0131kra; bir zek\u00e2 \u00fcr\u00fcn\u00fcd\u00fcr. \u0130\u00e7erisinde geni\u015f kapsaml\u0131 anlamlar y\u00fckl\u00fcd\u00fcr. Ayn\u0131 zamanda; T\u00fcrk halk\u0131n\u0131n keskin zek\u00e2s\u0131 i\u00e7inde gizlidir. Halk\u0131m\u0131z\u0131n her s\u00f6z\u00fcnde, her jest ve mimi\u011finde emsalsiz s\u0131rlar ve ders veren \u00f6\u011f\u00fctler yatar.
\nRe\u015fat Nuri diyor ki; \u201cT\u00fcrk halk\u0131 \u00e2lim de\u011fil, ariftir.\u201d Ne kadar g\u00fczel bir s\u00f6z. Halk\u0131m\u0131z\u0131n \u201cArif\u201d olmas\u0131n\u0131n en b\u00fcy\u00fck nedeni, ya\u015fam\u0131, sosyal k\u00fclt\u00fcr\u00fc, gelenek ve g\u00f6reneklerini diline yans\u0131tm\u0131\u015f olmas\u0131d\u0131r.
\nHani deriz ya; \u201cA\u011fz\u0131ndan bal ak\u0131yor\u201d her duruma, her konuya bir \u201cN\u00fckte\u201d uydurur. Bu n\u00fckteler, zaman i\u00e7inde anlam\u0131 geni\u015f olan s\u00f6zlere ula\u015f\u0131r, her s\u00f6yleyenin o s\u00f6ze bir katk\u0131s\u0131 olur ve halk k\u00fclt\u00fcr\u00fc olarak nesilden nesile devam eder. O s\u00f6z zamanla \u201cAtas\u00f6z\u00fc\u201d haline gelir. B\u00f6ylece de dil; \u00fcretkenli\u011fini devam ettirir.
\nBu yaz\u0131mda, atalar s\u00f6z\u00fc haline gelmi\u015f olan bu antika s\u00f6zlerin hangi f\u0131kradan, hangi olaydan kaynaklanan, o f\u0131kran\u0131n veya olay\u0131n \u00fcr\u00fcn\u00fc oldu\u011funu \u201cK\u00fcmbet\u201d okuyucular\u0131na sunmak istedim.
\nMalum oldu\u011fu \u00fczere, yine bir de\u011ferli s\u00f6z\u00fcm\u00fcz vard\u0131r. \u201cS\u00f6z gider, yaz\u0131 kal\u0131r\u201d Bu tip ara\u015ft\u0131rmalar\u0131n gelecek ku\u015faklara aktar\u0131lmas\u0131nda bir k\u00f6pr\u00fc g\u00f6revi g\u00f6recektir.
\nUzay\u0131p giden hayat\u0131, k\u0131saltmam\u0131z ve s\u00fcresini durdurmam\u0131z elimizde de\u011fildir. G\u00fcn\u00fcn konusu olan \u201cReklam aras\u0131n\u0131\u201d vermek g\u00fcc\u00fcm\u00fcz\u00fcn \u00fcst\u00fcndedir. O halde; halk\u0131n i\u00e7inde dola\u015fan ve konu\u015fulan bu s\u00f6zler, yaz\u0131ya aktarmalar Mazi-Ati ili\u015fkisinde biz ayd\u0131nlara d\u00fc\u015fen g\u00f6revdir.
\n\u0130nceleyip, ara\u015ft\u0131rd\u0131\u011f\u0131m bu s\u00f6zlerin \u00e7\u0131k\u0131\u015f kayna\u011f\u0131 bilimsel olmasa bile, yine de bir ger\u00e7e\u011fe dayand\u0131rd\u0131m. \u015eimdi s\u0131ras\u0131yla bu anlaml\u0131 s\u00f6zlerin kayna\u011f\u0131na inelim:<\/p>\n
-BU \u0130\u015e HEM UZADI, HEM DE TADI KA\u00c7TI;
\nK\u00f6yl\u00fc \u015fehre inmi\u015f, bir bakkala u\u011fram\u0131\u015f. Ac\u0131kt\u0131\u011f\u0131 i\u00e7in g\u00f6z\u00fc yiyeceklere ili\u015fmi\u015f. Bu arada sand\u0131klar i\u00e7erisindeki inciri g\u00f6rm\u00fc\u015f. Bir kilo istemi\u015f. Oturup orac\u0131kta inciri afiyetle yemi\u015f. Ama bunun incir oldu\u011funu yedi\u011fi halde bilmedi\u011fi de bir ger\u00e7ekmi\u015f.
\nAyn\u0131 k\u00f6yl\u00fc aylar sonra ayn\u0131 bakkala u\u011fram\u0131\u015f ama incir sand\u0131\u011f\u0131n\u0131 g\u00f6rememi\u015f, bakkal amcaya;
\n-Sen bana d\u0131\u015f\u0131 me\u015fin gibi, i\u00e7i \u00e7ekirdekli bir yiyecek vermi\u015ftin. \u00c7ok ho\u015fuma gitmi\u015fti. \u015eimdi yine ondan bir kilo istiyorum. Demi\u015f.
\nBakkal incir mevsiminin ge\u00e7ti\u011fini ve yeni mahsul\u00fcn \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 bildi\u011fi i\u00e7in tarifi \u00fczerine bir kilo patl\u0131can tart\u0131p, k\u00f6yl\u00fc m\u00fc\u015fterisine vermi\u015f. K\u00f6yl\u00fc m\u00fc\u015fteri patl\u0131can\u0131 afiyetle yemi\u015f. Paras\u0131n\u0131 \u00f6derken demi\u015f ki;
\n– Bakkal hem\u015ferim, sen bunu hem uzatm\u0131\u015f, hem de tad\u0131n\u0131 ka\u00e7\u0131rm\u0131\u015fs\u0131n.
\nVallahi ne diyelim, bakkal m\u0131 kurnaz, yoksa k\u00f6yl\u00fcm\u00fc \u201carif\u201d bunun yorumunu okuyucular\u0131m\u0131z\u0131n y\u00fcksek zek\u00e2s\u0131 \u00e7\u00f6z\u00fcm\u00fcn\u00fc ve analizini yaparlar, g\u00fcn\u00fcm\u00fcze adapte etsinler.<\/p>\n
-B\u0130R M\u0130SAF\u0130R GET\u0130RECE\u011e\u0130M KABUL EDER M\u0130S\u0130N\u0130Z?
\nMisafir severlik (Konukseverlik) T\u00fcrk halk\u0131n\u0131n genlerinde vard\u0131r. Hanlar, imarethaneler, a\u015fevleri, konukevleri, hep Tanr\u0131 misafirleri i\u00e7in yap\u0131\u015fm\u0131\u015ft\u0131. Bu konuda d\u00fcnya \u00fclkeleri aras\u0131nda birinciye gelir. Ama anlataca\u011f\u0131m bu olay; bize ait de\u011fil. \u00d6yk\u00fcn\u00fcn esprisini iyi anlayanlar bu de\u011ferli \u00f6zelli\u011fimizin gittik\u00e7e kayboldu\u011funu, bat\u0131l\u0131lara benzemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z\u0131 g\u00f6rerek, \u00fcz\u00fcld\u00fc\u011f\u00fcm\u00fc belirteyim. De\u011fi\u015fen d\u00fcnya ko\u015fullar\u0131, b\u00fct\u00fcn \u00fcst\u00fcn hasletimizin \u015fal alt\u0131nda kalmas\u0131na vesile oldu. Olay A.B.D de ge\u00e7er.
\nSava\u015fa kat\u0131lan bir gen\u00e7, askerlikten tecrit edilerek, evine g\u00f6nderilir. Gen\u00e7 askerlikten ayr\u0131lmas\u0131ndan \u00f6nce telefonla ailesini arar. Onlara m\u00fcjdeyi verdikten sonra bir ricas\u0131 oldu\u011funu telefonda anlat\u0131r. Ricas\u0131 \u015f\u00f6yledir:
\n\u201cBabac\u0131\u011f\u0131m, askerden d\u00f6n\u00fcyorum. Size kavu\u015faca\u011f\u0131m mutlu saati bekliyorum. Ancak size d\u00f6nmeden bir ricam\u0131 iletmek istiyorum.\u201d
\nBaba, o\u011flunun ricas\u0131n\u0131 can kula\u011f\u0131 ile dinler. \u201cSeni dinliyorum o\u011flum\u201d cevab\u0131n\u0131 verir. Askerden d\u00f6necek gen\u00e7 ricas\u0131n\u0131 \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcr;
\n\u201cBabac\u0131\u011f\u0131m, yan\u0131mda kimsesiz bir asker arkada\u015f\u0131m var. Bir kolu ve bir baca\u011f\u0131n\u0131 sava\u015fta kaybetti. Hayatta benden ba\u015fka tutunaca\u011f\u0131 dal\u0131 yok. Benimle gelip bizde kalabilir mi?\u201d
\nTelefonun \u00f6b\u00fcr ucundaki baba, bak\u0131ma muhta\u00e7 bu trajediyi hayalinde canland\u0131r\u0131r. Manzara onun i\u00e7in \u00fcrk\u00fct\u00fcc\u00fcd\u00fcr. Cevab\u0131 net ve kesin olur.
\n\u201cO\u011flum, bak biz o arkada\u015f\u0131na bakamay\u0131z, ona ba\u015fka bir imk\u00e2n sun.\u201d
\nAradan iki g\u00fcn ge\u00e7er. Gen\u00e7 askerden d\u00f6nmez. Aile tela\u015fa kap\u0131l\u0131r. Ancak polis ac\u0131 haberi getirir.
\n-\u0130n\u015faattan atlayarak intihar eden, bir baca\u011f\u0131 ve bir kolu olmayan bir gazinin cesedi bulunmu\u015ftur. Ara\u015ft\u0131rmalardan bu gencin size ait oldu\u011fu ve sava\u015fta kol ve baca\u011f\u0131n\u0131 kaybetti\u011fi anla\u015f\u0131lm\u0131\u015ft\u0131r.
\nBu \u00f6yk\u00fc bize ait olmasa bile, \u00e7ok d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.<\/p>\n
-VERMEY\u0130NCE MABUT NEYLES\u0130N SULTAN MAHMUT
\nBu deyimi de \u00e7ok kullan\u0131r\u0131z. Hani derler ya; \u201cFakir \u00e7ocu\u011funu, zengin danas\u0131n\u0131 sever\u201d bu deyimin \u00e7\u0131k\u0131\u015f kayna\u011f\u0131na \u015f\u00f6yle ula\u015ft\u0131k.
\nSultan Mahmut tebdili k\u0131yafetle halk\u0131 kontrole \u00e7\u0131km\u0131\u015f. Bir fakire misafir olmu\u015f. Fakirin yata\u011f\u0131 olmad\u0131\u011f\u0131 i\u00e7in, kom\u015fudan yatak getirtmi\u015f. Sultan Mahmut; evden ayr\u0131l\u0131rken, yast\u0131kla k\u0131l\u0131f\u0131n aras\u0131na bir iki alt\u0131n sikke b\u0131rakm\u0131\u015f ve evden ayr\u0131lm\u0131\u015f.
\nG\u00fcnlerden bir g\u00fcn ayn\u0131 eve tekrar u\u011fram\u0131\u015f. \u0130lk geldi\u011fi anla, \u015fu andaki aras\u0131nda bir gelir fark\u0131 g\u00f6rmemi\u015f. Bu kez de ev sahibi g\u00f6rmeden yemek taba\u011f\u0131n\u0131n alt\u0131na birka\u00e7 alt\u0131n sikke yap\u0131\u015ft\u0131rm\u0131\u015f. Evden ayr\u0131lm\u0131\u015f.
\n\u00dc\u00e7\u00fcnc\u00fc kez ayn\u0131 eve u\u011fram\u0131\u015f. \u201cEski tas eski hamam\u201d Bir gece daha misafir olduktan sonra, ev sahibi ile yola \u00e7\u0131km\u0131\u015f. \u00d6nlerinde k\u00f6pr\u00fc varm\u0131\u015f, ev sahibini \u201cBak k\u00f6pr\u00fc tehlikeli mi, kontrol et, k\u00f6pr\u00fcn\u00fcn ilerisinde beni bekle\u201d diye \u00f6nden g\u00f6ndermi\u015f ve k\u00f6pr\u00fc \u00fczerine alt\u0131n sikkeleri b\u0131rakm\u0131\u015f. Daha sonra kendini bekleyen ev sahibine;
\n-Haydi, sen, geri d\u00f6n, k\u00f6pr\u00fcden ge\u00e7 evine git\u201d deyip te\u015fekk\u00fcr etmi\u015f ve ayr\u0131lm\u0131\u015f.
\nSultan Mahmut d\u00f6rd\u00fcnc\u00fc kez ayn\u0131 eve u\u011fram\u0131\u015f ama hi\u00e7bir geli\u015fme g\u00f6rmemi\u015f. Sonunda hayretini gizlemeden;
\n-Ben Sultan Mahmut; Birincide yast\u0131kla k\u0131l\u0131f aras\u0131na alt\u0131nlar\u0131 koydum. \u0130kincide yemek kaplar\u0131n\u0131n alt\u0131na yap\u0131\u015ft\u0131rd\u0131m alt\u0131nlar\u0131. \u00dc\u00e7\u00fcnc\u00fcs\u00fcnde mutlaka k\u00f6pr\u00fcden ge\u00e7ersin diye k\u00f6pr\u00fc \u00fczerine alt\u0131nlar\u0131 koydum. G\u00f6rd\u00fcm ki sende hi\u00e7bir de\u011fi\u015fiklik yok.
\nEv sahibi \u015f\u00f6yle der;
\n-Sultan\u0131m, yata\u011f\u0131m\u0131z yoktu, yemek kaplar\u0131m\u0131z yoktu, onlar kom\u015fuya nasip olmu\u015ftur.
\nSultan Mahmut;
\n– Ya sen k\u00f6pr\u00fcden ge\u00e7medin mi?
\n-Ge\u00e7tim Sultan\u0131m. K\u00f6pr\u00fcye gelince, acaba g\u00f6z\u00fcm yumuk k\u00f6pr\u00fcy\u00fc ge\u00e7ebilir miyim? dedim ve \u00f6yle ge\u00e7tim.
\nSultan Mahmut i\u015fte o zaman bu edeb\u00ee s\u00f6z\u00fc s\u00f6ylemi\u015f;
\n\u201c-Vermeyince Mabut, neylesin Sultan Mahmut\u201d
\nHani Ziya Pa\u015fa der ya;
\n\u201cBi-baht olan\u0131n ba\u011f\u0131na bir katresi d\u00fc\u015fmez;
\nB\u00e2r\u00e2n yerine d\u00fcrr-\u00fc g\u00fcher ya\u011fsa sem\u00e2dan.\u201d <\/p>\n
-K\u00c2RI KESEYE Y\u00dcKLEMEK
\nHarun Re\u015fit, mabeyincisi ile k\u0131rda geziye \u00e7\u0131km\u0131\u015flar. Bakm\u0131\u015f ki; seksenlik bir ihtiyar (Piri F\u00e2ni) kazma k\u00fcrek elinde a\u011fa\u00e7 dikiyor. Yan\u0131na yakla\u015farak; \u201cYahu amca seksenlik bir adams\u0131n, bu a\u011fa\u00e7lar\u0131n meyvesini yiyebilecek misin?\u201d
\n\u0130htiyar, oturakl\u0131 bir cevapla;
\n\u201c-Ben meyvesini yemek i\u00e7in dikmiyorum, torunlar\u0131m yesin diye dikiyorum.\u201d cevab\u0131n\u0131 verince, \u00e7ok ho\u015funa giden bu s\u00f6z \u00fczerine Harun Re\u015fit; Mabeyincisine; Bu ya\u015fl\u0131ya bir alt\u0131n ver der.
\n\u0130htiyar alt\u0131n\u0131 al\u0131r, Harun Re\u015fit\u2019i \u015f\u00f6yle bir s\u00fczd\u00fckten sonra ; \u201c-G\u00f6rd\u00fcn m\u00fc herkes dikti\u011fi fidan\u0131n 3-5 y\u0131l sonra meyvesini yer, bense hen\u00fcz dikerken yedim.\u201d
\nBu s\u00f6z Harun Re\u015fit\u2019in ho\u015funa gider; Mabeyinciye bir kese alt\u0131n vermesini s\u00f6yler, bunun \u00fczerine ya\u015fl\u0131 zat;
\n\u201c-Efendim, herkes \u00fcr\u00fcn\u00fc y\u0131lda bir kere al\u0131r, bense iki kere ald\u0131m.\u201d
\nBu s\u00f6z Harun Re\u015fit\u2019i daha \u00e7ok etkiler. Mabeyincisine iki kese alt\u0131n vermesini s\u00f6yler. Mabeyinci dayanamaz;
\n\u201c-Sultan\u0131m k\u00e2r\u0131 keseye y\u00fckleyece\u011fiz. Biz buradan ayr\u0131lal\u0131m. Yoksa hazineyi bu adam alacak.\u201d
\nG\u00fcn\u00fcm\u00fczde a\u011fa\u00e7 dikme \u015f\u00f6yle dursun, g\u00f6z\u00fcm\u00fcz\u00fc k\u0131rpmadan y\u0131llar\u0131n a\u011fa\u00e7lar\u0131n\u0131 katlediyoruz. Keyif u\u011fruna, getirim u\u011fruna yak\u0131yoruz. H\u00e2lbuki ; \u201cK\u0131yamet kopuyorken bile elinizdeki hurma dal\u0131n\u0131 dikiniz.\u201d Hadisi dinimizin dire\u011fi ve temel felsefesi de\u011fil mi? Harem alan\u0131nda bir a\u011fac\u0131n yapra\u011f\u0131n\u0131 kopar\u0131rsan\u0131z, kurban kesmek durumundas\u0131n\u0131z.<\/p>\n
-HER KOYUN KEND\u0130 BACA\u011eINDAN ASILIR
\nKi\u015fisel \u00e7\u0131karlar\u0131 \u00f6n plana \u00e7\u0131karan bu s\u00f6ze; baz\u0131 edebiyat d\u00f6nemlerinde kar\u015f\u0131 \u00e7\u0131kanlar olmu\u015ftur. \u00d6zellikle toplum sorunlar\u0131 ile ilgilenen \u201cTanzimat\u00e7\u0131lar\u201d bu ekol\u00fcn temsilcisi olmu\u015ftur.
\n\u201cSen zanneder misin ki benim hep elemlerim,
\nHeyhat, ben nevaib-i eyyam\u0131 inlerim\u201d
\nVeya bir di\u011fer \u015fair de;
\n\u201cBais-i \u015fekva bize h\u00fczn-i umumidir Kemal
\nKendi derdi g\u00f6nl\u00fcm\u00fcn billah gelmez yad\u0131na\u201d
\nAma baz\u0131 devlet adamlar\u0131 da ki\u015fisel kayg\u0131lar\u0131n\u0131 \u00f6nde g\u00f6t\u00fcrm\u00fc\u015flerdir. Harun Re\u015fit, karde\u015fi Behl\u00fcl Dane\u2019yi \u00e7a\u011f\u0131rarak ; \u201c-Bak Behl\u00fcl, halk senden \u015fik\u00e2yet\u00e7i. Sen \u00e7ocuklar\u0131 toplay\u0131p onlarla abuk sabuk \u015feyler telkin ediyormu\u015fsun, bundan vazge\u00e7 , \u201cHer koyun kendi baca\u011f\u0131ndan as\u0131l\u0131r\u201d
\nBehl\u00fcl Dane; Saraydan \u00e7\u0131kar ve bir kasabaya gider, birka\u00e7 koyun budu, birka\u00e7 ke\u00e7i budu al\u0131r. Mahallenin \u00f6nemli noktalar\u0131na asar. Aradan birka\u00e7 saat ge\u00e7tikten sonra etler koku\u015fmaya ba\u015flar. Halk bundan rahats\u0131z olunca Harun Re\u015fit\u2019e durumu aktar\u0131rlar. Harun Re\u015fit, Behl\u00fcl\u2019\u00fc \u00e7a\u011f\u0131r\u0131p;
\n\u201c-Behl\u00fcl ne yapt\u0131n? Sokaklar\u0131 le\u015f kokusuna verdin.\u201d
\nBehl\u00fcl bu soruya \u015f\u00f6yle cevap verir;
\n\u201c-Sen her koyun kendi baca\u011f\u0131ndan as\u0131l\u0131r demi\u015ftin ya; Ben ke\u00e7i ve koyun bacaklar\u0131n\u0131 sokaklara ast\u0131m. Her ikisi de kokmaya ba\u015flad\u0131. Halk\u0131 rahats\u0131z etti.\u201d
\nG\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bir k\u00f6t\u00fcl\u00fck; aynen bir la\u011f\u0131m\u0131n patlamas\u0131 ve etraf\u0131 pis kokuya yaymas\u0131 gibidir. O k\u00f6t\u00fcl\u00fc\u011f\u00fc elbirli\u011fi ile yok etmek gerekir.
\nHey gidi Behl\u00fcl; Kemiklerin s\u0131zlas\u0131n. Sana deli diyenler bu bilgelikten sonra utanmad\u0131lar m\u0131 acaba!<\/p>\n
-YER\u0130N KULA\u011eI VARDIR
\nAtalar\u0131m\u0131z\u0131n g\u00fczel bir s\u00f6z\u00fc vard\u0131r. \u201cS\u0131rr\u0131n\u0131 s\u00f6yleme dostuna, o da s\u00f6yler dostuna\u201d
\nRivayete g\u00f6re \u201cZekeriyya Aleyhisselam\u2019\u0131n boynuzlar\u0131 varm\u0131\u015f. Ama bunu kimseye g\u00f6stermezmi\u015f. Nas\u0131l olduysa, bu boynuzlar\u0131 biri g\u00f6rm\u00fc\u015f. Zekeriyya Aleyhisselam bu s\u0131rr\u0131 kimseye payla\u015fmamas\u0131n\u0131 rica etmi\u015f.
\nY\u0131llarca bu s\u0131rr\u0131 saklayan adam dayanamam\u0131\u015f, s\u00f6ylemese neredeyse \u00e7atlayacak. Nihayet k\u00f6r bir kuyunun ba\u015f\u0131na gelmi\u015f. Kuyuya y\u00f6nelerek;
\n\u201c-Hz. Zekeriyya\u2019n\u0131n boynuzlar\u0131 var\u201d diye \u00fc\u00e7 defa ba\u011f\u0131rm\u0131\u015f.
\nY\u0131llar sonra o kuyudan kam\u0131\u015flar \u00e7\u0131km\u0131\u015f. Halk kam\u0131\u015flardan d\u00fcd\u00fck yapm\u0131\u015flar. D\u00fcd\u00fck \u00f6tt\u00fc\u011f\u00fc zaman \u015fu sesi \u00e7\u0131karm\u0131\u015f:
\n\u201cHz. Zekeriyya\u2019n\u0131n boynuzlar\u0131 var\u201d
\nHey hak; sen neye kadir de\u011filsin. Hi\u00e7bir s\u0131r gizli kalm\u0131yor.<\/p>\n
-YORGAN G\u0130TT\u0130 KAVGA B\u0130TT\u0130
\nBu s\u00f6z\u00fcn babas\u0131; T\u00fcrk edebiyat\u0131n\u0131n aynas\u0131 olan Nasrettin Hoca\u2019d\u0131r. Olay \u015f\u00f6yle cereyan eder.
\nGecenin ge\u00e7 vakti Hoca ve han\u0131m\u0131 yatak d\u00f6\u015fek yatarlarken; d\u0131\u015fardan acayip sesler gelir. Hoca bu, yatakta durur mu? \u00dc\u015f\u00fcmeyim diye yorgana sar\u0131l\u0131p, evden a\u015fa\u011f\u0131, seslerin geldi\u011fi yere kadar gider.
\nBurada kavga edenleri g\u00f6r\u00fcnce, Hoca\u2019n\u0131n ho\u015fg\u00f6r\u00fcl\u00fc\u011f\u00fc akl\u0131na gelir, kavgac\u0131lar\u0131 ay\u0131r\u0131rken, birisi Hoca\u2019n\u0131n yorgan\u0131n\u0131 kapt\u0131\u011f\u0131 gibi ka\u00e7ar, Hoca bakar ki kavga edenler yalanc\u0131l\u0131ktan yap\u0131yorlar. \u00c7arna\u00e7ar eve \u00e7\u0131kar. Han\u0131m \u00e7enesi bu durur mu?
\n\u201c-Hoca yorgan\u0131 nettin ?\u201d
\nHoca s\u00f6z\u00fcn alt\u0131n da kal\u0131r m\u0131?
\n\u201c-Han\u0131m h\u0131rs\u0131zlar yalanc\u0131ktan kavga ediyorlarm\u0131\u015f, Ben ay\u0131rmaya gittim. \u0130\u00e7lerinden biri yorgan\u0131 kapt\u0131 ve ka\u00e7t\u0131. Kavga edenler de onun pe\u015finden gittiler. Senin anlayaca\u011f\u0131n;
\n\u201c-Yorgan gitti, kavga bitti\u201d
\nHani deriz ya ; \u201cSel gitti, kum kald\u0131\u201d \u00e7e\u015fitli \u00e7at\u0131\u015fmalardan sonra, ortal\u0131k sakinle\u015fir. \u00d6len \u00f6l\u00fcr; kalan kal\u0131r. Kavga bir m\u00fcddet s\u00fck\u00fbnet bulur ya; Biz de \u015f\u00f6yle bir geriye d\u00f6ner bakar\u0131z ki; yorgan gitmi\u015f, kavga bitmi\u015f. Nasrettin Hoca klasi\u011fi, edebiyat\u0131n a\u011f\u0131rl\u0131kl\u0131 noktas\u0131 da oldu\u011funu bilelim. <\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrk edebiyat\u0131nda, f\u0131kra t\u00fcr\u00fcn\u00fc ne kadar \u00e7ok irdelerseniz; o kadar geni\u015f anlama ula\u015f\u0131rs\u0131n\u0131z. \u00c7\u00fcnk\u00fc f\u0131kra; bir zek\u00e2 \u00fcr\u00fcn\u00fcd\u00fcr. \u0130\u00e7erisinde geni\u015f kapsaml\u0131 anlamlar y\u00fckl\u00fcd\u00fcr. Ayn\u0131 zamanda; T\u00fcrk halk\u0131n\u0131n keskin zek\u00e2s\u0131 i\u00e7inde gizlidir. Halk\u0131m\u0131z\u0131n her s\u00f6z\u00fcnde, her jest ve mimi\u011finde emsalsiz s\u0131rlar ve ders veren \u00f6\u011f\u00fctler yatar. Re\u015fat Nuri diyor ki; \u201cT\u00fcrk halk\u0131 \u00e2lim de\u011fil, ariftir.\u201d Ne […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-17194","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17194"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17194\/revisions"}],"predecessor-version":[{"id":17200,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17194\/revisions\/17200"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17194"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}