{"id":17663,"date":"2016-01-30T14:00:33","date_gmt":"2016-01-30T10:00:33","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=17663"},"modified":"2016-01-30T14:30:26","modified_gmt":"2016-01-30T10:30:26","slug":"prof-dr-nurullah-cetin-bahtiyar-vahapzade-i","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=17663","title":{"rendered":"Prof. Dr. Nurullah \u00c7ET\u0130N.”BAHT\u0130YAR VAHAPZADE-I”"},"content":{"rendered":"

\"12662021_840944382680905_6842855599674419829_n\"<\/a><\/p>\n

HAYAT H\u0130K\u00c2YES\u0130:<\/p>\n

16 A\u011fustos 1925\u2019te Azerbaycan\u2019\u0131n da\u011fl\u0131k yerlerinden \u015eeki\u2019de do\u011fdu. Babas\u0131n\u0131n ad\u0131 Mahmut. \u00c7ocuklu\u011funun ilk 9 senesi burada ge\u00e7ti. 9 ya\u015f\u0131nda iken Bak\u00fc\u2019ye g\u00f6\u00e7t\u00fcler. 1942\u2019de T\u0131p Fak\u00fcltesine kaydoldu, 2 ay sonra Filoloji fak\u00fcltesine ge\u00e7ti. 1947 y\u0131l\u0131nda Bak\u00fc Devlet \u00dcniv. Filoloji B\u00f6l\u00fcm\u00fc’nden mezun olup \u00f6\u011fretim \u00fcyesi olarak ders verdi.
\n1964 y\u0131l\u0131nda doktoras\u0131n\u0131 tamamlad\u0131. Doktora tezinin ad\u0131: Samet Vurgun\u2019un Hayat ve Yarad\u0131c\u0131l\u0131\u011f\u0131
\n1980 y\u0131l\u0131nda Azerbaycan \u0130limler Akademisi \u00fcyeli\u011fine se\u00e7ildi.
\n1960’l\u0131 y\u0131llardan itibaren Azerbaycan T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn Kom\u00fcnist Ruslar\u0131n tasallutundan \u00f6zg\u00fcrle\u015fmesi m\u00fccadelesine ba\u015flad\u0131.
\n\u0130ran ve Rusya taraf\u0131ndan ikiye b\u00f6l\u00fcnerek payla\u015f\u0131lan Azerbaycan topraklar\u0131n\u0131n ve Azerbaycan T\u00fcrklerinin birle\u015fmesi, b\u00fct\u00fcnle\u015fmesi i\u00e7in m\u00fccadele verdi. Mesela bu ba\u011flamda yazd\u0131\u011f\u0131 1959 tarihli “G\u00fclistan Poyemas\u0131” isimli \u015fiirinden dolay\u0131 1962 y\u0131l\u0131nda milliyet\u00e7ilik su\u00e7lamas\u0131yla 2 y\u0131ll\u0131\u011f\u0131na \u00fcniversiteden uzakla\u015ft\u0131r\u0131ld\u0131. \u0130ki y\u0131l boyunca onu takip ettiler. \u0130\u015ften uzakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 s\u00fcre zarf\u0131nda \u00e7ok s\u0131k\u0131nt\u0131 \u00e7ekti.
\nBu olaydan sonra daha ihtiyatl\u0131 olmaya \u00e7al\u0131\u015ft\u0131. Bu t\u00fcr bask\u0131lar b\u00fct\u00fcn SSCB’de oldu. Ama T\u00fcrk halklar\u0131na daha \u00e7ok bask\u0131 yap\u0131ld\u0131. Bunun sebebi; T\u00fcrk halk\u00aclar\u0131n\u0131n arkas\u0131nda T\u00fcrki-ye’yi g\u00f6rmelerinden ileri gelmektedir. T\u00fcrkiye’ye olan yak\u0131nl\u0131\u011f\u0131ndan ve dilimizin ortak olmas\u0131ndan dolay\u0131 Azerbaycan\u2019a yap\u0131lan bask\u0131lar daha fazla olmu\u015ftur.
\nSovyetler d\u00f6neminde altm\u0131\u015f kadar \u015fiiri bas\u0131l\u00acmad\u0131. Sovyetler Birli\u011fi da\u011f\u0131ld\u0131ktan sonra onlar\u0131 ya-y\u0131nlatt\u0131. “Na\u011f\u0131l Hayat” adl\u0131 eserinde bu \u015fiirlerini “Sand\u0131ktan Sesler” ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131mlatt\u0131.
\nKom\u00fcnist Ruslar\u0131n bask\u0131s\u0131 dolay\u0131s\u0131yla bir \u00e7ok eserini ka\u00e7ak olarak yurt d\u0131\u015f\u0131nda yay\u0131nlatt\u0131.
\n1980-2000 y\u0131llar\u0131 aras\u0131nda 5 defa milletvekili se\u00e7ildi.
\n1995 y\u0131l\u0131nda Azerbaycan T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn h\u00fcrriyeti i\u00e7in verdi\u011fi destans\u0131 m\u00fccadelesinden dolay\u0131 kendisine \u0130stiklal ni\u015fan\u0131 verildi. Bug\u00fcnk\u00fc Kuzey Azerbaycan\u2019\u0131n h\u00fcrriyetine kavu\u015fmas\u0131nda Vahapzade\u2019nin eme\u011fi \u00e7oktur. \u00dcniversiteden 2001 y\u0131l\u0131nda emekli oldu.
\n13 \u015eubat 2009 tarihinde Azerbaycan’\u0131n ba\u015fkenti Bak\u00fc’deki evinde vefat etti.
\nNaa\u015f\u0131 \u015fair, edebiyat\u00e7\u0131, bilim ve siyaset adamlar\u0131n\u0131n mezarlar\u0131n\u0131n bulundu\u011fu Fahri H\u0131yaban’da defnedildi.
\nTuran\u2019\u0131n Ayd\u0131n \u015eairi:
\nVahabzade Azerbaycan’\u0131n en \u00f6nemli Halk \u015eairleri aras\u0131nda yer al\u0131r.
\nTuran d\u00fcnyas\u0131n\u0131n, b\u00fcy\u00fck T\u00fcrkl\u00fck \u00e2leminin g\u00fcmb\u00fcrdeyen, g\u00fcr\u00fcldeyen, \u00e7a\u011f\u0131ldayan, hayk\u0131ran, \u00f6fkelenen co\u015fkun \u015fairi, da\u011f duru\u015flu adam, bozkurt bak\u0131\u015fl\u0131 dev aksakal, bir hayat\u0131n nas\u0131l ya\u015fanaca\u011f\u0131n\u0131, Allah\u2019\u0131n T\u00fcrk\u2019e verdi\u011fi hayat nimetinin nas\u0131l k\u0131ymetlendirilerek verimli, dolu dolu ya\u015fanabilece\u011fini g\u00f6stermi\u015f \u00f6rnek insand\u0131r.
\nRuh, kalp, fikir beraberli\u011fimiz devam ediyor. Onun \u015fiirlerini okuyarak, m\u00fccadelesinin izini s\u00fcrerek, kararl\u0131l\u0131k, azim, sebat, irade n\u00fcmunesi ki\u015fili\u011fini \u00f6rnek alarak onunla olan g\u00f6n\u00fcl beraberli\u011fimizi s\u00fcrd\u00fcrece\u011fiz.
\nO bahtiyar adam, o da\u011f duru\u015flu yi\u011fit, bir ulu \u00e7\u0131nar gibi kom\u00fcnist kas\u0131rgalara, uzun s\u0131n\u0131r boylar\u0131na, kalle\u015f ve hain i\u00e7 \u015febeleklere, T\u00fcrk\u2019\u00fcn ensesinde kene gibi duran ki\u015filiksiz ayak ba\u011flar\u0131na ald\u0131rmadan b\u00fcy\u00fck ve kutlu bir davay\u0131 omuzlayacak kadar dev bir duru\u015f sergiledi.
\nSa\u00e7lar\u0131n\u0131 da\u011f r\u00fczg\u00e2rlar\u0131n\u0131n tarad\u0131\u011f\u0131 o \u00e7elik bak\u0131\u015fl\u0131 adam, ulu T\u00fcrk birli\u011fi davas\u0131n\u0131n kara sevdal\u0131 hamal\u0131yd\u0131. D\u00fcnyan\u0131n her taraf\u0131na \u00f6bek \u00f6bek yay\u0131lm\u0131\u015f Turan\u2019\u0131n \u00f6ks\u00fcz evlatlar\u0131n\u0131 derleyip toparlama derdinde \u015fefkatli bir ata idi.
\nD\u00fcnyay\u0131 parsellemi\u015f Rus ve Amerikan emperyalizminin pen\u00e7esinde k\u0131vranan Turan\u2019\u0131n mazlum boylar\u0131n\u0131 birle\u015ftirip d\u00fcnyan\u0131n dengesini tekrar kurma azmiyle dola\u015ft\u0131 yery\u00fcz\u00fcnde. \u00d6nce T\u00fcrk\u2019\u00fcn b\u00fcy\u00fck oyma\u011f\u0131 T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcne sevdaland\u0131. O\u011fuz T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn bu tarih yorgunu Anadolu evlatlar\u0131n\u0131 g\u00f6rmek, onlarla dan\u0131\u015fmak, bili\u015fmek sevdas\u0131na kap\u0131ld\u0131.
\nD\u00fcnya tarihini halla\u00e7 pamu\u011fu gibi atan bu T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fc, Turan\u2019\u0131n i\u015faret fi\u015fe\u011finin at\u0131laca\u011f\u0131 ana ata oca\u011f\u0131yd\u0131. B\u00fcy\u00fck hur\u00fb\u00e7 harek\u00e2t\u0131 buradan olacakt\u0131. D\u00fcnya \u00e7ap\u0131nda bir hadise yapacak olan b\u00fcy\u00fck Turan birli\u011finin kutlu y\u00fcr\u00fcy\u00fc\u015f\u00fc buradan ba\u015flayacakt\u0131. O, buna inand\u0131, bunu derinden hissetti ve son nefesine kadar b\u00fcy\u00fck T\u00fcrk birli\u011finin derdiyle yand\u0131. O bizim bilge aksakal\u0131m\u0131zd\u0131. \u00d6\u011fretmenimizdi, vekilimizdi, \u015fairimizdi, kavgam\u0131za adanm\u0131\u015f bir serdenge\u00e7timizdi.
\n\u015eiiri Soylu Bir Bayrak Yapan Dava \u015eairi:
\nVahapzade, \u00f6zelde Azerbaycan T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn, genelde ise b\u00fct\u00fcn Turan T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn sorunlar\u0131n\u0131, dertlerini, ac\u0131lar\u0131n\u0131, beklentilerini, hayal ve umutlar\u0131n\u0131 dillendiren bir dava \u015fairidir.
\n\u015eiiri, fildi\u015fi kulesinden al\u0131p kavga meydan\u0131na, er meydan\u0131na, millet meclisine, sokaklara ta\u015f\u0131m\u0131\u015ft\u0131r. O, \u015fiiri hassas bireysel duygulan\u0131mlar\u0131n titrek bir ifade alan\u0131 olarak g\u00f6rmemi\u015f; T\u00fcrk davas\u0131n\u0131n g\u00fcr, tok, sert, kararl\u0131, azimli bir sesine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. O, bir bak\u0131ma bizim Mehmet \u00c2kif\u2019imizdir, Necip Faz\u0131l\u2019\u0131m\u0131zd\u0131r, Arif Nihat Asya\u2019m\u0131zd\u0131r, Yavuz B\u00fclent Bakiler\u2019imizdir. \u015eiir anlay\u0131\u015f\u0131n\u0131 ve \u015fiirinin i\u00e7eri\u011fini kendisi \u015f\u00f6yle a\u00e7\u0131kl\u0131yor:
\n\u201cHalk\u0131m\u0131n 180 y\u0131l Rus emperyalizminin yumru\u011fu alt\u0131nda \u00e7ekti\u011fi \u00e7ileler, azap ve \u00fcz\u00fcnt\u00fclerdir elime kalem verip beni \u015fair eden. \u0130\u015fte bu nedenle ayn\u0131 yumruk, bask\u0131 alt\u0131nda benim yazd\u0131\u011f\u0131m \u015fiirlerime bir manal\u0131, y\u00fczden bakan okuyucu, m\u0131sralar\u0131m\u0131n kendisini de\u011fil de onun s\u0131rt\u0131nda saklanan anlam\u0131 aray\u0131p bulmal\u0131d\u0131r. (\u2026) Hani ben bu zavall\u0131 halk\u0131n evlad\u0131 oldu\u011fumdan onun dertlerini yak\u0131n\u0131yor, onun \u00e7ilelerini yaz\u0131yor, onun g\u00fc\u00e7 durumunu yans\u0131t\u0131yordum. Allah hi\u00e7bir milleti ba\u015fka milletin k\u00f6lesi etmesin.\u201d
\n\u015eiiriyle \u00d6zde\u015fle\u015fen M\u00fccadele Adam\u0131:
\nBahtiyar Vahapzade, hayat\u0131 boyunca sadece soyut d\u00fczeyde kalan pasif bir \u015fair olmad\u0131. Ayn\u0131 zamanda olmas\u0131 gerekti\u011fine inand\u0131\u011f\u0131 zaman ve zeminde fiil\u00ee m\u00fccadele alan\u0131nda da g\u00f6z\u00fcn\u00fc k\u0131rpmadan yerini alan m\u00fccahit bir Turanc\u0131 idi. M\u00fccadele meydan\u0131na at\u0131l\u0131rken hi\u00e7bir \u015fahs\u00ee endi\u015fe ta\u015f\u0131mad\u0131. Hep milletinin, T\u00fcrkl\u00fc\u011f\u00fcn selametini d\u00fc\u015f\u00fcnd\u00fc.
\nBu ba\u011flamda Sovyet Rusya emperyalizmine kar\u015f\u0131 Azad Azerbaycan Devleti davas\u0131 ad\u0131na b\u00fcy\u00fck bir m\u00fccadele ortaya koymu\u015ftur. Millet Meclisinde bir mebus olarak da gereken siyasi m\u00fccadelede yerini alm\u0131\u015ft\u0131r.
\nMill\u00ee Birlik ve Beraberlik Misti\u011fi:
\nMilletlerin \u00e7\u0131kard\u0131\u011f\u0131 b\u00fcy\u00fck adamlar, b\u00fcy\u00fck fikir adamlar\u0131, b\u00fcy\u00fck \u015fairler, b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrler, b\u00fcy\u00fck m\u00fccadele adamlar\u0131, k\u0131s\u0131r siyasi \u00e7eki\u015fmelerle u\u011fra\u015fmazlar. Foto\u011fraf\u0131n tamam\u0131n\u0131 g\u00f6r\u00fcrler ve g\u00f6zlerini ufka dikerler. Bir \u00fclkede mill\u00ee birlik ve beraberlik her \u015feyden \u00f6nemlidir. Falan parti, filan parti meselesi k\u00fc\u00e7\u00fck adamlar\u0131n i\u015fidir. Bahtiyar Vahapz\u00e2de\u2019yi bu ba\u011flamda ufku geni\u015f bir T\u00fcrk devlet adam\u0131 vasf\u0131yla da tan\u0131yoruz. 1990\u2019l\u0131 y\u0131llarda \u00fclkesinin Sovyet Rus emperyalizminden kurtulu\u015fu ve ba\u011f\u0131ms\u0131zl\u0131\u011fa kavu\u015fmas\u0131 s\u0131ralar\u0131nda neler yap\u0131lmas\u0131 gerekti\u011fi konusunda \u015funlar\u0131 s\u00f6yl\u00fcyor:
\n\u201cSava\u015fa giden \u00fclkede herkes bir olmal\u0131d\u0131r. Ben \u00f6yle tahmin ediyorum ki sava\u015fan \u00fclkenin bir partisi, bir maksad\u0131, bir cephesi olmal\u0131d\u0131r. O da topraklar\u0131m\u0131za g\u00f6z diken d\u00fc\u015fmanlar\u0131 ma\u011flup etmek, topraklar\u0131m\u0131zdan kovmak. Buna nail olmadan meydana \u00e7\u0131kan her bir fikir ayr\u0131l\u0131\u011f\u0131n\u0131n aleyhineyim. Rus s\u00f6m\u00fcrgesi, Ermeni ma\u015fas\u0131n\u0131 kullanarak bizimle sava\u015f\u0131yor. \u0130stiklalimizin tehlikede oldu\u011funu anlamal\u0131y\u0131z.\u201d
\nBahtiyar Vahapzade, \u00f6mr\u00fc boyunca d\u00fc\u015fmanlar\u0131n ayr\u0131\u015ft\u0131r\u0131c\u0131, b\u00f6l\u00fcc\u00fc \u00e7al\u0131\u015fmalar\u0131na kar\u015f\u0131 b\u00fct\u00fcn T\u00fcrklerin birlik h\u00e2linde olmas\u0131 gere\u011fi \u00fczerinde durmu\u015f, hep bu dava i\u00e7in u\u011fra\u015fm\u0131\u015ft\u0131r. Nitekim bir \u015fiirinde \u015f\u00f6yle der: <\/p>\n

\u201cYa Rabbim, ak\u0131l ver, kemal ver bize
\n\u00c7oktan unutmu\u015fuz d\u00fc\u015fman\u0131m\u0131z\u0131
\nD\u00fc\u015fman kesilmi\u015fiz birbirimize.
\nYol bir olmal\u0131d\u0131r, akide birse
\nBir\u00e7ok tarikata ayr\u0131lm\u0131\u015f\u0131z biz.
\nAilede ikilik \u00e7eki\u015fmedirse
\nMillette ikilik felaketimiz!\u201d<\/p>\n

\u201c\u0130ki Devlet, Bir millet\u201d \u00dclk\u00fcs\u00fc: T\u00fcrkiye ve Azerbaycan T\u00fcrkl\u00fc\u011f\u00fc Karde\u015fli\u011fi:
\nZiya G\u00f6kalp\u2019in \u00f6nce T\u00fcrkiyecilik, sonra O\u011fuzculuk, T\u00fcrkmencilik, uzak hedef olarak da Turanc\u0131l\u0131k fikrinin izinden giden Bahtiyar Vahapzade,bu idealinin \u00f6nce T\u00fcrkiye-Azerbaycan birli\u011fiyle ba\u015flayaca\u011f\u0131na inan\u0131yordu. T\u00fcrkiye sevdas\u0131na kap\u0131lan Turan \u00f6nderi, bu inan\u00e7la Turan\u2019\u0131n ilk birli\u011finin T\u00fcrkiye-Azerbaycan birli\u011fiyle ba\u015flamas\u0131n\u0131 arzu etti. Bu olursa, gerisi \u00e7orap s\u00f6k\u00fc\u011f\u00fc gibi gelecekti. \u0130lk ad\u0131m \u00f6nemliydi. \u201d\u0130ki devlet, bir millet\u201d davas\u0131, Turan \u00e7ocuklar\u0131n\u0131n hayallerinin ilk b\u00fcy\u00fck esintisiydi. Da\u011f duru\u015flu Bahtiyar ata, bu esintiyi \u015f\u00f6yle dile d\u00f6kt\u00fc:<\/p>\n

AZERBAYCAN – T\u00dcRK\u0130YE<\/p>\n

Bir anan\u0131n iki o\u011flu,
\nBir \u00e7\u0131nar\u0131n iki kolu
\nO da ulu, bu da ulu
\nAzerbaycan – T\u00fcrkiye<\/p>\n

Dinimiz bir, dilimiz bir
\nAy\u0131m\u0131z bir, ilimiz bir,
\nA\u015fk\u0131m\u0131z bir, yolumuz bir
\nAzerbaycan – T\u00fcrkiye<\/p>\n

Bir milletiz, iki devlet
\nAyn\u0131 arzu, ayn\u0131 niyet
\nHer ikisi Cumhuriyet
\nAzerbaycan – T\u00fcrkiye<\/p>\n

Birdir bizim her h\u00e2limiz
\nSevincimiz, melalimiz
\nBayraklarda hil\u00e2limiz
\nAzerbaycan – T\u00fcrkiye<\/p>\n

Ana yurtta yuva kurdum
\nAta yurda g\u00f6n\u00fcl verdim
\nAna yurdum, Ata yurdum
\nAzerbaycan – T\u00fcrkiye<\/p>\n

T\u00fcrkiye ile Azerbaycan aras\u0131nda her anlamda tam bir birlik, karde\u015flik, dayan\u0131\u015fma olmas\u0131 gere\u011finin \u00fczerine \u00e7ok\u00e7a vurgu yapan T\u00fcrk\u2019\u00fcn ortak \u015fuuru b\u00fcy\u00fck \u015fair, 1918’de, T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn Azer\u00ee T\u00fcrkl\u00fc\u011f\u00fcne olan karde\u015f\u00e7e, samimi, b\u00fcy\u00fck ve duyguland\u0131r\u0131c\u0131 yard\u0131m\u0131 \u00fczerine bir \u015fiir yazar. 1918\u2019de T\u00fcrk ordusu Ermeni i\u015fgaline maruz kalan Azerbaycan halk\u0131n\u0131n yard\u0131m\u0131na gelir. Destan yazan T\u00fcrk ordusunun neferlerinden birisi \u015eamah\u0131 civar\u0131nda yaralan\u0131r ve \u015fehit d\u00fc\u015fer. Yaraland\u0131\u011f\u0131nda yard\u0131m\u0131na gelen k\u00f6yl\u00fclere “e\u011fer ben \u00f6l\u00fcrsem beni yaral\u0131 olarak buldu\u011funuz yere defn edin” diye vasiyette bulunur ve asker yaraland\u0131\u011f\u0131 yere defn edilir. \u0130\u015fte \u015fairimiz Bahtiyar Vahapzade, bu olayla ilgili olarak \u015fu \u015fiiri yazar:<\/p>\n

TENHA MEZAR<\/p>\n

Yolun kenar\u0131nda tenha bir mezar
\n\u00dcst\u00fcnde ne ad\u0131, ne soyad\u0131 var.
\nYolcu, arabay\u0131 durdur bu yerde
\nBir sor, kimdir yatan tenha kabirde?<\/p>\n

O bir T\u00fcrk askeri, kahraman, metin!
\nO \u00f6z karde\u015fine yard\u0131ma geldi.
\nKur\u015funa dizilen milletimizin,
\nHakl\u0131 sava\u015f\u0131na yard\u0131ma geldi.<\/p>\n

Uzaktan ses verip senin sesine
\nGeldi, o d\u00f6nmedi \u00f6z \u00fclkesine.
\nD\u00fc\u015fman saflar\u0131n\u0131 o, soldan sa\u011fa,
\nBi\u00e7ti, dostlar\u0131yla cepheyi yard\u0131.
\nTopra\u011f\u0131n yolunda d\u00fc\u015ft\u00fc topra\u011fa,
\nSenin topra\u011f\u0131n\u0131 sana kaytard\u0131.(geri ald\u0131)<\/p>\n

Kendi korudu\u011fu, hem can verdi\u011fi
\nYolun kenar\u0131nda defn edildi o.
\nU\u011frunda can\u0131n\u0131 kurban verdi\u011fi
\nTopra\u011f\u0131 kendine vatan bildi o.<\/p>\n

Yolcu, araban\u0131 bu yerde e\u011fle.
\nO mezar \u00f6n\u00fcnde sen ta’zim eyle
\nSecde k\u0131l, dua et onun ruhuna,
\nAyak bast\u0131\u011f\u0131n yer bor\u00e7ludur ona<\/p>\n

T\u00fcrkiye Merkezli B\u00fcy\u00fck Turan Birli\u011fi Davas\u0131:<\/p>\n

Bahtiyar Vahapzade\u2019yi b\u00fcy\u00fck ve sahih T\u00fcrk ayd\u0131n\u0131 yapan d\u00fc\u015f\u00fcncelerinden en \u00f6nemlisi, duygusal davranmayarak, k\u00fc\u00e7\u00fck hesaplar\u0131 bir tarafa b\u0131rakarak, bencilli\u011fi bir kenara koyarak olanca samimiyetiyle T\u00fcrkiye merkezli b\u00fcy\u00fck bir Turan birli\u011fi idealine samimi olarak inanm\u0131\u015f olmas\u0131 ve bunu b\u00fct\u00fcn T\u00fcrk boylar\u0131na da teklif etmesidir:
\n\u201cKendini be\u011fenmemek, Bat\u0131n\u0131n kar\u015f\u0131s\u0131nda e\u011filip onu k\u00f6r\u00fc k\u00f6r\u00fcne taklit etmek, kendi mill\u00ee de\u011ferlerini unutmak, her zaman biz T\u00fcrklere pahal\u0131ya mal olmu\u015ftur. Y\u0131llard\u0131r T\u00fcrkiye Avrupa Birli\u011fi\u2019ne girmek i\u00e7in kap\u0131lar \u00e7al\u0131yor, az kals\u0131n yakar\u0131yor, onlarsa vaad ediyor, fakat asl\u0131nda kuyu kaz\u0131yorlar. Bence T\u00fcrkiye, y\u00fcz\u00fcn\u00fc Bat\u0131ya de\u011fil kendi karde\u015flerine, yani do\u011fuya \u00e7evirmelidir.\u201d
\n“Tek arzum yirmi birinci y\u00fczy\u0131lda T\u00fcrkiye’nin d\u00fcnya muvazenesinde (dengesinde) s\u00f6z\u00fc ge\u00e7en, d\u00fcnyan\u0131n en g\u00fc\u00e7l\u00fc devleti olmas\u0131d\u0131r (\u2026) Ey Allah\u2019\u0131m! Sen T\u00fcrkiye’nin ge\u00e7mi\u015fteki kudretini ve azametini geri ver.” duas\u0131 bu samimiyetini ortaya koyar.
\nUza\u011fa d\u00fc\u015fm\u00fc\u015f, uza\u011fa d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f T\u00fcrk karde\u015flerini g\u00f6rmek heyecan\u0131yla T\u00fcrkiye\u2019ye 1961 y\u0131l\u0131nda geli\u015fini kutsal bir hac heyecan\u0131yla \u015f\u00f6yle anlat\u0131yor Bahtiyar Muallim:
\n“Dedemin, babam\u0131n ve amcalar\u0131m\u0131n a\u011fz\u0131ndan T\u00fcrkiye hi\u00e7 d\u00fc\u015fmezdi. Ben \u015fimdi soyumdan gelen arzular\u0131n hayallerin \u00fclkesi olan T\u00fcrkiye’ye gidiyorum. Sabah erkenden kalk\u0131p t\u0131ra\u015f oldum. Otuz be\u015f y\u0131ld\u0131r hasretini \u00e7ekti\u011fim, ismini zaman zaman and\u0131\u011f\u0131mda b\u00fct\u00fcn bedenimi titreten, koluma kuvvet, aya\u011f\u0131ma takat, g\u00f6zlerime \u0131\u015f\u0131k veren bir \u015fehre, \u0130stanbul’a gidiyorum. \u00dcmitlerim, bayra\u011f\u0131m, kaybetti\u011fim tarihim, ge\u00e7mi\u015fim, ana dilim, \u015ferefim hepsi sendedir; \u00f6n\u00fcnde boyun e\u011fdi\u011fim, zorla elimden al\u0131nan ad\u0131m\u0131n sahibi, namusumun, izzet ve \u015ferefimin koruyucusu, g\u00f6ren g\u00f6z\u00fcm, vuran kolum, d\u00fc\u015f\u00fcnen beynim, yard\u0131mc\u0131m, dayana\u011f\u0131m sensin.
\nKamaran\u0131n penceresinden bak\u0131yorum uzakta fener yan\u0131p s\u00f6n\u00fcyor. Allah\u2019\u0131m! \u0130lk defa T\u00fcrk \u0131\u015f\u0131\u011f\u0131 g\u00f6r\u00fcyorum. O \u0131\u015f\u0131kta benim arzular\u0131m yan\u0131yor. Ey fener, sen sana tarih boyu d\u00fc\u015fman olan bir milletin gemisine yol g\u00f6steriyorsun. O geminin i\u00e7inde sana can vermeye haz\u0131r birisi var.”
\n(\u2026) Ben sana kurban olay\u0131m. Ey Benim Cumhuriyetim! Ey benim benden uzak vatan\u0131m! Benim i\u00e7in yanan ve bana elini uzatamayan vatan\u0131m! \u0130zin belgesinin \u00fczerindeki m\u00fchr\u00fc d\u00f6ne d\u00f6ne \u00f6p\u00fcyorum. Otuz be\u015f y\u0131ld\u0131r vesikam\u0131n \u00fczerinde Rus dilinde yaz\u0131l\u0131 ifadeler vard\u0131, ilk defa \u015fimdi kendi dilimde yaz\u0131l\u0131 bir ibare var kimli\u011fimde. \u00d6mr\u00fcnde sadece on saat benim kim oldu\u011fumu g\u00f6steren vesika ise ilk defa kendi dilimdeydi. Ben ancak \u015fimdi ben oldum.”
\n(\u2026) “Nihayet \u0130stanbul’a aya\u011f\u0131m\u0131 bas\u0131yorum. Bu mukaddes topra\u011f\u0131 e\u011filip \u00f6pmek istiyorum. Ama yol boyunca beni takip eden ajanlardan korkuyorum. Yan, ama \u00f6yle yan ki, alevin g\u00f6z\u00fckmesin. \u0130stanbul’da topu topu on saat kald\u0131k. \u015eehri gezdik. \u0130nsanlarla konu\u015fmak istiyorum. H\u00e2l hat\u0131rlar\u0131n\u0131 sorup onlar\u0131n kalbine yol bulup girmek istiyorum. Ancak onlar\u0131n bana meyli yok.”
\nVahapzade, T\u00fcrkiye merkezli Turan birli\u011fi d\u00fc\u015f\u00fcncesini 21-25 Mart 1993\u2019te Antalya\u2019da yap\u0131lan T\u00fcrk Devlet ve Topluluklar\u0131, Dostluk, Karde\u015flik ve \u0130\u015fbirli\u011fi Kurultay\u0131\u2019nda yapt\u0131\u011f\u0131 konu\u015fmada \u015f\u00f6yle dile getirdi:
\n\u201cBug\u00fcn Kurultay\u0131m\u0131z\u0131 yapt\u0131\u011f\u0131m\u0131z T\u00fcrkiye\u2019yi d\u00fcnya T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn merkezi biliyor, ba\u015fkenti say\u0131yoruz.\u201d
\nBahtiyar Vahapzade, g\u00f6z\u00fcn\u00fc ge\u00e7mi\u015fimizin uzak \u00e7a\u011flar\u0131na dikmi\u015f \u00fctopist bir Turanc\u0131 de\u011fil; tam tersine aya\u011f\u0131n\u0131 i\u00e7inde ya\u015fad\u0131\u011f\u0131 zamana bas\u0131p g\u00f6z\u00fcn\u00fc gelece\u011fe diken ger\u00e7ek\u00e7i bir millet misti\u011fidir. T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcne dair duygulan\u0131mlar\u0131n\u0131 ve izlenimlerini yazd\u0131\u011f\u0131 bir \u015fiirinde bizim ne oldu\u011fumuzu, ne olmam\u0131z gerekti\u011fini ve ne olaca\u011f\u0131m\u0131z\u0131 \u00e7ok ger\u00e7ek\u00e7i ve sahih bir \u00e7er\u00e7eve i\u00e7inde \u015f\u00f6yle ortaya koyuyor:<\/p>\n

\u0130STANBUL<\/p>\n

Bug\u00fcn bir aya\u011f\u0131 Avrupa’dad\u0131r.
\nBir aya\u011f\u0131 Asya’da
\nT\u00fcrk\u2019\u00fcn.
\nKulaklar\u0131nda motor sesi,
\nDilinde Kur’an sesi,
\nT\u00fcrk\u2019\u00fcn.<\/p>\n

Zaman onu dillendirir,
\nAsr\u0131n ahengine ses verir,
\nD\u00fc\u015f\u00fcn\u00fcp derinden
\nAncak babas\u0131 \u00e7eker eteklerinden,
\n\u00c7\u0131rp\u0131n\u0131r \u015fehir
\n\u0130kilik i\u00e7inde.
\nD\u00fc\u011f\u00fcm d\u00fc\u011f\u00fcm olmu\u015f fikirler
\nAsr\u0131n ke\u015fmeke\u015finde.<\/p>\n

Bir \u015fehirde bulu\u015fur
\n\u0130ki d\u00fcnya, iki \u00e2lem.
\nBulacakt\u0131r eminim,
\nT\u00fcrk o\u011flu Hak yolunu.
\nO, \u015fimdilik seyreder
\nSa\u011f\u0131n\u0131,
\nSolunu…
\nY\u00fcre\u011fi \u015fark y\u00fcre\u011fi,<\/p>\n

Akl\u0131 Garp akl\u0131d\u0131r
\nT\u00fcrk\u2019\u00fcn
\nBu tezattan sinesi da\u011fl\u0131d\u0131r.
\nT\u00fcrk\u2019\u00fcn.\u201d
\nBurada T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn bir aya\u011f\u0131n\u0131n Avrupa\u2019da, kula\u011f\u0131n\u0131n motor sesinde olmas\u0131, asr\u0131n ahengine ses vermesi, akl\u0131n\u0131n garp akl\u0131 olmas\u0131 gibi imgelerle asl\u0131nda bizim iki boyutlu h\u00e2limizi yani hem \u015fuursuzca bat\u0131l\u0131la\u015fma maceram\u0131z\u0131 hem de bilimde ve teknikte zaman\u0131n ve d\u00fcnyan\u0131n gidi\u015fat\u0131ndan geri kalmak istemeyi\u015fimizi \u00e7ok g\u00fc\u00e7l\u00fc bir vurgu ile ortaya koymaktad\u0131r. Di\u011fer yandan bir aya\u011f\u0131m\u0131z\u0131n Asya\u2019da olu\u015fu, dilimizde Kur\u2019an sesinin bulunu\u015fu, y\u00fcre\u011fimizin \u015eark y\u00fcre\u011fi olu\u015fu gibi imgeler de yine bizim duygu, k\u00fclt\u00fcr, inan\u00e7, ya\u015fama bi\u00e7imi bak\u0131m\u0131ndan gelene\u011fe ve \u0130slam\u2019a ba\u011fl\u0131 yan\u0131m\u0131z\u0131 ifade etmektedir. Yaln\u0131z tespit etti\u011fi bir ger\u00e7ek var ki o da ak\u0131l ve kalp, ilim ve bilim, k\u00fclt\u00fcr ve teknik, d\u00fcnya ve ahiret, din ve hayat gibi alanlarda gerekli olan ahengi, uyumu uygun \u015fekilde ayarlayamam\u0131\u015f olmam\u0131z. Ama \u015fair, bunun da zamanla ray\u0131na oturaca\u011f\u0131 kanaatindedir.
\nDEVAM EDECEK\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

HAYAT H\u0130K\u00c2YES\u0130: 16 A\u011fustos 1925\u2019te Azerbaycan\u2019\u0131n da\u011fl\u0131k yerlerinden \u015eeki\u2019de do\u011fdu. Babas\u0131n\u0131n ad\u0131 Mahmut. \u00c7ocuklu\u011funun ilk 9 senesi burada ge\u00e7ti. 9 ya\u015f\u0131nda iken Bak\u00fc\u2019ye g\u00f6\u00e7t\u00fcler. 1942\u2019de T\u0131p Fak\u00fcltesine kaydoldu, 2 ay sonra Filoloji fak\u00fcltesine ge\u00e7ti. 1947 y\u0131l\u0131nda Bak\u00fc Devlet \u00dcniv. Filoloji B\u00f6l\u00fcm\u00fc’nden mezun olup \u00f6\u011fretim \u00fcyesi olarak ders verdi. 1964 y\u0131l\u0131nda doktoras\u0131n\u0131 tamamlad\u0131. Doktora tezinin ad\u0131: […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-17663","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17663"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17663\/revisions"}],"predecessor-version":[{"id":17665,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17663\/revisions\/17665"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17663"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}