{"id":17798,"date":"2016-02-03T11:00:37","date_gmt":"2016-02-03T07:00:37","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=17798"},"modified":"2016-02-03T12:33:22","modified_gmt":"2016-02-03T08:33:22","slug":"orhan-fatih-kusdemir-tokatin-sazi-sozu-4","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=17798","title":{"rendered":"Orhan Fatih KU\u015eDEM\u0130R.”TOKAT’IN SAZI S\u00d6Z\u00dc-4″"},"content":{"rendered":"

\"1100tosyaad\"<\/a><\/p>\n

TOKATLI GED\u00c2\u00ce\u2019N\u0130N TASAVVUF\u00ce \u015e\u0130\u0130RLER\u0130
\n(Yrd. Do\u00e7. Dr. -BOZOK \u00dcNV. FEN-EDB. FAK. T.D.E B\u00f6l\u00fcm\u00fc- orhanfatih71@hotmail.com)<\/p>\n

Bu \u00e7al\u0131\u015fmada kaynak olarak Sadettin N\u00fczhet\u2019in \u201cXIX\u2019uncu As\u0131r Saz \u015eairlerinden Be\u015fikta\u015f\u2019l\u0131 GEDA\u00ce\u201d(1933) ve Muhtar Yayla Da\u011fl\u0131\u2019n\u0131n \u201cBekta\u015f\u00ee Edebiyat\u0131ndan Tokatl\u0131 GED\u00c2Y\u00ce- Hayat\u0131 ve Eserleri\u201d (1943) kullan\u0131lm\u0131\u015ft\u0131r. Hayat\u0131 hakk\u0131ndaki bilgiler ve \u015fiirleri bu eserlerden al\u0131nm\u0131\u015ft\u0131r. Sadettin N\u00fczhet\u2019in eserinde 73 \u015fiir, Muhtar Yayla\u2019n\u0131n eserinde gazel, ko\u015fma, mersiye, destan ve tahmisler d\u00e2hil 153 \u015fiir bulunmaktad\u0131r.
\nKimli\u011fi, eserleri ve ger\u00e7ek ya\u015fam \u00f6yk\u00fcs\u00fc hakk\u0131nda az bilgi bulunan Ged\u00e2\u00ee, on dokuzuncu y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131 ile yirminci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda ya\u015fam\u0131\u015f bir Bekta\u015fi saz ozan\u0131d\u0131r. 1826 y\u0131l\u0131nda Tokat’ta do\u011fmu\u015ftur. As\u0131l ad\u0131 Ahmed’dir. Ona Ged\u00e2\u00ee mahlas\u0131n\u0131 veren \u00fcnl\u00fc Bekta\u015fi Baba’lar\u0131ndan Sinop’lu (Batum\u2019lu) Yesari Baba’d\u0131r. Babas\u0131n\u0131n ad\u0131 Ahmed Muhtard\u0131r, babas\u0131 kereste t\u00fcccar\u0131d\u0131r. Tokatl\u0131 Ged\u00e2y\u00ee ad\u0131yla da an\u0131l\u0131r. \u0130stanbul’a geldikten sonra, Rumeli Hisar\u0131 tekkesi postunda oturan Nafi Baba’dan el alarak, Bekta\u015fi olmu\u015ftur. Din d\u0131\u015f\u0131 \u015fiirleri de bulunmaktad\u0131r. 1889’da \u0130stanbul’da \u00f6lm\u00fc\u015ft\u00fcr. \u0130lk\u00f6\u011freniminden sonra babas\u0131n\u0131n keresteci d\u00fckk\u00e2n\u0131nda \u00e7al\u0131\u015ft\u0131. Sevdi\u011fi k\u0131z veremden \u00f6l\u00fcnce saz ve \u015fiire merak salm\u0131\u015ft\u0131r. Bir ara Tokat’a gelen Batumlu Yesari Baba kendisine saz\u0131n\u0131 ve \u015fiirlerini dinledikten sonra mahlas\u0131n\u0131 sorar, mahlas\u0131 olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenince ona Ged\u00e2\u00ee mahlas\u0131n\u0131 verir. Ged\u00e2\u00ee (dilenci) mahlas\u0131yla orada bulunan arkada\u015flar\u0131 dalga ge\u00e7ince, Ged\u00e2\u00ee Bekta\u015f\u00ee babas\u0131na d\u00f6nerek:
\n\u2014 Baba erenler, fakire dilencili\u011fi mi lay\u0131k g\u00f6rd\u00fcn\u00fcz? Bak\u0131n arkada\u015flar\u0131m daha \u015fimdiden benimle e\u011fleniyor ve alay ediyorlar. \u0130leride bu isim y\u00fcz\u00fcnden ba\u015f\u0131ma daha kim bilir neler gelecektir!.. gibi s\u00f6zler s\u00f6yleyince baba:
\n\u2014 Vars\u0131n arkada\u015flar\u0131n seninle alay etsinler o\u011flum. Sen bunlara ald\u0131rma. Ben sana bir \u015fey s\u00f6yleyece\u011fim. Hat\u0131r\u0131nda iyi kals\u0131n. Sen zaman gelecek, sazda s\u00f6zde \u00e7ok de\u011ferli bir insan olacak, b\u00fcy\u00fck ve k\u00fc\u00e7\u00fck bir\u00e7ok insanlar\u0131n sevgisini kazanacak ve hatta padi\u015fahlar\u0131n meclislerinde bulunarak iltifatlar\u0131na da u\u011frayacaks\u0131n, demi\u015f ve hay\u0131r dua \u015feklinde s\u00f6ylenen bu s\u00f6zler herkes taraf\u0131ndan kabul g\u00f6rm\u00fc\u015ft\u00fcr (Da\u011fl\u0131 1943: 9).
\nTarihi saptanamayan bir sava\u015fta esir d\u00fc\u015fm\u00fc\u015ft\u00fcr. Sava\u015f bitince Tokat’a d\u00f6nerken \u0130stanbul’a u\u011fram\u0131\u015f ve Be\u015fikta\u015f\u2019a yerle\u015fmi\u015ftir. \u00c2\u015f\u0131k kahvelerine \u00e7ok gitti\u011fi i\u00e7in \u00e7a\u011f\u0131n\u0131n b\u00fct\u00fcn saz ozanlar\u0131n\u0131 tan\u0131m\u0131\u015ft\u0131r. Yaln\u0131zca hece \u00f6l\u00e7\u00fcs\u00fcyle \u00fcr\u00fcnler vermekle yetinmemi\u015f divan t\u00fcr\u00fcnde de hat\u0131r\u0131 say\u0131lacak eserler vermi\u015ftir.
\nGed\u00e2\u00ee, bir s\u00fcre \u00dcsk\u00fcdar \u00e7i\u00e7ek\u00e7i kahvesini \u00e7al\u0131\u015ft\u0131rd\u0131. Tavukpazar\u0131’ndaki \u00e2\u015f\u0131klar kahvesinde saz\u0131 ve s\u00f6z\u00fcyle tan\u0131nd\u0131. \u00c7evresi giderek geni\u015fledi. \u0130stanbul’un tan\u0131nm\u0131\u015f yazar ve \u015fairlerince de be\u011fenildi. Onlar\u0131n \u00f6nerisiyle Padi\u015fah Abd\u00fclaziz’in huzurunda saz \u00e7ald\u0131 ve saray\u0131n incesaz heyetine kat\u0131ld\u0131. Bu g\u00f6revi 5. Murad d\u00f6nemine kadar s\u00fcrd\u00fcrd\u00fc. 2. Abd\u00fclhamid’in incesaz heyetini da\u011f\u0131tmas\u0131ndan sonra emekliye ayr\u0131ld\u0131. Nefeslerinden ba\u015fka halk \u015fiiri gelene\u011fine uygun s\u00f6yledi\u011fi \u015fiirleri de vard\u0131r. Sazda ustas\u0131 Erzurum’lu Emrah’t\u0131r. Mir’ati, Fenni, \u015eevki, \u0130\u015freti ve \u015eeyh Galib’in gazellerini tahmis etmi\u015ftir. Be\u015fikta\u015f’taki d\u00fckk\u00e2n\u0131nda arzuhalcilik yapt\u0131. \u0130stanbul’un \u00e7e\u015fitli semtlerinde saz \u00e7al\u0131p s\u00f6yleyerek dola\u015ft\u0131. Bu d\u00f6nem “Medet Tophaneli top top k\u0131v\u0131rc\u0131k per\u00e7emli” nakaratl\u0131 \u015fark\u0131s\u0131 \u00e7ok tutuldu. 19. Y\u00fczy\u0131l \u00e2\u015f\u0131klar\u0131 aras\u0131nda Arap\u00e7a, Fars\u00e7a s\u00f6zl\u00fck ve tamlamalara fazlaca yer veri\u015fi, hece \u00f6l\u00e7\u00fcs\u00fcn\u00fcn yan\u0131nda aruzla da \u015fiir yazmas\u0131yla dikkat \u00e7eker. Bekta\u015fili\u011fe girerek bu tarikat\u0131n 19. Y\u00fczy\u0131l’daki belli ba\u015fl\u0131 temsilcisi Mehmed Hilmi Dedebaba’ya kap\u0131land\u0131, ondan “babal\u0131k” ald\u0131. 1901 y\u0131l\u0131nda \u0130stanbul’da \u00f6lm\u00fc\u015f ve Karaca Ahmed mezarl\u0131\u011f\u0131nda topra\u011fa verilmi\u015ftir. Hakk\u0131ndaki bilgiler ve baz\u0131 \u015fiirleri Saadeddin N\u00fczhet Ergun’un “XIX. As\u0131r Saz \u015eairlerinden Ged\u00e2i (1933) kitab\u0131 ile Muhtar Yahya Da\u011fl\u0131’n\u0131n “Tokatl\u0131 Ged\u00e2y\u00ee” (1943) kitaplar\u0131nda toplanm\u0131\u015ft\u0131r.
\nEdeb\u00ee \u015eahsiyeti: 19. Y\u00fczy\u0131l \u00e2\u015f\u0131klar\u0131 aras\u0131nda Arap\u00e7a, Fars\u00e7a s\u00f6zl\u00fck ve tamlamalara fazlaca yer veri\u015fi, hece \u00f6l\u00e7\u00fcs\u00fcn\u00fcn yan\u0131nda aruzla da \u015fiir yazmas\u0131 nedeniyle Geda\u00ee\u2019nin e\u011fitim g\u00f6rm\u00fc\u015f biri oldu\u011fu anla\u015f\u0131lmaktad\u0131r. \u015eair; destan, ko\u015fma, divan, sema\u00ee, yedekli sema\u00ee, gazel gibi muhtelif \u015fekilli manzumeler yazm\u0131\u015ft\u0131r.
\nGeda\u00ee\u2019nin baz\u0131 \u015fiirlerinde Tasavvuf\u00ee bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n h\u00e2kim oldu\u011fu g\u00f6r\u00fclmektedir. \u201cK\u00e2f\u00fc Nun\u201d (K\u00fcn- Ol emri) hitab\u0131 emrolunmadan, birlik \u00e2leminde can ile bir can oldu\u011funu s\u00f6yledi\u011fi \u015fiiri bunlardan biridir.
\n-1-
\nK\u00e2be-i ruhs\u00e2r-\u0131 y\u00e2r\u0131 eylemi\u015ftim ben tavaf
\nDehr-i d\u00fbne gelmeden emrolmadan hem N\u00fbn \u00fc Kaf
\nC\u00e2n ile hem c\u00e2n idim c\u00e2n\u00e2n ile c\u00e2n\u00e2n idim
\n\u00c2lem-i vahdette tutmu\u015ftum g\u00fczel bir i\u2019tik\u00e2f
\n\u00c7e\u015fm-i can k\u0131ld\u0131 nazar ibretle Hak\u2019k\u0131n vechine
\nHamdola \u00e2y\u00eene-i kalbim o g\u00fcnden oldu saf
\nBildim Hak\u2019k\u0131n varl\u0131\u011f\u0131n \u00eeman \u00fc ikr\u00e2r eyledim
\nT\u00e2 Elest bezminde ruhlar cem\u2019olunca saf saf
\n\u0130stedim cinn \u00fc be\u015fer \u015feklinde bir s\u00fbret tutam
\n\u00c7ar an\u00e2s\u0131r g\u00f6mle\u011fin giydim \u00e7ekildim bir taraf
\nEy Ged\u00e2\u00ee h\u00e2ce-i a\u015fktan alup ben dersimi
\nC\u00fcmle evz\u00e2\u2019-\u0131 cehaletten ben ettim i\u2019tiraf<\/p>\n

A\u00e7\u0131klama:
\nDehr-i d\u00fbn: A\u015fa\u011f\u0131l\u0131k, al\u00e7ak d\u00fcnya
\nEvz\u00e2\u2019-\u0131 cehalet: Cahillik durumlar\u0131\/halleri
\n\u015eair, tamamen \u201cVahdetperest\u201d g\u00f6r\u00fcnmektedir. Onun yan\u0131nda mescit ile meyhanenin fark\u0131 yoktur. \u201cAllah\u0131 hari\u00e7te aramak do\u011fru de\u011fildir. Kendimizdedir. Kerremna ile terkim olunan biziz ve b\u00fct\u00fcn kerametler bizdedir. Biz tecelli Tur\u2019uyuz\u201d diyerek mutasav\u0131fan\u0131n umum\u00ee kanaatlerine i\u015ftirak eder (N\u00fczhet 1933: XIII).<\/p>\n

-2-
\nBiz kuluz ol H\u00e2lik\u2019a e\u015fya bizimdir bizdedir
\nBizden ayr\u0131 sanman\u0131z Mevl\u00e2 bizimdir bizdedir
\nEhl-i dillerdir hakikatle muazzez bilmi\u015f ol
\nG\u00f6zs\u00fcze pinhand\u0131r ol amm\u00e2 bizimdir bizdedir
\nHer cihetle kalbimiz c\u00e2n\u00e2 tecellihandedir
\nBiz Tecelli T\u00fbr\u2019uyuz Sin\u00e2 bizimdir bizdedir
\nKim severse Hak\u2019k\u0131 kalbi i\u00e7re her dem yoklas\u0131n
\nBiz an\u0131 sevmi\u015fleriz h\u00e2l\u00e2 bizimdir bizdedir
\nEy Ged\u00e2\u00ee hep kerametler ben\u00ee Adem i\u00e7\u00fcn
\nHamdola \u00e2y\u00e2t-\u0131 Kerremn\u00e2* bizimdir bizdedir (s. 59-60)<\/p>\n

* Ay\u00e2t-\u0131 Kerremna: \u201cVe lekad kerremn\u00e2 ben\u00ee \u00e2deme ve hameln\u00e2hum f\u00eel berri vel bahri ve razakn\u00e2hum minet tayyib\u00e2ti ve faddaln\u00e2hum al\u00e2 kes\u00eerin mimmen halakn\u00e2 tafd\u00eel\u00e2.\u201d
\nVe andolsun ki; \u00c2demo\u011flunu kerem sahibi (\u015ferefli) k\u0131ld\u0131k. Onlar\u0131 karada ve denizde ta\u015f\u0131d\u0131k. Ve onlar\u0131 hel\u00e2l \u015feylerden r\u0131z\u0131kland\u0131rd\u0131k. Ve onlar\u0131 yaratt\u0131klar\u0131m\u0131z\u0131n \u00e7o\u011fundan fazilet (a\u00e7\u0131s\u0131ndan) \u00fcst\u00fcn k\u0131ld\u0131k (\u0130sra- 70.ayet).<\/p>\n

Ged\u00e2\u00ee, \u201cKesret\u201d te \u201cVahdet\u201di bulmaya \u00e7al\u0131\u015fanlardand\u0131r. Ona g\u00f6re, \u00f6lmeden evvel \u00f6lenler, \u201cHa\u015fr \u00fc ne\u015fr\u201d i ya\u015farken g\u00f6rm\u00fc\u015fler ve e\u015fyada \u0130l\u00e2hi nuru bulmu\u015flard\u0131r:<\/p>\n

-3-
\nV\u00fcc\u00fbd iklimini bir n\u00fcsha-i k\u00fcbr\u00e2\u2019da g\u00f6rm\u00fc\u015fler
\nHak\u00eekat s\u00fbretin ol Allemel\u2019esma\u2019da g\u00f6rm\u00fc\u015fler
\nDemi\u015fler M\u00fbtu kable en tem\u00fbt\u00fb s\u0131rr-\u0131 vahdettir
\nG\u00f6renler ha\u015fr \u00fc ne\u015frin zevkini d\u00fcnyada g\u00f6rm\u00fc\u015fler
\nTar\u00eek-i vahdeti hep \u00e2lem-i kesrette bulmu\u015flar
\nHuz\u00fbr-i izzetin env\u00e2r\u0131n\u0131 e\u015fyada g\u00f6rm\u00fc\u015fler
\nAlanlar feyz-i f\u0131trat Men aref dersinden alm\u0131\u015flar
\nR\u00fcm\u00fbz-i s\u0131rr\u0131 S\u00fcbhanellezi Esr\u00e2\u2019da g\u00f6rm\u00fc\u015fler
\nYakup t\u00e2 can evinde \u015fem\u2019-i a\u015fk\u0131 n\u00fbr-i Rahman\u2019\u0131
\nHakikat can ile c\u00e2n\u00e2n\u0131 bir m\u00e2\u2019n\u00e2da g\u00f6rm\u00fc\u015fler
\nGed\u00e2\u00ee a\u00e7 g\u00f6z\u00fcn sen de uyan bu h\u00e2b-\u0131 gafletten
\nUyan\u0131klar seni gafil acep siv\u00e2da g\u00f6rm\u00fc\u015fler. (s.75)<\/p>\n

A\u00e7\u0131klamalar:
\nN\u00fcsha-i k\u00fcbr\u00e2: Kainat, B\u00fcy\u00fck sayfa, \u00e7ok manay\u0131 ifade eden \u00e2lem.
\nAlleme-l esma: “\u00c2dem’e b\u00fct\u00fcn isimleri \u00f6\u011frettik” (Bakara Suresi: 31). Fakat Hz. Adem i\u00e7in “b\u00fct\u00fcn isimleri, e\u015fyan\u0131n hak\u00eekatini bilen” anlam\u0131nda kullan\u0131lan bir s\u0131fat ve tasavvufta bir makamd\u0131r.
\nM\u00fbtu kable en tem\u00fbt\u00fb: \u201c\u00d6lmeden \u00f6nce \u00f6l\u00fcn\u00fcz\u201d (Hadis)
\nMen arefe: \u201cMen arefe nefsehu fekad arefe Rabbehu\u201d \u201cNefsini bilen\/tan\u0131yan Rabbini tan\u0131r\/bilir\u201d (Hadis)
\nS\u00fcbhanellezi Esr\u00e2: \u201cSubh\u00e2nellez\u00ee esr\u00e2 bi abdih\u00ee leylen minel mescidil har\u00e2mi ilel mescidil aksallez\u00ee b\u00e2rekn\u00e2 havlehu li nuriyehu min \u00e2y\u00e2tin\u00e2, innehu huves sem\u00eeul bas\u00eer(bas\u00eeru).\u201d \u00c2yetlerimizi g\u00f6stermek i\u00e7in, kulunu geceleyin Mescid-i Haram’dan, etraf\u0131n\u0131 m\u00fcbarek k\u0131ld\u0131\u011f\u0131m\u0131z Mescid-i Aksa’ya y\u00fcr\u00fcten Allah, S\u00fcbhan’d\u0131r (b\u00fct\u00fcn noksanl\u0131klardan m\u00fcnezzehtir). Muhakkak ki O, en iyi i\u015fiten, en iyi g\u00f6rendir (17\/\u0130SR\u00c2-1).<\/p>\n

\u015eair bir tak\u0131m ahl\u00e2k\u00ee telakkileri de \u015fiirlerinde dile getirmi\u015ftir. Hz. S\u00fcleyman gibi olmay\u0131 tercih eden ve bir kar\u0131ncay\u0131 bile incitmek istemeyen Ged\u00e2\u00ee, acizlere, zavall\u0131lara kar\u015f\u0131 yard\u0131m ve iltifat\u0131 tavsiye etmektedir. Bilhassa gurur, \u015fair nazar\u0131nda katiyen be\u011fenilmeyen bir huydur. (s. XIII):<\/p>\n

-4-
\nS\u00fcleym\u00e2n ol tekebb\u00fcr eyleme nefsin hev\u00e2s\u0131nda
\nBug\u00fcn m\u00fbr-\u0131 za\u00eefe iltifat et Hak r\u0131zas\u0131nda
\nMakam\u0131n evc-i uly\u00e2 kadrin a\u2019l\u00e2 olsa fahretme
\nNi\u00e7in her bir kemale bir zev\u00e2l var m\u00e2ver\u00e2s\u0131nda
\nUl\u00fcvv-i himmetin bir \u015fem-i bezm-i valsa hasr et kim
\nAn\u0131n n\u00fbr-i mahabbetten eser olsun ziy\u00e2s\u0131nda
\nG\u00f6r\u00fcnse burc-i m\u00eez\u00e2n-\u0131 felekten necm-i ikbalin
\nSana bir s\u00fbret-i resm-i vefa yoktur bekas\u0131nda
\nSak\u0131n aldanma zevk u \u015fevk u mekr \u00fc \u00e2line dehrin
\nOlur binlerce mihnet bir iki g\u00fcnl\u00fck saf\u00e2s\u0131nda
\nGed\u00e2\u00ee etme \u00fcmm\u00eed-i vef\u00e2 \u00e7arh-\u0131 sitemgerden
\nDe\u011fildir zerre ve\u015f s\u00e2bit kadem ahd-\u0131 vef\u00e2s\u0131nda (s. 63-64)<\/p>\n

A\u00e7\u0131klama:
\nM\u00fbr-\u0131 za\u00eefe: K\u00fc\u00e7\u00fck, zay\u0131f kar\u0131nca.
\nEvc-i uly\u00e2: En y\u00fcksek, doruk, zirve.
\nFahr: \u00d6v\u00fcnmek
\nMekr: Hile, oyun
\n\u00c7arh-\u0131 sitemger: Zalim felek.<\/p>\n

\u015eaire g\u00f6re fakirlik, zenginli\u011fe m\u00fcreccaht\u0131r. Kimseden bir \u015fey istemeyen ve Allah\u2019\u0131n verdi\u011fine raz\u0131 olan, Geda\u00ee, dindar bir adamd\u0131r. \u201cNefsi emmare\u201dsinin zebunu olmakla beraber, y\u00fcz\u00fcn\u00fcn karal\u0131\u011f\u0131n\u0131 ve elinin bo\u015flu\u011funu itiraf ederek Allah\u2019a iltica etmekte ve Peygamber\u2019in \u015fefaatine s\u0131\u011f\u0131nmaktad\u0131r. Ged\u00e2\u00ee, \u201cEhli beyt\u201d muhibbidir. Oniki \u0130mam ve bilhassa \u0130mam H\u00fcseyin hakk\u0131nda 3 mersiye kaleme alm\u0131\u015ft\u0131r. Ged\u00e2\u00ee, Bekta\u015f\u00ee olmakla beraber Bat\u0131n\u00eelik temay\u00fcllerini g\u00f6steren manzumeler v\u00fccude getirmemi\u015ftir (N\u00fczhet 1933; XIII).<\/p>\n

-5-
\nGe\u00e7 ey v\u00e2iz sen ol s\u00fby-i riy\u00e2da \u00e7ok sava\u015f etme
\nHev\u00e2-yi nefs ile k\u00fcrs\u00eede \u00e7e\u015fmin kanl\u0131 ya\u015fetme
\nAz\u00e2b \u00e2yetlerin tefsir ed\u00fcp kesb-i maa\u015f etme
\nOku L\u00e2taknet\u00fb min rahmetill\u00e2h\u2019\u0131 tel\u00e2\u015f etme
\n\u2026
\nNazar k\u0131l can g\u00f6z\u00fcn a\u00e7 ehl-i h\u00e2l ol bir kem\u00e2l iste
\nCih\u00e2n\u0131n ziynetinden ge\u00e7 ne devlet ve ne m\u00e2l iste
\nSoyun varl\u0131k lib\u00e2s\u0131n fakr h\u00e2l ol k\u00f6hne \u015f\u00e2l iste
\nE\u011fer \u00e2\u015f\u0131k isen y\u00e2 h\u00fb vis\u00e2l iste cem\u00e2l iste
\n\u2026
\nE\u011fer sen ilm ile \u00e2kil isen b\u00e2b-\u0131 \u015feraitte
\nSak\u0131n bir kimsenin beyt-i dilin y\u0131kma tarikatte
\nNeler vard\u0131r ki bilmezsin bu ahk\u00e2m-\u0131 h\u00e2kikatte
\nHud\u00e2 m\u00fc\u2019minlerin kalbindedir yok kasr-\u0131 cennette
\n\u2026
\nE\u011fer ge\u00e7mek dilersen arsa-i mah\u015fer S\u0131r\u00e2t\u0131ndan
\nAya\u011f\u0131n \u00e7ek bu m\u00fclk\u00fcn sen de r\u00e2h-\u0131 inbisat\u0131ndan
\nBulup bir m\u00fcr\u015fid-i k\u00e2milden el tut iste b\u00e2t\u0131ndan
\nS\u00fcl\u00fbk erb\u00e2b\u0131n\u0131 zanneyleme kim i\u015ftit\u00e2t\u0131ndan
\n\u2026
\nGed\u00e2\u00ee \u00e2\u015f\u0131k-\u0131 s\u00e2d\u0131k cemalsiz cenneti neyler
\nOlup vahdetmi\u015fin Hak\u2019k\u0131n r\u0131z\u00e2s\u0131n er olan peyler
\nBilirken i\u015fbu esr\u00e2r\u0131 neye z\u00e2hit in\u00e2d eyler
\nGe\u00e7ip d\u00eed\u00e2r-\u0131 Hak\u2019tan kasr-\u0131 cennet zevkini s\u00f6yler<\/p>\n

Hak\u00eekat cevherin seng-i sitemle hurduh\u00e2\u015f etme
\nE\u011fer esr\u00e2r-\u0131 a\u015fka mahrem isen gayre f\u00e2\u015fetme (s. 64-65)<\/p>\n

A\u00e7\u0131klama:
\nS\u00fby-i riy\u00e2: Riya taraf\u0131, ikiy\u00fczl\u00fcl\u00fck yeri.
\nL\u00e2 taknet\u00fb min rahmetill\u00e2h: \u201cAllah\u2019\u0131n Rahmetinden \u00dcmidinizi Kesmeyin\u201d(Z\u00fcmer Suresi\/53. ayet).
\nVis\u00e2l: Ula\u015fma, sevgiliye kavu\u015fma, vuslat.
\nHurdu h\u00e2\u015f: Parampar\u00e7a<\/p>\n

-6-
\nBeni bend-i es\u00eer etti medet bu nefs-i emm\u00e2re
\nS\u0131\u011f\u0131nd\u0131m nefs elinden melce-i derg\u00e2h-\u0131 Sett\u00e2r\u2019e
\nMedet senden der-i ihs\u00e2n\u0131na geldim y\u00fcz\u00fc kare
\n\u0130l\u00e2h\u00ee rahmetin mahsus bil\u00fcp m\u00fccrim g\u00fcnahk\u00e2re<\/p>\n

Niy\u00e2z\u0131m bu benim sen hazret-i sult\u00e2n-\u0131 Gaff\u00e2r\u2019e
\nIri\u015ftir menzil-i maks\u00fbdumu s\u00fcr\u2019atle d\u00eed\u00e2re<\/p>\n

Dilimde vird-i tesbih eyledim ben y\u00e2 Sab\u00fbr ismin
\nDer\u00fbnum levhine tasv\u00eer k\u0131ld\u0131m H\u00fb \u015eek\u00fbr ismin
\nG\u00f6n\u00fcl mir\u2019at\u0131na sald\u0131 ziy\u00e2 \u00e2lemde N\u00fbr ismin
\nG\u00f6r\u00fcnd\u00fc s\u00fbret-i Esm\u00e2-i h\u00fcsn\u00e2\u2019da Gaf\u00fbr ismin
\n\u2026
\n\u0130li\u015fti can g\u00f6z\u00fc d\u00eed\u00e2r\u0131na mir\u2019\u00e2t-\u0131 kudrette
\nAn\u0131n\u00e7\u00fcn \u00e2\u015f\u0131k-\u0131 mecb\u00fbrun oldum kald\u0131m hayrette
\n\u0130kimiz bir idik t\u00e2 ezel ahk\u00e2m-\u0131 vahdette
\nSeni benden beni hi\u00e7 senden ayr\u0131 bilmem elbette
\n\u2026
\nDer-i ihsan\u0131na geldim m\u00fcr\u00fcvvet eyle sult\u00e2n\u0131m
\nBa\u011f\u0131\u015fla hak Hab\u00eeb\u2019in h\u00fcrmetiy\u00e7\u00fcn c\u00fcmle isy\u00e2n\u0131m
\nGed\u00e2\u00ee bir tehidest r\u00fbsiy\u00e2h akl-\u0131 peri\u015f\u00e2n\u0131m
\nMedet verme ziy\u00e2n\u0131 destine \u00e7\u00e2k-i giriban\u0131m<\/p>\n

Niy\u00e2z\u0131m bu benim sen hazret-i sult\u00e2n-\u0131 Gaff\u00e2r\u2019e
\nIri\u015ftir menzil-i maks\u00fbdumu s\u00fcr\u2019atle d\u00eed\u00e2re (s. 65-66)<\/p>\n

A\u00e7\u0131klama
\nMir\u2019\u00e2t: Ayna
\nTehi dest: Eli bo\u015f, z\u00fc\u011f\u00fcrt
\nR\u00fb-siy\u00e2h: Kara y\u00fczl\u00fc, ay\u0131b\u0131 olan
\n\u00c7\u00e2k-i giriban: Sabah\u0131n ayd\u0131nl\u0131\u011f\u0131, yaka y\u0131rtmac\u0131<\/p>\n

-7-
\nEy\u00e2 ey hazret-i sult\u00e2n-\u0131 \u00e2lem taht-\u0131 devlette
\nEy\u00e2 ey menba\u2019-\u0131 \u015fefkat sar\u00e2-y\u0131 burc-i hikmette
\nEy\u00e2 ey mazhar-i esrar olan s\u00fbrette s\u00eerette
\nEy\u00e2 ey r\u00e2h-\u0131 adnin rehberi r\u00fbz-i k\u0131y\u00e2mette<\/p>\n

At\u00e2y\u00e2 m\u00fccrime senden olur elbette elbette
\nHab\u00eebim b\u00eekesim sensin mu\u00eenim bu tar\u00eekatte<\/p>\n

Medet ey on sekiz bin \u00e2lemin \u015fevketli h\u00e2kan\u0131
\n\u0130n\u00e2yet ma\u2019dilet k\u00e2n\u0131 S\u00fcleymanlar S\u00fcleyman\u0131
\nSa\u00e2det m\u00fclk\u00fcn\u00fcn m\u00e2h\u0131 \u015ferefli \u015eems-i t\u00e2b\u00e2n\u0131
\nFed\u00e2 k\u0131ld\u0131m yolunda nakd-i \u00f6mr\u00fc ba\u015f ile c\u00e2n\u0131
\n\u2026
\nBuyurdu \u015f\u00e2n\u0131na Levl\u00e2ke Levl\u00e2k Hazret-i Mevl\u00e2
\nSeni halketmeseydi halkolunmazd\u0131 b\u00fct\u00fcn d\u00fcnya
\nCih\u00e2n\u0131n varl\u0131\u011f\u0131na b\u00e2is oldun ey g\u00fcl-i ra\u2019n\u00e2
\nSenin n\u00fbr-i cemalin hakk\u0131na var oldu hep e\u015fy\u00e2\u2026 (s. 66-67)<\/p>\n

A\u00e7\u0131klama:
\nR\u00e2h-\u0131 adn: Cennet yolu.
\nMu\u00een: Yard\u0131mc\u0131
\nMa\u2019dilet: Adalet
\nLevl\u00e2ke Levl\u00e2k: \u201cLevlake levlak lema halaktul eflak\/Sen olmasayd\u0131n bu alemleri yaratmazd\u0131m” anlam\u0131na gelen bir kutsi hadis.<\/p>\n

-8-
\nMERS\u0130YE
\nN\u00fbr-i fazl-\u0131 Kibriyas\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali
\n\u015eem\u2019-i bezm-i enbiy\u00e2s\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali
\n\u015eeb\u00e7era\u011f-\u0131 evliyas\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali
\nN\u00fbr-i \u00e7e\u015fm-i Mustafa\u2019s\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali
\nS\u0131rr-\u0131 z\u00e2t-\u0131 M\u00fcrtez\u00e2\u2019s\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali<\/p>\n

N\u00fbr-i Z\u00e2t\u0131n s\u0131rr\u0131d\u0131r b\u00ee\u015f\u00fcbhe emr-i N\u00fbn u K\u00e2f
\nPertev-i mihr-i ruhinde oldu mahl\u00fbk her taraf
\nAr\u015f \u00fc K\u00fcrs Levh \u00fc Sem\u00e2 sahr\u00e2-yi \u00e2lem K\u00fbh-i Kaf
\nBunca e\u015fya y\u00fcz tutup her dem seni eyler tavaf
\nK\u00e2be-i beyt-i Hud\u00e2\u2019s\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali<\/p>\n

Anberistan oldu hep Mekke Medine \u00e7\u00f6lleri
\n\u00c2lemi k\u0131ld\u0131 muattar n\u00e2r-\u0131 z\u00fclf\u00fcn telleri
\nA\u00e7t\u0131 g\u00fclz\u00e2r-\u0131 velayette vefa s\u00fcnb\u00fclleri
\nRuhlerin \u00e2l \u00fc k\u0131z\u0131l b\u00e2\u011f- ris\u00e2let g\u00fclleri
\nB\u00fclb\u00fcl-i Kul innem\u00e2\u2019s\u0131n ya H\u00fcseyn-ibn-i Ali<\/p>\n

\u015eems-i eyv\u00e2n-\u0131 hak\u00eekat din \u00e7era\u011f\u0131 p\u00fcr ziy\u00e2
\nMazhar-\u0131 nur-i cemalin evliya v\u00fc enbiy\u00e2
\nVerd-i g\u00fclz\u00e2r-\u0131 n\u00fcb\u00fcvvet G\u00fcl\u015fen-i \u00c2l-i Ab\u00e2
\n\u015eah-\u0131 Merd\u00e2n-\u0131 Vel\u00e2yet\u2019ten bu mirast\u0131r sana
\nSen im\u00e2m-\u0131 p\u00ee\u015f\u00fcv\u00e2s\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali<\/p>\n

Cevher-i a\u015fk\u0131nla dil beyt-i derunda m\u00fcnzev\u00ee
\nN\u00fbri ruhs\u00e2r\u0131nla r\u00fb\u015fen oldu bu kalbim evi
\n\u00c7e\u015fm-i c\u00e2n ile g\u00f6r\u00fcr kim baksa s\u00fbr\u00ee ma\u2019nev\u00ee
\nOn sekiz bin \u00e2lemin c\u00e2n\u0131 cemalin pertevi
\nMenba\u2019-i n\u00fbr-i h\u00fcdas\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali<\/p>\n

C\u00e2na k\u00e2retti Ged\u00e2\u00ee Ehl-i beyt\u2019in firkati
\nEylemem c\u00e2n\u00e2n i\u00e7in bir c\u00e2na art\u0131k minneti
\n\u015eah\u0131 sensin bu muhibb-i Haned\u00e2n\u0131n devleti
\nKim seni sevmez ise eyler fur\u00fbd-\u0131 l\u00e2\u2019neti
\nSen \u015fehid-i Kerbel\u00e2\u2019s\u0131n y\u00e2 H\u00fcseyn-ibn-i Ali
\nA\u00e7\u0131klama:
\nK\u00fbh-i Kaf: Kaf Da\u011f\u0131
\nKul innem\u00e2: \u201cKul innem\u00e2 ene be\u015ferun mislukum\/ De ki: Ben de ancak sizin gibi bir insan\u0131m.\u201d (Kehf Suresi, 110. Ayet\/ Fussilet Suresi, 6. Ayet).
\nP\u00ee\u015fva\/p\u00ee\u015f\u00fcva: Reis, ba\u015fkan<\/p>\n

-9-
\nMersiye
\nNe kara g\u00fcnd\u00fcr \u0130l\u00e2hi aceb\u00e2 m\u00e2h-\u0131 muharrem
\nBu ne bu n\u00fbr-i tecell\u00e2yi siyeh yazd\u0131 kalem
\nEtti bu s\u0131rr\u0131 H\u00fcseyn\u2019e \u015f\u00e2h-\u0131 risalet mahrem
\nCan \u00fc ser k\u0131ld\u0131 fed\u00e2 zerre kadar \u00e7ekmedi gam<\/p>\n

Kerbel\u00e2 de\u015ftine d\u00fc\u015ft\u00fc yine bir d\u00e2\u011f-\u0131 elem
\nEyledi \u00c2l-i Yez\u00eed ibn-i Yez\u00eed\u2019i hurrem<\/p>\n

S\u00eenede l\u00e2le gibi a\u00e7t\u0131 ni\u00e7e y\u00e2releri
\nEyledi d\u00e2\u011f-\u0131 derun \u00f6ld\u00fc ci\u011ferpareleri
\nGiydi n\u00fcht\u00e2k-\u0131 felek c\u00fcmlesi de kareleri
\nG\u00f6rd\u00fc p\u00fcrh\u00fbn ile \u00e2lude-i b\u00ee\u00e7areleri
\n\u2026
\nL\u00e2\u2019net olsun o Yez\u00eed ibn-i Pel\u00eed\u2019e her b\u00e2r
\n\u015eermsar olmad\u0131 Hak\u2019tan ne de bir kimseden \u00e2r
\nD\u00fc\u015ft\u00fc evl\u00e2d-\u0131 Resul kasd\u0131na \u015eimr-i bedk\u00e2r
\nEy Hud\u00e2vendi bu i\u015flerde ne hikmetler var
\n\u2026
\nG\u00f6rd\u00fc bu v\u00e2k\u0131ay\u0131 a\u011flad\u0131 hep halk-\u0131 sem\u00e2
\nDedi y\u00e2 Rab bu ne h\u00e2let bu ne hikmet ne bel\u00e2
\nEhl-i Beyt\u2019e bu hakaret te yara\u015fmaz amm\u00e2
\nHikmetinden edemez kimse su\u00e2lin asla
\n\u2026
\nR\u00fbz \u00fc \u015feb a\u011fla Ged\u00e2\u00ee tutup \u00f6zge m\u00e2tem
\nG\u00f6rmemi\u015f cins-i be\u015fer b\u00f6yle caf\u00e2 b\u00f6yle sitem
\nDurma sen l\u00e2\u2019net oku kavm-i Yez\u00eed\u2019e her dem
\nKal\u0131r hayrette e\u011fer g\u00f6rse Mesih \u00fc Meryem<\/p>\n

Kerbel\u00e2 de\u015ftine d\u00fc\u015ft\u00fc yine bir d\u00e2\u011f-\u0131 elem
\nEyledi \u00c2l-i Yez\u00eed ibn-i Yez\u00eed\u2019i hurrem(s. 90-92).<\/p>\n

A\u00e7\u0131klama:
\nN\u00fcht\u00e2k-\u0131 felek: Dokuz kat sem\u00e2, dokuz gezegen.
\nP\u00fcrh\u00fbn: Kan i\u00e7inde.
\n\u015eermsar: Utanga\u00e7, mahcub.
\n\u015eimr-i bedk\u00e2r: \u015eimr, Kerbela hadisesinde Hz. H\u00fcseyin\u2019in ba\u015f\u0131n\u0131 kesen mel\u2019un;
\nBedk\u00e2r: Hareketi, i\u015fi k\u00f6t\u00fc ki\u015fi.<\/p>\n

-10-
\nBa\u011f-\u0131 N\u00fcb\u00fcvvete halk etti bir g\u00fcl
\nS\u0131rr\u0131n\u0131 anlamak bir nice m\u00fc\u015fk\u00fcl
\nEyledi \u015eeh-s\u00fcvar g\u00f6r\u00fcnd\u00fc
\nD\u00fcld\u00fcl Seyf-i z\u00fclfikar\u0131 Hayder\u2019e verdi<\/p>\n

Her derde sabr-eden olur imi\u015f er
\nRaz\u0131y\u0131m Eyy\u00fcb\u2019den olursam beter
\nSabr\u0131m miftah\u0131n\u0131 \u015eah-\u0131 erenler
\nTa ezelden Gedayi kemtere verdi
\nA\u00e7\u0131klama:
\n\u015eeh-s\u00fcvar\/\u015eah-s\u00fcv\u00e2r: Ata iyi binen ki\u015fi.<\/p>\n

-11-
\nHak kem\u00e2l-i kudretin g\u00f6r kande if\u015fa etmedi,
\nS\u0131rr-\u0131 a\u015fk\u0131 nusha-i k\u00fcbrada ihfa etmedi.<\/p>\n

Evveli hak, \u00e2h\u0131r\u0131 hak, b\u00e2t\u0131l\u0131 hak z\u00e2hiri,
\nHak bilen, Haktan \u00f6z\u00fcn asla M\u00fcberra etmedi.<\/p>\n

(Allemel\u2019esma)y\u0131 \u00e2dem nusha-i K\u00fcbra bil\u00fcp,
\n(Men aref) esrar\u0131na, v\u00e2k\u0131f olup (l\u00e2) etmedi.<\/p>\n

\u00c7\u00fcn (Enelhak) s\u00f6yledi, Mansur-u berdar ettiler,
\nHak ile hak oldu\u011fun bildirdi, da\u2019v\u00e2 etmedi.<\/p>\n

S\u0131rr-\u0131 a\u015fk\u0131 bilmedi, ke\u015ffolmad\u0131 esr\u00e2r-\u0131 hak,
\nB\u00fb c\u00fcn\u00fbn iklimini, her kim tem\u00e2\u015fa etmedi.<\/p>\n

Kang\u0131 iklime nazar sald\u0131, dalup bir hayrete,
\nDerd-i hayret, \u00e7e\u015fm-i n\u00e2biyn\u00e2y\u0131 biyn\u00e2 etmedi.<\/p>\n

E\u015fk-i \u00e7e\u015fmimle suvard\u0131m, g\u00fcl\u015fen-i gerd\u00fbnu, ben
\nBunca g\u00fcnd\u00fcr, has\u0131l\u0131m bir gonce peyd\u00e2 etmedi.<\/p>\n

Ey GEDAY\u0130 dergeh-i h\u00fcnk\u00e2ra arzet h\u00e2lini,
\nKang\u0131 dem arz-\u0131 niy\u00e2z ettin de icr\u00e2 etmedi.
\n(Da\u011fl\u0131 s.37)
\nB\u00fb c\u00fcn\u00fbn: A\u015fk\u0131n galip gelmesi, a\u015fk\u0131n kokusu<\/p>\n

-12-
\nAbdine hak l\u00fctfunu her an eder Mevl\u00e2 kerim,
\nG\u00e2h giry\u00e2n \u00e2k\u0131bet handan eder Mevl\u00e2 kerim.<\/p>\n

Olma \u00e2ciz hep devas\u0131z \u00e7aresiz her dertlere,
\nOl tabib-i \u00e7\u00e2res\u00e2z, derman eder Mevl\u00e2 kerim.<\/p>\n

Her bir usr\u00fcn y\u00fcsri var, sabr\u0131n selamettir sonu,
\nNice bin m\u00fc\u015fk\u00fclleri, \u00e2san eder, Mevl\u00e2 kerim\u2026(Da\u011fl\u0131; s.38-39)<\/p>\n

A\u00e7\u0131klama:
\nGiry\u00e2n: A\u011flayan.
\n\u00c7\u00e2res\u00e2z: \u00c7are bulan.
\nUsr: Zorluk, s\u0131k\u0131nt\u0131.
\nY\u00fcsr: Kolayl\u0131k, rahat.
\n\u201cFe inne maal usri yusra(yusren).O halde, muhakkak ki zorluk ve kolayl\u0131k beraberdir.\u201d (\u0130n\u015firah Suresi- 5. Ayet)<\/p>\n

-13-
\nEnbiya i\u00e7inde \u015fakk\u0131lkamerin,
\n\u0130cras\u0131 Ahmed-i Muht\u00e2ra mahsus,
\nD\u00fcld\u00fcl-\u00fc Z\u00fclfikar; Fatih-i Hayber,
\nCen\u00e2b-\u0131 Haydar-\u0131 Kerr\u00e2ra mahsus.<\/p>\n

\u00c7ok erler halk etti hazret-i b\u00e2ri,
\nKimi \u015fire bindi, gem etti m\u00e2r\u0131,
\nVel\u00e2kin y\u00fcr\u00fctmek cans\u0131z div\u00e2r\u0131,
\nHac\u0131 Bekta\u015f Veli H\u00fcnk\u00e2ra mahsus.<\/p>\n

Mansurun, (enelhak) nutkun s\u00f6ylemek,
\n(Men aref) s\u0131rr\u0131n\u0131 idrak eylemek,
\nM\u00fcr\u015fid-i k\u00e2milin pendin dinlemek,
\nGEDAY\u0130 kemter esrara mahsus (Da\u011fl\u0131; s. 70).<\/p>\n

A\u00e7\u0131klama:
\n\u015eakk-\u0131 kamer: Hz. Muhammed\u2019in parmak i\u015faretiyle Ay\u2019\u0131 ikiye b\u00f6lmesi mucizesi.
\nPend: Nasihat, \u00f6\u011f\u00fct.<\/p>\n

SONU\u00c7<\/p>\n

Ged\u00e2\u00ee\u2019nin tasavvuf konulu \u015fiirlerinden yukar\u0131ya ald\u0131klar\u0131m\u0131zdan da anla\u015f\u0131laca\u011f\u0131 \u00fczere \u015fair okur-yazar, e\u011fitimli birisidir. Kur\u2019an-\u0131 Kerim ve hadisler hakk\u0131nda bilgisinin oldu\u011fu g\u00f6r\u00fclmektedir. Allah\u2019\u0131n varl\u0131\u011f\u0131 ve birli\u011fine olan inanc\u0131n\u0131, Hz. Muhammed ve Ehl-i Beyt sevgisini yazm\u0131\u015f oldu\u011fu \u015fiirlerinde g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Di\u011fer \u015fiirleri ve hakk\u0131nda yaz\u0131lanlardan da yola \u00e7\u0131karak kendisinin iyi bir \u015fair oldu\u011fu, al\u00e7akg\u00f6n\u00fcll\u00fc, ho\u015fg\u00f6r\u00fcl\u00fc ve yard\u0131msever mizac\u0131ndan dolay\u0131 \u00e7evresinde ve \u00e2\u015f\u0131klar aras\u0131nda \u00e7ok sevilen, sayg\u0131 duyulan bir ki\u015fili\u011fe sahip oldu\u011fu d\u00fc\u015f\u00fcn\u00fclmektedir. Geda\u00ee; \u015fiirlerinde ger\u00e7ek \u00c2\u015fk\u2019\u0131n s\u0131rr\u0131na erdi\u011fini ve Allah a\u015fk\u0131n\u0131n, peygamber ve Ehl-i Beyt sevgisinin her \u015feyden daha \u00f6nemli oldu\u011fu vurgusunu yapm\u0131\u015f bir Bekta\u015fi \u015fairidir. \u015eairin tasavvuf konusu i\u00e7erisine dahil edilebilecek pek \u00e7ok \u015fiiri bildiri ve makale metni s\u0131n\u0131rlar\u0131n\u0131 a\u015faca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle metne dahil edilmemi\u015ftir ve bu \u015fiirlerin farkl\u0131 \u00e7al\u0131\u015fma konular\u0131 aras\u0131nda ayr\u0131ca ele al\u0131nmas\u0131 gerekti\u011fi d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. <\/p>\n","protected":false},"excerpt":{"rendered":"

TOKATLI GED\u00c2\u00ce\u2019N\u0130N TASAVVUF\u00ce \u015e\u0130\u0130RLER\u0130 (Yrd. Do\u00e7. Dr. -BOZOK \u00dcNV. FEN-EDB. FAK. T.D.E B\u00f6l\u00fcm\u00fc- orhanfatih71@hotmail.com) Bu \u00e7al\u0131\u015fmada kaynak olarak Sadettin N\u00fczhet\u2019in \u201cXIX\u2019uncu As\u0131r Saz \u015eairlerinden Be\u015fikta\u015f\u2019l\u0131 GEDA\u00ce\u201d(1933) ve Muhtar Yayla Da\u011fl\u0131\u2019n\u0131n \u201cBekta\u015f\u00ee Edebiyat\u0131ndan Tokatl\u0131 GED\u00c2Y\u00ce- Hayat\u0131 ve Eserleri\u201d (1943) kullan\u0131lm\u0131\u015ft\u0131r. Hayat\u0131 hakk\u0131ndaki bilgiler ve \u015fiirleri bu eserlerden al\u0131nm\u0131\u015ft\u0131r. Sadettin N\u00fczhet\u2019in eserinde 73 \u015fiir, Muhtar Yayla\u2019n\u0131n eserinde […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-17798","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17798"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17798\/revisions"}],"predecessor-version":[{"id":17807,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17798\/revisions\/17807"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17798"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}