{"id":17920,"date":"2016-02-08T10:00:23","date_gmt":"2016-02-08T06:00:23","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=17920"},"modified":"2016-02-08T12:13:02","modified_gmt":"2016-02-08T08:13:02","slug":"yalcin-yucel-ofke-ve-kin-deneme","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=17920","title":{"rendered":"Yal\u00e7\u0131n Y\u00dcCEL.&#8221;\u00d6fke ve Kin&#8221; [Deneme]"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/08\/175054_178868168822977_4360000_o.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/08\/175054_178868168822977_4360000_o-239x300.jpg\" alt=\"175054_178868168822977_4360000_o\" width=\"239\" height=\"300\" class=\"alignnone size-medium wp-image-14492\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/08\/175054_178868168822977_4360000_o-239x300.jpg 239w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/08\/175054_178868168822977_4360000_o-817x1024.jpg 817w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2015\/08\/175054_178868168822977_4360000_o.jpg 1634w\" sizes=\"auto, (max-width: 239px) 100vw, 239px\" \/><\/a><\/p>\n<p>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi<\/p>\n<p>\u00d6fke g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n en korkun\u00e7 hastal\u0131\u011f\u0131 \u015f\u00fcphesiz. \u0130nsanlar art\u0131k onunla yat\u0131p onunla kalkar oldular. En ufak bir sorun bile y\u0131rt\u0131c\u0131 kaplana d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor ki\u015fileri. Sonu\u00e7sa \u00e7ok k\u00f6t\u00fc elbet. \u0130nsan\u0131n kendisine yak\u0131\u015fmayan bir durum bu. Ortaya \u00e7\u0131kan ac\u0131lar, k\u0131r\u0131lganl\u0131klar, sonras\u0131nda onar\u0131labilir mi dersiniz. \u00c7ok zor elbet. Bu \u00f6fke ve t\u00fckenmek bilmeyen kinsel d\u00fc\u015f\u00fcnce gittik\u00e7e b\u00fcy\u00fcyor. Ortaya \u00e7\u0131kan her \u00e7\u0131kmaz \u00f6fkeyi koyuveriyor ortaya. \u0130nsanl\u0131ksa k\u00fc\u00e7\u00fcld\u00fck\u00e7e k\u00fc\u00e7\u00fcl\u00fcyor.<br \/>\n&#8221;Arkada\u015f\u0131na \u00f6fkeni s\u00f6yle, ge\u00e7sin; d\u00fc\u015fman\u0131na \u00f6fkeni s\u00f6yle; arts\u0131n&#8221; diyen William Blake bu hastal\u0131\u011f\u0131n korkun\u00e7 boyutlar\u0131n\u0131 tek c\u00fcmleyle g\u00f6zler \u00f6n\u00fcne seriverir . Seriverirde kim duyar dersiniz. Bir \u00fclkede e\u011fitimci \u00f6fke i\u00e7indeyse, \u00fclkeyi idare edenler \u00f6fkeyi, kini her an ceplerinde ta\u015f\u0131r duruma gelmi\u015flerse diyecek ne kal\u0131yor ki geriye.<br \/>\n\u015eu \u00e7a\u011fday\u0131z, \u015fu yeniliklerle \u00e7a\u011f\u0131nda \u00f6tesindeyiz derken neyi anlatmak istiyoruz acaba. Bir g\u00fczelli\u011fi vazomuza koyarken o g\u00fczelli\u011fi ya\u015fatacak sevgi suyunu da vazoya ta\u015f\u0131mam\u0131z gerekmez mi?Ya\u015fam\u0131n kendisi cehenneme d\u00f6nm\u00fc\u015fse g\u00f6r\u00fcnt\u00fcn\u00fcn de bir anlam\u0131n\u0131n kalmayaca\u011f\u0131 bilinmelidir. Sen, ben, maddecilik, \u00e7\u0131karsall\u0131k ve h\u0131rs ya\u015fam\u0131n anlam\u0131n\u0131 bazen, tad\u0131n\u0131 ka\u00e7\u0131ran unsurlard\u0131r. Bir an \u00f6nce temelde kendimizi ele al\u0131p yarg\u0131lamazsak, bir s\u00fcre sonra kendimiz diye bir \u015feyde ortada kalmayacakt\u0131r.<br \/>\n\u00d6fke ve kin her an kendini b\u00fcy\u00fcten geli\u015ftiren olu\u015fumlard\u0131r. Siz kendinizi \u00e7\u00f6zmezseniz bu olu\u015fumlar \u00e7\u00f6zecektir kendilerince her \u015feyi.<br \/>\n&#8221; Hi\u00e7bir \u015fey \u00f6fke kadar insan d\u00fc\u015f\u00fcncesini sap\u0131tamaz. \u00d6fke kendini \u015fi\u015firen bir h\u0131rst\u0131r. \u00d6fke saklanmaya da gelmez, b\u00fcsb\u00fct\u00fcn i\u00e7imize i\u015fler.&#8221; Montaigne, konunun \u00f6nemini yine b\u00fcy\u00fck bir \u00f6nemsemeyle vurgular c\u00fcmlelerinde. Anlayana tabi bu s\u00f6zler. Okuyan kalmay\u0131nca uyar\u0131larda bir kenarda kal\u0131veriyorlar.<br \/>\n\u00c7\u00f6z\u00fcm e\u011fitimde diye konu\u015fuyoruz hepimiz. Peki e\u011fitim nerede acaba. Hangi okula gitseniz bir karma\u015fa. Daha k\u00fc\u00e7\u00fcc\u00fck \u00e7ocuklar bile \u00f6fke sa\u00e7ar olmu\u015flar. Haks\u0131z da de\u011filler do\u011frusu. E\u011fitimci, e\u011fitim \u00e7izgisinde b\u00fcy\u00fck bir bo\u015fluk olu\u015fturmu\u015fsa t\u00fcm bunlar \u00e7\u0131kacakt\u0131r ortaya. Bu e\u011fitimcilere, \u00f6nce kendi gidece\u011fin yolu \u00f6\u011fren; sonra \u00f6\u011fretmeye kalk demek kal\u0131yor bizlere. \u0130dare edenlerde \u00f6yle.\u00d6nce insanca hareket etmeyi \u00f6\u011frenmeliler, sevgi sevin\u00e7 sa\u00e7mal\u0131lar \u00f6nce d\u00fc\u015f\u00fcncelerinde. Koca bir meclis \u00e7at\u0131s\u0131 alt\u0131 bile \u00f6fke ve kin dolu. Binlerce insan\u0131 temsil eden milletvekilleri \u00f6fkenin, kinin esiri olmu\u015flar. Onlar kavga ederken, onlar\u0131n insanlar\u0131 da dururlar m\u0131. Yukar\u0131da ba\u015flayan \u00f6fke uzant\u0131lar\u0131 toplumu da sar\u0131vermi\u015f b\u00f6ylece. \u0130\u015fin en k\u00f6t\u00fc yan\u0131ysa toplumsal g\u00fcd\u00fclenmenin ba\u015flamas\u0131d\u0131r. B\u00f6ylece ba\u015flayan sald\u0131rganl\u0131k \u00f6fkenin de boyutlar\u0131n\u0131 daha ba\u015fka boyutlara \u00f6teliyor. Ne zaman ki \u00f6fkeyi ortadan kald\u0131r\u0131rsan\u0131z ki\u015finin sald\u0131rganl\u0131\u011f\u0131 ve basitselli\u011fi de ortadan kalk\u0131yor. Bu durumda ki\u015fiyi birden bire de\u011fi\u015fmi\u015f g\u00f6r\u00fcyorsunuz. Bir yerde yeniden kendini buluyor insan. Ancak ki bir k\u00fclt\u00fcrel ba\u015flang\u0131\u00e7 ki\u015fiye kendini an\u0131msat\u0131yor. Zaten \u00f6fke ve kini tek yenecek, durduracak, \u00f6teleyecek unsurun temel yap\u0131da olu\u015fturulacak bir k\u00fclt\u00fcr y\u00fcklenmesiyle ger\u00e7ekle\u015fece\u011fidir. K\u00fclt\u00fcrel olu\u015fum ki\u015fiye \u00f6nce kendi ger\u00e7eklerini tan\u0131tacak, onu gereksiz ama\u00e7 ve beklentilerden, k\u0131\u015fk\u0131rt\u0131lardan uzak tutacakt\u0131r. Sald\u0131rganl\u0131k bir tek sava\u015f durumlar\u0131nda ve ki\u015finin kendisini koruma zorunlulu\u011fu durumunda kabul edilebilir.<br \/>\n\u00d6fkenin \u00fczerine giderken \u00f6fkeyi t\u00fcm\u00fcyle ya\u015famdan soyutlamakta olmaz.\u00c7\u00fcnk\u00fc insanlar \u00f6zg\u00fcr ya\u015famlar\u0131 i\u00e7erisinde belirli grupla\u015fmalar\u0131 da olu\u015fturmak zorundad\u0131rlar.Bu gruplar insan\u0131n tutum ve davran\u0131\u015flar\u0131n\u0131 da etkilerler.\u0130\u015fte bu s\u0131rada \u00e7\u0131kan \u00f6fke ve sald\u0131rganl\u0131k e\u011filimi, toplum k\u00fclt\u00fcrel yap\u0131s\u0131n\u0131n bu t\u00fcr davran\u0131\u015flardaki olu\u015fma rol\u00fcn\u00fc g\u00f6sterir.B\u00f6ylece ba\u015flayan g\u00f6r\u00fc\u015fler, toplumsalla\u015fmada \u00f6\u011frenmeyi temel alan \u00f6\u011fretiler insan-grup ili\u015fkilerini de ortaya getirir.Olu\u015fan ve uyulan bu ortak de\u011ferler \u00f6fkeyi, sald\u0131rganl\u0131\u011f\u0131 k\u00fclt\u00fcrel bak\u0131\u015f i\u00e7erisinde yumu\u015fat\u0131r.T\u00fcm bu konular\u0131n i\u00e7inden k\u00fclt\u00fcrel yo\u011funlu\u011fu kald\u0131rd\u0131\u011f\u0131m\u0131z an ise karma\u015fa bir \u015fekilde toplumsal \u015fiddet eylemleri ba\u015flar.Bu eylemler ayr\u0131mc\u0131l\u0131\u011f\u0131 birdenbire \u00f6n plana getirir.Sorun, belirli bir \u00f6ze dayanmayan cehalet k\u00f6kenli \u00f6fkenin kendini tatmin etme h\u0131rs\u0131d\u0131r.Ne olursa olsun bu t\u00fcr ayr\u0131mc\u0131 ve k\u00f6t\u00fc niyetli \u00f6fkenin kar\u015f\u0131s\u0131nda onun gibi davranmamak gerekir.Engelleme ortadaki \u00f6fkeyi daha da b\u00fcy\u00fct\u00fcr.\u00d6fke neden ortaya \u00e7\u0131km\u0131\u015ft\u0131r, g\u00fcc\u00fcn\u00fc nereden almaktad\u0131r yan\u0131t\u0131n\u0131 \u00f6ncelikle aramakt\u0131r \u00e7\u00f6z\u00fcm.Kudurmu\u015f bir \u00f6fkeyi biraz beklemekle, onun yava\u015flad\u0131\u011f\u0131n\u0131 g\u00f6rebilirsiniz.\u00c7\u00fcnk\u00fc \u00f6fke b\u00fcy\u00fcd\u00fck\u00e7e kendini de bir \u00f6l\u00e7\u00fcde zay\u0131flat\u0131r.Ki\u015fi o an kendi de\u011fildir.Onun gibi davranmay\u0131p onu sab\u0131rla beklemeniz ki\u015fiyi ger\u00e7ek yap\u0131s\u0131yla tekrar ortaya \u00e7\u0131karacakt\u0131r.<br \/>\n\u00d6fkeye \u00f6fkeyle kar\u015f\u0131l\u0131k vermek, \u00f6fkenin g\u00fcc\u00fcn\u00fc de kabul etmek olur.\u0130nsansan\u0131z \u00f6fkelendi\u011finizde durgun akan bir su gibi olmal\u0131s\u0131n\u0131z.\u00c7evreye zarar verir oldu\u011funuzda da insan olmaktan \u00e7\u0131karsan\u0131z. G\u00fczel davran\u0131\u015flar, olumlu bak\u0131\u015flar ve sevgice yakla\u015f\u0131mlard\u0131r ya\u015fam\u0131 ya\u015fan\u0131l\u0131r k\u0131lacak etkiler.G\u00fcn \u0131\u015f\u0131\u011f\u0131na bir kere karanl\u0131k h\u00fckmedecek olursa ya\u015fam diye bir \u015fey de kalmayacakt\u0131r ortada.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi \u00d6fke g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n en korkun\u00e7 hastal\u0131\u011f\u0131 \u015f\u00fcphesiz. \u0130nsanlar art\u0131k onunla yat\u0131p onunla kalkar oldular. En ufak bir sorun bile y\u0131rt\u0131c\u0131 kaplana d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor ki\u015fileri. Sonu\u00e7sa \u00e7ok k\u00f6t\u00fc elbet. \u0130nsan\u0131n kendisine yak\u0131\u015fmayan bir durum bu. Ortaya \u00e7\u0131kan ac\u0131lar, k\u0131r\u0131lganl\u0131klar, sonras\u0131nda onar\u0131labilir mi dersiniz. \u00c7ok zor elbet. Bu \u00f6fke ve t\u00fckenmek [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-17920","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17920"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17920\/revisions"}],"predecessor-version":[{"id":17923,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/17920\/revisions\/17923"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17920"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}