{"id":18219,"date":"2016-02-24T08:00:44","date_gmt":"2016-02-24T04:00:44","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=18219"},"modified":"2016-02-24T09:44:45","modified_gmt":"2016-02-24T05:44:45","slug":"gunay-h%c9%99s%c9%99nli-t%c9%99nqid-t%c9%99hlil","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=18219","title":{"rendered":"G\u00fcnay H\u018fS\u018fNL\u0130.”T\u0259nqid-t\u0259hlil”"},"content":{"rendered":"

\"12714203_1560827480899960_788538254_n\"<\/a><\/p>\n

AYB v\u0259 DGTYB \u00fczv\u00fc<\/p>\n

Az\u0259rbaycan \u0259d\u0259biyyat tarixi \u00e7ox q\u0259dim\u0259 dayan\u0131r. \u018fsrl\u0259r ke\u00e7dikc\u0259 g\u00f6rk\u0259mli \u0259d\u0259biyyat n\u00fcmay\u0259nd\u0259l\u0259ri do\u011fulmu\u015f, ya\u015fam\u0131\u015f v\u0259 yaratm\u0131\u015flar. \u015eifahi xalq \u0259d\u0259biyyat\u0131 m\u0259rh\u0259l\u0259l\u0259rl\u0259 yaz\u0131l\u0131 \u0259d\u0259biyyata \u00e7evrilmi\u015f , bununla da dahi Az\u0259rbaycan \u015fairl\u0259ri Nizami, F\u00fczuli, X\u0259qani, N\u0259simi v\u0259 ba\u015fqalar\u0131 d\u00fcnya \u0259d\u0259biyyat\u0131na d\u0259y\u0259rli \u0259s\u0259rl\u0259rini t\u00f6hf\u0259 etmi\u015fl\u0259r.
\n M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda da tan\u0131nm\u0131\u015f simalar \u00e7oxdur. Onlar\u0131n h\u0259r birinin \u00f6z d\u0259sti-x\u0259tti, yaz\u0131 \u00fcslubu var. Yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda dan\u0131\u015faca\u011f\u0131m \u015f\u0259xs \u0130lham Qalibo\u011fludur.O, \u0259sas\u0259n klassik \u0259d\u0259biyyat n\u00fcmun\u0259si olan q\u0259z\u0259l janr\u0131nda \u015feirl\u0259r yaz\u0131r. Eyni zamanda qo\u015fmalar\u0131 da diqq\u0259t c\u0259lb edir.
\n \u0130lham Qalibo\u011flunun 2009-cu ild\u0259 \u201cda\u015f q\u0259f\u0259s\u201d adl\u0131 \u015feirl\u0259r kitab\u0131 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. T\u0259sad\u00fcf\u0259n bu kitab \u0259lim\u0259 d\u00fc\u015fd\u00fc v\u0259 oxudum, dayanmadan birn\u0259f\u0259s\u0259 . Biri-birind\u0259n g\u00f6z\u0259l \u015feirl\u0259r insan\u0131n ruhunu ox\u015fay\u0131rd\u0131. D\u0259f\u0259l\u0259rl\u0259 oxuduqdan sonra q\u0259rara g\u0259ldim ki, bu kitabdan b\u0259zi \u015feirl\u0259ri t\u0259hlil etm\u0259y\u0259 \u00e7al\u0131\u015facam. Onu da qeyd edim ki, kitabda m\u00fcxt\u0259lif m\u00f6vzulu \u015feirl\u0259r yer al\u0131b. M\u00fc\u0259yy\u0259n q\u00fcsurlar v\u0259 qramatik s\u0259hvl\u0259r d\u0259 var. <\/p>\n

Yen\u0259 d\u0259 ald\u0131, Xuda, g\u00f6y \u00fcz\u00fcn\u00fc qar\u0259 bulud,
\n\u00dcz tutub d\u0259st\u0259 il\u0259g\u00f6r\u0259n gedir har\u0259 bulud?<\/p>\n

G\u0259zm\u0259 son n\u00f6qt\u0259sini bo\u015f yer\u0259, sonsuzdu s\u0259ma,
\nHara baxsan g\u00f6r\u0259c\u0259ks\u0259n yen\u0259 bir par\u0259 bulud.<\/p>\n

D\u00fc\u015fm\u00fc\u015f\u0259m hicr oduna, od g\u00f6t\u00fcr\u00fcbd\u00fcr c\u0259s\u0259dim,
\n\u00c7\u0259tin etsin m\u0259nim bu d\u0259rdim\u0259 bir \u00e7ar\u0259 bulud.<\/p>\n

Nola bir r\u0259hmi g\u0259l\u0259 son qoya bu ayr\u0131l\u0131\u011fa,
\nAla qoynuna m\u0259ni tez yetir\u0259 yar\u0259 bulud.<\/p>\n

Tutdu mah\u0131n \u00fcz\u00fcn\u00fc, sanki ald\u0131 a\u011fu\u015funa,
\nQoymad\u0131 zahir ola sabit\u00fc-s\u0259yyar\u0259 bulud.<\/p>\n

Azac\u0131q nur sa\u00e7\u0131rd\u0131 k\u00f6nl\u00fcm\u0259 ay\u0131n i\u015f\u0131\u011f\u0131,
\nGizl\u0259dib ay\u0131n \u00fcz\u00fcn \u00e7\u0259kdi m\u0259ni dar\u0259 bulud.<\/p>\n

H\u0259r t\u0259r\u0259f oldu duman, \u0130lham, azd\u0131n \u00f6z yolunu,
\n\u018fc\u0259ba, qoydu s\u0259ni g\u00f6r nec\u0259 avar\u0259 bulud.<\/p>\n

Bu \u015feird\u0259 \u0259sas h\u0259d\u0259f buluddur. M\u00fc\u0259llif buludlar\u0131n d\u0259st\u0259 il\u0259 hara getdiyini Xudadan soru\u015fur. M\u00fc\u0259mmal\u0131, sonsuz s\u0259man\u0131t\u0259svir edir. Xitab ed\u0259r\u0259k, s\u0259man\u0131n son n\u00f6qt\u0259sini axtarmama\u011f\u0131 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr. Cisminin al\u0131\u015f\u0131b-yand\u0131\u011f\u0131n\u0131, buludlar\u0131n da onun bu yan\u011f\u0131s\u0131na \u0259lac etm\u0259diyini vur\u011fulay\u0131r. Yalvar\u0131rm\u0131\u015fcas\u0131na buluddan onu yar\u0131na yetirm\u0259sini ist\u0259yir. Ay\u0131n qar\u015f\u0131s\u0131n\u0131 k\u0259s\u0259n buludu bel\u0259 t\u0259svir edir: \u201c Tutdu mah\u0131n \u00fcz\u00fcn\u00fc, sanki ald\u0131 a\u011fu\u015funa\u201d. Buludun ay\u0131 a\u011f\u0131\u015f\u0131na almas\u0131 poetik c\u0259h\u0259td\u0259n u\u011furlu i\u015fl\u0259nmi\u015f ifad\u0259dir. M\u00fc\u0259llif sonrak\u0131 beytd\u0259 bildirir ki, ay\u0131n i\u015f\u0131\u011f\u0131 az da olsa k\u00f6nl\u00fcm\u0259 d\u00fc\u015f\u00fcrd\u00fc. Amma bulud ay\u0131n \u00fcz\u00fcn\u00fc gizl\u0259tdi, m\u0259ni d\u0259 nursuz qoydu. \u018fks\u0259r hallarda buludlu havalar h\u0259m d\u0259 dumanl\u0131 olur. Son beytd\u0259 dumanl\u0131 havada \u00f6z yolunu azan, p\u0259ri\u015fan olmu\u015f \u015fair t\u0259svir olunur.
\n Ba\u015fqa bir q\u0259z\u0259lind\u0259 \u015fair deyir:
\n-\u201c \u015eair, oxu \u00f6z \u015ferini aqill\u0259r i\u00e7ind\u0259,
\n Olmaz s\u00f6z\u00fcn\u00fcn qiym\u0259ti cahill\u0259r i\u00e7ind\u0259.\u201d
\n S\u00f6z insanlar aras\u0131nda vahid \u00fcnsiyy\u0259t vasit\u0259sidir.\u015eeir d\u0259 s\u00f6zl\u0259rin m\u00fck\u0259mm\u0259l formada, intizaml\u0131 v\u0259 obrazl\u0131 d\u00fcz\u00fcl\u00fc\u015f\u00fcd\u00fcr. \u015eair bu beytd\u0259 s\u00f6z\u00fcn, \u015feirin d\u0259y\u0259rini bil\u0259n insanlar aras\u0131nda s\u00f6yl\u0259nm\u0259sini ist\u0259yir. Cahil insan\u0131n \u015feir\u0259 d\u0259y\u0259r ver\u0259 bilm\u0259y\u0259c\u0259yini vur\u011fulay\u0131r.
\n \u0130lham Qalibo\u011flunun \u201cda\u015f q\u0259f\u0259s\u201d adl\u0131 \u015feirl\u0259r kitab\u0131ndak\u0131 \u015feirl\u0259rin \u00e7oxu sevgiy\u0259 h\u0259sr olunub. <\/p>\n

\u201c O p\u0259ri\u00e7\u00f6hr\u0259y\u0259 hey c\u0259hd edir\u0259m, yetmir \u0259lim,
\n Nec\u0259 ki, \u015f\u00f6l\u0259si yetmir g\u00fcn\u0259\u015fin ay\u0259 t\u0259r\u0259f.\u201d -bu beyt\u0259 n\u0259z\u0259r sald\u0131\u011f\u0131m\u0131z zaman g\u00f6r\u0259rik ki, \u015fair yar\u0131n \u0259l\u00e7atmazl\u0131\u011f\u0131n\u0131 ustal\u0131qla t\u0259svir etm\u0259yi bacar\u0131b. G\u00fcn\u0259\u015fin \u015f\u0259f\u0259ql\u0259ri ay\u0131 g\u00f6rm\u0259diyi kimi, yaxalaya bilm\u0259diyi kimi, canana \u0259l uzadan \u015fairin d\u0259 \u0259linin bo\u015fa \u00e7\u0131xmas\u0131 g\u00f6st\u0259rilir. \u00c7ox g\u00f6z\u0259l b\u0259nz\u0259tm\u0259dir.
\n El\u0259 h\u0259min q\u0259z\u0259lin be\u015finci beyti d\u0259 bel\u0259dir:
\n-\u201cQ\u0259m i\u00e7r\u0259y\u0259m, tap\u0131r m\u0259ni harda d\u0259rd-q\u0259m var is\u0259,
\n Ya\u011fanda ya\u011far, m\u0259s\u0259ldir, dolu d\u0259ryay\u0259 ya\u011far.\u201d
\n Bu beytd\u0259 d\u0259rdin-d\u0259rd g\u0259tirdiyi,sevincin-sevinc g\u0259tirdiyi vur\u011fulan\u0131r v\u0259 b\u00fct\u00fcn q\u0259min g\u0259lib, yen\u0259 bu q\u0259mli \u015fairi tapd\u0131\u011f\u0131 t\u0259svir olunur. \u015eair burada \u015fifahi xalq \u0259d\u0259biyyat\u0131n\u0131n n\u00fcmun\u0259si olan m\u0259s\u0259ld\u0259n d\u0259 istifad\u0259 edib. \u201cDolu d\u0259ryaya ya\u011far\u201d-bel\u0259 bir m\u0259s\u0259limiz var. Yen\u0259 \u00e7ox u\u011furlu b\u0259nz\u0259tm\u0259 ed\u0259r\u0259k, d\u0259rdin d\u0259rli adam\u0131 tapmas\u0131n\u0131 v\u0259 dolunun d\u0259ryaya ya\u011fmas\u0131n\u0131 g\u00f6st\u0259rib. <\/p>\n

\u201cEy dost, el\u0259 bir b\u0259nd\u0259y\u0259 d\u0259rdini a\u00e7 ki,
\n Fa\u015f eyl\u0259m\u0259sin sirrini sirda\u015f, ba\u015fa d\u00fc\u015fs\u00fcn.\u201d
\n \u015eair bu beytd\u0259 dostuna m\u00fcraci\u0259t edir v\u0259 sirrini h\u0259r sirda\u015fa a\u00e7mama\u011f\u0131 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr. B\u0259z\u0259n insan\u0131n dost bildikl\u0259ri bel\u0259 insan\u0131 anlam\u0131r. Sirrini ona a\u00e7d\u0131\u011f\u0131n zaman s\u0259ni q\u0131nay\u0131r v\u0259 s\u0259ni h\u0259r k\u0259sin g\u00f6z\u00fcnd\u0259n salmaq \u00fc\u00e7\u00fcn h\u0259min sirrd\u0259n istifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu beytd\u0259 h\u0259r dost kimi g\u00f6r\u00fcn\u0259n\u0259 inanmamaq fikri \u00f6n\u0259 \u00e7\u0259kilib.
\n \u201c O q\u0259d\u0259r canlar al\u0131b naz il\u0259, yoxdur hesab\u0131,
\n He\u00e7 c\u0259nabi-\u018fzray\u0131l almay\u0131bd\u0131 can bu q\u0259d\u0259r.\u201d
\n Bu \u015feird\u0259 canan\u0131n naz\u0131-q\u0259mz\u0259si \u0259sas diqq\u0259t k\u0259sb edir. Bir g\u00f6z\u0259lin \u00f6z naz\u0131 il\u0259 \u00e7ox canlar ald\u0131\u011f\u0131 vur\u011fulan\u0131r c\u0259 \u018fzray\u0131l\u0131n bel\u0259 bu q\u0259d\u0259r can almad\u0131\u011f\u0131 bildirilir. Bu b\u0259nz\u0259tm\u0259 d\u0259 poetik c\u0259h\u0259td\u0259n \u00e7ox g\u00f6z\u0259l v\u0259 yerind\u0259 i\u015fl\u0259dilib. <\/p>\n

\u201cAy bat\u0131b, z\u00fclm\u0259t\u0259 q\u0259rq olsa cahan, q\u0259m yem\u0259yin,
\n Ondan da nurlu olan, \u015f\u00f6l\u0259 sa\u00e7an mah, anad\u0131r.\u201d
\n Bu beytd\u0259 \u015fair ana m\u00fcq\u0259dd\u0259sliyini, aliliyini qabar\u0131q \u015f\u0259kild\u0259 g\u00f6st\u0259rir. Ay bat\u0131b, b\u00fct\u00fcn d\u00fcnya z\u00fclm\u0259t\u0259 b\u00fcr\u00fcns\u0259 bel\u0259 q\u0259m etm\u0259yin dey\u0259n \u015fair, anan\u0131n aydan da nurlu oldu\u011funu bildirir. Z\u00fclm\u0259t gec\u0259l\u0259rin \u0259n do\u011fru yol g\u00f6st\u0259r\u0259ni, qaranl\u0131qlar\u0131 ayd\u0131nladan\u0131 Ay i\u015f\u0131\u011f\u0131 oldu\u011fu kimi, \u00f6vlad\u0131n da \u00e7\u0259tin g\u00fcnl\u0259rin\u0259 \u0259lac ed\u0259n anad\u0131r. Ana m\u00f6vzusu \u0130lham Qalibo\u011flunun \u015feirl\u0259rinin \u0259sas motividir. Bu da onun anas\u0131n\u0131 n\u0259 q\u0259d\u0259r \u00e7ox sevdiyini g\u00f6st\u0259rir. El\u0259 h\u0259min q\u0259z\u0259lin ba\u015fqa bir beytind\u0259 deyir:
\n–\t\u201cZahida, qalma na\u00e7ar itirs\u0259n o qibl\u0259ni s\u0259n,
\nAl q\u00fcsul, q\u0131l namaz\u0131, s\u0259mti-qibl\u0259gah anad\u0131r.\u201d<\/p>\n

Bu beytd\u0259 ana o q\u0259d\u0259r m\u00fcq\u0259dd\u0259s t\u0259r\u0259nn\u00fcm olunur ki, h\u0259tta \u015fair zahid\u0259 yol g\u00f6st\u0259r\u0259r\u0259k bildirir:-ibad\u0259t etm\u0259k ist\u0259diyin zaman qibl\u0259ni itirib na\u0259lac qalsan, anaya \u00fcz tut v\u0259 onun qar\u015f\u0131s\u0131nda namaz q\u0131l. \u018fslind\u0259 \u015fair burada gizli \u015f\u0259kild\u0259 onu dem\u0259k ist\u0259yir ki, \u00f6vlad h\u0259mi\u015f\u0259 anan\u0131n qar\u015f\u0131s\u0131nda ba\u015f \u0259ym\u0259lidir, diz \u00e7\u00f6km\u0259lidir.<\/p>\n

\u201cM\u0259n tapmad\u0131m e\u015fqinl\u0259 yanark\u0259n bir i\u00e7im su,
\n G\u0259r olsa da ind\u0259n bel\u0259 Z\u0259mz\u0259m daha gecdir.\u201d<\/p>\n

Bu beytd\u0259 \u015fair canan\u0131n e\u015fqind\u0259n al\u0131\u015f\u0131b-yand\u0131\u011f\u0131n\u0131 v\u0259 bir i\u00e7im suya h\u0259sr\u0259t qald\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r. Burada h\u0259m cismani yanmaq, h\u0259m d\u0259 h\u0259sr\u0259td\u0259n, ruh\u0259n yanmaq n\u0259z\u0259rd\u0259 tutulub. Yet\u0259rinc\u0259 yar\u0131n e\u015fqiyl\u0259 yand\u0131\u011f\u0131 zaman susuz qald\u0131\u011f\u0131n\u0131 vur\u011fulayan \u015fair, bundan sonra Z\u0259mz\u0259m suyu i\u00e7s\u0259 bel\u0259 gec oldu\u011funu deyir.
\n \u018fvv\u0259ld\u0259 d\u0259 qeyd etdiyim kimi, \u0130lham Qalibo\u011flunun h\u0259m d\u0259 g\u00f6z\u0259l qo\u015fmalar\u0131 var.
\n Kimin\u0259 pay verir, kimd\u0259n pay al\u0131r,
\n Kiminin murad\u0131 g\u00f6z\u00fcnd\u0259 qal\u0131r,
\n Qarda\u015f, h\u0259r d\u0259qiq\u0259 bie hava \u00e7al\u0131r,
\n Bilinmir ziliyn\u0259n b\u0259mi d\u00fcnyan\u0131n.
\nBu b\u0259ndd\u0259 \u015fair d\u00fcnyadan gileyl\u0259nir. D\u00fcnyan\u0131n etibars\u0131z, \u0259dal\u0259tsiz v\u0259 fani oldu\u011funu bildirir. D\u00fcnya g\u0259rdi\u015finin gizli oldu\u011funu, insan\u0131n sonra ba\u015f\u0131na n\u0259 g\u0259l\u0259c\u0259yinin bilinm\u0259diyini, muradlar\u0131n g\u00f6zl\u0259rd\u0259 qald\u0131\u011f\u0131n\u0131, kimin\u0259 qism\u0259t verib, kiminin qism\u0259tinin \u0259lind\u0259n al\u0131nd\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r.
\n Asan h\u0259yat yolu ke\u00e7m\u0259y\u0259n \u015fairin a\u011fr\u0131s\u0131- ac\u0131s\u0131 \u015feirl\u0259rind\u0259n b\u0259lli olur. H\u0259yat\u0131n ona \u00e7\u0259kdirdikl\u0259ri \u00e7\u0131lpaq \u015f\u0259kild\u0259 g\u00f6z \u00f6n\u00fcnd\u0259dir. Daim haqq-\u0259dal\u0259t axtar\u0131\u015f\u0131nda olan \u015fairin axtard\u0131\u011f\u0131 \u0259dal\u0259ti tapmayanda ke\u00e7irdiyi hissl\u0259r \u015feirl\u0259rin\u0259 d\u0259 yans\u0131y\u0131b.
\n \u0130nan\u0131ram ki, \u201cDa\u015f q\u0259f\u0259s\u201d kitab\u0131 oxucular\u0131n \u00fcr\u0259yinc\u0259 olub v\u0259 \u015feirsev\u0259rl\u0259rin masa\u00fcst\u00fc kitab\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

AYB v\u0259 DGTYB \u00fczv\u00fc Az\u0259rbaycan \u0259d\u0259biyyat tarixi \u00e7ox q\u0259dim\u0259 dayan\u0131r. \u018fsrl\u0259r ke\u00e7dikc\u0259 g\u00f6rk\u0259mli \u0259d\u0259biyyat n\u00fcmay\u0259nd\u0259l\u0259ri do\u011fulmu\u015f, ya\u015fam\u0131\u015f v\u0259 yaratm\u0131\u015flar. \u015eifahi xalq \u0259d\u0259biyyat\u0131 m\u0259rh\u0259l\u0259l\u0259rl\u0259 yaz\u0131l\u0131 \u0259d\u0259biyyata \u00e7evrilmi\u015f , bununla da dahi Az\u0259rbaycan \u015fairl\u0259ri Nizami, F\u00fczuli, X\u0259qani, N\u0259simi v\u0259 ba\u015fqalar\u0131 d\u00fcnya \u0259d\u0259biyyat\u0131na d\u0259y\u0259rli \u0259s\u0259rl\u0259rini t\u00f6hf\u0259 etmi\u015fl\u0259r. M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda da tan\u0131nm\u0131\u015f simalar \u00e7oxdur. Onlar\u0131n h\u0259r birinin \u00f6z […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-18219","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18219","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18219"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18219\/revisions"}],"predecessor-version":[{"id":18221,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18219\/revisions\/18221"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18219"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18219"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18219"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}