{"id":18318,"date":"2016-02-29T09:15:18","date_gmt":"2016-02-29T05:15:18","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=18318"},"modified":"2016-02-29T09:48:24","modified_gmt":"2016-02-29T05:48:24","slug":"gulnar-s%c9%99ma-mikayil-musfiqin-coban-poemasi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=18318","title":{"rendered":"G\u00fclnar S\u018fMA.”Mikay\u0131l M\u00fc\u015ffiqin \u201c\u00c7oban\u201d poemas\u0131”"},"content":{"rendered":"

\"gs\"<\/a><\/p>\n

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 DGTYB \u00fczv\u00fc,
\nAz\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc<\/p>\n

XX \u0259sr Az\u0259rbaycan poeziyas\u0131n\u0131n \u00f6mr\u00fc b\u00fct\u00f6vl\u00fck simvoluna \u00e7evril\u0259n nakam \u015fairl\u0259rind\u0259n biri d\u0259 Mikay\u0131l M\u00fc\u015ffiqdir. Onun m\u00fcxt\u0259lif m\u0259zmunlu lirik \u015feirl\u0259ri, m\u0259nzum o\u00e7erk v\u0259 m\u0259nzum na\u011f\u0131llar\u0131yla yana\u015f\u0131, \u201c\u00c7oban\u201d, \u201cM\u0259nim dostum\u201d, \u201cS\u0259h\u0259r\u201d, \u201cS\u0131nd\u0131r\u0131lan saz\u201d kimi poemalar\u0131 da var.
\n1933-c\u00fc ild\u0259 tamamlanan \u201c\u00c7oban\u201d poemas\u0131 xalq \u0259fsan\u0259si \u0259sas\u0131nda q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131r. \u018fs\u0259r on yeddi par\u00e7adan v\u0259 \u201cSon\u201ddan ibar\u0259tdir. Poema \u00f6z tarixinin memar\u0131 insana m\u00fcraci\u0259tl\u0259 ba\u015flay\u0131r. Birinci hiss\u0259d\u0259 \u0259hvalat\u0131n ba\u015f verdiyi m\u0259kan bar\u0259d\u0259 m\u0259lumat verilir. Hadis\u0259l\u0259r \u00e7ox \u0259ski zamanlarda Az\u0259rbaycan\u0131n Ab\u015feron civar\u0131nda Quz\u011funun k\u0259nar\u0131nda S\u0259bayeld\u0259 ba\u015f verir. \u018fhalisinin yoxsul v\u0259 ac oldu\u011fu x\u00fcsusi vur\u011fulanan bu \u015f\u0259h\u0259rd\u0259 son d\u0259r\u0259c\u0259 d\u0259bd\u0259b\u0259li bir saray t\u0259svir olunur.
\n\u0130kinci b\u00f6l\u00fcmd\u0259 b\u0259lli olur ki, h\u0259min saray Qu\u015f xan adl\u0131 h\u00f6kmdar\u0131nd\u0131r. Qu\u015f xan saray tikilib qurtard\u0131qdan sonra memardan soru\u015fur ki, bundan da g\u00f6z\u0259lini tik\u0259 bil\u0259rdinmi? Ustan\u0131n \u201cYarada bil\u0259rdim, xan, N\u0259 yapsa yapar insan\u201d- cavab\u0131 xan\u0131 q\u0259z\u0259bl\u0259ndirir. Xan o boyda s\u0259n\u0259tkar\u0131 q\u0131l\u0131ncla t\u0259n yar\u0131 b\u00f6ld\u00fcr\u00fcr.
\nPoemada \u0259sas hadis\u0259l\u0259r \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmd\u0259n sonra ba\u015flay\u0131r. \u015eair insan taleyi v\u0259 onun xalq\u0131 qar\u015f\u0131s\u0131ndak\u0131 \u00f6hd\u0259likl\u0259rini xan\u0131n q\u0131z\u0131 M\u0259rcan obraz\u0131nda \u00fcmumil\u0259\u015fdirir. G\u00f6z\u0259lliyi v\u0259 \u00f6z\u0259lliyi il\u0259 heyranlar\u0131n\u0131 m\u0259ftun etmi\u015f bu q\u0131za \u00e7oxlu el\u00e7il\u0259r g\u0259lir. Lakin atas\u0131 el\u00e7il\u0259r\u0259 bel\u0259 bir sual verir ki, q\u0131z\u0131n ne\u00e7\u0259 xal\u0131 var? \u018fg\u0259r kims\u0259 bu sual\u0131n cavab\u0131n\u0131 bils\u0259, q\u0131z onundur. \u018fslind\u0259 poeman\u0131n psixoloji d\u00fcy\u00fcn\u00fc d\u0259 burada vurulur. Ata q\u0131z\u0131n\u0131n el\u00e7il\u0259rin\u0259 m\u0259ntiq\u0259 s\u0131\u011fmayan sualla m\u00fcraci\u0259t edir. Bunu sual\u0131n cavab\u0131 tap\u0131lark\u0259n ayd\u0131n g\u00f6rm\u0259k olur. Ola bilsin ki, o vaxtlar g\u0259nc yazar olan M\u00fc\u015ffiq bu sualla yaratd\u0131\u011f\u0131 obraz\u0131n q\u00fcsurlar\u0131n\u0131 daha da qabartmaq fikrind\u0259 olmu\u015fdur. \u00d6lk\u0259ni idar\u0259 ed\u0259n bir xan, q\u0131z\u0131n\u0131n b\u0259d\u0259nind\u0259ki xallar\u0131n say\u0131n\u0131 yad ki\u015fil\u0259rd\u0259n soru\u015fur… Lakin \u015fair bu sual\u0131 ver\u0259n obraz\u0131 bel\u0259 s\u0259ciyy\u0259l\u0259ndirir.<\/p>\n

Xan taley\u0259 inan\u0131r,
\nH\u0259r \u015feyi ondan san\u0131r.
\n\u201c\u0130nsan\u0131n olsa baxt\u0131,
\nQ\u0131z\u0131ldan olar taxt\u0131.
\nM\u0259n talesiz olsayd\u0131m,
\nTalesiz do\u011fulsayd\u0131m,
\nXan olmaz, qul olard\u0131m,
\nMuzdur, yoxsul olard\u0131m\u201d.<\/p>\n

\u018fs\u0259ri oxuduqca insan\u0131 bel\u0259 bir sual d\u00fc\u015f\u00fcnd\u00fcr\u00fcr ki, do\u011frudanm\u0131 Qu\u015f xan kimil\u0259r tale t\u0259r\u0259find\u0259n hifz olunur. Bu c\u00fcr q\u0259ddar v\u0259 s\u0259feh insanlar d\u00fcnyaya h\u00f6kmranl\u0131q etm\u0259k \u00fc\u00e7\u00fcnm\u00fc g\u0259lmi\u015fl\u0259r?!
\nN\u00f6vb\u0259ti b\u00f6l\u00fcmd\u0259 m\u0259lum olur ki, xan\u0131n q\u0131z\u0131 M\u0259rcan tay-tu\u015flar\u0131yla yay g\u0259l\u0259nd\u0259 X\u0131z\u0131 yax\u0131nl\u0131\u011f\u0131na yayla\u011fa ged\u0259rmi\u015f. \u018fs\u0259rin \u0259sas mahiyy\u0259ti d\u0259 yaylaq s\u0259f\u0259rind\u0259 \u00fcz\u0259 \u00e7\u0131x\u0131r. \u00c7\u00fcnki saray q\u0131zlar\u0131n\u0131n g\u0259zib dola\u015fd\u0131\u011f\u0131 bu yerl\u0259rd\u0259 D\u0259mirda\u015f adl\u0131 igid \u00e7oban ya\u015fay\u0131rm\u0131\u015f. \u015eair \u00f6z q\u0259hr\u0259man\u0131n\u0131 daha yax\u0131ndan tan\u0131tmaq \u00fc\u00e7\u00fcn \u0259lav\u0259 ha\u015fiy\u0259l\u0259r\u0259 d\u0259 yer verir. Bunlardan biri D\u0259mirda\u015f\u0131n qon\u015fulu\u011funda ya\u015fayan q\u0131z\u0131n bir ne\u00e7\u0259 atl\u0131 t\u0259r\u0259find\u0259n qa\u00e7\u0131r\u0131lmas\u0131 v\u0259 anas\u0131n\u0131n ah-nal\u0259 etm\u0259sidir.
\nO h\u0259m d\u0259 qavalda yan\u0131ql\u0131 \u015fik\u0259st\u0259 oxuma\u011f\u0131yla da heyranedicidir. Oxuyark\u0259n o, soyda\u015flar\u0131n\u0131n \u00e7\u0259kdikl\u0259ri zill\u0259tl\u0259ri d\u0259, bir gec\u0259 M\u0259rcan\u0131n onu gizlic\u0259 \u00e7a\u011f\u0131rma\u011f\u0131n\u0131 da xat\u0131rlay\u0131r. \u015eair \u0259s\u0259rin bu yerind\u0259 maraql\u0131 bir manevr edir. Dramatik \u0259s\u0259rl\u0259ri xat\u0131rladan remarka kimi ke\u00e7id verir. Qaval\u0131 \u00e7alan\u0131n kimliyini axtaran xan q\u0131z\u0131 \u00fcst\u00fc-ba\u015f\u0131 yamaql\u0131 \u00e7oban\u0131 g\u00f6r\u0259n kimi siyah g\u00f6zl\u0259rind\u0259n at\u0259\u015f ax\u0131r. Bu epizodda M\u0259rcanla \u00e7oban\u0131n pyesvari dialoqu verilir. H\u0259min dialoqda q\u0131z\u0131n qaval\u0131n niy\u0259 bel\u0259 q\u0259mli olmas\u0131n\u0131 soru\u015fmas\u0131na \u00e7oban cavab verir ki, \u201c\u00c7\u00fcnki el mat\u0259mlidir, S\u0259bayel mahal\u0131nda\u201d. \u015eair onlar\u0131n dialoqunda q\u0259rib\u0259 bir s\u00f6hb\u0259tl\u0259\u015fm\u0259 t\u0259svir edir. Sanki el i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f o\u011flan q\u0131z\u0131n ona at\u0259\u015fl\u0259 baxan g\u00f6zl\u0259rinin f\u0259rqind\u0259 deyil. D\u0259mirda\u015f \u0259sas\u0259n \u0259zil\u0259n t\u0259b\u0259q\u0259nin a\u011f\u0131r g\u00fcz\u0259ran\u0131ndan \u015fikay\u0259tl\u0259nir.
\nYeddinci b\u00f6l\u00fcmd\u0259 \u015fair s\u00fcjet\u0259 yeni bir epizod \u0259lav\u0259 edir. Xan g\u00f6z\u0259l havada ova \u00e7\u0131xd\u0131\u011f\u0131 vaxt Qorxmaz adl\u0131 bir \u00e7oban da s\u00fcr\u00fcs\u00fcn\u00fc otar\u0131rm\u0131\u015f. Xanla v\u0259zir sanki adi bir oyun oynay\u0131rlarm\u0131\u015f kimi h\u0259min \u00e7oban\u0131 s\u0259rrast ni\u015fan alma\u011f\u0131n m\u0259rcini edirl\u0259r. Xan oxunu \u00e7\u0259kir v\u0259 h\u0259d\u0259f ni\u015fan al\u0131nanda soyuqqanl\u0131 \u015f\u0259kild\u0259 yen\u0259 d\u0259 \u00f6z m\u0259ntiqsiz m\u0259ntiqin\u0259 \u0259saslan\u0131r; \u201cG\u00f6r\u00fcn\u00fcr, baxt\u0131 yoxmu\u015f, Tale ona soyuqmu\u015f\u201d. \u015eair h\u00f6kmranlar\u0131n \u00f6zba\u015f\u0131nal\u0131\u011f\u0131n\u0131 s\u0259rgil\u0259y\u0259n bu epizodla h\u0259m d\u0259 xan\u0131n fikirl\u0259rin\u0259 diqq\u0259ti \u00e7\u0259kir. Do\u011frudanm\u0131, tanr\u0131 Qorxmaz\u0131 \u00e7oban olub, xan\u0131n bir ni\u015fan oxuyla \u00f6lm\u0259yi \u00fc\u00e7\u00fcn yarad\u0131b?! Do\u011frudanm\u0131, bu c\u00fcr s\u0259b\u0259bsiz \u00f6l\u00fcml\u0259r\u0259 a\u00e7\u0131q-a\u015fkar meydan verilir?! Bu suallara D\u0259mirda\u015f da cavab axtarma\u011fa \u00e7al\u0131\u015f\u0131r.<\/p>\n

Ne\u00e7in, ne\u00e7in bu qans\u0131z
\nQa\u00e7\u0131r\u0131r g\u00fcnd\u0259 bir q\u0131z?!
\nXan yen\u0259 d\u0259 qudurmu\u015f
\nNe\u00e7in Qorxmaz\u0131 vurmu\u015f?<\/p>\n

\u015eair yen\u0259 d\u0259 onun bu fikirl\u0259r\u0259 q\u0259rq olmu\u015f anlar\u0131n\u0131 M\u0259rcanla dialoqda verir. M\u0259rcan ona da qaval \u00e7almaq \u00f6yr\u0259tm\u0259yi xahi\u015f ed\u0259nd\u0259 \u00e7oban kinay\u0259li cavab verir ki, atan da\u011flara daha g\u00f6z\u0259l \u00fcn sal\u0131r. Lakin onun bel\u0259 kinay\u0259l\u0259rin\u0259 baxmayaraq, M\u0259rcan sevgisini gizl\u0259tmir, etiraf edir. \u00c7oban is\u0259 s\u0259ni m\u0259n\u0259 verm\u0259zl\u0259r dey\u0259r\u0259k q\u0131z\u0131 uyar\u0131r. H\u0259m d\u0259 xat\u0131rlad\u0131r ki, atan s\u0259ni xallar\u0131n\u0131n say\u0131n\u0131 bil\u0259n\u0259 ver\u0259c\u0259k. H\u0259min epizodda \u015fair M\u0259rcan\u0131n diliyl\u0259 q\u0259rib\u0259 bir eyham vurur; \u201cQoy deyim: Xallar\u0131m bu! Yet\u0259r, s\u0131xma ruhumu\u201d. Lakin \u201cbu\u201d dey\u0259 t\u0259qdim olunan say\u0131n ne\u00e7\u0259 oldu\u011fu yen\u0259 d\u0259 b\u0259lli olmur. \u00c7oban q\u0131za sevgisinin qar\u015f\u0131l\u0131\u011f\u0131nda q\u0259rib\u0259 bir \u015f\u0259rt qoyur; \u201cDes\u0259m atan\u0131 \u00f6ld\u00fcr! A\u011flayan xalq\u0131 g\u00fcld\u00fcr. Ed\u0259rs\u0259nmi?\u201d \u2013 sual\u0131 oxucunu \u00e7a\u015fd\u0131r\u0131r. Xalq i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f o\u011flan do\u011frudanm\u0131 bir q\u0131z\u0131 \u00f6z atas\u0131n\u0131n qatili etm\u0259k ist\u0259yir?! Bel\u0259 qar\u0131\u015f\u0131q suallar oxucunu d\u00fc\u015f\u00fcnd\u00fcrd\u00fcy\u00fc zaman cavab\u0131n\u0131 oxuyuruq; \u201cEd\u0259r\u0259m, \u00d6l\u00fcm\u0259 d\u0259 ged\u0259r\u0259m!\u201d M\u00fc\u015ffiq kimi \u015fair bir q\u0131za bu cavab\u0131 verdirm\u0259k \u00fc\u00e7\u00fcn hans\u0131 meyarlara \u0259saslana bil\u0259rdi?! Q\u0131z\u0131n\u0131n atas\u0131na qar\u015f\u0131 \u00e7\u0131xmas\u0131n\u0131 yeniliyin k\u00f6hn\u0259lik \u00fcz\u0259rind\u0259 q\u0259l\u0259b\u0259si kimimi verib, yoxsa e\u015fqd\u0259n g\u00f6z\u00fc kor olan q\u0131z ata qatili olma\u011fa bel\u0259 raz\u0131d\u0131rm\u0131? Ya b\u0259lk\u0259 d\u0259, \u0259dal\u0259tsiz sarayda da \u0259dal\u0259tli varisl\u0259r yetis\u0259 bil\u0259r \u015f\u00fcar\u0131na \u0259saslan\u0131b!? Yaxud da \u0259dal\u0259t nec\u0259 olur-olsun b\u0259rpa olunmal\u0131d\u0131r prinsipin\u0259mi g\u00fcv\u0259nib, m\u00fc\u0259yy\u0259n etm\u0259k \u00e7\u0259tindir. M\u0259s\u0259l\u0259y\u0259 bel\u0259 d\u0259 yana\u015fmaq olar ki, ata \u00f6z q\u0131z\u0131n\u0131n m\u0259h\u0259bb\u0259tini d\u0259 qazana bilm\u0259yib. B\u0259s onda ba\u015fqalar\u0131n\u0131n s\u0259ad\u0259tini d\u00fc\u015f\u00fcn\u0259n, sevm\u0259yi bacaran bir q\u0131z \u00f6z atas\u0131na nec\u0259 q\u0131ya bil\u0259r? Suallar \u00e7oxal\u0131r, fakt odur ki, q\u0131z atas\u0131n\u0131 \u00f6ld\u00fcrm\u0259y\u0259 d\u0259 raz\u0131 olur. Lakin \u00e7oban m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr ki, h\u0259l\u0259 vaxt\u0131 deyil, \u0259vv\u0259lc\u0259 \u00fcsyan haz\u0131rlayaq.
\nQ\u0131z bildirir ki, yax\u0131nlarda \u015f\u0259h\u0259r\u0259 k\u00f6\u00e7\u0259c\u0259yik, bu g\u00f6z\u0259l yerl\u0259r siz\u0259 qalacaq. \u00c7oban is\u0259 yen\u0259 d\u0259 \u00f6z m\u00f6vqeyind\u0259 qal\u0131r ki, biz\u0259 yaln\u0131z bu g\u00f6z\u0259l da\u011f-d\u0259r\u0259 yox, h\u0259m d\u0259 \u201cO kor, o sa\u011f\u0131r k\u0259ndl\u0259r, Vergisi a\u011f\u0131r k\u0259ndl\u0259r\u201d qal\u0131r. N\u0259d\u0259ns\u0259 xalq\u0131 t\u0259msil ed\u0259n bu el igidi insana kobud a\u015fiq kimi t\u0259qdim olunur. M\u00fc\u0259llif onun haqq\u0131nda yaz\u0131r ki, \u201c\u018fl\u0259 alm\u0131\u015f M\u0259rcan\u0131, Haz\u0131rlay\u0131r \u00fcsyan\u0131!\u201d \u0130nsanda bel\u0259 t\u0259\u0259s\u00fcrat yaran\u0131r ki, bu \u00fcsyankar g\u0259nc onu sev\u0259n q\u0131z\u0131n hissl\u0259rind\u0259n \u00f6z planlar\u0131n\u0131 h\u0259yata ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edir. Onlar\u0131n g\u00f6r\u00fc\u015f s\u0259hn\u0259si bel\u0259 t\u0259svir olunur. \u201cGirir a\u011facl\u0131qlara, G\u00f6r\u00fc\u015f\u00fcr s\u0131ra-s\u0131ra\u201d. Y\u0259qin ki, \u015fair bu epizodu \u0259b\u0259s yer\u0259 verm\u0259yib. Ax\u0131 q\u0131z\u0131n atas\u0131 onun b\u0259d\u0259nind\u0259ki xallar\u0131n say\u0131n\u0131 soru\u015facaqd\u0131…
\nS\u00fcjet\u0259 maraql\u0131 bir detal da \u0259lav\u0259 olunur ki, v\u0259zirin o\u011flu G\u00fcl\u00e7in d\u0259 M\u0259rcan\u0131 sevir. O da q\u0131z\u0131n b\u0259d\u0259nind\u0259 ne\u00e7\u0259 xal oldu\u011funu bilmir. Bununla bel\u0259 o, q\u0131zla evl\u0259nib hakimiyy\u0259ti \u0259l\u0259 alma\u011f\u0131n x\u0259yallar\u0131n\u0131 qurur. Lakin bu x\u0259yallar\u0131n \u0259n\u0259n\u0259vi bir sonlu\u011fu g\u00f6r\u00fcn\u00fcr; \u201cYapacaqd\u0131r ba\u015f h\u0259r\u0259m\u201d. Y\u0259ni M\u0259rcan da sad\u0259c\u0259 hakimiyy\u0259td\u0259 olan\u0131n bir ne\u00e7\u0259 arvad\u0131ndan birisi olacaq. Ba\u015f h\u0259r\u0259m olmaq is\u0259 onun h\u00f6kmdar q\u0131z\u0131 olma\u011f\u0131ndan miras qal\u0131b. V\u0259zirin o\u011flunun da \u00fcr\u0259yi o q\u0259d\u0259r geni\u015fdir ki, ora \u00fcr\u0259yi ist\u0259y\u0259n q\u0259d\u0259r qad\u0131n yerl\u0259\u015fdir\u0259 bil\u0259r.
\n\u015eair q\u0131z\u0131n atas\u0131na qar\u015f\u0131 \u00e7\u0131xmas\u0131na haqq qazand\u0131rmaq \u00fc\u00e7\u00fcn \u0259lav\u0259 epizodlara da yer verir. Bunlardan biri bel\u0259dir ki, vergini ver\u0259 bilm\u0259y\u0259n k\u0259ndlinin \u0259l-aya\u011f\u0131n\u0131 ba\u011flay\u0131b d\u00f6y\u00fcrl\u0259r. Bunu g\u00f6r\u0259n M\u0259rcan \u201cZavall\u0131n\u0131 burax\u0131n!\u201d \u2013 dey\u0259 \u0259mr edir. G\u00f6rd\u00fcy\u00fc bu s\u0259hn\u0259 onda \u00e7oban\u0131n \u0259dal\u0259ti b\u0259rq\u0259rar etm\u0259k planlar\u0131na bir az da h\u0259v\u0259s yarad\u0131r, saraydan meyli d\u00f6n\u00fcr. H\u0259tta dig\u0259r h\u0259r\u0259ml\u0259rin d\u0259 saray\u0131 zindan adland\u0131rma\u011f\u0131 onda saraya qar\u015f\u0131 ikrah hissi oyad\u0131r. Ba\u015f\u0131nda sevda yeli \u0259s\u0259n D\u0259mirda\u015f da \u201c\u018fvv\u0259l \u00fcsyan, sonra q\u0131z, Xanl\u0131\u011f\u0131 y\u0131xmal\u0131y\u0131z!\u201d- dey\u0259 d\u00fc\u015f\u00fcn\u00fcr. H\u0259m d\u0259 bu saray q\u0131z\u0131n\u0131 d\u0259f\u0259l\u0259rl\u0259 s\u0131namaqdan sanki z\u00f6vq al\u0131r. Ondan soru\u015fur ki, ba\u015fqa bir xan xal\u0131n\u0131 tap\u0131b des\u0259, ona ged\u0259rs\u0259nmi? Q\u0131z is\u0259 q\u0259tiyy\u0259tl\u0259 cavab\u0131n\u0131 verir ki, \u201cBir d\u0259f\u0259 dedim ki, m\u0259n S\u0259nd\u0259n ba\u015fqa he\u00e7 k\u0259s\u0259 Getm\u0259m ba\u015f\u0131m k\u0259sils\u0259!\u201d
\nM\u00fcasir d\u00f6vrd\u0259n baxanda D\u0259mirda\u015f dard\u00fc\u015f\u00fcnc\u0259li k\u0259nd u\u015fa\u011f\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131r. M\u0259rcan is\u0259 ziyal\u0131 bir t\u0259b\u0259q\u0259nin elitar n\u00fcmay\u0259nd\u0259si kimi q\u0259bul edilir. \u00c7oban bildirir ki, q\u0131z\u0131n saraydan qa\u00e7mas\u0131yla he\u00e7 n\u0259 d\u0259yi\u015fm\u0259y\u0259c\u0259k. M\u0259s\u0259l\u0259ni k\u00f6k\u00fcnd\u0259n h\u0259ll etm\u0259k laz\u0131md\u0131r, xanl\u0131q y\u0131x\u0131lmal\u0131d\u0131r. Q\u0131z onu x\u0259b\u0259rdar edir ki, sabah ba\u015fqa el\u00e7il\u0259r g\u0259l\u0259nd\u0259 o da g\u0259lib ist\u0259sin.
\nB\u00f6y\u00fck m\u0259clis qurulur. Xan sual\u0131n\u0131 verir, bilm\u0259y\u0259nl\u0259r gedirl\u0259r. Qal\u0131r G\u00fcl\u00e7in v\u0259 D\u0259mirda\u015f. G\u00fcl\u00e7in d\u0259 sual\u0131n cavab\u0131n\u0131 bilmir. S\u0131ra \u00e7obana \u00e7atanda xan\u0131 g\u00fclm\u0259k tutsa da, sual\u0131n\u0131 verir. \u00c7oban d\u0259rhal cavab verir ki, \u201cQ\u0131z\u0131n yeddi xal\u0131 var\u201d. Xan soru\u015fanda ki, haradan bilirs\u0259n, \u00e7onban cavab verir ki, \u201cYuxuda saym\u0131\u015fam m\u0259n\u201d. Veril\u0259n cavab d\u00fczd\u00fcr, lakin t\u0259sdiq cavab\u0131 da do\u011frudurmu? Ax\u0131 bu yuxunu hans\u0131sa xan o\u011flu g\u00f6r\u0259 bilm\u0259zdimi? \u018fslind\u0259 y\u0259qin ki, \u0259sl s\u0259b\u0259b onlar\u0131n gizli g\u00f6r\u00fc\u015f\u00fcnd\u0259dir, ya da q\u0131z ona xallar\u0131n\u0131n say\u0131n\u0131 d\u00fczg\u00fcn deyibmi\u015f. H\u0259r halda sual\u0131 ver\u0259n q\u0131z\u0131n atas\u0131yd\u0131 v\u0259 d\u00fczg\u00fcn cavab\u0131n da nec\u0259 tap\u0131laca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u0259liydi. Lakin xan\u0131 ba\u015fqa \u015fey d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. O, q\u0131z\u0131n\u0131 bu \u00e7obana nec\u0259 versin?! Ax\u0131 o daha layiqli bir namiz\u0259d axtar\u0131rd\u0131.
\nBu yerd\u0259 \u015fair xan\u0131n yen\u0259 d\u0259 tale il\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259 ayna tutur. \u201cQazand\u0131\u011f\u0131m bu \u015f\u00f6hr\u0259t Bir \u00e7obana yara\u015fmaz. Yox, taleyl\u0259 kar a\u015fmaz\u201d. Xan bu fikirl\u0259rd\u0259 ik\u0259n q\u0131z\u0131yla \u00e7oban \u00fcsyan\u0131n planlar\u0131n\u0131 c\u0131z\u0131rlar…
\nV\u0259zir h\u0259y\u0259canla xana q\u0131z\u0131n\u0131n qa\u00e7\u0131r\u0131lmas\u0131 x\u0259b\u0259rini verir. Sevgilil\u0259rin arxas\u0131nca atl\u0131lar h\u00fccum edir. Sevgilil\u0259r \u00e7abuk \u00e7aparaq Z\u0131\u011fa \u00e7at\u0131rlar. Art\u0131q getm\u0259y\u0259 yer qalm\u0131r, 3 t\u0259r\u0259fi su al\u0131r. Onlar suya girm\u0259y\u0259 m\u0259cbur olurlar. Xalq k\u00fctl\u0259si d\u0259 h\u00fccuma ke\u00e7ib saray\u0131 \u0259l\u0259 ke\u00e7irir, Qu\u015f xan\u0131 \u00f6ld\u00fcr\u00fcr. Lakin M\u0259rcanla D\u0259mirda\u015f X\u0259z\u0259rin sular\u0131nda q\u0259rq olurlar. \u201cSon\u201dda \u015fair oxucular\u0131na bel\u0259 bir sual \u00fcnvanlay\u0131r; \u201cTarixd\u0259 da\u011f\u0131lan saraylar azm\u0131? D\u00f6y\u00fc\u015fd\u0259 bo\u011fulan alaylar azm\u0131?\u201d <\/p>\n

06.02.2016
\nG\u00fclnar S\u0259ma<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 DGTYB \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidentinin T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc XX \u0259sr Az\u0259rbaycan poeziyas\u0131n\u0131n \u00f6mr\u00fc b\u00fct\u00f6vl\u00fck simvoluna \u00e7evril\u0259n nakam \u015fairl\u0259rind\u0259n biri d\u0259 Mikay\u0131l M\u00fc\u015ffiqdir. Onun m\u00fcxt\u0259lif m\u0259zmunlu lirik \u015feirl\u0259ri, m\u0259nzum o\u00e7erk v\u0259 m\u0259nzum na\u011f\u0131llar\u0131yla yana\u015f\u0131, \u201c\u00c7oban\u201d, \u201cM\u0259nim dostum\u201d, \u201cS\u0259h\u0259r\u201d, \u201cS\u0131nd\u0131r\u0131lan saz\u201d kimi poemalar\u0131 da var. 1933-c\u00fc ild\u0259 tamamlanan \u201c\u00c7oban\u201d poemas\u0131 xalq […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-18318","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18318"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18318\/revisions"}],"predecessor-version":[{"id":18321,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18318\/revisions\/18321"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18318"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}