{"id":18849,"date":"2016-03-20T05:00:33","date_gmt":"2016-03-20T01:00:33","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=18849"},"modified":"2016-03-20T09:17:34","modified_gmt":"2016-03-20T05:17:34","slug":"b%c9%99xtiyar-vahabzad%c9%99-gulustan-poema","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=18849","title":{"rendered":"B\u0259xtiyar VAHABZAD\u018f.”G\u00fcl\u00fcstan” (Poema)"},"content":{"rendered":"

\"240px-B\u0259xtiyar_Vahabzad\u0259\"<\/a><\/p>\n

Az\u0259rbaycan\u0131n birliyi v\u0259 istiqlal u\u011frunda
\n\u00e7arp\u0131\u015fan S\u0259ttar xan, \u015eeyx M\u0259h\u0259mm\u0259d Xiyabani
\nv\u0259 Pi\u015f\u0259v\u0259rinin \u0259ziz xatir\u0259sin\u0259<\/p>\n

\u0130p\u0259k yayl\u0131\u011f\u0131yla o, asta-asta
\nSilib eyn\u0259yini g\u00f6z\u00fcn\u0259 taxdi.
\n\u018fyilib yava\u015fca masan\u0131n \u00fcst\u0259
\nBir m\u00f6h\u00fcr\u0259 baxd\u0131, bir qola baxd\u0131.
\nKa\u011f\u0131za h\u0259v\u0259sl\u0259 o da qol atd\u0131,
\nDoda\u011f\u0131 alt\u0131ndan g\u00fcl\u00fcms\u0259y\u0259r\u0259k.
\nBir q\u0259l\u0259m \u0259srlik hicran yaratd\u0131,
\nBir xalq\u0131 yar\u0131ya b\u00f6ld\u00fc q\u0131l\u0131nc t\u0259k.
\n\u00d6z sivri ucuyla bu l\u0259l\u0259k q\u0259l\u0259m,
\nD\u0259ldi sin\u0259sini Az\u0259rbaycan\u0131n.
\nBa\u015f\u0131n\u0131 qald\u0131rd\u0131,
\nAncaq d\u0259mb\u0259d\u0259m
\nK\u0259sdil\u0259r s\u0259sini Az\u0259rbaycan\u0131n.
\nO g\u00fcld\u00fc ka\u011f\u0131za qol \u00e7\u0259k\u0259n zaman,
\nQ\u0131yd\u0131 \u00fcr\u0259kl\u0259rin hicran s\u0259sin\u0259.
\nO g\u00fcld\u00fc haqq \u00fc\u00e7\u00fcn daim \u00e7arp\u0131\u015fan
\nBir xalq\u0131n tarixi faci\u0259sin\u0259.
\n\u018fyl\u0259\u015fib k\u0259narda topsaqqal a\u011fa,
\nH\u0259rd\u0259n m\u00fct\u0259rcim\u0259 suallar verir.
\n\u00c7evrilir gah sola, bax\u0131r gah sa\u011fa,
\nBa\u015f\u0131n\u0131 yell\u0259dib t\u0259sbeh \u00e7evirir.
\nQoyulan \u015f\u0259rtl\u0259r\u0259 raz\u0131y\u0131q dey\u0259,
\nT\u0259r\u0259fl\u0259r qol \u00e7\u0259kdi m\u00fcahid\u0259y\u0259…
\nT\u0259r\u0259fl\u0259r kim idi?
\nH\u0259r ikisi yad!
\nYadlarm\u0131 ed\u0259c\u0259k bu xalqa imdad?!
\nQoy qalxs\u0131n aya\u011fa ruhu Tomrisin.
\nBab\u0259kin q\u0131l\u0131nc\u0131 parlas\u0131n yen\u0259.
\nOnlar bu \u015f\u0259rtl\u0259r\u0259 s\u00f6z\u00fcn\u00fc desin,
\nZ\u0259nciri kim vurdu \u015fir bil\u0259yin\u0259?
\nHan\u0131 bu ell\u0259rin m\u0259rd o\u011fullar\u0131,
\nA\u00e7\u0131n b\u0259r\u0259l\u0259ri, a\u00e7\u0131n yollar\u0131.
\nB\u0259s han\u0131 bu \u0259srin \u00f6z Koro\u011flusu
\n– Q\u0131l\u0131nc Koro\u011flusu, s\u00f6z Koro\u011flusu?
\nBabalar\u0131n \u015f\u0259ni, \u015f\u0259r\u0259fi, \u0259lb\u0259t,
\nBiz\u0259 \u0259man\u0259tdir, b\u00f6y\u00fck \u0259man\u0259t…
\nYoxmu qan\u0131m\u0131zda xalq\u0131n qeyr\u0259ti?
\nBel\u0259 saxlayarlar b\u0259s \u0259man\u0259ti?
\nQoy ild\u0131r\u0131m \u00e7axs\u0131n, titr\u0259sin cahan!
\n\u00dcr\u0259kl\u0259r q\u0259z\u0259bd\u0259n co\u015fsun, partlas\u0131n.
\nDaim haqq yolunda q\u0131l\u0131nc qald\u0131ran
\n\u0130gid babalar\u0131n goru \u00e7atlas\u0131n!
\nQoy \u0259ysin ba\u015f\u0131n\u0131 v\u00fcqarl\u0131 da\u011flar,
\nMat\u0259mi ba\u015fland\u0131 b\u00f6y\u00fck bir elin.
\nM\u0259rsiy\u0259 s\u00f6yl\u0259sin axar bulaqlar,
\nA\u011f\u0131lar \u00e7a\u011f\u0131rs\u0131n bu g\u00fcn q\u0131z, g\u0259lin!..
\nT\u0259r\u0259fl\u0259r sakitdir, q\u0259z\u0259bli deyil,
\nM\u0259hv olan qoy olsun, onlara n\u0259 var.
\n\u0130mzalar at\u0131l\u0131r bir-bir, el\u0259 bil,
\nSevgi m\u0259ktubuna qol \u00e7\u0259kir onlar.
\nAt\u0131b imzas\u0131n\u0131 h\u0259r k\u0259s vara\u011fa
\n\u018fyl\u0259\u015fir sakitc\u0259 ke\u00e7ib yerin\u0259.
\nEyn\u0259kli c\u0259nabla, t\u0259sbehli a\u011fa,
\nQalx\u0131b \u0259l d\u0259 verir bir-birin\u0259.
\nOnlar\u0131n birl\u0259\u015f\u0259n bu \u0259ll\u0259ril\u0259
\nAyr\u0131l\u0131r ikiy\u0259 bir el, bir V\u0259t\u0259n.
\nAx\u0131d\u0131b g\u00f6z\u00fcnd\u0259n ya\u015f gil\u0259-gil\u0259,
\nBu d\u0259h\u015f\u0259tli hala n\u0259 deyir V\u0259t\u0259n?
\nBir dey\u0259n olmad\u0131, durun a\u011falar!
\nAx\u0131 bu \u00f6lk\u0259nin \u00f6z sahibi var.
\nSiz n\u0259 yaz\u0131rs\u0131n\u0131z, bayaqdan b\u0259ri,
\n-B\u0259s han\u0131 bu yurdun \u00f6z sahibl\u0259ri?
\nB\u0259s han\u0131 h\u0259qiq\u0259t, b\u0259s han\u0131 qanun?
\nB\u00f6y\u00fckd\u00fcr bu yurdun tarixi, ya\u015f\u0131.<\/p>\n

B\u0259s han\u0131 k\u00f6ks\u00fcn\u0259 s\u0259rh\u0259d qoydu\u011fun,
\nBir vahid \u00f6lk\u0259nin iki qarda\u015f\u0131?
\nG\u00f6r\u0259k bu hicrana, bu m\u00fcsib\u0259t\u0259,
\nOnlar\u0131n s\u00f6z\u00fc n\u0259, q\u0259r\u0259zi n\u0259dir?
\nBu xalq \u0259z\u0259l g\u00fcnd\u0259n d\u00fc\u015f\u00fcb zill\u0259t\u0259,
\n\u00d6z do\u011fma yurdunda yoxsa k\u00f6l\u0259dir?
\nNec\u0259 ay\u0131rd\u0131n\u0131z d\u0131rna\u011f\u0131 \u0259td\u0259n
\n-\u00dcr\u0259yi b\u0259d\u0259nd\u0259n, can\u0131 c\u0259s\u0259dd\u0259n?
\nAx\u0131 kim bu haqq\u0131 vermi\u015fdir siz\u0259,
\nSizi kim \u00e7a\u011f\u0131rm\u0131\u015f, V\u0259t\u0259nimiz\u0259?
\nNe\u00e7\u0259 vaxt s\u0259ng\u0259rd\u0259 hey ula\u015fd\u0131lar,
\nG\u00fcl\u00fcstan k\u0259ndind\u0259 s\u00f6vdala\u015fd\u0131lar
\nBir \u00f6lk\u0259 ikiy\u0259
\nAyr\u0131ls\u0131n dey\u0259!..
\nG\u00f6y d\u0259 buludlam\u0131\u015f deyirl\u0259r o g\u00fcn,
\n\u00c7\u00f6ll\u0259ri, d\u00fczl\u0259ri buludlar sarm\u0131\u015f.
\nO g\u00f6y gumltusu O\u011fuz xaqan\u0131n
\nRuhuymu\u015f, h\u00f6nk\u00fcr\u00fcb f\u0259ryad qoparm\u0131\u015f.
\nG\u00fcl\u00fcstan k\u0259ndinin g\u00fcl-\u00e7i\u00e7\u0259kl\u0259ri
\nBir g\u00fcn\u00fcn i\u00e7ind\u0259 soldu, sarald\u0131.
\n“G\u00fcl\u00fcstan” ba\u011fland\u0131, o g\u00fcnd\u0259n b\u0259ri,
\nBu k\u0259ndin aln\u0131nda bir l\u0259k\u0259 qald\u0131.
\nBa\u011fr\u0131 k\u00f6z-k\u00f6z oldu “Yan\u0131q K\u0259r\u0259m”in
\nTell\u0259r inild\u0259di, yand\u0131, n\u0259 yand\u0131.
\nA\u015f\u0131\u011f\u0131n saz\u0131nda daha bir h\u0259zin,
\nDaha bir yan\u011f\u0131l\u0131 p\u0259rd\u0259 yarand\u0131.
\nH\u0259min g\u00fcn \u00f6lk\u0259ni apard\u0131 sel, su,
\nTutuldu \u00e7\u00f6hr\u0259si G\u00fcn\u00fcn, Ay\u0131n da.
\nQoca N\u0259bacinin e\u015fqi, arzusu,
\nO g\u00fcn batmad\u0131m\u0131 Arpa \u00e7ay\u0131nda?
\nA\u011flay\u0131b da\u011flardan \u0259s\u0259n k\u00fcl\u0259kl\u0259r,
\nBu m\u0259\u015fum x\u0259b\u0259ri al\u0259m\u0259 yayd\u0131.
\nSanki dil\u0259 g\u0259ldi g\u00fcll\u0259r, \u00e7i\u00e7\u0259kl\u0259r:
\n“Bu i\u015f\u0259 qol qoyan qollar s\u0131nayd\u0131”.
\nAraz\u0131n sular\u0131 q\u0259z\u0259bli, da\u015fq\u0131n,
\n\u015eirin n\u0259\u011fm\u0259l\u0259ri ahd\u0131r, harayd\u0131r,
\nV\u0259t\u0259n, qu\u015fab\u0259nz\u0259r qanadlar\u0131n\u0131n
\nBiri bu tayd\u0131rsa, biri o tayd\u0131r.
\nQu\u015f iki qanadla u\u00e7ar, y\u00fcks\u0259l\u0259r,
\nM\u0259n nec\u0259 y\u00fcks\u0259lim t\u0259k qanad\u0131mla?
\n\u00dcr\u0259kl\u0259r bu d\u0259rdd\u0259n t\u00fc\u011fyana g\u0259l\u0259r,
\nAxar goz\u00fcm\u00fczd\u0259n ya\u015f damla-damla.
\nC\u0259nablar, bir anl\u0131q d\u00fc\u015f\u00fcnd\u00fcn\u00fczm\u00fc?
\nVerdiyiniz h\u00f6km\u00fcn a\u011f\u0131rl\u0131\u011f\u0131n\u0131?
\nBu h\u00f6km\u00fcn d\u0259h\u015f\u0259ti \u0259llimi, y\u00fczm\u00fc?
\nBiz nec\u0259 g\u00f6t\u00fcr\u0259k bu g\u00f6zda\u011f\u0131n\u0131?..
\nBa\u015f\u0131 k\u0259sil\u0259nd\u0259 bu m\u0259\u011frur elin
\nK\u00f6n\u00fcl f\u0259ryad\u0131n\u0131 hiss etdinizmi
\nQoca F\u00fczulinin, igid Bab\u0259kin
\nEtiraz s\u0259sini e\u015fitdinizmi?
\nC\u0259nablar, bir damc\u0131 m\u00fcr\u0259kk\u0259bl\u0259 siz
\nD\u00fc\u015f\u00fcn\u00fcn, n\u0259l\u0259r\u0259 qol \u00e7\u0259kmisiniz?
\nBir damc\u0131 m\u00fcr\u0259kk\u0259b bir v\u0259t\u0259nda\u015f\u0131
\nQan\u0131na bulay\u0131b ikiy\u0259 b\u00f6ld\u00fc.
\nBir damc\u0131 m\u00fcr\u0259kk\u0259b olub g\u00f6z ya\u015f\u0131
\n\u0130ll\u0259rl\u0259 g\u00f6zl\u0259rd\u0259n axd\u0131, t\u00f6k\u00fcld\u00fc.
\nMin l\u0259k\u0259 vurdular \u015f\u0259r\u0259fimiz\u0259
\nVerdik, sahibimiz yen\u0259 “ver” – dedi.
\nLap yax\u015f\u0131 eyl\u0259yib do\u011frudan, biz\u0259
\nBiri “baran” – dedi, biri “x\u0259r” – dedi.
\nBizi h\u0259m yedil\u0259r, h\u0259m d\u0259mindil\u0259r,
\nAmma arxam\u0131zca gileyl\u0259ndil\u0259r.
\nH\u00f6km\u00fc g\u00f6r n\u0259 q\u0259d\u0259r b\u00f6y\u00fckm\u00fc\u015f an\u0131n.
\nM\u00f6h\u00fcr d\u0259 basd\u0131lar vara\u011fa t\u0259krar.
\nYox, vara\u011f\u0131n deyil, Az\u0259rbaycan\u0131n
\nK\u00f6ks\u00fcn\u0259 da\u011f boyda da\u011f basd\u0131 onlar.
\n\u0130mzal\u0131, m\u00f6h\u00fcrl\u00fc ey cans\u0131z varaq,
\nN\u0259 q\u0259d\u0259r b\u00f6y\u00fckm\u00fc\u015f q\u00fcvv\u0259tin, g\u00fcc\u00fcn.
\n\u018fsrl\u0259r boyunca vuru\u015fduq, ancaq
\nSars\u0131da bilm\u0259dik h\u00f6km\u00fcn\u00fc bir g\u00fcn.
\nEy ka\u011f\u0131z par\u00e7as\u0131, \u0259vv\u0259l he\u00e7 ik\u0259n,
\nYaz\u0131l\u0131b, qollan\u0131b yoxdan var oldun.
\nB\u00f6y\u00fck bir mill\u0259tin ba\u015f\u0131n\u0131 k\u0259s\u0259n,
\nQolunu ba\u011flayan h\u00f6kmdar oldun.
\nBir eli ikiy\u0259 paralad\u0131n s\u0259n
\n\u00d6z\u00fcn ka\u011f\u0131z ik\u0259n paralanmad\u0131n,
\nK\u00f6ks\u00fcn\u0259 yaz\u0131lar\u0131 q\u0259lb at\u0259\u015find\u0259n,
\nNiy\u0259 al\u0131\u015fmad\u0131n, niy\u0259 yanmad\u0131n?
\nAraz s\u0259rh\u0259d oldu, \u0259sdi k\u00fcl\u0259kl\u0259r,
\nSular yata\u011f\u0131nda qalxd\u0131, k\u00f6p\u00fcrd\u00fc.
\n\u00dcst\u00fc dama-dama taxta dir\u0259kl\u0259r,
\n\u00c7ay\u0131n k\u0259nar\u0131da s\u0259f \u00e7\u0259kib durdu.
\nSular, sizd\u0259n t\u0259miz, n\u0259 var d\u00fcnyada?
\nL\u0259k\u0259d\u0259n xalidir ax\u0131 q\u0259lbiniz.
\nBa\u011fr\u0131n\u0131z al\u0131\u015f\u0131b niy\u0259 yanmad\u0131
\nBu \u00e7irkin \u0259m\u0259l\u0259 qol qoyanda siz?
\nEy Araz, s\u0259pirs\u0259n, g\u00f6z ya\u015f\u0131 s\u0259n d\u0259
\nKe\u00e7dikc\u0259 \u00fcst\u00fcnd\u0259n \u00e7\u00f6l\u00fcn, \u00e7\u0259m\u0259nin.
\nS\u0259ni arzulara s\u0259dd eyl\u0259y\u0259nd\u0259,
\nNiy\u0259 qurumad\u0131 sular\u0131n s\u0259nin?
\nDayan\u0131b Araz\u0131n bu tay\u0131nda m\u0259n
\n“Can qarda\u015f” deyir\u0259m, o da “can” deyir.
\nEy zaman, sor\u011fuma cavab ver, n\u0259d\u0259n
\nS\u0259sim, yet\u0259n yer\u0259 \u0259lim yetm\u0259yir…
\nQar\u0131\u015f\u0131b g\u00f6z\u00fcmd\u0259, qar\u0131\u015f\u0131b al\u0259m,
\nD\u0259rd d\u0259rdi do\u011fray\u0131r, q\u0259m q\u0259md\u0259n ke\u00e7ir.
\nAraz\u0131n \u00fcst\u00fcnd\u0259n ke\u00e7\u0259 bilmir\u0259m,
\nAraz d\u0259rdim olub, sin\u0259md\u0259n ke\u00e7ir.
\nTaxta dir\u0259kl\u0259ri torpa\u011fa deyil,
\nQoydular F\u00fczuli divan\u0131 \u00fcst\u0259.
\nYar\u0131ya b\u00f6l\u00fcnd\u00fc y\u00fcz, y\u00fcz \u0259lli il
\nG\u0259rayl\u0131, bayat\u0131, mu\u011fam, \u015fik\u0259st\u0259.
\nD\u0259mir \u00e7\u0259p\u0259rl\u0259ri e\u015fqim, dil\u0259yim
\nTarixim, \u0259n\u0259n\u0259m \u00fcst\u0259 qoydular.
\nYar\u0131ya b\u00f6l\u00fcnd\u00fc can\u0131m, \u00fcr\u0259yim,
\nYar\u0131ya b\u00f6l\u00fcnd\u00fc Arazda sular.
\nTaxta dir\u0259kl\u0259ri qoydular, ax, ax!..
\nQ\u0259lbimin, ruhumun dilimin \u00fcst\u0259,
\nBiz g\u00fcld\u00fck, a\u011flad\u0131q, yen\u0259 d\u0259, ancaq
\nBir saz\u0131n, bir telin, bir simin \u00fcst\u0259.
\n\u00dcr\u0259kd\u0259n \u00fcr\u0259y\u0259 k\u00f6rp\u00fc? Bir dayan!
\nD\u0259rdimiz dinirs\u0259 bir saz\u0131n \u00fcst\u0259.
\n\u015e\u0259hriyar yaral\u0131 misralardan,
\nK\u00f6rp\u00fc salmad\u0131m\u0131 Araz\u0131n \u00fcst\u0259?!
\nBu taydan o taya ax\u0131\u015fd\u0131 sel t\u0259k
\nG\u00f6z\u0259 g\u00f6r\u00fcnm\u0259y\u0259n k\u00f6n\u00fcl tell\u0259ri.
\nBu selin \u00f6n\u00fcn\u00fc n\u0259 \u00e7ay, n\u0259 dir\u0259k,
\nK\u0259s\u0259 bilm\u0259mi\u015fdir y\u00fcz ild\u0259n b\u0259ri.
\nA\u011falar bilm\u0259di birdir bu torpaq
\nT\u0259briz d\u0259, Bak\u0131 da – Az\u0259rbaycand\u0131r,
\nBir elin ruhunu, dilini ancaq
\nKa\u011f\u0131zlar \u00fcst\u00fcnd\u0259 b\u00f6lm\u0259k asand\u0131r.
\nB\u00f6l, ka\u011f\u0131z \u00fcst\u00fcnd\u0259, b\u00f6l, gec\u0259-g\u00fcnd\u00fcz,
\nTorpa\u011f\u0131n \u00fcst\u00fcn\u0259 dir\u0259kl\u0259r d\u0259 d\u00fcz,
\nG\u00fcc\u00fcn\u00fc, \u0259zm\u0259tini t\u00f6k d\u0259 meydana,
\nQo\u015fundan silahdan s\u0259dd \u00e7\u0259k h\u0259r yana.
\nTorpa\u011f\u0131 ikiy\u0259 b\u00f6l\u0259rs\u0259n, ancaq
\n\u00c7\u0259tindir b\u0259d\u0259ni candan ay\u0131rmaq!
\nAy\u0131rmaq kims\u0259y\u0259 g\u0259lm\u0259sin asan,
\nBir xalq\u0131n bir olan d\u0259rdi-s\u0259rini.
\nO taydan bu taya Mustafa Payan
\nOxuyur Vahidin q\u0259z\u0259ll\u0259rini.
\nDoland\u0131 z\u0259man\u0259, d\u00f6nd\u00fc q\u0259rin\u0259,
\n\u015eairl\u0259r od t\u00f6kd\u00fc yen\u0259 dilind\u0259n.
\nVur\u011funun o h\u0259sr\u0259t n\u0259\u011fm\u0259l\u0259rin\u0259
\n\u015e\u0259hriyar s\u0259s verdi T\u0259briz elind\u0259n:
\n“Heyd\u0259r baba, g\u00f6yl\u0259r qara dumand\u0131.
\nG\u00fcnl\u0259rimiz bir-birind\u0259n yamand\u0131.
\nBir-birizd\u0259n ayr\u0131lmay\u0131n, amand\u0131,
\nYax\u015f\u0131l\u0131\u011f\u0131 \u0259limizd\u0259n ald\u0131lar,
\nYax\u015f\u0131 bizi yaman g\u00fcn\u0259 sald\u0131lar.
\nBir u\u00e7ayd\u0131m bu \u00e7\u0131rpman yelin\u0259n,
\nQovu\u015fayd\u0131m da\u011fdan a\u015fan selin\u0259n,
\nA\u011fla\u015fayd\u0131m uzaq d\u00fc\u015f\u0259n elin\u0259n,
\nBir g\u00f6r\u0259ydim ayr\u0131l\u0131\u011f\u0131 kim sald\u0131,
\n\u00d6lk\u0259mizd\u0259 kim q\u0131r\u0131ld\u0131, kim qald\u0131”.<\/p>\n

1959<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131n birliyi v\u0259 istiqlal u\u011frunda \u00e7arp\u0131\u015fan S\u0259ttar xan, \u015eeyx M\u0259h\u0259mm\u0259d Xiyabani v\u0259 Pi\u015f\u0259v\u0259rinin \u0259ziz xatir\u0259sin\u0259 \u0130p\u0259k yayl\u0131\u011f\u0131yla o, asta-asta Silib eyn\u0259yini g\u00f6z\u00fcn\u0259 taxdi. \u018fyilib yava\u015fca masan\u0131n \u00fcst\u0259 Bir m\u00f6h\u00fcr\u0259 baxd\u0131, bir qola baxd\u0131. Ka\u011f\u0131za h\u0259v\u0259sl\u0259 o da qol atd\u0131, Doda\u011f\u0131 alt\u0131ndan g\u00fcl\u00fcms\u0259y\u0259r\u0259k. Bir q\u0259l\u0259m \u0259srlik hicran yaratd\u0131, Bir xalq\u0131 yar\u0131ya b\u00f6ld\u00fc q\u0131l\u0131nc t\u0259k. \u00d6z sivri […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-18849","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18849"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18849\/revisions"}],"predecessor-version":[{"id":18850,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/18849\/revisions\/18850"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18849"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}