{"id":19167,"date":"2016-04-07T02:30:22","date_gmt":"2016-04-06T22:30:22","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=19167"},"modified":"2016-04-07T09:40:47","modified_gmt":"2016-04-07T05:40:47","slug":"harika-ufuk-ozel-gunler","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=19167","title":{"rendered":"Harika UFUK.”\u00d6ZEL G\u00dcNLER”"},"content":{"rendered":"

\"12895361_10153617570977998_207855252_n\"<\/a><\/p>\n

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi<\/p>\n

\u0130nsan\u0131n hayat\u0131nda baz\u0131 \u00f6zel g\u00fcnler vard\u0131r. Do\u011fum g\u00fcn\u00fc; tan\u0131\u015fma, s\u00f6z- ni\u015fan, evlilik y\u0131l d\u00f6n\u00fcmleri gibi\u2026 Hepimiz bu \u00f6nemli g\u00fcnlerde aranmaktan, hediyele\u015fmekten mutluluk duyar\u0131z. Sevmek, sevilmek, sevildi\u011fini hissetmek \u00e7ok g\u00fczeldir. \u00d6rne\u011fin14 \u015eubat: Sevgililer G\u00fcn\u00fc\u2026 Haf\u0131zam\u0131z\u0131 \u015f\u00f6yle bir yoklayal\u0131m bakal\u0131m ne dersiniz? Bakal\u0131m ba\u015fka hangi \u00f6zel g\u00fcnler varm\u0131\u015f?
\n\u0130lk kez1908 y\u0131l\u0131nda Amerika’n\u0131n Philedelphia eyaletinde, daha sonra b\u00fct\u00fcn uygar \u00fclkelerde, T\u00fcrkiye\u2019de ise 1955 y\u0131l\u0131ndan beri kutlanmakta olan may\u0131s ay\u0131n\u0131n ikinci pazar\u0131 anneler g\u00fcn\u00fc… En \u00f6nemli g\u00fcnlerden biri belki ama sevgiyi tek g\u00fcne odaklamak bana biraz eksik geliyor.
\n1980\u2019lerin sonlar\u0131nda T\u00fcrkiye\u2019de kutlanmaya ba\u015flanan babalar g\u00fcn\u00fc\u2026 Anneler g\u00fcn\u00fc olur da babalar g\u00fcn\u00fc olmaz m\u0131? Anne \u00f6zel ama baba da \u00e7ok \u00f6zel elbette\u2026 Bu, yeni yeni oturmaya ba\u015flad\u0131 ama anneler g\u00fcn\u00fc kadar yerle\u015fmedi bence\u2026
\nAnne ve babalar\u0131m\u0131zdan sonra bizlere y\u00f6n veren \u00f6\u011fretmenlerimiz de unutulmam\u0131\u015f. Hindistan\u2019da eski ba\u015fbakanlar\u0131ndan e\u011fitimci Sarvepalli Radhakrishnan’\u0131n; \u00c7in\u2019de ve Tayvan\u2019da ise Konf\u00fc\u00e7y\u00fcs’\u00fcn; \u00c7ek Cumhuriyeti’nde ilk pedagoji kitab\u0131n\u0131 yazan 17. y\u00fczy\u0131l filozofu Jan John Amos Comenius’un do\u011fum g\u00fcnlerini \u00f6\u011fretmenler g\u00fcn\u00fc olarak kabul etmi\u015fler. Latin Amerika \u00fclkelerinde Arjantinli e\u011fitimci-yazar Domingo Faustino Sarmiento’nun \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fc \u00f6\u011fretmenler g\u00fcn\u00fc olarak an\u0131l\u0131yormu\u015f ama her bir Latin Amerika \u00fclkesinin ayr\u0131ca kendilerine \u00f6zel birer \u00f6\u011fretmenler g\u00fcn\u00fc daha varm\u0131\u015f.
\nBa\u015fka \u00fclkelerde de farkl\u0131 tarihlerde kutlanan \u00d6\u011fretmenler G\u00fcn\u00fc bizde Atat\u00fcrk’\u00fcn Ba\u015f\u00f6\u011fretmenli\u011fi kabul tarihi olan 24 Kas\u0131m1928 tarihinden yola \u00e7\u0131k\u0131larak 1981 y\u0131l\u0131ndan beri kutlanmaktad\u0131r. O zamanlar daha yeni kurulmu\u015f olan T\u00fcrkiye Cumhuriyeti’nin yeni alfabesini milletine \u00f6\u011fretti\u011fi ve benimsetti\u011fi i\u00e7in \u201cBa\u015f\u00f6\u011fretmen\u201d olarak nitelendirilen Atat\u00fcrk \u00f6\u011fretmenlere “\u00d6\u011fretmenler yeni nesil sizin eseriniz olacakt\u0131r.” diye seslenerek gelece\u011fin \u015fekillendirilmesinde onlara d\u00fc\u015fen sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ve \u00f6nemini \u00e7ok g\u00fczel vurgulam\u0131\u015ft\u0131r. Pek \u00e7ok \u00fclkede ise 1994\u2019ten beri her y\u0131l 5 Ekim g\u00fcn\u00fc UNESCO tavsiyesiyle D\u00fcnya \u00d6\u011fretmenler G\u00fcn\u00fc olarak kutlanmaktad\u0131r.
\n24 Kas\u0131m \u00d6\u011fretmenler G\u00fcn\u00fc derken b\u00fct\u00fcn meslek mensuplar\u0131na neredeyse birer g\u00fcn veya birer hafta aft edilmi\u015ftir. T\u00fcrk Polis Te\u015fkilat\u0131n\u0131n Kurulu\u015fu 10 Nisan 1845\u2019tir. 10 Nisan ile ba\u015flayan hafta da \u00fclkemizde Polis haftas\u0131 olarak kutlanmaktad\u0131r. Sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 ellerine teslim etti\u011fimiz doktorlar\u0131m\u0131z i\u00e7in14 Mart g\u00fcn\u00fc T\u0131p Bayram\u0131 olarak ilan edilirken; canla ba\u015fla \u00e7al\u0131\u015fan fedak\u00e2r hem\u015firelerimiz i\u00e7in de 12-18 May\u0131s Hem\u015fireler Haftas\u0131 olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr.
\n1856\u2019da ilk kez Avusturalya\u2019da Melbourne\u2019 de in\u015faat i\u015f\u00e7ilerinin g\u00fcnde sekiz saat \u00e7al\u0131\u015fmak amac\u0131yla d\u00fczenledikleri y\u00fcr\u00fcy\u00fc\u015f ile ba\u015flayan i\u015f\u00e7i hareketi uzun m\u00fccadelelerden sonra 1 May\u0131s \u0130\u015f\u00e7i Bayram\u0131 olarak yerle\u015fmi\u015f. T\u00fcrkiye\u2019de ilk kez 1923\u2019te kutlanm\u0131\u015f. 1 May\u0131s Bahar Bayram\u0131 m\u0131 \u0130\u015f\u00e7i Bayram\u0131 m\u0131 derken 22 Nisan 2008\u2019de T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi taraf\u0131ndan \u201cEmek ve Dayan\u0131\u015fma G\u00fcn\u00fc\u201d olarak d\u00fczenlenen bir yasa ile resmi tatil olarak ilan edilmi\u015ftir. Atat\u00fcrk\u2019\u00fcn \u201cHak verilmez, al\u0131n\u0131r.\u201d s\u00f6z\u00fc \u0131\u015f\u0131\u011f\u0131nda kutlanmaya devam ediliyor.
\n8 Mart 1857 tarihinde Amerika Birle\u015fik Devletleri\u2019nin New York kentinde 40.000 dokuma i\u015f\u00e7isi daha iyi \u00e7al\u0131\u015fma ko\u015fullar\u0131 istemiyle bir tekstil fabrikas\u0131nda greve ba\u015flam\u0131\u015flard\u0131r. Ancak polisin i\u015f\u00e7ilere sald\u0131rmas\u0131 ve i\u015f\u00e7ilerin fabrikaya kilitlenmesi, arkas\u0131ndan da \u00e7\u0131kan yang\u0131nda i\u015f\u00e7ilerin fabrika \u00f6n\u00fcnde kurulan barikatlardan ka\u00e7amamas\u0131 sonucunda \u00e7o\u011fu kad\u0131n 129 i\u015f\u00e7i yanarak can vermi\u015ftir. Bu olaydan 43 sene sonra 26 – 27 A\u011fustos 1910 tarihinde Danimarka’n\u0131n Kopenhag kentinde Uluslararas\u0131 Sosyalist Kad\u0131nlar Konferans\u0131\u2019nda bu konu ele al\u0131nm\u0131\u015ft\u0131r. Almanya Sosyal Demokrat Partisi \u00f6nderlerinden Clara Zetkin Han\u0131mefendi taraf\u0131ndan 8 Mart 1857 tarihindeki tekstil fabrikas\u0131 yang\u0131n\u0131nda \u00f6len kad\u0131n i\u015f\u00e7iler an\u0131s\u0131na 8 Mart’\u0131n “D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc” olarak kutlanmas\u0131 \u00f6nerisini getirilmi\u015f ve \u00f6neri oybirli\u011fiyle kabul edilmi\u015ftir.
\nT\u00fcrkiye’de 8 Mart D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc ilk kez 1921 y\u0131l\u0131nda “Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc” olarak kutlanmaya ba\u015flanm\u0131\u015f. 1975 y\u0131l\u0131nda daha yayg\u0131n olarak kutlanarak soka\u011fa ta\u015f\u0131nm\u0131\u015ft\u0131r. “Birle\u015fmi\u015f Milletler Kad\u0131nlar On Y\u0131l\u0131” program\u0131ndan T\u00fcrkiye’nin de etkilenmesiyle “T\u00fcrkiye 1975 Kad\u0131n Y\u0131l\u0131” kongresi yap\u0131lm\u0131\u015ft\u0131r. 1984’ten itibaren her y\u0131l \u00e7e\u015fitli kad\u0131n \u00f6rg\u00fctleri taraf\u0131ndan 8 Mart D\u00fcnya \u00c7al\u0131\u015fan Kad\u0131nlar G\u00fcn\u00fc olarak kutlanmaya ba\u015flanm\u0131\u015ft\u0131r.
\nBu arada ev kad\u0131nlar\u0131 g\u00fcn\u00fc nedense kimsenin akl\u0131na gelmemi\u015f. Bunca gerekli gereksiz \u00f6zel g\u00fcn varken ev kad\u0131nlar\u0131 g\u00fcn\u00fc olmamas\u0131 da b\u00fcy\u00fck eksiklik\u2026 En \u00e7ok \u00e7al\u0131\u015fanlar belki de ev kad\u0131nlar\u0131d\u0131r. A\u015f\u00e7\u0131, bula\u015f\u0131k\u00e7\u0131, temizlik\u00e7i, \u00e7ama\u015f\u0131rc\u0131, \u00fct\u00fcc\u00fc, sekreter, \u00f6\u011fretmen, \u00e7ocuk bak\u0131c\u0131s\u0131, hem\u015fire, hasta bak\u0131c\u0131 hatta \u00e7alar saat g\u00f6revlerini \u00fcstlenen bu kad\u0131nlar nedense \u00e7al\u0131\u015fmayanlar grubuna dahil edilmi\u015flerdir. Ev kad\u0131nlar\u0131 g\u00fcn\u00fcn\u00fc de ben \u00f6nereyim bari\u2026
\nGelelim sevgililer g\u00fcn\u00fcne\u2026 \u00dclkemizde yak\u0131n zamanlarda kutlamaya ba\u015flad\u0131\u011f\u0131m\u0131z ancak en \u00e7ok benimsenmi\u015f g\u00fcnlerden biri olmu\u015f. Ara\u015ft\u0131rmalar\u0131ma g\u00f6re Sevgiler G\u00fcn\u00fc’n\u00fcn ba\u015flang\u0131\u00e7 tarihi ise eski Roma \u0130mparatorlu\u011fu zaman\u0131na uzan\u0131yormu\u015f. Eski Roma’da 14 \u015eubat g\u00fcn\u00fc b\u00fct\u00fcn Roma halk\u0131 i\u00e7in \u00f6nemli bir g\u00fcnm\u00fc\u015f. \u00c7\u00fcnk\u00fc bu g\u00fcnde Roma tanr\u0131 ve tanr\u0131\u00e7alar\u0131n\u0131n krali\u00e7esi olan Juno’ya duyulan sayg\u0131dan \u00f6t\u00fcr\u00fc tatil yap\u0131l\u0131rm\u0131\u015f. Juno ayr\u0131ca Roma halk\u0131 taraf\u0131ndan kad\u0131nl\u0131k ve evlilik tanr\u0131\u00e7as\u0131 olarak da biliniyormu\u015f. Bu g\u00fcn\u00fc takip eden 15 \u015eubat g\u00fcn\u00fcnde ise Lupercalia Bayram\u0131 ba\u015fl\u0131yormu\u015f. Bu bayram, halk\u0131n gen\u00e7 n\u00fcfusu i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yormu\u015f. Bunun nedeni ise ya\u015fant\u0131lar\u0131 kesin kurallar ile s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f, bunun do\u011fal sonucu olarak bir birliktelik ya\u015fama \u015fans\u0131 olmayan bu gen\u00e7ler; sadece bu bayram s\u00fcresince bile olsa birbirlerinin e\u015fi oluyorlarm\u0131\u015f.
\nHangi gen\u00e7 bayan\u0131n hangi gen\u00e7 erkek ile bir \u00e7ift olu\u015fturaca\u011f\u0131 eski bir gelenek olan ve Lupercalia Bayram\u0131’n\u0131n arife g\u00fcn\u00fc yap\u0131lan bir \u00e7ekili\u015f ile belli oluyormu\u015f. Romal\u0131 gen\u00e7 k\u0131zlar, isimlerini k\u00fc\u00e7\u00fck k\u00e2\u011f\u0131t par\u00e7alar\u0131n\u0131n \u00fczerine yaz\u0131p bir kavanoza koyuyorlarm\u0131\u015f. Erkekler ise kavanozdan bu k\u00e2\u011f\u0131tlar\u0131 \u00e7ekerek \u00fczerinde hangi k\u0131z\u0131n ismi yaz\u0131yorsa o k\u0131zla bayram e\u011flenceleri boyunca beraber oluyorlarm\u0131\u015f. Birbirine \u00e2\u015f\u0131k olan \u00e7iftler i\u00e7in bayram s\u00fcresinin d\u0131\u015f\u0131na ta\u015fan bu birliktelikler genellikle evlilikle sonlan\u0131yormu\u015f. \u0130mparator 2. Claudius, Roma’y\u0131 kendi kat\u0131 kurallar\u0131 ile zalimce y\u00f6neten bir h\u00fck\u00fcmdarm\u0131\u015f. Onun i\u00e7in en b\u00fcy\u00fck problem, ordusunda sava\u015facak asker bulamamakm\u0131\u015f. Ona g\u00f6re bu durumun tek sebebi Romal\u0131 erkeklerin a\u015fklar\u0131n\u0131 ve ailelerini b\u0131rakmak istememeleriymi\u015f. \u0130\u015fte bu y\u00fczden, Roma’daki t\u00fcm ni\u015fan ve evlilikleri kald\u0131rm\u0131\u015f.
\nAziz Valentine de Claudius’un h\u00fck\u00fcmdarl\u0131\u011f\u0131 zaman\u0131nda Roma’da ya\u015fayan bir papazm\u0131\u015f. Kendisi gibi papaz olan Aziz Marius ile birlikte Claudius’un yasa\u011f\u0131na ra\u011fmen gizlice \u00e7iftleri evlendirmeye devam etmi\u015f. Ancak \u0130mparator bu durumu bir s\u00fcre sonra \u00f6\u011frenmi\u015f.
\nO tarihte hapishaneyi korumakla g\u00f6revli gardiyan\u0131n k\u0131zkarde\u015fi Julia’n\u0131n g\u00f6zleri do\u011fu\u015ftan g\u00f6rm\u00fcyormu\u015f. Gardiyan, Valentinus’un anlatt\u0131\u011f\u0131 \u0130sa ilgili \u00f6yk\u00fclerin aras\u0131nda k\u00f6rlerin g\u00f6zlerinin a\u00e7\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenince, karde\u015fini gizlice Valentinus’un yan\u0131na getirmi\u015f. Julia \u00e7ok g\u00fczel ve zeki bir k\u0131zm\u0131\u015f. G\u00fcnlerce beraber olmu\u015flar, Valentinus ona Roma tarihini, aritmeti\u011fi ve Tanr\u0131’ya y\u00f6nelmeyi \u00f6\u011fretmi\u015f. Julia da d\u00fcnyay\u0131 Valentinus’un anlatt\u0131klar\u0131yla \u00f6\u011frenmi\u015f, ayd\u0131nlanm\u0131\u015f. “Valentinus, Tanr\u0131 ger\u00e7ekten dualar\u0131m\u0131z\u0131 duyar m\u0131?” diye sorunca ondan \u201cEvet.\u201d cevab\u0131n\u0131 alm\u0131\u015f. “Her sabah ve her gece g\u00f6rebilmek i\u00e7in dua ediyorum. Senin bana anlatt\u0131klar\u0131n\u0131 g\u00f6rmeyi \u00e7ok istiyorum.” demi\u015f Julia\u2026 Beraberce duaya ba\u015flam\u0131\u015flar. Birden h\u00fccrenin i\u00e7i alt\u0131n renkli bir \u0131\u015f\u0131kla ayd\u0131nlanm\u0131\u015f ve Julia “Valentinus, g\u00f6r\u00fcyorum.” diye hayk\u0131rm\u0131\u015f.
\nAziz Valentine, insanlar\u0131 evlendirmeye devam etti\u011fi i\u00e7in Julia\u2019n\u0131n g\u00f6zlerinin a\u00e7\u0131ld\u0131\u011f\u0131n\u0131n ertesi g\u00fcn\u00fc tutuklanm\u0131\u015f ve yapt\u0131klar\u0131n\u0131n cezas\u0131 olarak sopa ile d\u00f6v\u00fclerek \u00f6ld\u00fcr\u00fclm\u00fc\u015f.Aziz, Julia’ya son bir not yazm\u0131\u015f. Tanr\u0131’ya hep yak\u0131n olmas\u0131n\u0131 \u00f6\u011f\u00fctlemi\u015f ve notun alt\u0131n\u0131 “Senin Valentine’nin” diye imzalam\u0131\u015f. Mektup, ertesi g\u00fcn 14 \u015eubat 270’te Julia’ya ula\u015fm\u0131\u015f.
\nJulia, Aziz Valentine\u2019nin mezar\u0131n\u0131n yan\u0131na pembe \u00e7i\u00e7ekler a\u00e7an bir badem a\u011fac\u0131 dikmi\u015f. Valentine’nin \u00f6l\u00fcm g\u00fcn\u00fc de b\u00f6ylece Sevgililer G\u00fcn\u00fc olmu\u015f. G\u00fcn\u00fcm\u00fczde sevginin ve dostlu\u011fun simgesinin badem a\u011fac\u0131 olmas\u0131n\u0131n buradan kaynakland\u0131\u011f\u0131 s\u00f6ylenmektedir.
\nO g\u00fcn bug\u00fcnd\u00fcr her y\u0131l\u0131n 14 \u015eubat’\u0131 “Sevgililer G\u00fcn\u00fc” olarak kutlanmaya ba\u015flam\u0131\u015f. Romal\u0131larla Aziz Valentine ile hi\u00e7bir ba\u011flant\u0131m\u0131z\u0131n olmad\u0131\u011f\u0131 da apa\u00e7\u0131kt\u0131r. Yani bizim ge\u00e7mi\u015fimizle, dinimizle asla ilgisi olmayan bir g\u00fcnd\u00fcr.
\nBu \u00f6zel diye nitelendirilen g\u00fcnler zaten yoksulluk nedeniyle s\u0131k\u0131nt\u0131lar ya\u015fayan insanlar i\u00e7in bazen y\u0131k\u0131ma kadar gitmektedir. Maddi durumu iyi olan da olmayan da tek ta\u015f diye tutturmakta, ba\u015fkalar\u0131n\u0131n e\u015flerine ald\u0131klar\u0131 hediyeler emsal g\u00f6stermektedir. \u00d6zel g\u00fcnlerde al\u0131nan hediyelerin pahal\u0131l\u0131\u011f\u0131, sevginin derecesiyle \u00f6l\u00e7\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r. Hediyelerin pahal\u0131 olu\u015fu, sevginin derecesini asla g\u00f6stermez. \u0130nsanlar\u0131n b\u00fct\u00e7elerini bu kadar zorlamalar\u0131n\u0131 \u015fahsen do\u011fru bulmuyorum. \u201cSeven sevdi\u011fine sevdi\u011fini s\u00f6ylesin.\u201d diyor Peygamberimiz Hz. Muhammet\u2026 Seviyorsak sevgimizi s\u00f6ylemenin g\u00fcn\u00fc yoktur elbette
\nYine peygamber efendimiz \u201cHediyele\u015fin ki birbirinize olan sevginiz arts\u0131n.\u201d demi\u015ftir. Hediyele\u015fmek g\u00fczeldir ama bunu bir g\u00fcne ipotek etmek ho\u015f de\u011fildir. O g\u00fcnlerde kuyumculara, \u00e7ikolatac\u0131lara ve \u00e7i\u00e7ek\u00e7ilere ko\u015fmak mecburiyet olmamal\u0131d\u0131r. Maa\u015f veya ikramiye ald\u0131\u011f\u0131n\u0131zda annenize, e\u015finize, sevgilinize ihtiyac\u0131 olan bir e\u015fyay\u0131 alman\u0131z, bir demet k\u0131r \u00e7i\u00e7e\u011fi g\u00f6t\u00fcrmeniz ho\u015f bir davran\u0131\u015ft\u0131r. Ancak hediye vermenin de incelikleri vard\u0131r. Ba\u015f\u0131na \u00e7arpar gibi verilen hediyenin fiyat\u0131 ne kadar y\u00fcksek olursa olsun k\u0131ymeti yoktur. Hediye verilirken sar\u0131lmak, \u00f6pmek sevginizi g\u00f6sterecek davran\u0131\u015flarda bulunmak \u00e7ok g\u00fczeldir. Bunun i\u00e7in y\u0131lda bir g\u00fcn kutlanan g\u00fcnleri beklemeyiniz. Seviyorsan\u0131z sevdi\u011finizi, \u00f6zl\u00fcyorsan\u0131z \u00f6zledi\u011finizi hemen s\u00f6yleyiniz.<\/p>\n

Adana.14 \u015eUBAT 2014.SAAT:16.00<\/p>\n","protected":false},"excerpt":{"rendered":"

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi \u0130nsan\u0131n hayat\u0131nda baz\u0131 \u00f6zel g\u00fcnler vard\u0131r. Do\u011fum g\u00fcn\u00fc; tan\u0131\u015fma, s\u00f6z- ni\u015fan, evlilik y\u0131l d\u00f6n\u00fcmleri gibi\u2026 Hepimiz bu \u00f6nemli g\u00fcnlerde aranmaktan, hediyele\u015fmekten mutluluk duyar\u0131z. Sevmek, sevilmek, sevildi\u011fini hissetmek \u00e7ok g\u00fczeldir. \u00d6rne\u011fin14 \u015eubat: Sevgililer G\u00fcn\u00fc\u2026 Haf\u0131zam\u0131z\u0131 \u015f\u00f6yle bir yoklayal\u0131m bakal\u0131m ne dersiniz? Bakal\u0131m ba\u015fka hangi \u00f6zel g\u00fcnler varm\u0131\u015f? \u0130lk kez1908 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-19167","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19167"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19167\/revisions"}],"predecessor-version":[{"id":19175,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19167\/revisions\/19175"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19167"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}