{"id":19247,"date":"2016-04-09T11:00:24","date_gmt":"2016-04-09T07:00:24","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=19247"},"modified":"2016-04-09T14:19:16","modified_gmt":"2016-04-09T10:19:16","slug":"m-halistin-kukul-kelimeden-kelimeye","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=19247","title":{"rendered":"M.H\u00e2listin KUKUL.KEL\u0130ME’DEN KEL\u0130ME’YE"},"content":{"rendered":"

\"m-h-listin-kukul\"<\/a><\/p>\n

K\u00e2inat\u0131n yarat\u0131c\u0131s\u0131, her \u015feyin sahibi, h\u00e2kimi, m\u00e2liki, terbiye edicisi, koruyucusu, yard\u0131mc\u0131s\u0131, nimet ve r\u0131z\u0131k vereni Allah\u00fc te\u00e2l\u00e2n\u0131n, sadece insano\u011fluna ak\u0131l ile birlikte ihsan etti\u011fi en b\u00fcy\u00fck nimet: Kelime’dir, s\u00f6z’d\u00fcr!..
\nKelime; harf vas\u0131tas\u0131yla m\u00e2n\u00e2y\u0131 y\u00fcklenen ve gelece\u011fe ta\u015f\u0131yan madde’dir!..
\n\u0130nsan olma vasf\u0131n\u0131n ve insanl\u0131k h\u00fcviyetinin temsilcisi, belirleyicisidir! ..
\n\u00d6\u011frenilmesiyle, u\u011fruna ‘k\u00f6le’ olunan tek ins\u00e2n\u00ee varl\u0131kt\u0131r!..
\n“Kelime-i ihl\u00e2s, kelime-i tevh\u00eed, kelime-i takv\u00e2, kelime-i semeret-\u00fcl-Cennet veya kelime-i tayyibe” denilen, “L\u00e2 il\u00e2he illallah Muhammed\u00fcn Res\u00fblullah” m\u00fcb\u00e2rek s\u00f6z\u00fcn\u00fcn ismi onunla ifade bulur!..
\nM\u00fcsl\u00fcman olarak \u00eem\u00e2n\u0131m\u0131z\u0131n ilk \u015fart\u0131 olan “E\u015fhed\u00fc en l\u00e2 il\u00e2he illallah ve e\u015fhed\u00fc enne Muhammeden abd\u00fch\u00fb ve res\u00fbl\u00fch” m\u00fcb\u00e2rek s\u00f6z\u00fcne verilen ad “Kelime-i \u015feh\u00e2det”tir !..
\nVe…Allah\u00fc te\u00e2l\u00e2n\u0131n ismini y\u00fcceltmek ve O’nun r\u0131z\u00e2s\u0131n\u0131 kazanmak i\u00e7in gayret etmeyi ifade etti\u011fimiz “\u0130’l\u00e2-y\u0131 kel\u00eemetullah”, onunla s\u00f6ylenir!..
\nArzular\u0131m\u0131z\u0131, heyecanlar\u0131m\u0131z\u0131, sevin\u00e7lerimizi, s\u0131k\u0131nt\u0131lar\u0131m\u0131z\u0131..hep onunla iletir, onun vas\u0131tas\u0131yla huzur arar\u0131z!
\nKelime, i\u00e7imizi-d\u0131\u015f\u0131m\u0131z\u0131, kalbimizi-beynimizi b\u00fct\u00fcn hesaplar\u0131yla ortaya d\u00f6ken, ay\u0131klayan, sergileyen k\u0131ymetinin \u00fcst\u00fcnl\u00fc\u011f\u00fc bak\u0131m\u0131ndan m\u00fcthi\u015f varl\u0131k, nimet \u00fcst\u00fc bir nimettir!
\nBak\u0131yorum da, buna “s\u00f6zc\u00fck” diye bir m\u00e2n\u00e2 uydurmu\u015flar: Yaz\u0131k!..
\n\u0130lhan Ayverdi’nin haz\u0131rlad\u0131\u011f\u0131 Misalli B\u00fcy\u00fck T\u00fcrk\u00e7e S\u00f6zl\u00fck’\u00fcn 1126’\u0131nc\u0131 sayfas\u0131nda,”S\u00f6z” kar\u015f\u0131l\u0131\u011f\u0131nda \u015f\u00f6yle yaz\u0131l\u0131d\u0131r: “(Eski T\u00fcrk. s\u00f6z) A\u011f\u0131zdan \u00e7\u0131kan, bir veya daha \u00e7ok heceden meydana gelen kelime veya kelime dizisi”dir.
\nPeki; s\u00f6z, “bir veya daha \u00e7ok heceden meydana gelen kelime veya kelime dizisi” ise, nas\u0131l oluyor da, buna, T\u00fcrk\u00e7emizde k\u00fc\u00e7\u00fcltme \/ k\u00fc\u00e7\u00fckl\u00fck ifade eden -ses uyumuna g\u00f6re- bir (-c\u00fck) tak\u0131s\u0131 ekliyor ve onu, “kelime” kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131yorlar?
\n\u015eimdi; bu ‘k\u00fc\u00e7\u00fck s\u00f6z’e, kelime mi diyece\u011fiz? Olur mu b\u00f6yle \u015fey?
\nElbette ki, bu kelimeye, bu tak\u0131 eklenebilir fakat onun kar\u015f\u0131l\u0131\u011f\u0131 ‘kelime’ olmaz ve bunun, ilm\u00ee hi\u00e7bir \u00eezah\u0131 bulunmad\u0131\u011f\u0131 gibi, k\u00fclt\u00fcr tahribat\u0131 bak\u0131m\u0131ndan da \u00e7ok fec\u00ee h\u00e2llere sebebiyet verir.
\nYukar\u0131da, d\u00eenimiz ile ilgili deyimlerin hi\u00e7birini “s\u00f6zc\u00fck” denilen kelime ile s\u00f6ylememiz m\u00fcmk\u00fcn de\u011fildir. Demek ki, i\u015fin mill\u00ee oldu\u011fu kadar bir de d\u00een\u00ee cephesi bulunmaktad\u0131r.
\nKelime kar\u015f\u0131l\u0131\u011f\u0131nda, dilimize, Fars\u00e7a’dan ge\u00e7en bir de ‘l\u00e2f’ kelimesi vard\u0131r.Bunlar, b\u00e2zen ayn\u0131 m\u00e2n\u00e2da kullan\u0131l\u0131yorsa da, b\u00e2zen farkl\u0131 yerlerde kullan\u0131lmaktad\u0131r.
\nMesel\u00e2;”Fil\u00e2nca k\u0131z ile fil\u00e2nca delikanl\u0131n\u0131n l\u00e2f\u0131n\u0131 kestiler!” ile, “Fil\u00e2nca k\u0131z ile fil\u00e2nca delikanl\u0131n\u0131n s\u00f6z\u00fcn\u00fc kestiler!” \u00e7ok farkl\u0131d\u0131r.
\nBir konu\u015fma \u00f6rne\u011fi:
\n-Be\u011fendiniz mi?
\n-Be\u011fenmek de ne kelime!..
\nY\u00fbnus Emre diyor ki:
\n“M\u00fbs\u00e2 Peygamber ile binbir kelime k\u0131ldum
\n\u00ces\u00e2 Peygamber ile g\u00f6klere \u00e7\u0131kan benem”
\nMillet’e, ‘ulus’ diyorlar!..
\nNeymi\u015f? Millet, Arap\u00e7a’ym\u0131\u015f! Peki; ulus nece? Cevap: Mo\u011folca!..
\nMo\u011folca “ulus”a, F(\u0131)rans\u0131zca bir (-el) tak\u0131s\u0131 eklemi\u015fler ve buna, mill\u00ee kar\u015f\u0131l\u0131\u011f\u0131 olarak “ulus-al” demi\u015fler! Ve bir de, bunun i\u00e7in ne demi\u015fler, elbette biliyorsunuz! \u00d6z-T\u00fcrk\u00e7e!..
\nY\u00e2ni, bir k\u0131sm\u0131 Mo\u011folca, di\u011fer k\u0131sm\u0131 ise F(\u0131)rans\u0131zca olacak amm\u00e2, bunlar\u0131 birle\u015ftirince T\u00fcrk\u00e7e bile de\u011fil, hem de \u00f6z-T\u00fcrk\u00e7e olacak!..Ne zek\u00e2!..
\n“Hava alan\u0131na (mill\u00eelerimizi) kar\u015f\u0131lamaya gittik” c\u00fcmlesi yerine, “Hava alan\u0131na (ulusallar\u0131m\u0131z\u0131) kar\u015f\u0131lamaya gittik” diyeceksiniz, \u00f6yle mi?..G\u00fclmezler mi insana!..
\nSeneler \u00f6nce, bir rekl\u00e2mda duymu\u015ftum: “Haydi millet, sucuklar haz\u0131r!..”
\n\u015eimdi de hep beraber tekrarlayal\u0131m. Fakat ba\u015fka t\u00fcrl\u00fc: “Haydi ulus, sucuklar haz\u0131r!”
\nOlmaz!..Olmaz!..Olmaz!..
\nCen\u00e2ze namaz\u0131 k\u0131lmaya ba\u015flarken de, hoca efendiler: “Er ki\u015fi \/ h\u00e2t\u00fbn ki\u015fi niyetine… ” s\u00f6z\u00fc yerine,”Er (birey) \/ h\u00e2t\u00fbn (birey) niyetine…” demeye ba\u015flarlarsa, sak\u0131n \u015fa\u015f\u0131rmay\u0131n\u0131z!..
\nD\u00fcnyada, “bir-ey” ve buna ba\u011fl\u0131 olarak uydurulan “bir-ey-sel” kadar ‘yalanc\u0131 ve uc\u00fbbe’ bir kelime g\u00f6r\u00fclmemi\u015ftir. Sanki ba\u015fka kelimemiz yokmu\u015f gibi, bunu, T\u00fcrk\u00e7emizin ba\u015f\u0131na musallat ettiler!
\nT\u00fcrk\u00e7emiz, bu hususta, o kadar zengindir ki , “ki\u015fi, zat, \u015fah\u0131s ve fert” kelimelerimiz vard\u0131r. Hem de, hem birbirlerinin yerlerine kullan\u0131labiliyorlar hem de yerine g\u00f6re ayr\u0131 ayr\u0131!..
\nMesel\u00e2; Ziya Pa\u015fa’m\u0131z, bir terk\u00eeb-i bend’inde \u015f\u00f6yle diyor:
\n“\u00c2yinesi i\u015ftir ki\u015finin l\u00e2fa bak\u0131lmaz
\n\u015eahs\u0131n g\u00f6r\u00fcn\u00fcr r\u00fctbe-i akl\u0131 eserinde”
\nNe h\u00e2rika bir \u00f6rg\u00fc de\u011fil mi? Hem “ki\u015fi” hem de “\u015fah\u0131s” ayn\u0131 beyitte kullan\u0131lm\u0131\u015ft\u0131r. “L\u00e2f” ve “eser” gibi iki i\u015flek kelime de cabas\u0131!..
\nS\u00f6z \u00dcst\u00e2d’\u0131m\u0131z Y\u00fbnus Emre ne g\u00fczel s\u00f6ylemi\u015f:
\n“Ki\u015fi bile s\u00f6z demini
\nDimeye s\u00f6z\u00fcn kemini
\nBu cihan cehennemini
\nSekiz u\u00e7ma\u011f ide bir s\u00f6z”
\n” S\u00f6z\u00fcn demi…”, her g\u00fczelli\u011fin ba\u015flang\u0131c\u0131d\u0131r!..<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00e2inat\u0131n yarat\u0131c\u0131s\u0131, her \u015feyin sahibi, h\u00e2kimi, m\u00e2liki, terbiye edicisi, koruyucusu, yard\u0131mc\u0131s\u0131, nimet ve r\u0131z\u0131k vereni Allah\u00fc te\u00e2l\u00e2n\u0131n, sadece insano\u011fluna ak\u0131l ile birlikte ihsan etti\u011fi en b\u00fcy\u00fck nimet: Kelime’dir, s\u00f6z’d\u00fcr!.. Kelime; harf vas\u0131tas\u0131yla m\u00e2n\u00e2y\u0131 y\u00fcklenen ve gelece\u011fe ta\u015f\u0131yan madde’dir!.. \u0130nsan olma vasf\u0131n\u0131n ve insanl\u0131k h\u00fcviyetinin temsilcisi, belirleyicisidir! .. \u00d6\u011frenilmesiyle, u\u011fruna ‘k\u00f6le’ olunan tek ins\u00e2n\u00ee varl\u0131kt\u0131r!.. “Kelime-i […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-19247","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19247"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19247\/revisions"}],"predecessor-version":[{"id":19249,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19247\/revisions\/19249"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19247"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}