{"id":19436,"date":"2016-04-24T01:00:46","date_gmt":"2016-04-23T21:00:46","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=19436"},"modified":"2016-04-24T13:37:26","modified_gmt":"2016-04-24T09:37:26","slug":"quslara-buludlara-usaqlara","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=19436","title":{"rendered":"Allah\u015f\u00fck\u00fcr A\u011fan\u0131n \u201cQu\u015flar, buludlar, u\u015faqlar\u201d \u015feirl\u0259r kitab\u0131na \u00f6n s\u00f6z"},"content":{"rendered":"

\"1424249538_sekil\"<\/a><\/p>\n

Qu\u015flara, buludlara, u\u015faqlara…<\/p>\n

Allah\u015f\u00fck\u00fcr A\u011fa misradan-misraya, fikird\u0259n-fikr\u0259 inki\u015faf ed\u0259n \u015fairdir. Bu da onu g\u00f6st\u0259rir ki, o, q\u0259lbin\u0259 q\u0259fil g\u0259l\u0259n tap\u0131nt\u0131larla deyil, z\u0259hm\u0259t v\u0259 istedad\u0131n cilalanmas\u0131ndan yaranan \u015feirl\u0259ri v\u0259r\u0259q\u0259 k\u00f6\u00e7\u00fcr\u00fcr. Onun stixiyas\u0131ndak\u0131 olan bu ard\u0131c\u0131ll\u0131q \u015feirin eni\u015fli-yoxu\u015flu yollar\u0131nda \u015fairin p\u00fcxt\u0259l\u0259\u015fm\u0259sin\u0259 yax\u0131ndan k\u00f6m\u0259k edir. El\u0259 \u015fairl\u0259r olur ki, \u0259d\u0259bi g\u00fcnd\u0259mi ekspermentl\u0259rl\u0259, q\u0259fil poetik misralarla \u0259l\u0259 al\u0131rlar. Tarix g\u00f6st\u0259rir ki, bel\u0259l\u0259ri ekspermentl\u0259rini real h\u0259yatla ba\u011flaya bilm\u0259dikl\u0259rind\u0259n unudulub gedirl\u0259r. \u00c7\u00fcnki \u015fair uzun m\u00fcdd\u0259t ekspermentd\u0259 qala bilm\u0259z. Allah\u015f\u00fck\u00fcr bel\u0259 deyil, o xeyli sayda ekspermentl\u0259r el\u0259s\u0259 d\u0259, onu real h\u0259yatla ba\u011flay\u0131r, romantikan\u0131n ayaqlar\u0131n\u0131 il\u0131q torpa\u011f\u0131n \u00fcst\u00fcn\u0259 qoyur. \u018fn\u0259n\u0259vi heca \u00fcz\u0259rind\u0259n \u0259d\u0259biyyata g\u0259l\u0259n g\u0259n\u00e7 \u015fair yeni fikirl\u0259rini, d\u00fcy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini \u00f6z\u00fcn\u0259m\u0259xsus \u0259d\u0259bi-b\u0259dii bir bi\u00e7imd\u0259 oxucuya t\u0259qdim edir. O, n\u0259d\u0259n yaz\u0131rsa – yazs\u0131n ya\u015fad\u0131\u011f\u0131 h\u0259yat\u0131 unutmur, tan\u0131\u015f oldu\u011fu, d\u00fcy\u011fular\u0131ndan ke\u00e7irdiyi hadis\u0259l\u0259ri \u00f6z t\u0259f\u0259kk\u00fcr\u00fcn\u0259 uy\u011fun bir \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 al\u0131r. \u015eair b\u00fct\u00fcn \u015feirl\u0259rind\u0259 yenilik axtar\u0131\u015f\u0131ndad\u0131r. M\u0259s\u0259l\u0259n, a\u015fa\u011f\u0131dak\u0131 \u015feir\u0259 diqq\u0259t yetir\u0259k.<\/p>\n

\u018fg\u0259r,
\nPullar\u0131 \u00e7i\u00e7\u0259kl\u0259r\u0259 \u00e7evir\u0259
\nbils\u0259ydik,
\nDey\u0259rdim, xan\u0131m q\u0131z,
\nM\u0259n\u0259 10 d\u0259st\u0259 \u00e7i\u00e7\u0259y\u0259
\nbir qad\u0131n paltosu verin.
\nBu q\u0131\u015f m\u0259nim sevgi f\u0259slimdir.
\nO vaxt dey\u0259rdil\u0259r ki,
\nM\u00fc\u0259lliml\u0259rin maa\u015f\u0131 y\u00fcz d\u0259st\u0259 \u00e7i\u00e7\u0259kdir.
\n\u00c7\u00f6r\u0259k bir \u00e7i\u00e7\u0259k,
\n\u0130\u015f\u0131q pulu bir l\u0259\u00e7\u0259k.
\nPullar\u0131 \u00e7i\u00e7\u0259kl\u0259r\u0259 \u00e7evir\u0259 bils\u0259ydik,
\nSevgi azalmazd\u0131, \u0259sla.<\/p>\n

Bu \u015feir ya\u015fad\u0131\u011f\u0131m\u0131z h\u0259yat\u0131n \u015f\u0131rp\u0131nan bir par\u00e7as\u0131d\u0131r. \u015eair \u015feird\u0259 iqtisadi v\u0259ziyy\u0259tin yax\u015f\u0131la\u015fmas\u0131 \u00fc\u00e7\u00fcn \u00e7\u0131x\u0131\u015f yolu axtar\u0131r, pul islahat\u0131 aparmaq arzusundad\u0131r. H\u0259m d\u0259 pulun ad\u0131ndak\u0131 r\u00fc\u015fv\u0259txorluq dam\u011fas\u0131n\u0131 silm\u0259k \u00fc\u00e7\u00fcn, pullar\u0131 \u00e7i\u00e7\u0259kl\u0259r\u0259 \u00e7evirm\u0259k ist\u0259yir. Pulun \u00fcz\u0259rind\u0259ki k\u0259d\u0259ri \u00e7i\u00e7\u0259kl\u0259 yumaq fikrind\u0259dir. \u015eair el\u0259 bilir ki, pullar\u0131 \u00e7i\u00e7\u0259kl\u0259r\u0259 \u00e7evir\u0259 bils\u0259k, onda \u00e7i\u00e7\u0259kl\u0259rd\u0259ki g\u00f6z\u0259llik, safl\u0131q, t\u0259mizlik insanlar\u0131n k\u0259d\u0259rli simalar\u0131na bir x\u00f6\u015fb\u0259xtlik g\u0259tir\u0259c\u0259k. \u00c7i\u00e7\u0259k olan yerd\u0259 acl\u0131q, m\u00fcharib\u0259, ayr\u0131l\u0131q v\u0259 hicran olmur. \u015eairin \u0259sas qay\u0259si budur. Burda ba\u015fqa bir anlam da var. Kim bilir, b\u0259lk\u0259, el\u0259 pulun \u00f6z\u00fc d\u0259 bir \u00e7i\u00e7\u0259k donundand\u0131r. Onu biz insanlar iqtisadi maraq bax\u0131m\u0131ndan indiki formaya salm\u0131\u015f\u0131q. B\u0259s onda bizim iqtisadi maraqlar\u0131m\u0131z \u00e7i\u00e7\u0259kl\u0259rin l\u0259\u00e7\u0259kl\u0259rini vaxts\u0131z t\u00f6km\u0259y\u0259c\u0259kmi? Bir \u015fey var ki, \u00e7i\u00e7\u0259kl\u0259ri t\u0259bi\u0259t \u201cistehsal\u201d edir. Onun t\u0259mizliyi \u0259b\u0259didir. Pullar\u0131 is\u0259 biz qazan\u0131r\u0131q, yarad\u0131r\u0131q, bir n\u00f6v pul bizim istehsal\u0131m\u0131zd\u0131r. \u0130nsan pula h\u0259dsiz ba\u011flananda anam\u0131z t\u0259bi\u0259td\u0259n uzaq d\u00fc\u015f\u00fcr. \u015eair insanlar\u0131n g\u00fccl\u00fc maraq dair\u0259sind\u0259 olan pulu \u00e7i\u00e7\u0259kl\u0259r\u0259 \u00e7evirm\u0259kl\u0259 t\u0259bi\u0259ti onlar\u0131n yad\u0131na sal\u0131r. \u015eair pul islahat\u0131 aparmaqla insanlar\u0131 t\u0259bi\u0259t\u0259 qaytar\u0131r, d\u00fczl\u00fcy\u0259, safll\u0131\u011fa v\u0259 sevgiy\u0259 s\u0259sl\u0259yir.
\nAllah\u015f\u00fck\u00fcr\u00fcn hadis\u0259 v\u0259 predmetl\u0259r\u0259 \u00f6z bax\u0131\u015f buca\u011f\u0131 var. \u00d6z istedad v\u0259 t\u0259cr\u00fcb\u0259si imkan\u0131 daxilind\u0259 b\u00f6y\u00fck h\u0259qiq\u0259tl\u0259ri sad\u0259 v\u0259 ayd\u0131n dill\u0259 dey\u0259 bilir.<\/p>\n

Qar,
\nNec\u0259 d\u0259 t\u0259mizs\u0259n
\nBir bakir\u0259
\nQ\u0131z kimi.
\nQaranl\u0131qda a\u011f i\u015f\u0131qsan
\nG\u00f6z ox\u015fayan
\nAy kim\u0131,
\nUlduz kimi..
\nG\u0259r\u0259k ya\u011fmayayd\u0131n
\nbu yer \u00fcz\u00fcn\u0259.
\nN\u0259 \u0259yrisin\u0259
\nn\u0259 d\u00fcz\u00fcn\u0259
\nn\u0259 soyu\u011funa
\nn\u0259 istisin\u0259
\nB\u0131\u00e7a\u011f\u0131n n\u0259 k\u00fct\u00fcn\u0259,
\nn\u0259 itisin\u0259.
\nG\u0259r\u0259k ya\u011fmayayd\u0131n
\nyaz\u0131\u011f deyildinmi?
\nyaz\u0131\u011f\u0131n g\u0259l\u0259ydi
\nbar\u0131 \u00f6z\u00fcn\u0259.
\n\u0130ndi \u00fcst\u00fcnd\u0259 bir maral\u0131n qan\u0131
\ns\u00fcr\u00fcn\u00fcr
\nQ\u0131rm\u0131z\u0131
\n\u015e\u0259rf kimi…<\/p>\n

\u015eair bu \u015feird\u0259 d\u00fcnyam\u0131za ya\u011fan qar\u0131n t\u0259mizliyind\u0259n s\u00f6z a\u00e7\u0131r. B\u0259lk\u0259 d\u0259, qar, ya\u011f\u0131\u015f ona g\u00f6r\u0259 ya\u011f\u0131r ki, Allah \u2013T\u0259ala d\u00fcnyam\u0131z\u0131 t\u0259mizl\u0259yir, onu safla\u015fd\u0131r\u0131r. Qar safd\u0131r, t\u0259mizdir. Amma g\u00f6r o, hara ya\u011f\u0131r? Adi bir t\u0259bi\u0259t hadis\u0259sin\u0259 \u015fair i\u00e7timai m\u0259nalar verir. Qar \u0259yriy\u0259 d\u0259 ya\u011f\u0131r, d\u00fcz\u0259 d\u0259. Bi\u00e7a\u011f\u0131n iti a\u011fz\u0131na da ya\u011f\u0131r. Bi\u00e7a\u011f\u0131n iti a\u011fz\u0131 i\u00e7timai – sosial h\u0259yatd\u0131r. Qar b\u0131\u00e7a\u011f\u0131n iti a\u011fz\u0131na \u00e7\u0131rp\u0131lmaqla h\u0259yat\u0131 hiss el\u0259yir, ulduzlar\u0131 par\u00e7alan\u0131r, biz g\u00f6r\u0259 bilm\u0259diyimiz hiss\u0259cikl\u0259ri g\u00f6z ya\u015f\u0131na d\u00f6n\u00fcr. Amma b\u0131\u00e7a\u011f\u0131n k\u00fct a\u011fz\u0131 da var, qar ora da ya\u011f\u0131r. B\u0131\u00e7aqla t\u0259bi\u0259t \u00fcz-\u00fcz\u0259dir. Qar b\u0131\u00e7a\u011f\u0131n iti a\u011fz\u0131na humanizm d\u0259rsi ke\u00e7ir. Bu, m\u00fcmk\u00fcn deyil. \u00c7\u00fcnki onin d\u0259st\u0259yi qana susayan insan\u0131n \u0259lind\u0259dir. Qar\u015f\u0131-qar\u015f\u0131ya qoyulmu\u015f bi\u00e7aq v\u0259 qar detal\u0131, \u0259slind\u0259 \u00fcz\u0259-\u00fcz\u0259 dayanm\u0131\u015f v\u0259 h\u0259m d\u0259 g\u00f6z\u0259l h\u0259mqafiy\u0259 olan c\u0259miyy\u0259t v\u0259 t\u0259bi\u0259t m\u0259s\u0259l\u0259sidir. Fikir ver, qar\u0131n \u00fcz\u0259rind\u0259 maral\u0131n qan\u0131 q\u0131rm\u0131z\u0131 \u015f\u0259rf kimi s\u00fcr\u00fc\u015f\u00fcr. Bu da qara v\u0259 t\u0259bi\u0259t\u0259, insan v\u0259 c\u0259miyy\u0259t t\u0259r\u0259find\u0259n veril\u0259n \u0259n tutarl\u0131 cavab. \u015eeird\u0259 \u0259sas m\u0259qs\u0259d budur ki, \u015fair t\u0259bi\u0259t v\u0259 c\u0259miyy\u0259ti bar\u0131\u015fd\u0131rmaq ist\u0259y\u0259r. \u015eair b\u00f6y\u00fck s\u00fclh b\u0259yannam\u0259sini b\u0131\u00e7aq v\u0259 qar \u00fcz\u0259rind\u0259 qurur.
\nAllah\u015f\u00fck\u00fcr\u00fcn b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259sas bir ideya var: T\u0259bi\u0259t v\u0259 c\u0259miyy\u0259t m\u0259s\u0259l\u0259si. T\u0259bi\u0259tin c\u0259miyy\u0259t \u00fcz\u0259rind\u0259 q\u0259l\u0259b\u0259sini t\u0259min etmk \u015fairin ba\u015fl\u0131ca arzusudur. Bu arzu c\u0259miyy\u0259tin eroziyaya u\u011fram\u0131\u015f hiss\u0259sin\u0259 t\u0259bi\u0259tin k\u00f6m\u0259k \u0259lini uzatmas\u0131d\u0131r. Fikrimizi d\u0259qiql\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn a\u015fa\u011f\u0131dak\u0131 \u015feir\u0259 diqq\u0259t yetir\u0259k.<\/p>\n

\u018fr\u0259bl\u0259r g\u0259libl\u0259r Mu\u011fana,
\nOv ovlay\u0131r, qu\u015f qu\u015flay\u0131r..
\nA\u00e7\u0131lan g\u00fcll\u0259l\u0259rd\u0259n,
\nG\u00fcl\u00fcn k\u00f6\u00e7\u00fc ba\u015flay\u0131r.
\nHara getsin bizim qu\u015flar,
\nCan\u0131nda g\u00fcll\u0259 g\u0259zdirir.
\n\u00dc\u015f\u00fcy\u0259n ayaqlar\u0131,
\n\u0130ndi d\u0259 g\u00fcll\u0259 q\u0131zd\u0131r\u0131r.
\nHara getsin bizim qu\u015flar,
\nBel\u0259 g\u00fcll\u0259 g\u00f6rm\u0259yibl\u0259r..
\nYuvalar\u0131n qap\u0131s\u0131n\u0131,
\nTikm\u0259yibl\u0259r, h\u00f6rm\u0259yibl\u0259r..
\n\u018fr\u0259bl\u0259r g\u0259libl\u0259r Mu\u011fana,
\nG\u00fcll\u0259 d\u0259yir qu\u015flara.
\nQu\u015flar d\u0259yir buludlara,
\nBuludlar d\u0259yir u\u015faqlara\u2026<\/p>\n

Bu, \u015feir adi bir x\u0259b\u0259rd\u0259n g\u00f6t\u00fcr\u00fclm\u00fc\u015f m\u00f6vzudur. Q\u0259zet v\u0259 internet saytlar\u0131nda yaz\u0131ld\u0131 ki, \u0259r\u0259bl\u0259r Mu\u011fana g\u0259lib ov edirl\u0259r. Bu x\u0259b\u0259rd\u0259n \u015fair t\u0259sirl\u0259nib \u00e7ox g\u00f6z\u0259l bir \u015feir yaz\u0131b. Adi x\u0259b\u0259r \u015fairin q\u0259l\u0259mind\u0259 maraql\u0131 bir m\u0259tn\u0259, d\u0259y\u0259rli bir \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259y\u0259 \u00e7evrilib. Yen\u0259 d\u0259 eyni m\u0259s\u0259l\u0259, t\u0259bi\u0259t v\u0259 c\u0259miyy\u0259t m\u0259s\u0259l\u0259si \u00f6n plandad\u0131r. Yen\u0259 t\u0259bi\u0259t\u0259 g\u00fcll\u0259 at\u0131rlar. Yen\u0259 soyuq q\u0131\u015f g\u00fcn\u00fcnd\u0259 qu\u015flar\u0131n ayaqlar\u0131n\u0131 g\u00fcll\u0259, bar\u0131t t\u00fcst\u00fcs\u00fc q\u0131zd\u0131r\u0131r. B\u00fct\u00fcn qu\u015flar can\u0131nda g\u00fcll\u0259 g\u0259zdirir. T\u0259bi\u0259t\u0259 at\u0131lan g\u00fcll\u0259l\u0259r he\u00e7 k\u0259sin eynin\u0259 deyil. Adamlar bunu adi ov kimi ba\u015fa d\u00fc\u015f\u00fcr. Amma adamlar bilmirl\u0259r ki, g\u00fcll\u0259l\u0259r qu\u015flara d\u0259yir, qu\u015flar da buludlara, buludlar da yerd\u0259 u\u015faqlara d\u0259yir. Y\u0259ni g\u00fcll\u0259 d\u0259ymi\u015f bulud ya\u011f\u0131\u015f kimi ya\u011fanda u\u015faqlar islan\u0131r v\u0259 g\u00fcll\u0259 onlar\u0131n can\u0131n\u0131 yand\u0131r\u0131r. Dolay\u0131s\u0131 yolla u\u015faqlar g\u00fcll\u0259l\u0259nir. Fikir verin, uzaqdan-uza\u011fa \u0259r\u0259bl\u0259rin g\u00fcll\u0259si g\u0259lib bizim u\u015faqlara d\u0259yir.
\nBu, \u00e7ox maraql\u0131, orjinal, h\u0259m d\u0259 ciddi \u0259d\u0259bi-b\u0259dii, i\u00e7timai-siyasi, sosial bir \u015feirdir. C\u0259miyy\u0259t v\u0259 t\u0259bi\u0259tin at\u0131\u015fmas\u0131d\u0131r. \u015eair bu mesaji Az\u0259rbaycan c\u0259miyy\u0259tin\u0259 \u00fcnvanlay\u0131r.
\nAllah\u015f\u00fck\u00fcr A\u011fan\u0131n \u015feirl\u0259rind\u0259 \u0259d\u0259bi l\u00f6vh\u0259l\u0259r \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Bu, sad\u0259c\u0259 t\u0259bi\u0259t l\u00f6vh\u0259l\u0259ri deyil, bu, c\u0259miyy\u0259tl\u0259 v\u0259 t\u0259bi\u0259tin birlikd\u0259 \u00e7\u0259kdirdiyi \u015f\u0259kl\u0259 b\u0259nz\u0259yir.<\/p>\n

\u015eairin ba\u015fqa bir \u015feirin\u0259 baxaq.
\nQ\u0131zarm\u0131\u015f \u00fcf\u00fcq g\u00fcn\u0259\u015fi top kimi atard\u0131
\ng\u00f6y \u00fcz\u00fcn\u0259.
\nG\u00fcn\u0259\u015f u\u00e7ard\u0131 r\u0259qib qap\u0131s\u0131na
\ng\u00fcn batana…<\/p>\n

Ham\u0131m\u0131z \u015feird\u0259 t\u0259svir olunan bu m\u0259nz\u0259r\u0259ni h\u0259yat\u0131m\u0131z boyu g\u00f6rm\u00fc\u015f\u00fck, g\u00fcn\u0259\u015f do\u011fur v\u0259 bat\u0131r. Kainat s\u0259n dem\u0259 g\u00fcn\u0259\u015f adl\u0131 topu G\u00fcndo\u011fandan G\u00fcnbatana vururmu\u015f. Top da G\u00fcnbatan adl\u0131 qap\u0131dan ke\u00e7ir. \u018fg\u0259r ke\u00e7m\u0259s\u0259, n\u0259 olar? Bu t\u0259bi\u0259tin nizam\u0131d\u0131r. Ke\u00e7m\u0259s\u0259, d\u00fcnya da\u011f\u0131la bil\u0259r. G\u00fcnbatan G\u00fcndo\u011fana h\u0259mi\u015f\u0259 m\u0259\u011flub olur. \u00c7\u00fcnki d\u00fcnya \u0259b\u0259didir.
\nA\u015fa\u011f\u0131dak\u0131 \u015feir h\u0259r g\u00fcn rast g\u0259ldiyimiz adi bir m\u0259nz\u0259r\u0259d\u0259n g\u00f6t\u00fcr\u00fcl\u00fcb. Bir saniy\u0259 m\u00fcdd\u0259tind\u0259 \u00e7\u0259kdirdiyimiz adi bir \u015f\u0259kild\u0259 \u015fair milyon ilin \u0259b\u0259diliyini axtar\u0131r. \u00c7ox q\u0259rib\u0259dir. \u0130nsan \u00f6l\u00fcr, n\u0259 f\u0259rqi var, indi \u00f6ld\u00fc, yoxsa milyon il \u0259vv\u0259l, he\u00e7 n\u0259 d\u0259yi\u015fmir. Indi \u015f\u0259kil\u0259n \u015f\u0259kil, n\u0259 f\u0259rqi var milyon il \u0259vv\u0259 \u00e7\u0259kilib yoxsa indi? Q\u0259rib\u0259 t\u0259zadd\u0131r, el\u0259 deyilmi? Amma bu t\u0259zaddan \u015fair \u00e7ox maraql\u0131 bir \u015feir yarad\u0131b.<\/p>\n

Lap el\u0259 indi
\nBir \u015f\u0259kil \u00e7\u0259kdirdinmi,
\nArxas\u0131na bel\u0259c\u0259 d\u0259 yazmaq olur,
\nMilyon il \u0259vv\u0259l
\nYa\u015fam\u0131\u015flar.<\/p>\n

Qocalar haq\u0131nda \u00e7ox \u015feirl\u0259r yaz\u0131l\u0131b. M\u0259s\u0259l\u0259n, Nizami G\u0259nc\u0259vi deyir; qocalar\u0131n beli ona g\u00f6r\u0259 \u0259yilir ki, onlar it\u0259n g\u0259nclik ill\u0259rini axtar\u0131rlar. M.Fizuli daha orjinal bir variant tap\u0131r; qocalar\u0131n beli ona g\u00f6r\u0259 \u0259yilib ki, onlar d\u00fcnya qap\u0131s\u0131ndan \u00e7\u0131xma\u011fa haz\u0131rla\u015f\u0131rlar. B\u0259s Allah\u015f\u00fck\u00fcr A\u011fa nec\u0259 deyib? Bu da onun min ilin qocal\u0131q \u015feirin\u0259 \u0259lav\u0259si.<\/p>\n

Sual i\u015far\u0259sin\u0259 ox\u015fay\u0131r qoca,
\nSual\u0131n i\u00e7ind\u0259 ya\u015fay\u0131r qoca,
\nYol gedir, yol gedir xatir\u0259l\u0259r\u0259.<\/p>\n

Allah\u015f\u00fck\u00fcr A\u011fa g\u00f6z\u0259l g\u0259rayl\u0131lar m\u00fc\u0259llifidir. Onun g\u0259rayl\u0131lar\u0131 da\u011fa, da\u015fa yaz\u0131lmy\u0131b. Yen\u0259 i\u00e7timai m\u0259zmun \u00f6n\u0259 \u00e7\u0131x\u0131b. Insan\u0131 oynadan n\u0259dir? \u0130\u00e7ind\u0259ki hava. Bu, t\u0259k\u00e7\u0259 oyun havas\u0131 deyil. Insan\u0131n i\u00e7timai-sosial ovqat\u0131 onu oynadan havad\u0131r. \u015eair bel\u0259 deyir. \u015eeiri oxuyaq.<\/p>\n

H\u0259r\u0259nin i\u00e7ind\u0259 hava,
\nH\u0259r\u0259 bir s\u00f6z\u0259 oynay\u0131r..
\nYoxu\u015flar \u00fcz\u00fc da\u011flara,
\nEni\u015fl\u0259r d\u00fcz\u0259 oynay\u0131r..
\nMisralardan evcik qurub,
\nGah yorulub, gah oturub,
\nYuxudan t\u0259z\u0259c\u0259 durub,
\nBu adam t\u0259z\u0259 oynay\u0131r…
\n\u015e\u00fck\u00fcr olsun bu xo\u015f g\u00fcn\u0259,
\nVaqif ol d\u00fcnya felin\u0259,
\nVar–d\u00f6vl\u0259t verir \u0259lin\u0259,
\nQar\u015f\u0131nda g\u00fcrz\u0259 oynay\u0131r.<\/p>\n

Do\u011furdan da, yoxu\u015flar da\u011fa, eni\u015fl\u0259r d\u00fcz\u0259 oynay\u0131r. Burda ya\u015fama\u011f\u0131n, h\u0259r\u0259k\u0259tin ad\u0131 oynamaqd\u0131r. Bu oyunda k\u00f6hn\u0259 olan da var, yeni olan da. \u015eairin haql\u0131 bir nidas\u0131 var bu bazarda. \u201cVaqif ol, d\u00fcnya felin\u0259\u201d y\u0259ni he\u00e7 n\u0259y\u0259 aldanma. Bax g\u00f6r, bu d\u00fcnya kimin \u0259lin\u0259 var – d\u00f6vl\u0259r veribs\u0259, qar\u015f\u0131s\u0131nda da g\u00fcrz\u0259 oynad\u0131r. G\u00fcrz\u0259 taledir, sondur, \u00f6l\u00fcmd\u00fcr, q\u0259bir evidir. Harda var – d\u00f6vl\u0259t varsa, orda g\u00fcrz\u0259 var. Ona g\u00f6r\u0259 d\u0259 \u015fair insanlar\u0131 d\u00fcnya felin\u0259 vaqif olma\u011fa \u00e7a\u011f\u0131r\u0131r.
\n\u015eair dostum b\u00fct\u00fcn \u015feirl\u0259rind\u0259 t\u0259bi\u0259t v\u0259 c\u0259miyy\u0259ti bar\u015fd\u0131rma\u011fa \u00e7a\u011f\u0131r\u0131r. M\u0259nc\u0259, g\u00f6z\u0259l \u00e7a\u011f\u0131r\u0131\u015fd\u0131r. Bu \u00e7a\u011fr\u0131\u015fa e\u015fq olsun!<\/p>\n

Q\u0259\u015f\u0259m N\u0259c\u0259fzad\u0259,
\n\u201cAz\u0259rbaycan\u201d jurnal\u0131n\u0131n poeziya \u015f\u00f6b\u0259sinin m\u00fcdiri<\/p>\n","protected":false},"excerpt":{"rendered":"

Qu\u015flara, buludlara, u\u015faqlara… Allah\u015f\u00fck\u00fcr A\u011fa misradan-misraya, fikird\u0259n-fikr\u0259 inki\u015faf ed\u0259n \u015fairdir. Bu da onu g\u00f6st\u0259rir ki, o, q\u0259lbin\u0259 q\u0259fil g\u0259l\u0259n tap\u0131nt\u0131larla deyil, z\u0259hm\u0259t v\u0259 istedad\u0131n cilalanmas\u0131ndan yaranan \u015feirl\u0259ri v\u0259r\u0259q\u0259 k\u00f6\u00e7\u00fcr\u00fcr. Onun stixiyas\u0131ndak\u0131 olan bu ard\u0131c\u0131ll\u0131q \u015feirin eni\u015fli-yoxu\u015flu yollar\u0131nda \u015fairin p\u00fcxt\u0259l\u0259\u015fm\u0259sin\u0259 yax\u0131ndan k\u00f6m\u0259k edir. El\u0259 \u015fairl\u0259r olur ki, \u0259d\u0259bi g\u00fcnd\u0259mi ekspermentl\u0259rl\u0259, q\u0259fil poetik misralarla \u0259l\u0259 al\u0131rlar. Tarix […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-19436","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19436"}],"version-history":[{"count":3,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19436\/revisions"}],"predecessor-version":[{"id":19439,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/19436\/revisions\/19439"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19436"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}