{"id":20593,"date":"2016-07-01T21:00:55","date_gmt":"2016-07-01T17:00:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=20593"},"modified":"2016-07-01T23:11:46","modified_gmt":"2016-07-01T19:11:46","slug":"cavansir-feyziyev-q%c9%99rbd%c9%99-roma-imperiyasini-turkl%c9%99r-m%c9%99glub-edib","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=20593","title":{"rendered":"Cavan\u015fir Feyziyev \u201cQ\u0259rbd\u0259 Roma imperiyas\u0131n\u0131 t\u00fcrkl\u0259r m\u0259\u011flub edib"},"content":{"rendered":"

\"1467299887_242553\"<\/a><\/p>\n

Zaman ya\u015fad\u0131\u011f\u0131m\u0131z hadis\u0259l\u0259r aras\u0131nda apard\u0131\u011f\u0131m\u0131z m\u00fcqayis\u0259dir des\u0259k,yan\u0131lmar\u0131q.\u018fg\u0259r insan yadda\u015f\u0131 olmasayd\u0131, haz\u0131rki an\u0131 ya\u015fayacaq n\u0259 vaxt,n\u0259 d\u0259 v\u0259d\u0259 anlay\u0131\u015f\u0131 y\u0259qin ki,meydana g\u0259lm\u0259y\u0259c\u0259kdi.
\nZaman el\u0259 bir m\u0259fhumdurki,cavanl\u0131qda ir\u0259li,qocal\u0131qda geri \u00e7\u0259km\u0259k ist\u0259yirs\u0259n.\u0130nsan h\u0259yat\u0131 boyu,zaman\u0131n h\u0259r an\u0131nda \u00f6z m\u00f6vqeyini,yerini v\u0259 unudulmaz d\u0259qiq\u0259l\u0259rini t\u0259qvimd\u0259 ni\u015fanlay\u0131r. Bu b\u0259z\u0259n x\u0259yal\u0131m\u0131zdak\u0131 t\u0259qvimd\u0259 qeyd olunur. Ona g\u00f6r\u0259 ni\u015fanlay\u0131r\u0131q ki,ke\u00e7\u0259n zaman\u0131 qaytara bilm\u0259s\u0259k d\u0259 o,tarixd\u0259 ya\u015fad\u0131qlar\u0131m\u0131z\u0131 bir daha xat\u0131rlayaq.
\nOnunda xat\u0131rlamaq ist\u0259dikl\u0259ri m\u0259qamlar az deyil. M\u0259nd\u0259 yaranan t\u0259\u0259ss\u00fcratdan ba\u015flayaca\u011fam. \u0130lk g\u00f6r\u00fcn\u00fc\u015fd\u0259n h\u0259ddind\u0259n art\u0131q soyuq v\u0259 s\u0259rt t\u0259bi\u0259tli adam oldu\u011funu z\u0259nn etdim…<\/p>\n

Cavan\u015fir \u018fyyub o\u011flu Feyziyev 1963 c\u00fc ild\u0259 \u015e\u0259kinin B\u00f6y\u00fck D\u0259hn\u0259 k\u0259ndind\u0259 anadan olub.\u0130btidai m\u0259kt\u0259bi 1970-1980 ill\u0259rd\u0259 oxuyub.1991 ci ild\u0259 Az\u0259rbaycan Pedaqoji Xarici Dill\u0259r \u0130nstitutunun t\u0259rc\u00fcm\u0259 fak\u00fclt\u0259sini f\u0259rql\u0259nm\u0259 diplomu il\u0259 bitirib,el\u0259 h\u0259min ild\u0259n,1994 c\u00fc il\u0259 q\u0259d\u0259r Az\u0259rbaycan Respublikas\u0131n\u0131n t\u0259rc\u00fcm\u0259 kafedras\u0131nda m\u00fc\u0259llim kimi \u00e7al\u0131\u015f\u0131b. <\/p>\n

1994-1998 ci ill\u0259rd\u0259n m\u00fcxt\u0259lif xarici t\u0259\u015fkilatlarda h\u0259m t\u0259rc\u00fcm\u0259\u00e7i,el\u0259c\u0259 d\u0259 bir \u00e7ox layih\u0259 r\u0259hb\u0259ri kimi f\u0259aliyy\u0259td\u0259 olub.Daha sonralarsa \u015f\u0259xsi biznesini yarad\u0131b. \u201cAVROMED\u201d\u015firk\u0259tinin t\u0259sis\u00e7isi v\u0259 direktoru.Mediaya a\u00e7\u0131q adam,jurnalistl\u0259rin dostu.
\nIV v\u0259V ca\u011f\u0131r\u0131\u015f Az\u0259rbaycan Respublikas\u0131 Milli M\u0259clisinin deputat\u0131,Beyn\u0259lxalq M\u00fcnasib\u0259tl\u0259r v\u0259 Parlamentl\u0259raras\u0131 \u018flaq\u0259l\u0259r komit\u0259sinin \u00fczv\u00fc, Cavan\u015fir Feyziyev.<\/p>\n

Nec\u0259ki, s\u00f6hb\u0259t\u0259 giri\u015fdik haqq\u0131ndak\u0131 ilk t\u0259\u0259ssurat beynimin qaranl\u0131\u011f\u0131nda yox oldu.G\u00f6r\u00fcn\u00fcr \u0259b\u0259s dem\u0259yibl\u0259r:-\u201cEl\u0259 adamlar axtar\u0131n ki,onlarla s\u00f6hb\u0259t yax\u015f\u0131 kitaba b\u0259rab\u0259r olsun,el\u0259 kitablar oxuyun ki,filosoflarla s\u00f6hb\u0259ti xat\u0131rlats\u0131n.O g\u00fcn\u00fc,o saat\u0131 itirilmi\u015f hesab edin ki,h\u0259min g\u00fcn he\u00e7 n\u0259 \u00f6yr\u0259n\u0259 bilm\u0259diniz\u201d\u018fziz oxucular,onunla m\u00fcsahib\u0259ni t\u0259qdim edirik.<\/p>\n

-Xos g\u00f6rd\u00fck sizi Cavansir m\u0259llim.Ya\u015fad\u0131\u011f\u0131m\u0131z yay m\u00f6vs\u00fcm\u00fc ovqat\u0131n\u0131za nec\u0259 t\u0259sir edir?<\/strong><\/p>\n

F\u0259sill\u0259rin h\u0259r biri g\u00f6z\u0259ldir. Yayda insanlar istirah\u0259t\u0259 daha \u00e7ox k\u00f6kl\u0259nirl\u0259r.Q\u0131\u015f\u0131n \u0259tal\u0259tind\u0259n, ab-havas\u0131ndan yayda tam c\u0131xmaq ist\u0259yirl\u0259r.
\nN\u0259z\u0259r\u0259 alsaq ki,istirah\u0259t yay\u0131n yaln\u0131z bir hiss\u0259sini t\u0259\u015fkil edir, dem\u0259li bu m\u00f6vs\u00fcm\u00fcn dig\u0259r g\u00f6z\u0259llikl\u0259rini axtarmal\u0131y\u0131q.M\u0259n\u0259 g\u00f6r\u0259 yayda g\u00fcnl\u0259rin uzun olmas\u0131 daha \u00e7ox i\u015fl\u0259m\u0259y\u0259,yarad\u0131c\u0131l\u0131\u011fa vaxt s\u0259rf etm\u0259y\u0259 s\u00f6vq edir.Bir s\u00f6zl\u0259 yay\u0131 m\u0259n d\u0259 bir \u00e7ox insanlar kimi sevir\u0259m. \u018fsas odur ki, f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn f\u0259sill\u0259rin he\u00e7 bir f\u0259rqini axtarmayasan v\u0259 hiss etm\u0259y\u0259s\u0259n.<\/p>\n

-Aqill\u0259r s\u00f6yl\u0259yibl\u0259r ki,bacard\u0131qca s\u00f6z deyib,s\u00f6z e\u015fitm\u0259kd\u0259n \u00e7\u0259kinm\u0259.B\u0259\u015f\u0259r \u00f6vlad\u0131 da s\u00f6z vasit\u0259sil\u0259 \u00fcnsiyy\u0259t qurdu,\u00f6yr\u0259ndi, maaafirl\u0259ndi.B\u0259s siz, jurnalist pe\u015f\u0259sin\u0259 olan m\u0259h\u0259bb\u0259tiniz\u0259 g\u00f6r\u0259,el\u0259c\u0259 d\u0259 bu g\u00fcnki m\u00f6vqeyiniz\u0259 \u0259saslan\u0131b s\u00f6z\u0259 nec\u0259 d\u0259y\u0259r ver\u0259rdiniz?<\/strong><\/p>\n

M\u0259n\u0259 g\u00f6r\u0259 s\u00f6z,insanla kosmos aras\u0131nda bir rabit\u0259dir.\u00c7\u00fcnki bu d\u00fcnyada h\u0259r bir insan\u0131n \u00f6z kosmik auras\u0131 ,g\u00f6yl\u0259rl\u0259 \u00f6z rabit\u0259si var.\u0130nsanlar\u0131 biri-birin\u0259 yax\u0131nla\u015fd\u0131ran,c\u0259miyy\u0259t\u0259 cevir\u0259n m\u0259hz el\u0259 s\u00f6zd\u00fcr.Tarix boyu s\u00f6z haqq\u0131nda dahil\u0259r hikm\u0259tli k\u0259lamlar deyibl\u0259r.D\u00fcnya klassikl\u0259ri s\u00f6z\u0259 d\u00fcny\u0259vi d\u0259y\u0259r veribl\u0259r.S\u00f6z h\u0259r zaman insanl\u0131\u011fa xidm\u0259t edib. Dilimiz\u0259 ke\u00e7\u0259n fikirl\u0259rd\u0259 yer alan, b\u00f6y\u00fck filososflar\u0131n d\u0259rin m\u0259na da\u015f\u0131yan ifad\u0259l\u0259ri var. \u018fsrl\u0259r boyu bel\u0259 olub. Hikm\u0259tli s\u00f6z b\u0259\u015f\u0259riyy\u0259t\u0259 xidm\u0259t edib.B\u0259z\u0259n sitat g\u0259tir\u0259nd\u0259,antiq d\u00f6vrd\u0259 ya\u015fam\u0131\u015f hans\u0131sa filosofun s\u00f6yl\u0259diyi bir s\u00f6z\u00fc misal g\u0259tiririk.Bu g\u00fcn\u0259 kimi milyardlarla insan ya\u015fay\u0131b v\u0259 onlar da \u00f6zl\u0259rini s\u00f6zl\u0259 ifad\u0259 edibl\u0259r. Y\u0259ni s\u00f6z , insanl\u0131\u011f\u0131n ya\u015f\u0131 artd\u0131qca bir tap\u0131nt\u0131 olacaq .<\/p>\n

-Yeri g\u0259lmi\u015fk\u0259n, bu g\u00fcn s\u00f6z s\u00f6yl\u0259y\u0259nmi \u00e7oxdur yoxsa dinl\u0259y\u0259nmi?<\/strong><\/p>\n

Fikirl\u0259r m\u00fcxt\u0259lif ola bil\u0259r. M\u0259n\u0259 g\u00f6r\u0259 b\u0259lk\u0259 d\u0259 , zaman\u0131n t\u0259l\u0259bin\u0259 uy\u011fun bu g\u00fcn s\u00f6z dey\u0259n daha \u00e7oxdur. M\u00fctl\u0259q ki,deyil\u0259n s\u00f6z\u00fcn \u00e7\u0259kisi olmal\u0131d\u0131r. Saatlarla,g\u00fcnl\u0259rl\u0259 dan\u0131\u015fmaq olar.Amma bunlar\u0131n i\u00e7\u0259risind\u0259 faydal\u0131 ola bil\u0259c\u0259k s\u00f6z\u00fc e\u015fitm\u0259liyik ,buna ehtiyac daha \u00e7oxdur. Reall\u0131q is\u0259 budur ki, g\u0259r\u0259kli s\u00f6zl\u0259rin \u00fcmumi say\u0131, deyil\u0259n s\u00f6zl\u0259rin say\u0131 q\u0259d\u0259r deyil.Ona g\u00f6r\u0259 bizim ziyal\u0131lar\u0131m\u0131z\u0131n \u00e7iyinl\u0259rin\u0259 daha \u00e7ox y\u00fck d\u00fc\u015f\u00fcr.<\/p>\n

-M\u00fcasir d\u00f6vrd\u0259 ya\u015fayiriq.\u0130nsanlar\u0131n maraqlar\u0131 \u00e7oxal\u0131r.B\u0259z\u0259n insanlar\u0131 n\u0259y\u0259s\u0259 inand\u0131rmaq el\u0259 d\u0259 asan olmur. Y\u0259ni,\u00f6z\u00fcn\u00fczd\u0259 dediyiniz kimi, ziyal\u0131n\u0131n qar\u015f\u0131s\u0131nda \u00e7ox b\u00f6y\u00fck m\u0259s\u0259l\u0259l\u0259r dayan\u0131r. Sual yaran\u0131r,m\u00fcasir Az\u0259rbaycan c\u0259miyy\u0259tind\u0259 ilk n\u00f6vb\u0259d\u0259 ziyal\u0131n\u0131n g\u00f6r\u0259c\u0259yi i\u015f n\u0259dir?<\/strong><\/p>\n

B\u0259\u015f\u0259riyy\u0259tin yaran\u0131\u015f\u0131 boyu,b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 ziyal\u0131 apar\u0131c\u0131 z\u00fcmr\u0259 olub.O, elm yarad\u0131b,d\u00fcnyag\u00f6r\u00fc\u015f\u00fc formala\u015fd\u0131r\u0131b,ziyal\u0131 b\u00f6y\u00fcy\u0259n n\u0259sli istiqam\u0259tl\u0259ndirib. M\u0259nc\u0259 el\u0259 b\u0259\u015f\u0259riyy\u0259tin inki\u015faf\u0131 el\u0259 ziyal\u0131lardan as\u0131l\u0131d\u0131r.Zaman-zaman ziyal\u0131lar\u0131n ictimai,siyasi s\u0259hn\u0259d\u0259n geril\u0259m\u0259si n\u0259tic\u0259sind\u0259 h\u0259min \u0259razil\u0259rd\u0259 b\u00f6y\u00fck f\u0259lak\u0259tl\u0259rin ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f\u00fck.Ona g\u00f6r\u0259 d\u0259 ziyal\u0131n\u0131n m\u0259suliyy\u0259ti ham\u0131dan \u00e7oxdur.B\u0259z\u0259n m\u0259n m\u00fc\u015fahid\u0259 edir\u0259m ki, bir ziyal\u0131 ail\u0259d\u0259 , valideynl\u0259rin h\u0259r ikisi savadl\u0131,ali t\u0259hsilli insanlard\u0131r. Amma onlar\u0131n \u00f6vladlar\u0131 savads\u0131z b\u00f6y\u00fcy\u00fcr. Do\u011frusu bu hal m\u0259ni \u00e7ox sars\u0131d\u0131r.M\u0259n bel\u0259 g\u0259ncl\u0259rimizl\u0259 rastla\u015fanda t\u0259\u0259ss\u00fcfl\u0259nir\u0259m.Nec\u0259 olmasa h\u0259r hans\u0131 savad s\u0259viyy\u0259sin\u0259 catan ail\u0259d\u0259 u\u015fa\u011f\u0131n t\u0259hsilsiz olmas\u0131 bir yaln\u0131\u015fl\u0131qd\u0131r.T\u0259s\u0259vv\u00fcr edin ki, bu dediyim m\u0259nfi hal x\u00fcsusil\u0259 m\u00fc\u0259llim ail\u0259sind\u0259 ba\u015f verirs\u0259, m\u0259n daha \u00e7ox t\u0259\u0259cc\u00fcb edir\u0259m v\u0259 he\u00e7d\u0259 m\u00fcsb\u0259t yana\u015fm\u0131ram. M\u00fc\u0259llim,dig\u0259r pe\u015f\u0259 sahibl\u0259rinin \u00f6zl\u0259rini,\u00f6vladlar\u0131n\u0131 oxutdu\u011fu,savad verdiyi halda \u00f6z evind\u0259,ail\u0259sind\u0259 \u00f6vlad\u0131 ali t\u0259hsil alm\u0131rsa,o zaman c\u0259miyy\u0259tin geril\u0259m\u0259si ba\u015flay\u0131r.C\u0259miyy\u0259tin n\u0259 q\u0259d\u0259r \u00e7ox \u00fczv\u00fc savadl\u0131 olarsa,bir o q\u0259d\u0259r h\u0259yat\u0131m\u0131z ir\u0259li ged\u0259r.M\u0259s, B\u00f6y\u00fck Britaniyada bir ild\u0259 t\u0259xmin\u0259n doqquz y\u00fcz min\u0259 yax\u0131n abituriyent olur. Onlar\u0131n yetmi\u015f faizinin ald\u0131qlar\u0131 qiym\u0259t A v\u0259 B olur. Bizim dill\u0259 ,\u0259la v\u0259 yax\u015f\u0131 qiym\u0259tl\u0259r.Bu inan\u0131lmaz bir u\u011furdur,q\u0259l\u0259b\u0259dir.Orta m\u0259kt\u0259bi bitir\u0259n g\u0259ncl\u0259rin yetmi\u015f faizi m\u0259hz bu qiym\u0259tl\u0259rl\u0259 ali m\u0259kt\u0259bl\u0259r\u0259 q\u0259bul olurlar.T\u0259s\u0259vv\u00fcr edin, bu g\u00f6st\u0259ricil\u0259rl\u0259 ali m\u0259kt\u0259bi oxuyub bitir\u0259n g\u0259nc,c\u0259miyy\u0259t\u0259 nec\u0259 b\u00f6y\u00fck fayda verir. Ona g\u00f6r\u0259 d\u0259 bir \u00e7ox d\u0259y\u0259rl\u0259rin \u00fcst\u00fcnl\u00fck t\u0259\u015fkil etdiyi c\u0259miyy\u0259tl\u0259r m\u0259hz o c\u0259miyy\u0259tl\u0259rdirki,orada ziyal\u0131l\u0131q daha y\u00fcks\u0259k s\u0259viyy\u0259d\u0259dir.B\u0259z\u0259n bizim c\u0259miyy\u0259td\u0259 el\u0259 ya\u015fl\u0131 adamlara rast g\u0259lir\u0259m ki, onlar g\u0259ncl\u0259rin ali t\u0259hsil almas\u0131n\u0131 bir o q\u0259d\u0259r d\u0259 vacib hesab etmirl\u0259r.G\u0259nc n\u0259slin h\u0259r hans\u0131 bir pe\u015f\u0259y\u0259 yiy\u0259l\u0259nm\u0259sil\u0259 kifay\u0259tl\u0259nirl\u0259r. Bu tamamil\u0259 yaln\u0131\u015fd\u0131r,c\u0259miyy\u0259ti geriy\u0259 ca\u011f\u0131rmaqd\u0131r. Az\u0259rbaycan y\u00fcks\u0259k texnologiya \u0259srind\u0259 ya\u015fay\u0131r,h\u0259r bir i\u015fi s\u00fcr\u0259t h\u0259ll edir. He\u00e7 \u015f\u00fcbh\u0259siz ki, qazan\u0131lan u\u011fur s\u00fcr\u0259t\u0259 ba\u011fl\u0131d\u0131r.N\u0259 q\u0259d\u0259r bizim g\u0259ncl\u0259r s\u00fcr\u0259tli d\u00fc\u015f\u00fcn\u00fcb da\u015f\u0131nsalar bir o q\u0259d\u0259r d\u0259 ziyal\u0131l\u0131q artacaq,inki\u015faf olacaq.<\/p>\n

-Biznes sah\u0259sind\u0259ki u\u011furunuz n\u0259 il\u0259 ba\u011fl\u0131d\u0131r. Maraql\u0131 budur ki, siz,\u015f\u0259xsi biznesinizi h\u0259l\u0259 t\u0259l\u0259b\u0259 olark\u0259n qura bilmisiniz? <\/strong><\/p>\n

\u018fm\u0259k f\u0259aliyy\u0259tin\u0259 m\u00fc\u0259llim kimi ba\u015flam\u0131\u015fam.Amma jurnalist olmaq \u0259n b\u00f6y\u00fck arzum idi. H\u0259l\u0259 m\u0259kt\u0259bli oldu\u011fum vaxtlarda,o d\u00f6vr\u00fcn u\u015faq m\u0259tbuat\u0131nda m\u00fcxt\u0259lif s\u0259pkili m\u0259qal\u0259l\u0259rim \u00e7ap olunurdu.Bu m\u0259\u015fquliyy\u0259t m\u0259nim \u00fcr\u0259yimd\u0259 jurnalistikaya olan h\u0259v\u0259si yaratd\u0131 v\u0259 d\u00fc\u015f\u00fcnd\u00fcm ki,jurnalist olsam, h\u0259m d\u0259 pedaqoq kimi jurnalistikan\u0131 t\u0259dris ed\u0259r\u0259m. Bel\u0259c\u0259 h\u0259r iki arzumu realla\u015fd\u0131raram.Amma o zamanlar bel\u0259 bir qayda vard\u0131 ki,h\u00fcquq v\u0259 jurnalistika fakult\u0259l\u0259rin\u0259 s\u0259n\u0259d verm\u0259k \u00fc\u00e7\u00fcn iki illik \u0259m\u0259k t\u0259cr\u00fcb\u0259si t\u0259l\u0259b olunurdu.Y\u0259ni ,orta m\u0259kt\u0259bi bitir\u0259n kimi d\u0259rhal i\u015fl\u0259m\u0259k laz\u0131m idi. Eyni zamanda h\u0259min ya\u015f d\u00f6vr\u00fc h\u0259rbi ca\u011firi\u015fla \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcrd\u00fc.B\u00fct\u00fcn bunlar\u0131 g\u00f6t\u00fcr-qoy edib, jurnalistika fakult\u0259sin\u0259 s\u0259n\u0259d verm\u0259k fikrind\u0259n da\u015f\u0131nd\u0131m , pedaqoji sah\u0259y\u0259 \u00fcz tutdum v\u0259 Xarici dill\u0259r universitetin\u0259 q\u0259bul oldum. Bu m\u0259nim h\u0259yat\u0131mda \u00f6n\u0259mli rol oynad\u0131.Bel\u0259 bir add\u0131m atd\u0131\u011f\u0131ma g\u00f6r\u0259 sonralar da \u00e7ox sevinirdim. \u00c7\u00fcnki, xarici dil bilm\u0259k v\u0259 h\u0259min dill\u0259rd\u0259 \u00fcnsiyy\u0259t qurmaq m\u0259n\u0259 maraql\u0131 g\u0259lirdi G\u00f6r\u00fcn\u00fcr \u0259b\u0259s s\u00f6yl\u0259m\u0259yibl\u0259r , \u201cNec\u0259 dil bilirs\u0259ns\u0259,o q\u0259d\u0259r insansan\u201d..Ali m\u0259kt\u0259bi bitirdiyim ill\u0259r h\u0259m d\u0259 Az\u0259rbaycanla bir \u00e7ox xarici d\u00f6vl\u0259tl\u0259rin s\u0259rh\u0259dl\u0259rinin a\u00e7\u0131ld\u0131\u011f\u0131 d\u00f6vrl\u0259r\u0259 t\u0259sad\u00fcf etdi.H\u0259ttda, sovetl\u0259r d\u00f6vr\u00fcnd\u0259 m\u0259n, ilk d\u0259f\u0259 Moskvada,Fransa s\u0259firliyind\u0259 elan olunan bir m\u00fcsabiq\u0259d\u0259 qalib g\u0259ldim v\u0259 m\u0259ni t\u0259cr\u00fcb\u0259 ke\u00e7m\u0259k \u00fc\u00e7\u00fcn Fransaya g\u00f6nd\u0259rdil\u0259r. O zamanlar sovet g\u0259nci \u00fc\u00e7\u00fcn Fransa m\u00fchiti,c\u0259miyy\u0259ti m\u00fc\u0259mmal\u0131 idi. Orada oldu\u011fum m\u00fcdd\u0259td\u0259 sanki k\u0259\u015ff etdim.\u018fn az\u0131ndan anlad\u0131m ki,\u0259sl sosializm v\u0259 kommunizm n\u0259dir.H\u0259ttda frans\u0131zlarla dan\u0131\u015fanda da t\u0259cc\u00fcb\u00fcm\u00fc gizl\u0259tmirdim. Bir s\u00f6zl\u0259 bizim yaratmaq ist\u0259diyimiz kommunizmi,frans\u0131zlar\u0131n yaratd\u0131\u011f\u0131n\u0131 el\u0259 onlar\u0131n \u00f6zl\u0259rin\u0259 deyirdim. \u018fslind\u0259 h\u0259yat \u00e7ox m\u00fcr\u0259kk\u0259bdir v\u0259 bu m\u00fcr\u0259kk\u0259blikd\u0259 \u0259n faydal\u0131 olan\u0131 se\u00e7m\u0259k, ilk n\u00f6vb\u0259d\u0259 insandan b\u00f6y\u00fck irad\u0259 t\u0259l\u0259b edir. M\u0259n zaman\u0131nda se\u00e7diyim yoldan bu g\u00fcn d\u0259 raz\u0131yam. Bayaq dediyim kimi ali t\u0259hsil ald\u0131qdan sonra, oxudu\u011fum instituttda qal\u0131b m\u00fc\u0259llim i\u015fl\u0259dim v\u0259 bu arzum da h\u0259yata ke\u00e7di. Ham\u0131ya yax\u015f\u0131 m\u0259lumdur ki, m\u00fcst\u0259qilliyi qazanmaq ist\u0259diyimiz ilk ill\u0259rd\u0259 Az\u0259rbaycanda iqtisadi,siyasi, h\u0259rbi v\u0259ziyy\u0259t \u00e7ox g\u0259rgin idi. El\u0259 bir d\u00f6vrd\u0259 bizim \u00f6lk\u0259d\u0259 xarici t\u0259\u015fkilatlar da f\u0259aliyy\u0259t g\u00f6st\u0259rirdi. M\u0259n d\u0259, d\u00f6rd illik pedaqoji f\u0259aliyy\u0259timi dayand\u0131r\u0131b, h\u0259min xarici t\u0259\u015fkilatlarla \u0259m\u0259kda\u015fl\u0131\u011fa ba\u015flad\u0131m. Xarici dili y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 bilm\u0259yim,Beyn\u0259lxalq t\u0259\u015fkilatlarda h\u0259m t\u0259rc\u00fcm\u0259\u00e7i, el\u0259c\u0259 d\u0259 m\u00fc\u0259yy\u0259n layih\u0259 r\u0259hb\u0259ri kimi i\u015fl\u0259m\u0259yim\u0259 imkan yaratd\u0131.Daha sonralar is\u0259 yeni qurulu\u015fun ,yeni c\u0259h\u0259tl\u0259ri \u00fcz\u0259 c\u0131xma\u011fa ba\u015flad\u0131.1993 c\u00fc ild\u0259 \u00fcmummillli liderimiz Heyd\u0259r \u018fliyev yenid\u0259n hakimiyy\u0259t\u0259 qay\u0131td\u0131qdan sonra,at\u0259\u015fk\u0259s imzaland\u0131,quruculuq i\u015fl\u0259ri ba\u015flad\u0131,\u00f6lk\u0259d\u0259 sabitlik formala\u015fd\u0131.Bel\u0259c\u0259, sabitlik m\u00fchitind\u0259 insanlar yeni elementl\u0259rl\u0259 qar\u015f\u0131la\u015fd\u0131lar.\u0130nsanlar\u0131n \u00f6z bilik v\u0259 bacar\u0131qlar\u0131n\u0131 t\u0259tbiq etm\u0259k \u00fc\u00e7\u00fcn h\u0259r c\u00fcr \u015f\u0259rait v\u0259 imkan yarand\u0131. Bu m\u0259nada \u00f6z\u0259l biznes sektoru a\u00e7\u0131ld\u0131. H\u0259yat\u0131m boyu \u00e7\u0259tin v\u0259 m\u0259suliyy\u0259tli i\u015fl\u0259r\u0259 can atan adam kimi yeni bir sah\u0259y\u0259 \u00fcz tutma\u011f\u0131 fikirl\u0259\u015fdim. Bel\u0259 d\u0259 oldu. Beyn\u0259lxalq s\u0259viyy\u0259d\u0259 biznes layih\u0259si ir\u0259li s\u00fcrd\u00fcm. M\u0259n d\u00fcnyan\u0131n bir \u00e7ox tan\u0131nm\u0131\u015f \u015firk\u0259tl\u0259ri il\u0259 \u0259laq\u0259 yaratd\u0131m v\u0259 Az\u0259rbaycanda h\u0259min \u015firk\u0259tl\u0259rin yaranmas\u0131 t\u0259\u015f\u0259bb\u00fcs\u00fcn\u00fc ir\u0259li s\u00fcrd\u00fcm.Bu lahiy\u0259 \u0259sas\u0131nda da bir \u00e7ox tan\u0131nm\u0131\u015f \u015firk\u0259tl\u0259r Az\u0259rbaycana g\u0259ldi v\u0259 \u00f6lk\u0259mizd\u0259 yaranm\u0131\u015f bu yeni sektorda i\u015fl\u0259m\u0259y\u0259 ba\u015flad\u0131.\u00d6z\u0259l sektorun h\u0259dd\u0259n art\u0131q maraql\u0131 c\u0259h\u0259tl\u0259ri v\u0259 i\u015f prinsipi m\u0259ni c\u0259lb etdi. Bir nec\u0259 il m\u00fcxt\u0259lif xarici \u015firk\u0259tl\u0259rd\u0259 \u00e7al\u0131\u015fd\u0131qdan sonra, m\u0259n d\u0259 \u00f6z \u015f\u0259xsi \u015firk\u0259timi yaratmaq fikrin\u0259 d\u00fc\u015fd\u00fcm.Bir m\u0259qam\u0131 da qeyd edim ki,h\u0259l\u0259 t\u0259l\u0259b\u0259lik ill\u0259rind\u0259 m\u0259n, \u00f6z\u0259l f\u0259aliyy\u0259t t\u0259\u015f\u0259bb\u00fcs\u00fcm\u00fc realla\u015fd\u0131ra bilmi\u015fdim. \u0130lk t\u0259dris v\u0259 t\u0259rc\u00fcm\u0259 m\u0259rk\u0259zini yartm\u0131\u015fd\u0131m.Bu da xarici dill\u0259r institutunun n\u0259zdind\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rirdi. H\u0259min d\u00f6vrl\u0259r sovet ittifaq\u0131n\u0131n xarici \u00f6lk\u0259l\u0259rl\u0259 s\u0259rh\u0259dl\u0259rinin a\u00e7\u0131lmas\u0131, xaricl\u0259 \u0259laq\u0259ni intensivl\u0259\u015fdirdi. Bu is\u0259 bizim m\u0259rk\u0259z\u0259 olan t\u0259l\u0259bat\u0131 art\u0131rd\u0131. T\u0259rc\u00fcm\u0259 m\u0259rk\u0259zin\u0259 m\u00fcxt\u0259lif yerl\u0259rd\u0259n t\u0259rc\u00fcm\u0259 sifari\u015fl\u0259ri daxil olurdu. Bu sifari\u015fl\u0259ri m\u0259n \u00f6z\u00fcm, t\u0259l\u0259b\u0259 yolda\u015flar\u0131m, h\u0259ttda m\u00fc\u0259lliml\u0259rim yerin\u0259 yetirirdik. Bunun m\u00fcqabilind\u0259 d\u0259 \u0259lav\u0259 g\u0259lir qazan\u0131rd\u0131q. Bu h\u0259m bizim maddi g\u0259lir \u0259ld\u0259 etm\u0259yimiz\u0259, eyni zamanda bilikl\u0259rimizi s\u0131naqdan ke\u00e7irm\u0259y\u0259 k\u00f6m\u0259k edirdi.Bu hiss m\u0259ni ruhland\u0131r\u0131rd\u0131 v\u0259 m\u0259n h\u0259yat\u0131mda yeni v\u0259 \u00e7\u0259tin i\u015fl\u0259r\u0259 do\u011fru ir\u0259lil\u0259yirdim. <\/p>\n

-Cavan\u015fir m\u00fc\u0259llim,bir q\u0259d\u0259r d\u0259 f\u0259aliyy\u0259tinizin q\u0259l\u0259m\u0259.yarad\u0131c\u0131l\u0131\u011fa ba\u011fl\u0131 olan m\u0259qamlar\u0131na toxunaq.Bu il yeni kitab\u0131n\u0131z ictimaiyy\u0259t\u0259 t\u0259qdim olunub. \u201cT\u00fcrk d\u00f6vl\u0259tl\u0259ri birliyi, Qlobal inteqrasiyan\u0131n Avrasiya modeli\u201dadl\u0131 bu yeni n\u0259\u015fr eyni zamanda Qazax dilin\u0259 t\u0259rc\u00fcm\u0259 olunub v\u0259 T\u00fcrkiy\u0259nin bir \u00e7ox universitetl\u0259rind\u0259 t\u0259qdimat\u0131 ke\u00e7irilib. Monoqrafiyan\u0131n vacib c\u0259h\u0259tl\u0259rind\u0259n biri d\u0259 yeni d\u00fcnya d\u00fcz\u0259nind\u0259 t\u00fcrk toplumunun vahid orqanizm hal\u0131nda f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259si z\u0259rur\u0259tinin konkret faktlarla isbatlanmas\u0131d\u0131r. M\u00fc\u0259llif olaraq, h\u0259l\u0259ki kitabla tan\u0131\u015f olmayan oxucular\u0131m\u0131za bir q\u0259d\u0259r m\u0259lumat ver\u0259rdiniz?<\/strong><\/p>\n

\u018fvv\u0259la onu deyimki,bu kitab\u0131n ideyas\u0131 \u00fcmumt\u00fcrk birliyi il\u0259 \u0259laq\u0259lidir. Bu ideyan\u0131 ir\u0259li s\u00fcrm\u0259y\u0259 m\u0259ni vadar ed\u0259n m\u0259qamlar var. T\u0259xmin\u0259n 30-40 il \u0259vv\u0259l b\u00f6y\u00fck d\u00f6vl\u0259tl\u0259rd\u0259 qlobal iqtisadiyyat anlay\u0131\u015f\u0131 formala\u015fma\u011fa ba\u015flayanda,bunu bir \u00e7ox aliml\u0259r h\u0259tta, filosoflar inkar etdil\u0259r.Milli d\u00f6vl\u0259tl\u0259rin ziyan\u0131na olan bir proses kimi d\u0259y\u0259rl\u0259ndirdil\u0259r.Amma buna baxmayaraq zaman \u00f6z i\u015fini g\u00f6rd\u00fc v\u0259 bu g\u00fcn d\u00fcnyada el\u0259 bir insan tap\u0131lmaz ki,iqtisadi qloballa\u015fman\u0131 inkar etsin. Zaman-zaman iqtisadi qloballa\u015fma \u00f6z arxas\u0131nca siyasi qloballa\u015fman\u0131 c\u0259kib g\u0259tidi.\u00c7\u00fcnki,iqtisadiyyats\u0131z siyas\u0259t v\u0259 ya \u0259ksin\u0259,siyas\u0259tsiz iqtisadiyyat olmur.Bunlar biri-biril\u0259 s\u0131x ba\u011fl\u0131d\u0131r. H\u0259l\u0259 on il \u0259vv\u0259l m\u0259n elmi i\u015fimi kordinasiya \u015furas\u0131nda t\u0259sdiql\u0259d\u0259nd\u0259 ,elmi i\u015fimin ad\u0131nda qlobal siyas\u0259t s\u00f6z\u00fc oldu\u011fu \u00fc\u00e7\u00fcn m\u0259n\u0259 etiraz bildirdil\u0259r v\u0259 dedil\u0259r ki,qlobal siyas\u0259t yoxdur. M\u0259n, avropa universitetl\u0259rind\u0259 y\u00fczl\u0259rl\u0259 qlobal siyas\u0259t kafedras\u0131n\u0131n f\u0259aliyy\u0259t g\u00f6st\u0259rdiyini v\u0259 orada minl\u0259rl\u0259 alimin \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131, onlar\u0131n m\u0259hz qlobal siyas\u0259t \u00fczr\u0259 m\u00fct\u0259x\u0259ssis oldu\u011funu bildirdim.
\nBu g\u00fcn d\u00fcnyada yeddi mind\u0259n \u00e7ox beyn\u0259lxalq t\u0259\u015fkilat var ki,onlar\u0131n da f\u0259aliyy\u0259ti, i\u015fi, m\u0259ram\u0131 qlobal m\u00fcst\u0259vid\u0259 apar\u0131l\u0131r. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, b\u00fct\u00fcn bunlar\u0131n qar\u015f\u0131l\u0131\u011f\u0131nda qlobal siyas\u0259tin m\u00f6vcudlu\u011fu bir faktd\u0131r v\u0259 bu fikir art\u0131q q\u0259bul olunma\u011fa ba\u015flay\u0131b.\u018fslind\u0259 bu yeni bir analy\u0131\u015f deyil.H\u0259l\u0259 iki y\u00fcz il \u00f6nc\u0259, Emanuel Kant d\u00fcnyan\u0131n dialektik inki\u015faf\u0131n\u0131n vahid\u0259 do\u011fru getdiyini s\u00f6yl\u0259yib.Y\u0259ni. bizd\u0259n as\u0131l\u0131 olmayan s\u0259b\u0259bl\u0259rd\u0259n, insanl\u0131\u011f\u0131n xarakterind\u0259n,b\u0259\u015f\u0259riyy\u0259tin t\u0259l\u0259bl\u0259rind\u0259n ir\u0259li g\u0259l\u0259n x\u00fcsusiyy\u0259t, d\u00fcnyan\u0131n vahid\u0259 do\u011fru inki\u015faf\u0131n\u0131 \u015f\u0259rtl\u0259ndirir.S\u00f6hb\u0259timizin \u0259vv\u0259lind\u0259 dediyim kimi,z\u0259ka art\u0131r, ziyal\u0131l\u0131q art\u0131r,elmi-texnoloji nailiyy\u0259t inki\u015faf edir v\u0259 bu bilikl\u0259r daha geni\u015f orealda yaranma\u011fa ba\u015flay\u0131r.D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bel\u0259 bir \u015f\u0259raitd\u0259 qloballa\u015fma qa\u00e7\u0131lmazd\u0131r.Siyasi qloballa\u015fman\u0131n ilk n\u00fcmun\u0259sini biz, Avropa birliyind\u0259 g\u00f6r\u00fcr\u00fck. Bu birlik eyni sivilizasiyaya m\u0259nsub xalqlar\u0131n yaratd\u0131\u011f\u0131 d\u00f6vl\u0259tl\u0259ri \u00f6z\u00fcnd\u0259 birl\u0259\u015fdirir. Bu \u00e7ox t\u0259bii \u015f\u0259kild\u0259 v\u0259 fundamental \u0259saslara dayanan bir birlikdir. B\u0259zi \u015f\u0259rh\u00e7il\u0259r deyirl\u0259r ki, Avropa birliyi da\u011f\u0131lacaq,onun g\u0259l\u0259c\u0259yi yoxdur.M\u0259n bunu q\u0259bul etmir\u0259m. \u00c7\u00fcnki,Avropa birliyinin yaranma prinsipl\u0259ri do\u011frudur,m\u0259ntiqlidir.M\u0259s\u0259l\u0259n Sovet birliy il\u0259 Avropa birliyini m\u00fcqayis\u0259 etdikd\u0259 g\u00f6r\u00fcr\u00fck ki,sovet birliyi m\u00fcxt\u0259lif sivilizasiyalara m\u0259nsub xalqlar\u0131, sovet ittifaq\u0131 \u00e7\u0259tiri alt\u0131na toplam\u0131\u015fd\u0131 v\u0259 onlardan vahid sovet xalq\u0131 yaratmaq ist\u0259yirdi. Bu m\u00fcmk\u00fcn olmad\u0131 v\u0259 Sovet ittifaq\u0131 par\u00e7alan\u0131b \u00e7\u00f6kd\u00fc.Avropa birliyi is\u0259 eyni sivilizasiyaya,eyni m\u0259d\u0259niy\u0259t\u0259 m\u0259nsub xalqlar\u0131 y\u0259ni,Roman k\u00fclt\u00fcr\u00fcnd\u0259n qaynaqlanan xalqlar\u0131n yaratd\u0131\u011f\u0131 d\u00f6vl\u0259tl\u0259ri bir araya g\u0259tirib. Onlar T\u00fcrkiy\u0259nin h\u0259min birliy\u0259 daxil olmas\u0131n\u0131n \u0259leyhin\u0259dir.M\u0259n bunu \u00e7ox g\u00f6z\u0259l ba\u015fa d\u00fc\u015f\u00fcr\u0259m v\u0259 eyni zamanda q\u0259bul edir\u0259m.\u00c7\u00fcnki,T\u00fcrkl\u0259r Roman deyill\u0259r,onlar\u0131n bu m\u0259d\u0259niyy\u0259t\u0259 aidiyyat\u0131 yoxdur.\u018fg\u0259r T\u00fcrkiy\u0259 ,Avropa birliyinin \u00fczv\u00fc olsa,daha sonra di\u011f\u0259r sivilizasiyalar\u0131n yaratd\u0131\u011f\u0131 d\u00f6vl\u0259tl\u0259rd\u0259 bu birlriy\u0259 \u00fczv olsa, bu birliyin g\u0259l\u0259c\u0259yi \u015f\u00fcbh\u0259 alt\u0131nda qala bil\u0259r. Ona g\u00f6r\u0259 d\u0259 b\u00fct\u00fcn bunlaradan \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k, g\u0259l\u0259c\u0259k \u00fc\u00e7\u00fcn d\u00fc\u015f\u00fcnm\u0259liyik.Rusiya,Avrasiya birliyi ideyas\u0131n\u0131 on be\u015f il \u0259vv\u0259l ortaya at\u0131b. Bu ideya intensiv \u015f\u0259kild\u0259 Kreml s\u0259viyy\u0259sind\u0259 d\u0259st\u0259kl\u0259nir.H\u0259ttda, bu ideyan\u0131n ba\u015fqa \u00f6lk\u0259l\u0259rd\u0259 lobbi\u00e7iliyini h\u0259yata ke\u00e7irirl\u0259r. Rusiyan\u0131n, Avrasiya birliyin\u0259 daxil olma ideyas\u0131n\u0131n m\u00fc\u0259llifl\u0259ri olan bir nec\u0259 rus filosofu,el\u0259c\u0259 d\u0259 Rusiaya prezident aparat\u0131n\u0131n m\u0259sul i\u015f\u00e7isi Aleksandr Duqin bel\u0259 hesab edirki,Avrasiya birliyind\u0259 t\u0259kc\u0259 Slavyan sivilizasiyas\u0131 deyil, eyni zamanda Avropa qit\u0259sind\u0259 ya\u015fayan b\u00fct\u00fcn xalqlar\u0131n d\u00f6vl\u0259tl\u0259ri i\u015ftirak ed\u0259 bil\u0259r. Bu m\u0259nada onlar qit\u0259nin tarixi bax\u0131m\u0131ndan birinci m\u0259rh\u0259l\u0259ni ke\u00e7m\u0259mi\u015f,\u0259n son m\u0259rh\u0259l\u0259 bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcrl\u0259r.M\u0259n\u0259 el\u0259 g\u0259lir ki, h\u0259r bir sivilizasiya \u00f6z aras\u0131nda birl\u0259\u015fm\u0259lidir.H\u0259r halda buna z\u0259ruriyy\u0259t daha \u00e7oxdur. Slavyanlar-slavyan ittifaq\u0131 olaraq,T\u00fcrkl\u0259r-t\u00fcrk ittifaq\u0131 kimi,el\u0259c\u0259 d\u0259 di\u011f\u0259r xalqlarda, m\u0259d\u0259niyy\u0259tl\u0259rd\u0259,sivilizasiyalarda \u00f6z m\u0259d\u0259niyy\u0259tl\u0259ri \u00e7\u0259r\u00e7iv\u0259sind\u0259 birl\u0259\u015fm\u0259lidirl\u0259 ki,daha sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 onlar vahid d\u00fcnya t\u0259\u015fkilat\u0131n\u0131n m\u00fch\u00fcm bir kompanentin\u0259 \u00e7evril\u0259 bilsinl\u0259r.\u018fg\u0259r \u00f6z i\u00e7\u0259ril\u0259rind\u0259 bunu ed\u0259 bilm\u0259zl\u0259rs\u0259 o zaman vahid d\u00fcnya sistemind\u0259 bel\u0259 yerini tuta bilm\u0259zl\u0259r.M\u0259hz bu m\u0259s\u0259l\u0259 m\u0259ni \u00e7ox natrahat edir. Ona g\u00f6r\u0259 d\u0259,T\u00fcrkiy\u0259nin, Avropa ittifaq\u0131na art\u0131q iyirmi be\u015f ild\u0259n art\u0131q bir m\u00fcdd\u0259tdir ki, c\u0259htl\u0259ri m\u0259ni narahat edir.\u00c7\u00fcnki bir g\u00fcn d\u00fcnyan\u0131n m\u00fctl\u0259q sivilixasiyalar\u0131n t\u0259msil\u00e7iliyi hesab\u0131na idar\u0259 olunacag\u0131na inan\u0131ram. Bu g\u00fcn ki d\u00fcnya idar\u0259\u00e7iliyi \u00f6z\u00fcn\u00fc do\u011frultmur v\u0259 zaman\u0131n t\u0259l\u0259bl\u0259rin\u0259 cavab vermir.Ona g\u00f6r\u0259 d\u0259 d\u00fcnyada xaos, konfliktl\u0259r, qar\u015f\u0131durmalar, m\u00fcharib\u0259l\u0259r ba\u015f al\u0131b gedir. Bu g\u00fcn m\u00f6vcud olan BMT-nin T\u0259hl\u00fck\u0259sizlik \u015furas\u0131 d\u00fcnyada da ba\u015f ver\u0259n probleml\u0259rin \u00f6hd\u0259sind\u0259n g\u0259l\u0259 bilmir.Yerin\u0259 d\u00fc\u015f\u0259n bir misal,Rusiyan\u0131n,Suriya hadis\u0259l\u0259rin\u0259 dair t\u0259hl\u00fck\u0259sizlik \u015furas\u0131ndak\u0131 m\u00fczakir\u0259l\u0259r zaman\u0131 veto qoymas\u0131,Suriyada be\u015f y\u00fcz min insan\u0131n h\u0259lak olmas\u0131na s\u0259b\u0259b oldu.Yar\u0131m milyon insan h\u0259lak olur,ona g\u00f6r\u0259ki, q\u0259ti onun sivilizasiyas\u0131na aidiyyat\u0131 olmayan,dig\u0259r bir sivilizasiyan\u0131 t\u0259msil ed\u0259n bir lider Rusiya m\u00fcvafiq q\u0259rar\u0131n q\u0259bul olunmas\u0131na bir veto qoydu.M\u0259n bel\u0259 hesab edir\u0259m ki, d\u00fcnya bel\u0259 idar\u0259 oluna bilm\u0259z. Yax\u0131n onillikd\u0259 m\u00fctl\u0259q BMT format\u0131nda islahat apr\u0131lacaq, d\u00fcnya idar\u0259\u00e7iliyi yeni bir fazaya ke\u00e7\u0259c\u0259k. H\u0259l halda, yeni bir qurum yarad\u0131lmas\u0131na ehtiyac var. Bu qurumun \u0259n ideal variant\u0131 is\u0259,m\u00fcxt\u0259lif sivilizasiyalar\u0131 t\u0259msil ed\u0259n d\u00f6vl\u0259tl\u0259rin birg\u0259 idar\u0259\u00e7iliyi ola bil\u0259r. \u018fg\u0259r bel\u0259 bir \u015f\u0259rait yaranarsa,o zaman bizi h\u0259min idar\u0259\u00e7ilikd\u0259 kim t\u0259msil ed\u0259 bil\u0259r? S\u00f6zs\u00fczki, biz hans\u0131 birliy\u0259 aidiks\u0259,hans\u0131 ittifaqa daxiliks\u0259 \u0259lb\u0259ttd\u0259, h\u0259min ittifaq bizi t\u0259msil ed\u0259c\u0259k.Bu bax\u0131mdan,\u0259g\u0259r Avrasiya birliyinin \u00fczv\u00fc olar\u0131qsa bizi, Slavyanlar t\u0259msil ed\u0259c\u0259k. Odur ki, \u201cT\u00fcrk d\u00f6vl\u0259tl\u0259ri birliyi: Qlobal inteqrasiyan\u0131n Avrasiya modeli\u201d kitab\u0131mda da bu m\u0259s\u0259l\u0259y\u0259 geni\u015f ayd\u0131nl\u0131q g\u0259tirmi\u015f\u0259m. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, T\u00fcrk birliyinin yarad\u0131lmas\u0131 bir g\u00fcc m\u0259nb\u0259yin\u0259 cevril\u0259c\u0259k, d\u00fcnyan\u0131n yeni idar\u0259cilik sxemind\u0259 bizim \u00f6z t\u0259msil\u00e7iliyimizi t\u0259min ed\u0259c\u0259k. Ona g\u00f6r\u0259 d\u0259 T\u00fcrkiy\u0259nin n\u0259 Avropa birliyin\u0259 \u00fczvl\u00fcy\u00fc,n\u0259 d\u0259 Az\u0259rbaycan\u0131n ,Qazax\u0131stan\u0131n v\u0259 ya ba\u015fqa t\u00fcrk d\u00f6vl\u0259tl\u0259rinin Avrasiya birliyin\u0259 \u00fczvl\u00fcy\u00fc bizi qane etm\u0259m\u0259lidir. Biz \u00f6z birliyimizi yaratmal\u0131y\u0131q. Buna kifay\u0259t q\u0259d\u0259r \u0259saslar var.Bizim \u00fcmumi tariximiz var,bizim \u00fcmumi s\u0259rh\u0259dl\u0259rimiz m\u00f6vcuddur,\u00fcmumilikd\u0259 250 milyon t\u00fcrk \u0259halisi var.\u018fg\u0259r iqtisadi n\u00f6qteyi-n\u0259z\u0259rd\u0259n m\u0259s\u0259l\u0259y\u0259 yana\u015fsaq, 6 t\u00fcrk d\u00f6vl\u0259tinin malik oldu\u011fu t\u0259bii s\u0259rv\u0259ti t\u0259stiq olunan, bu g\u00fcnki d\u0259y\u0259ri 28 Avropa \u00f6lk\u0259sinin malik oldu\u011fu v\u0259 d\u0259y\u0259ri t\u0259stiq olunmu\u015f s\u0259rv\u0259tind\u0259n iki d\u0259f\u0259 \u00e7oxdur. Sad\u0259c\u0259,elmi-texnoloji vasit\u0259l\u0259r Avropada oldu\u011fu \u00fc\u00e7\u00fcn biz,\u00f6z t\u0259bii resurslar\u0131m\u0131z\u0131 onlarla birlikd\u0259 i\u015fl\u0259m\u0259y\u0259 m\u0259cburuq. Ona g\u00f6r\u0259 d\u0259 t\u0259hsil \u00e7ox vacibdir.D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu kitab\u0131 b\u00fct\u00fcnl\u00fckd\u0259 T\u00fcrk d\u00f6vl\u0259tl\u0259rind\u0259 t\u0259bli\u011f etm\u0259k,anlatmaq \u00e7ox vacibdir. Bizim tariximizd\u0259 b\u00fct\u00fcn Avrasiyan\u0131n dem\u0259k olarki, sahibinin t\u00fcrkl\u0259r oldu\u011fu d\u00f6n\u0259ml\u0259r var.Q\u0259rbd\u0259 Roma imperiyas\u0131n\u0131 t\u00fcrkl\u0259r m\u0259\u011flub edib,\u015e\u0259rqd\u0259 Cin,Hindistan T\u00fcrk imperiyalar\u0131n\u0131n tabe\u00e7iliyi alt\u0131nda ya\u015fay\u0131blar.\u0130ndi t\u00fcrkl\u0259r niy\u0259 bu q\u0259d\u0259r biri-birind\u0259n ayr\u0131 ,biri-birin\u0259 bigan\u0259 olmal\u0131d\u0131r? Bu m\u0259s\u0259l\u0259 m\u00fcasir d\u00f6vr\u00fcm\u00fcz \u00fc\u00e7\u00fcn \u00e7ox z\u0259ruridir. \u00dcmumt\u00fcrk \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259 v\u0259rdi\u015fin\u0259 \u0259n az\u0131ndan c\u0259hd etm\u0259lidir.G\u0259l\u0259c\u0259kd\u0259 d\u0259 d\u00fcnya sivilizasiyas\u0131nda, vahid d\u00fcnyan\u0131n formala\u015fmas\u0131nda t\u00fcrkl\u0259rin ad\u0131n\u0131 ,yerini v\u0259 rolunu t\u0259min etm\u0259k m\u00fcmk\u00fcn olsun<\/p>\n

-S\u00f6yl\u0259dikl\u0259rinizin \u0259sas\u0131nda g\u0259l\u0259c\u0259k layih\u0259l\u0259r dayan\u0131r.Bu daha \u00e7ox Az\u0259rbaycan g\u0259ncinin g\u00f6r\u0259c\u0259yi i\u015f olacaq.Arenadan baxanda m\u00fcasir Az\u0259rbaycan g\u0259ncliyinin real m\u0259nz\u0259r\u0259si siz\u0259 n\u0259 deyir?<\/strong> S\u0259mimi fikirl\u0259rinizi bilm\u0259k maraql\u0131 olard\u0131.<\/p>\n

S\u0259mimi dey\u0259c\u0259y\u0259m.(g\u00fcl\u00fcms\u00fcn\u00fcr)Ad\u0259t\u0259n, bir s\u0131ra adamlar bu g\u00fcnki g\u0259ncliy\u0259 bir q\u0259d\u0259r k\u00f6nh\u0259 fikirl\u0259rl\u0259 yana\u015f\u0131rlar. Bir n\u00f6v g\u0259nc n\u0259sild\u0259n naraz\u0131l\u0131q bildirirl\u0259r.M\u0259n bunun tamamil\u0259 \u0259leyhin\u0259y\u0259m.\u018fslind\u0259 bu, bizd\u0259n \u0259vv\u0259ld\u0259 bel\u0259 olub.Atalar\u0131m\u0131z bizd\u0259n naraz\u0131 olub,babalar\u0131m\u0131z atalar\u0131m\u0131zdan naraz\u0131 olub.Amma bu tendensiyan\u0131 n\u0259hay\u0259t bir yerd\u0259 durdurmal\u0131y\u0131q v\u0259 tamamil\u0259 yoxa catd\u0131rmal\u0131y\u0131q.\u018flb\u0259ttd\u0259 bu g\u00fcnki g\u0259ncliyin idrak ,t\u0259f\u0259kk\u00fcr s\u0259viyy\u0259si \u00f6t\u0259nl\u0259r\u0259 nisb\u0259td\u0259 daha \u00e7oxdur.Onlar\u0131n informasiyaya a\u00e7\u0131q olmas\u0131,h\u0259ttda qabaqlamas\u0131 h\u0259rt\u0259r\u0259fli d\u00fc\u015f\u00fcnm\u0259y\u0259 v\u0259 bilik \u0259ld\u0259 etm\u0259y\u0259 \u015f\u0259rait yarad\u0131r. Birinciliy\u0259 imza atan g\u0259ncl\u0259rimiz d\u0259 az deyil. H\u0259ttda onlar hans\u0131sa bir ixtiran\u0131n m\u00fc\u0259llifidirl\u0259r. Elm\u0259,texnikaya yenilik g\u0259tirirl\u0259r. Az\u0259rbaycan g\u0259ncliyi art\u0131q d\u00fcnya miqyas\u0131nda tan\u0131n\u0131r, s\u00f6z\u00fcn\u00fc dey\u0259 bilir. Dem\u0259k olar ki, bu g\u00fcn g\u0259nclik \u00fc\u00e7\u00fcn m\u0259saf\u0259,s\u0259rh\u0259d yoxdur.Bir s\u00f6zl\u0259 potensiall\u0131 g\u0259ncl\u0259rimiz var. G\u0259nclik eyni zamanda t\u0259hsil arxas\u0131nca d\u00fcnyan\u0131n o biri ba\u015f\u0131na gedir.M\u0259s\u0259l\u0259n, AB\u015e, \u0130ngilt\u0259r\u0259 kimi \u00f6lk\u0259l\u0259rd\u0259 n\u0259 q\u0259d\u0259r az\u0259rbaycanl\u0131 g\u0259ncl\u0259r apar\u0131c\u0131 universitetl\u0259rd\u0259 t\u0259hsil al\u0131rlar. Bunlar\u0131n h\u0259r biri art\u0131q g\u0259l\u0259c\u0259yin m\u00fct\u0259x\u0259ssisidir.Sevindirici hald\u0131rki,bu g\u00fcn xaricin ist\u0259nil\u0259n \u00f6z\u0259l sektorlar\u0131nda, maliyy\u0259 sisteml\u0259rind\u0259 az\u0259rbaycanl\u0131 g\u0259ncl\u0259r f\u0259aliyy\u0259t g\u00f6st\u0259rir. Bu da Az\u0259rbaycan g\u0259ncl\u0259rinin d\u00fcnyaya c\u0131x\u0131\u015f\u0131na imkan verir.
\nEyni zamanda onlar h\u0259min c\u0259miyy\u0259td\u0259 \u00f6z \u00f6lk\u0259l\u0259rini y\u0259ni, Az\u0259rbaycan\u0131 t\u0259msil edirl\u0259r.Dig\u0259r bir t\u0259r\u0259fd\u0259n bu g\u0259ncl\u0259r yeni h\u0259yat kriteriyalar\u0131n\u0131 M\u0259n hesab edir\u0259m ki,Az\u0259rbaycan\u0131n bu g\u00fcnki g\u0259ncliyi son d\u0259r\u0259c\u0259 qiym\u0259tli bir z\u00fcmr\u0259dir.<\/p>\n

-Statistikl\u0259r hesab edirl\u0259r ki,insan m\u00fc\u0259yy\u0259n ya\u015fdan sonra \u00f6t\u0259nl\u0259ri daha tez-tez xat\u0131ralay\u0131r. Hissl\u0259rd\u0259n ayr\u0131l\u0131b s\u00f6z dem\u0259k, b\u0259z\u0259n adama \u00f6mr\u00fc yenid\u0259n ya\u015fay\u0131rm\u0131\u015f kimi g\u00f6r\u00fcn\u00fcr.Bu m\u0259nada insan ilkinliyind\u0259n,n\u0259cib duy\u011fulardan dan\u0131\u015fanda torpa\u011fa,yurd yerin\u0259,k\u00f6y\u00fcn\u0259, k\u0259ndin\u0259 ba\u011fl\u0131 oldu\u011funu m\u00fctl\u0259q an\u0131r. Biz bilirik ki,\u0259sl\u0259n g\u00f6z\u0259l \u015e\u0259kid\u0259nsiniz. Yurd yeri insan \u00fc\u00e7\u00fcn t\u0259kc\u0259 m\u0259kan deyil, h\u0259md\u0259 qorumaq ist\u0259diyi xatir\u0259dir. B\u0259lk\u0259 o m\u00fcrg\u00fcl\u00fc xatir\u0259l\u0259rin \u0259lind\u0259n tutaq,bir q\u0259d\u0259r d\u0259 \u00f6t\u0259nl\u0259r\u0259 boylanaq?<\/strong><\/p>\n

Do\u011fulub, b\u00f6y\u00fcd\u00fcy\u00fcm yerl\u0259r,o zamanlar m\u0259ni \u0259hat\u0259 ed\u0259n insanlar yadda\u015f\u0131m\u0131n \u0259n d\u0259rin qatlar\u0131nda iz sal\u0131b. Bu sanki sirrli sehirli,maraql\u0131,m\u00f6c\u00fcz\u0259li bir qovluqdur.B\u00fct\u00fcn insanlar kimi m\u0259n d\u0259 vaxta\u015f\u0131r\u0131 bu qovlu\u011fu a\u00e7\u0131ram,v\u0259r\u0259ql\u0259yir\u0259m.Y\u0259qin \u00e7ox az adam tap\u0131lar ki,lap k\u00f6rp\u0259 ca\u011flar\u0131n\u0131 xat\u0131rlas\u0131n. G\u00f6r\u00fcn\u00fcr bu, m\u0259nim g\u00fccl\u00fc hafiz\u0259ml\u0259 ba\u011fl\u0131d\u0131r. H\u0259l\u0259,yeriy\u0259 bilm\u0259diyim ya\u015f d\u00f6vr\u00fcm yad\u0131mdad\u0131r.Valideynl\u0259rimin m\u0259ni,nec\u0259 biri-birin\u0259 \u00f6t\u00fcrd\u00fcy\u00fc v\u0259 yaxud haqq\u0131mda onlar\u0131n n\u0259 is\u0259 dedikl\u0259ri,\u00fcz ifad\u0259l\u0259ri,bunlar daha \u00e7ox epizodik olaraq xatir\u0259md\u0259dir. Ya\u015f\u0131m t\u0259dric\u0259n artd\u0131qca, sonraki yeniyetm\u0259 ca\u011flar\u0131m b\u0259lk\u0259 d\u0259 g\u00fcnb\u0259g\u00fcn xatlrlaya bil\u0259r\u0259m. H\u0259qiq\u0259t\u0259n d\u0259 ya\u015f\u0131m\u0131n \u00fcst\u00fcn\u0259 ya\u015f g\u0259ldikc\u0259 hiss edir\u0259m ki, m\u0259n do\u011fuldu\u011fum evd\u0259n ba\u015flam\u0131\u015f,ya\u015fad\u0131\u011f\u0131m b\u00f6lg\u0259y\u0259,
\noran\u0131n insanlar\u0131na nec\u0259 \u00fcr\u0259kd\u0259n ba\u011fl\u0131yam v\u0259 hesab edir \u015e\u0259kiy\u0259 \u00e7ox tez-tez gedir\u0259m.H\u0259r d\u0259f\u0259 d\u0259 \u00fcr\u0259yimd\u0259n \u015f\u0131ltaql\u0131q ke\u00e7ir,b\u0259z\u0259n bir b\u0259han\u0259 axtar\u0131ram ki, bir g\u00fcn daha art\u0131q qal\u0131m. F\u0259aliyy\u0259t dair\u0259miz,m\u00fcxt\u0259lif qay\u011f\u0131lar,cavabdehlikl\u0259r v\u0259 s m\u0259s\u0259l\u0259l\u0259r ,h\u0259yat boyu bizi yerimizi d\u0259yi\u015fm\u0259y\u0259 m\u0259cbur edir.\u0130nsan h\u0259r \u015fey\u0259 d\u00f6zd\u00fcy\u00fc kimi buna da d\u00f6z\u00fcr.Yer \u00fcz\u0259rind\u0259 insanlar\u0131n ax\u0131n\u0131 \u00e7ox s\u00fcr\u0259tl\u0259nib. M\u0259s, 30-40 il \u0259vv\u0259l \u015e\u0259kid\u0259 ya\u015fayanlar,Bak\u0131dak\u0131 ail\u0259 \u00fczvl\u0259rin\u0259 \u00e7ox uzaqda ya\u015fay\u0131rm\u0131\u015f kimi bax\u0131rd\u0131lar.\u0130ndi is\u0259, Bak\u0131dan, B\u00f6y\u00fck Britaniyaya u\u00e7maqda, el\u0259 \u015e\u0259kiy\u0259 getm\u0259k q\u0259d\u0259r y\u0259ni, 5 saat vaxt apar\u0131r.Yaxud n\u0259z\u0259r\u0259 alsaq ki, 70-80 il \u0259vv\u0259l bizim babalar\u0131m\u0131z faytonla Yevlaxdan, \u015e\u0259kid\u0259n, Q\u0259b\u0259l\u0259d\u0259n h\u0259r hans\u0131 bir b\u00f6lg\u0259d\u0259n h\u0259ft\u0259l\u0259rl\u0259 Bak\u0131ya yol q\u0259t edirdil\u0259rs\u0259, g\u00f6r\u00fcn c\u0259mi bu zaman m\u00fcdd\u0259tind\u0259 nec\u0259 b\u00f6y\u00fck bir proqress ba\u015f verib.\u0130nsanlar art\u0131q, okeanlar \u00fcz\u0259rind\u0259n bir qit\u0259d\u0259n,dig\u0259rin\u0259 c\u0259mi 8-10 saat \u0259rzind\u0259 t\u0259yyar\u0259 il\u0259 u\u00e7a bilir. Bel\u0259 hesab edir\u0259m ki,insan \u00f6z\u00fcnd\u0259n as\u0131l\u0131 olmadan,obyektiv m\u00f6vcudlu\u011fun t\u0259l\u0259bin\u0259 uy\u011fun olaraq,\u0259traf\u0131ndak\u0131lara uy\u011fun, h\u0259r zaman adaptasiya olur. Yegan\u0259 d\u0259yi\u015fm\u0259y\u0259n, he\u00e7 zaman itirilm\u0259y\u0259n bir m\u0259fhum bizim xatir\u0259 dolu \u00f6m\u00fcr sand\u0131\u011f\u0131m\u0131zd\u0131r. Hans\u0131ki n\u0259 q\u0259d\u0259r ya\u015flansaq bel\u0259 d\u00f6n\u00fcb-d\u00f6n\u00fcb geriy\u0259 baxmaq ist\u0259yirs\u0259n.M\u0259n\u0259 el\u0259 g\u0259lir ki,bu h\u0259r birimiz \u00fc\u00e7\u00fcn faydal\u0131d\u0131r. H\u0259yatda el\u0259 adamlar varki,onlar ke\u00e7mi\u015fl\u0259rini xat\u0131rlamaq ist\u0259mirl\u0259r.Amma yax\u015f\u0131 v\u0259 pis n\u0259 varsa bunlar ya\u015fananlard\u0131r. Biz zaman-zaman buna n\u0259z\u0259r salmal\u0131y\u0131q.Yax\u015f\u0131 xat\u0131rlay\u0131ram, valideynl\u0259rim h\u0259mi\u015f\u0259 dey\u0259rdil\u0259rki,ax\u015fam yata\u011fa uzananda,\u00f6z-\u00f6z\u00fcn\u0259 bir hesabat ver. Ke\u00e7irdiyin g\u00fcn\u00fc saf-\u00e7\u00fcr\u00fck et,d\u00fc\u015f\u00fcn , bu g\u00fcn g\u00f6rd\u00fcy\u00fcn i\u015fl\u0259ri yad\u0131na sal. Yaln\u0131\u015fl\u0131\u011f\u0131n\u0131, do\u011fru sayd\u0131\u011f\u0131n\u0131 ara\u015fd\u0131r. Fikirl\u0259rind\u0259,x\u0259yallar\u0131nda d\u00fc\u015f\u00fcn.Hesabat ver v\u0259 m\u00fctl\u0259q ki, s\u0259hvini g\u0259l\u0259c\u0259kd\u0259 t\u0259krar etm\u0259y\u0259c\u0259yin\u0259 \u00f6z\u00fcn\u0259 s\u00f6z ver. Bu xatir\u0259l\u0259r,t\u00f6vsiyy\u0259l\u0259r bu g\u00fcn kimi m\u0259nim yad\u0131mdad\u0131r v\u0259 g\u00f6zl\u0259rimin qar\u015f\u0131s\u0131ndad\u0131r.Bu v\u0259rdi\u015fim m\u0259ni \u00f6z\u00fcm\u0259 qar\u015f\u0131 t\u0259l\u0259bkar etdi v\u0259 y\u0259qin he\u00e7 inanmazs\u0131n\u0131z ki, bunu m\u0259n h\u0259yat\u0131 boyu h\u0259r g\u00fcn edir\u0259m.U\u015faql\u0131\u011f\u0131mla,g\u0259ncliyiml\u0259 ba\u011fl\u0131 xat\u0131rlanmal\u0131 g\u00f6z\u0259l,xo\u015f m\u0259qamlar \u00e7oxdur.
\nM\u0259n \u00e7oxu\u015faql\u0131 ail\u0259d\u0259 b\u00f6y\u00fcm\u00fc\u015f\u0259m. \u00dc\u00e7 bac\u0131, \u00fc\u00e7 qarda\u015f\u0131q. \u0130l \u0259rzind\u0259 el\u0259 tarixl\u0259r varki, valideynl\u0259rimizin do\u011fum v\u0259 an\u0131m g\u00fcnl\u0259rind\u0259 biz ham\u0131m\u0131z ata evin\u0259 qay\u0131d\u0131r\u0131q. H\u0259ttda \u00f6z ail\u0259l\u0259rimiz,evladlar\u0131m\u0131zla birg\u0259.O zaman m\u00fctl\u0259q u\u015faql\u0131q xatir\u0259l\u0259ri yada d\u00fc\u015f\u00fcr, dil\u0259 g\u0259lir.M\u0259n d\u0259 \u00f6z n\u00f6vb\u0259md\u0259 ist\u0259yir\u0259mki \u00f6vladalr\u0131m el\u0259c\u0259 d\u0259 baci v\u0259 qarda\u015flar\u0131m\u0131n u\u015faqlar\u0131 da h\u0259min \u0259n\u0259n\u0259ni davam etdirsinl\u0259r. Adam n\u0259 q\u0259d\u0259r \u00f6z ke\u00e7mi\u015fin\u0259,onu d\u00fcnyaya g\u0259tir\u0259n valideynl\u0259rin\u0259 h\u0259ttda d\u00fcnyada olmasalar bel\u0259, ehtiramla yana\u015farsa bu onun \u00f6vladlar\u0131 \u00fc\u00e7\u00fcn d\u0259 bir \u00f6rn\u0259kdir.<\/p>\n

Cavan\u015fir Feyziyevin bir insan,bir mill\u0259t v\u0259kili olaraq d\u00fc\u015f\u00fcnd\u00fckl\u0259ril\u0259,\u0259m\u0259ll\u0259ri aras\u0131nda n\u0259 q\u0259d\u0259r m\u0259saf\u0259 var?<\/strong><\/p>\n

-\u0130nsan\u0131n kimliyind\u0259n,m\u00f6vqeyind\u0259n as\u0131l\u0131 olmayaraq onun s\u00f6z\u00fcn\u00fcn ,d\u00fc\u015f\u00fcnc\u0259sinin ,\u0259m\u0259linin vahid bir m\u0259kanda bulunmas\u0131n\u0131n t\u0259r\u0259fdar\u0131 v\u0259 t\u0259l\u0259bkar\u0131yam. Bunu \u0259lb\u0259ttd\u0259 birinci \u00f6z\u00fcm\u0259 aid edir\u0259m.He\u00e7 kim dey\u0259 bilm\u0259zki m\u0259n n\u0259 zamansa bir c\u00fcr d\u00fc\u015f\u00fcn\u00fcb, ba\u015fqa c\u00fcr q\u0259rar verim,dan\u0131\u015f\u0131m, yaxud h\u0259r\u0259k\u0259t edim. T\u0259vaz\u00f6karl\u0131q olmas\u0131n, m\u0259n \u00f6z\u00fcm\u00fc obyektiv insan hesab edir\u0259m. H\u0259yat\u0131m\u0131n h\u0259r m\u0259qam\u0131nda bu m\u0259nim k\u00f6m\u0259yim\u0259 g\u0259lib. B\u0259z\u0259n insanlar aras\u0131nda m\u00fcnaqi\u015f\u0259l\u0259r,ixtilaflar ba\u015f verir . Bu daha \u00e7ox onlar\u0131n s\u00f6z\u00fc il\u0259 dediyiniz o d\u00fc\u015f\u00fcnc\u0259nin \u0259ks istiqam\u0131tl\u0259r\u0259 y\u00f6n\u0259lm\u0259sind\u0259n ir\u0259li g\u0259lir. Bu h\u0259yatda \u00f6n\u0259mli bir m\u0259s\u0259l\u0259dir. Ona g\u00f6r\u0259 d\u0259 m\u0259n h\u0259l\u0259 g\u0259nc ya\u015falar\u0131mdan bu \u00fc\u00e7 vacibli m\u0259s\u0259l\u0259ni \u00f6z\u00fcmd\u0259 g\u00f6rm\u0259k ist\u0259mi\u015f\u0259m. H\u0259llin\u0259 g\u00fcc\u00fcm catamyacaq i\u015f\u0259 s\u00f6z d\u0259 vermir\u0259m. Yaxud,d\u00fc\u015f\u00fcnd\u00fcy\u00fcm h\u0259r hans\u0131 bir fikri dolay\u0131s\u0131 il\u0259, ya da ikiba\u015fl\u0131 ifad\u0259l\u0259rl\u0259, izahlarla s\u00f6yl\u0259mir\u0259m. B\u0259z\u0259n m\u0259nd\u0259n inciy\u0259n adamlar da olur. Fikirl\u0259\u015firl\u0259r ki,niy\u0259 bu q\u0259d\u0259r s\u0259rt,yaxud a\u00e7\u0131q, bu q\u0259d\u0259r birba\u015fa deyir\u0259m?.M\u0259nc\u0259 d\u0259 el\u0259 do\u011fru davaran\u0131\u015f qaydas\u0131 el\u0259 budur. \u00c7\u00fcnki insan ilk n\u00f6vb\u0259d\u0259 \u00f6z\u00fcn\u00fc aldatm\u0131\u015f olur.S\u0259hv\u0259,s\u0259hv; d\u00fcz\u0259,d\u00fcz dey\u0259 bilmiriks\u0259 h\u0259r bir f\u0259rd yen\u0259 c\u0259miyy\u0259t\u0259 bir m\u00fcr\u0259kk\u0259blik g\u0259tir\u0259c\u0259k,dolay\u0131s\u0131 il\u0259 yen\u0259 bu a\u011f\u0131rl\u0131q onun \u00f6z\u00fcn\u0259 qay\u0131dacaq. Ona g\u00f6r\u0259 d\u0259 s\u0259mimiyy\u0259tin t\u0259r\u0259fdar\u0131yam v\u0259 bunu ham\u0131ya m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr\u0259m.\u00c7\u00fcnki \u0259dal\u0259tli insan\u0131n m\u00fckafat\u0131n\u0131 h\u0259yat \u00f6z\u00fc m\u00fctl\u0259q verir. \u018fz\u0259ld\u0259n t\u0259bi\u0259tin h\u00f6km\u00fc bel\u0259dir.<\/p>\n

Hobbiniz var?<\/strong><\/p>\n

Maraql\u0131 h\u0259r n\u0259 varsa diqq\u0259timi c\u0259lb edir. Bu ya\u015f\u0131ma q\u0259d\u0259r m\u00fcxt\u0259lif hobbi\u0259rim olub amma onlar m\u0259n d\u0259,i\u00e7 d\u00fcnyamda k\u00f6k sala bilm\u0259yib,zaman-zaman d\u0259yi\u015fib.\u0130ndi daha \u00e7ox m\u00fctali\u0259y\u0259 vaxt ay\u0131r\u0131ram.Vaxt\u0131yla ma\u015f\u0131nlara h\u0259v\u0259s g\u00f6st\u0259rmi\u015f\u0259m.20 il bundan \u00f6nc\u0259, Formula1 yar\u0131\u015flar\u0131ndan \u00f6tr\u00fc d\u00fcnyan\u0131n bir \u00e7ox \u00f6lk\u0259l\u0259rin\u0259 s\u0259f\u0259r etmi\u015f\u0259m. Az\u0259rbaycanda da bu yar\u0131\u015f ke\u00e7irildi. Bu \u00f6lk\u0259miz \u00fc\u00e7\u00fcn b\u00f6y\u00fck v\u0259 u\u011furlu siyasi bir hadis\u0259dir. D\u00fcnya x\u0259rit\u0259sin\u0259 n\u0259z\u0259r salsaq, bu yar\u0131\u015f\u0131n c\u0259mi 24 \u00f6lk\u0259 d\u0259 ke\u00e7irildiyini g\u00f6r\u0259rik.Bu g\u00fcn Az\u0259rbaycan da onlardan biridir. Respublikam\u0131z \u0259razisin\u0259 g\u00f6r\u0259 dig\u0259r superg\u00fcc d\u00f6vl\u0259tl\u0259rind\u0259n \u00e7ox ki\u00e7ik olsa da, n\u0259y\u0259 qadir oldu\u011funu s\u00fcbut etdi. Di\u011f\u0259r t\u0259r\u0259fd\u0259n Az\u0259rbaycan\u0131n d\u00fcnyaya tan\u0131d\u0131lmas\u0131 i\u015find\u0259 bel\u0259 t\u0259dbirl\u0259r m\u00fch\u00fcm rol oynay\u0131r.
\nBir q\u0259d\u0259r \u0259vv\u0259l hobbidd\u0259n dan\u0131\u015f\u0131rd\u0131q.H\u0259l\u0259 lap ki\u00e7ik ya\u015flar\u0131mdan r\u0259sm \u00e7\u0259km\u0259y\u0259 h\u0259v\u0259s g\u00f6st\u0259rirdim. M\u0259kt\u0259bimizd\u0259ki r\u0259sm d\u0259rn\u0259yin\u0259 d\u0259 \u00fczv olmu\u015fdum. Oxudu\u011fum m\u0259kt\u0259bin \u0259d\u0259biyyat kabinetind\u0259 \u0259yani v\u0259saitl\u0259ri m\u0259n \u00e7\u0259kmi\u015fdim. Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n klassik n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n tutmu\u015f,o d\u00f6vr\u00fcn m\u00fcasir yazarlar\u0131n\u0131n portretl\u0259rini,\u0259s\u0259rl\u0259rind\u0259n eskizl\u0259ri m\u0259n \u00e7\u0259kmi\u015fdim. Sonralar bu bacar\u0131\u011f\u0131 q\u0131z\u0131m Leylada g\u00f6rd\u00fcm.O da ki\u00e7ik ya\u015flar\u0131ndan r\u0259sm\u0259 h\u0259v\u0259s g\u00f6st\u0259rirdi. H\u0259l\u0259 ikinci sinifd\u0259 oxuyanda Respublika \u00fczr\u0259 ke\u00e7iril\u0259n r\u0259sm m\u00fcsabiq\u0259sind\u0259 birinci yeri qazand\u0131 v\u0259 t\u0259hsil nazirliyi t\u0259r\u0259find\u0259n m\u00fckafata layiq g\u00f6r\u00fcld\u00fc. Hobbi dedikd\u0259 bir zamanlar h\u0259v\u0259s g\u00f6st\u0259rdiyim ekstrim idman n\u00f6vl\u0259rini xat\u0131rlay\u0131ram. Bu idamana n\u0259inki maraq g\u00f6st\u0259rmi\u015f\u0259m h\u0259ttda, onlar\u0131n b\u0259zil\u0259ril\u0259 m\u0259\u015fqul olmu\u015fam. Bunlar\u0131n h\u0259r birini zaman\u0131nda hobbi kimi b\u00f6y\u00fck h\u0259v\u0259sl\u0259 izl\u0259mi\u015f\u0259m.H\u0259r bir insan\u0131n daxilind\u0259 major v\u0259 minor notlar var. B\u0259lk\u0259 d\u0259 el\u0259 bu s\u0259sl\u0259rin hesab\u0131na h\u0259yat\u0131m\u0131z qurulur,idar\u0259 olunur. \u015e\u0259xs\u0259n m\u0259n intuisiyama borcluyam . T\u0259bi\u0259t\u0259n daha \u00e7ox maksimalist v\u0259 proqmatik adamam. Bu m\u0259nada g\u00f6r\u0259c\u0259yim i\u015f \u0259n y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 h\u0259m ba\u015flamal\u0131 el\u0259c\u0259 d\u0259 n\u0259tic\u0259l\u0259nm\u0259lidir. \u00dcmumiyy\u0259tl\u0259 yeni i\u015f\u0259, f\u0259aliyy\u0259t\u0259 ba\u015flad\u0131\u011f\u0131mda onun be\u015f il,on il sonra n\u0259 il\u0259 n\u0259tic\u0259l\u0259n\u0259c\u0259yini d\u00fc\u015f\u00fcnm\u0259s\u0259m v\u0259 intuisiyama g\u00fcv\u0259nm\u0259s\u0259m o i\u015f\u0259 ba\u015falm\u0131ram.<\/p>\n

Cavan\u015fir m\u00fc\u0259lliml\u0259 ara\u015fd\u0131r\u0131las\u0131 m\u0259s\u0259l\u0259l\u0259r daha da \u00e7oxdu.Onun d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259 qlobal m\u0259s\u0259l\u0259l\u0259r\u0259 d\u0259,f\u0259ls\u0259fi \u00fcmumil\u0259\u015fdirilm\u0259l\u0259r\u0259 d\u0259,sosial-ictimai m\u0259qamlar\u0131n ara\u015fd\u0131r\u0131lmas\u0131na, h\u0259lli yollar\u0131n\u0131n tap\u0131lmas\u0131na x\u00fcsusi maraq g\u00fc\u00e7l\u00fcd\u00fcr. S\u00f6hb\u0259tin \u0259vv\u0259lind\u0259 d\u0259 dediyim kimi,ilk t\u0259\u0259ssurat\u0131mdan f\u0259rqli olaraq daha yap\u0131\u015f\u0131ql\u0131 v\u0259 \u00fcnsiyy\u0259tcil oldu\u011funa \u0259min oldum. Ona cansa\u011fl\u0131\u011f\u0131 v\u0259 u\u011furlar arzulay\u0131ram.<\/p>\n

Sitar\u0259 \u0130smay\u0131l
\nAz\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc,
\nAz\u0259rbaycan radiosunun \u0259m\u0259kda\u015f\u0131<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Zaman ya\u015fad\u0131\u011f\u0131m\u0131z hadis\u0259l\u0259r aras\u0131nda apard\u0131\u011f\u0131m\u0131z m\u00fcqayis\u0259dir des\u0259k,yan\u0131lmar\u0131q.\u018fg\u0259r insan yadda\u015f\u0131 olmasayd\u0131, haz\u0131rki an\u0131 ya\u015fayacaq n\u0259 vaxt,n\u0259 d\u0259 v\u0259d\u0259 anlay\u0131\u015f\u0131 y\u0259qin ki,meydana g\u0259lm\u0259y\u0259c\u0259kdi. Zaman el\u0259 bir m\u0259fhumdurki,cavanl\u0131qda ir\u0259li,qocal\u0131qda geri \u00e7\u0259km\u0259k ist\u0259yirs\u0259n.\u0130nsan h\u0259yat\u0131 boyu,zaman\u0131n h\u0259r an\u0131nda \u00f6z m\u00f6vqeyini,yerini v\u0259 unudulmaz d\u0259qiq\u0259l\u0259rini t\u0259qvimd\u0259 ni\u015fanlay\u0131r. Bu b\u0259z\u0259n x\u0259yal\u0131m\u0131zdak\u0131 t\u0259qvimd\u0259 qeyd olunur. Ona g\u00f6r\u0259 ni\u015fanlay\u0131r\u0131q ki,ke\u00e7\u0259n zaman\u0131 qaytara bilm\u0259s\u0259k d\u0259 o,tarixd\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-20593","post","type-post","status-publish","format-standard","hentry","category-musahib"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20593"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20593\/revisions"}],"predecessor-version":[{"id":20597,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/20593\/revisions\/20597"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20593"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}