{"id":21347,"date":"2016-08-01T09:00:52","date_gmt":"2016-08-01T05:00:52","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=21347"},"modified":"2016-08-01T11:04:28","modified_gmt":"2016-08-01T07:04:28","slug":"harika-ufuk-adalet","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=21347","title":{"rendered":"Harika UFUK.”Adalet”"},"content":{"rendered":"

\"h\"<\/a><\/p>\n

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi<\/strong><\/p>\n

Hepimiz insan\u0131z ama bizi de\u011ferli k\u0131lan sahip oldu\u011fumuz hasletlerdir. Herkesin sahip olmas\u0131n\u0131 diledi\u011fimiz do\u011fruluk, d\u00fcr\u00fcstl\u00fck, erdem, ahlak, merhamet, g\u00fcvenilirlik, sevgi, sayg\u0131 gibi g\u00fczel ve \u00f6zel de\u011ferlerimiz vard\u0131r. Bunlar\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran olgun insanlara insan-\u0131 k\u00e2mil denir. K\u00e2mil olmak emek ister. <\/p>\n

\u0130nsanlarda bulunmas\u0131 gereken en \u00f6nemli hasletlerden biri de adil olmakt\u0131r. \u0130nsan adil olursa toplumlar da adil olur, toplumlar adil olursa d\u00fcnya da adil olur elbette\u2026 P.De Guizot\u2019un \u201cAdalet, insan toplulu\u011funun kutsi bir ba\u011f\u0131d\u0131r.\u201d s\u00f6z\u00fcyle Socrates\u2019in \u201cHayat\u0131m\u0131n en m\u00fchim prensibi, kimseye hi\u00e7bir \u015fekilde adaletsiz davranmamakt\u0131r.\u201d ilkesi de benim bu tezimi do\u011fruluyor. <\/p>\n

Adil olmak insanlarda sayg\u0131 uyand\u0131r\u0131r. G\u00fcvenilirli\u011fi g\u00fc\u00e7lendirir. M\u00d6 551 – M\u00d6 479 tarihleri aras\u0131nda, Do\u011fu Zhou Hanedanl\u0131\u011f\u0131 d\u00f6neminde ya\u015fad\u0131\u011f\u0131 san\u0131lan \u00c7inli filozof, e\u011fitimci ve yazar Konf\u00fc\u00e7y\u00fcs\u2019\u00fcn dedi\u011fi gibi \u201cAdalet, kutup y\u0131ld\u0131z\u0131 gibi yerinde durur ve geri kalan her \u015fey onun \u00e7evresinde d\u00f6ner.\u201d Evet, adalet kutup y\u0131ld\u0131z\u0131 gibidir. \u0130nsanlara yol g\u00f6sterir, hep do\u011fruyu i\u015faret eder ve hi\u00e7 kaybolmaz. Do\u011fru tektir ve asla de\u011fi\u015fmez. Ger\u00e7ekleri saklayarak adaleti yan\u0131ltmak isteyenler olabilir. Bu ama\u00e7la do\u011fruyu saklamaya \u00e7al\u0131\u015fsalar da ger\u00e7ekler er veya ge\u00e7 ortaya \u00e7\u0131kar. \u201cM\u0131zrak \u00e7uvalda gizlenmez.\u201d demi\u015f atalar\u0131m\u0131z\u2026 <\/p>\n

Di\u011fer yandan \u201cAdalet topald\u0131r, a\u011f\u0131r a\u011f\u0131r y\u00fcr\u00fcr, fakat gidece\u011fi yere er-ge\u00e7 var\u0131r.\u201d diyen H.G. Mirabeau\u2019ya adeta cevap niteli\u011findedir W. Savage Landor\u2019un \u201cGe\u00e7 kalan adalet adaletsizliktir.\u201d s\u00f6z\u00fc\u2026<\/p>\n

Herkesin bildi\u011fi bir \u00f6yk\u00fc vard\u0131r. Zaman\u0131nda adam\u0131n biri dervi\u015f olmaya karar vermi\u015f. Her t\u00fcrl\u00fc d\u00fcnyevi zevkten uzakla\u015fm\u0131\u015f, kibirden kurtulmu\u015f, \u00f6fkesini kontrol etmeyi \u00f6\u011frenmi\u015f. Berbere gitmi\u015f \u00e7\u00fcnk\u00fc dervi\u015f olmak i\u00e7in sadece h\u0131rka giymek yetmezmi\u015f. Sa\u00e7lar\u0131n\u0131 da kabak ettirmeleri laz\u0131mm\u0131\u015f. Berberin i\u015fi hen\u00fcz bitmeden bir adam gelmi\u015f. Son derece k\u00fcstahm\u0131\u015f. \u201cKabak, sen kalk da ben t\u0131ra\u015f olay\u0131m.\u201d diyerek dervi\u015fin ensesine bir tokat yap\u0131\u015ft\u0131rm\u0131\u015f. Dervi\u015f, lahavle \u00e7ekerek kalkm\u0131\u015f, zorba adam t\u0131ra\u015f olmu\u015f. Berber d\u00fckk\u00e2n\u0131ndan \u00e7\u0131km\u0131\u015f. Berber dervi\u015fin sa\u00e7lar\u0131n\u0131 tam kabak etmi\u015f. Dervi\u015f, berberden \u00e7\u0131kt\u0131\u011f\u0131nda adam\u0131n yukar\u0131 do\u011fru y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6rm\u00fc\u015f. Tam o s\u0131rada s\u00fcr\u00fcc\u00fcs\u00fc olmayan bir at arabas\u0131 yoku\u015f a\u015fa\u011f\u0131 b\u00fcy\u00fck bir h\u0131zla geliyormu\u015f. Zorba, ka\u00e7amam\u0131\u015f, araban\u0131n oku zorban\u0131n kalbine saplanm\u0131\u015f. Orac\u0131kta \u00f6lm\u00fc\u015f. Dervi\u015f, kendi kendine \u015f\u00f6yle m\u0131r\u0131ldanm\u0131\u015f: Bu kaba\u011f\u0131n da bir sahibi var. Allah\u2019\u0131m mazlum kullar\u0131n\u0131 sahipsiz koymazs\u0131n.\u201d \u0130nsanlar\u0131n adaleti bazen \u015fa\u015far ama Allah\u2019\u0131n adaleti hi\u00e7 \u015fa\u015fmaz. Kimsenin yapt\u0131\u011f\u0131 yan\u0131na kalmaz.<\/p>\n

Yukar\u0131daki \u00f6rnekte de g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi dervi\u015f sabretti, haks\u0131zl\u0131\u011fa u\u011frad\u0131 ama \u00f6fkesine yenik d\u00fc\u015fmedi. B\u00fcy\u00fck bir olgunluk \u00f6rne\u011fi g\u00f6sterdi. Kendini Allah\u2019\u0131n yoluna adam\u0131\u015ft\u0131. Milattan \u00f6nce 427\u2019de do\u011fan Yunanl\u0131 d\u00fc\u015f\u00fcn\u00fcr (Platon) Eflatun \u201cAdaletsizli\u011fi i\u015fleyen, \u00e7ekenden daha sefildir.\u201d derken 16. Y\u00fczy\u0131lda ya\u015fayan Frans\u0131z d\u00fc\u015f\u00fcn\u00fcrlerinden Jacques Anyot\u2019un \u201cAdaletin h\u00e2kim oldu\u011fu yerde, silah\u0131n yeri yoktur.\u201d diye \u00e7ok g\u00fczel bir s\u00f6z s\u00f6ylemi\u015f. Ben buna bir kelime daha ekliyorum. Adaletin h\u00e2kim oldu\u011fu yerde, silah\u0131n ve \u015fiddetin yeri yoktur, diyorum. Kanuni Sultan S\u00fcleyman da ayn\u0131 y\u00fcz y\u0131lda ya\u015fam\u0131\u015f \u201cK\u0131l\u0131c\u0131n yapamad\u0131\u011f\u0131n\u0131 adalet yapar.\u201c s\u00f6z\u00fcyle ayn\u0131 y\u00fcz y\u0131lda, ayn\u0131 fikri payla\u015fm\u0131\u015ft\u0131r.<\/p>\n

Yaz\u0131m\u0131 Victor Hugo\u2019dan g\u00fczel bir s\u00f6zle bitirmek istiyorum: \u201c\u0130yi olmak kolayd\u0131r, zor olan adil olmakt\u0131r.\u201d Madem \u00f6yle bizler de zoru ba\u015farmal\u0131y\u0131z. Bundan \u00f6nce oldu\u011fu gibi bundan sonra da adil olmak ya\u015fam bi\u00e7imimiz olsun. <\/p>\n

Adana.31 TEMMUZ 2016.SAAT:19.10<\/p>\n","protected":false},"excerpt":{"rendered":"

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temssilcisi Hepimiz insan\u0131z ama bizi de\u011ferli k\u0131lan sahip oldu\u011fumuz hasletlerdir. Herkesin sahip olmas\u0131n\u0131 diledi\u011fimiz do\u011fruluk, d\u00fcr\u00fcstl\u00fck, erdem, ahlak, merhamet, g\u00fcvenilirlik, sevgi, sayg\u0131 gibi g\u00fczel ve \u00f6zel de\u011ferlerimiz vard\u0131r. Bunlar\u0131 b\u00fcnyesinde bar\u0131nd\u0131ran olgun insanlara insan-\u0131 k\u00e2mil denir. K\u00e2mil olmak emek ister. \u0130nsanlarda bulunmas\u0131 gereken en \u00f6nemli hasletlerden biri de adil […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-21347","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21347"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21347\/revisions"}],"predecessor-version":[{"id":21350,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/21347\/revisions\/21350"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21347"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}