![\"\"](\"http:\/\/s020.radikal.ru\/i717\/1609\/27\/9cb88c6c4969.jpg\")
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\u201cBu g\u00fcn d\u0259 \u00f6z\u00fcm\u00fc ya \u015fagird, ya da t\u0259l\u0259b\u0259 hiss edir\u0259m\u201d<\/p>\n
D\u0259y\u0259rli oxucular, h\u0259r zaman yarad\u0131c\u0131 insanlar\u0131n, m\u0259h\u015furlar\u0131n h\u0259yat\u0131, i\u015f f\u0259aliyy\u0259ti h\u0259r birimizin maraq obyekti olub. Bel\u0259 m\u0259h\u015furlardan da g\u0259ncl\u0259r \u00fc\u00e7\u00fcn \u0259n \u00e7ox maraq do\u011furan n\u0259\u011f\u0259mkar \u015fair, respublikan\u0131n \u0259m\u0259kdar inc\u0259s\u0259n\u0259t xadimi, s\u00f6z memar\u0131 Baba V\u0259ziro\u011fludur. M\u00fcasir c\u0259miyy\u0259tin \u0259d\u0259bi z\u00f6vq\u00fcn\u00fcn formala\u015fmas\u0131nda Baba V\u0259ziro\u011flunun \u0259v\u0259zsiz rolu, dan\u0131lmaz xidm\u0259tl\u0259ri vard\u0131r. H\u0259r birimiz \u00fc\u00e7\u00fcn olduqca maraql\u0131 olan b\u00f6y\u00fck \u015fairimizl\u0259 m\u00fcsahib\u0259 haz\u0131rlama\u011fa q\u0259rar verdim. S\u00f6hb\u0259timiz olduqca s\u0259mimi ke\u00e7di v\u0259 xo\u015f t\u0259s\u00fcratlarla yadda\u015f\u0131m\u0131za h\u0259kk olundu. Bu arada ba\u015f tutan olduqca s\u0259mimi \u00fcnsiyy\u0259t\u0259 v\u0259 g\u00f6st\u0259ril\u0259n y\u00fcks\u0259k qonaqp\u0259rv\u0259rliy\u0259 g\u00f6r\u0259 b\u00f6y\u00fck Baba m\u00fc\u0259llim\u0259 d\u0259rin minn\u0259tdarl\u0131\u011f\u0131m\u0131, sonsuz say\u011f\u0131lar\u0131m\u0131 ifad\u0259 edir\u0259m.<\/p>\n
Olduqca g\u00f6z\u0259l t\u0259bi\u0259td\u0259 b\u00f6y\u00fcm\u00fcs\u00fcn\u00fcz. \u015eair olmaq \u00fc\u00e7\u00fcn t\u0259bi\u0259tin d\u0259 rolu varm\u0131? \u0130nsan \u015fair olma\u011f\u0131 \u00f6yr\u0259nm\u0259lidir, yoxsa el\u0259 \u015fair do\u011fulmal\u0131d\u0131r?<\/p>\n
T\u0259bi\u0259ti bir o q\u0259d\u0259r d\u0259 qabartmaq laz\u0131m deyil m\u0259nc\u0259. T\u0259bi\u0259t \u015fair olmaq \u00fc\u00e7\u00fcn laz\u0131m olan vavib amil deyil. Afrikada da m\u0259nc\u0259 \u015fair olmaq olar. \u018fsas insan\u0131n daxili al\u0259mi z\u0259ngin olmal\u0131d\u0131r. S\u0259n\u0259tin m\u0259nb\u0259yi, m\u0259n\u015f\u0259yi ilahid\u0259n g\u0259lir. \u015eairl\u0259r, \u00fcmumiyy\u0259tc\u0259 yarad\u0131c\u0131 insanlar Allah t\u0259r\u0259find\u0259n se\u00e7ilmi\u015f insanlard\u0131r. S\u0259n\u0259ti s\u0131radan olan insanlar yarada bilmir. Allah t\u0259r\u0259find\u0259n se\u00e7ilmi\u015f insanlar da g\u0259r\u0259k ki, onlara h\u0259val\u0259 olunmu\u015f bu olduqca \u00e7\u0259tin v\u0259 m\u0259suliyy\u0259tli missiyan\u0131 laz\u0131m\u0131nca yerin\u0259 yetirsinl\u0259r. Nec\u0259 ki, m\u00fcq\u0259dd\u0259s kitablar v\u0259hyn\u0259n x\u00fcsusi insanlara, pey\u011f\u0259mb\u0259rl\u0259r\u0259 g\u0259lirdi, el\u0259c\u0259 d\u0259 s\u0259n\u0259t ilahi t\u0259r\u0259find\u0259n se\u00e7ilmi\u015f insanlara g\u0259lir. M\u00fcq\u0259dd\u0259s kitabda da yaz\u0131ld\u0131\u011f\u0131 kimi \u015fairl\u0259r se\u00e7ilmi\u015f insanlard\u0131r, pey\u011f\u0259mb\u0259rl\u0259rd\u0259n sonra allah \u0259n yax\u0131n insanlar hesab olunur. S\u0259n\u0259t adamlar\u0131 h\u0259m xo\u015fb\u0259xtdirl\u0259r, h\u0259m d\u0259 b\u0259db\u0259xtdirl\u0259r. Xo\u015fb\u0259xtdirl\u0259r ona g\u00f6r\u0259 ki, Dostayevski demi\u015fk\u0259n \u201cinsana xo\u015fb\u0259xtlik \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r xo\u015fb\u0259xtlik laz\u0131md\u0131rsa, bir o q\u0259d\u0259r d\u0259 b\u0259db\u0259xtlik g\u0259r\u0259kdir. Y\u0259ni xo\u015f\u0259xt olmaq \u00fc\u00e7\u00fcn h\u0259m d\u0259 b\u0259db\u0259xtdirl\u0259r. B\u0259db\u0259xtdirl\u0259r ona g\u00f6r\u0259 ki, bu a\u011f\u0131r v\u0259 a\u011fr\u0131l\u0131 missiyan\u0131 h\u0259yata ke\u00e7irm\u0259y\u0259 m\u0259hkumdurlar. Y\u0259ni b\u00fct\u00fcn \u0259trafda ba\u015f ver\u0259nl\u0259ri v\u0259 ba\u015f verm\u0259y\u0259nl\u0259ri bel\u0259 i\u00e7ind\u0259n ke\u00e7irib s\u0259n\u0259t \u0259s\u0259rin\u0259 \u00e7evirm\u0259lidirl\u0259r. Onlar\u0131 ka\u011f\u0131za k\u00f6\u00e7\u00fcrm\u0259li, r\u0259ng\u0259 \u00e7evirm\u0259li, yaxud da nota k\u00f6\u00e7\u00fcrm\u0259lidirl\u0259r. Bu m\u0259nada b\u0259db\u0259xtdirl\u0259r. <\/p>\n
– Bildiyimiz kimi \u015fairl\u0259rin \u0259ks\u0259riyy\u0259ti duy\u011fusal olurlar, maraql\u0131d\u0131r ki, Baba V\u0259ziro\u011flu h\u0259yatda nec\u0259 bir insand\u0131r? <\/p>\n
T\u0259kc\u0259 \u015fairl\u0259r deyil, \u00fcmumiyy\u0259tc\u0259 insanlar\u0131n bir \u00e7oxu duy\u011fusal ola bil\u0259r. \u015eairl\u0259rin bir \u00f6z\u0259lliyi var ki, h\u0259min duy\u011fular\u0131 s\u00f6z\u0259 \u00e7evir\u0259 bilirl\u0259r. Hissl\u0259rini b\u0259dii formada \u00e7atd\u0131ra bilirl\u0259r. Amma el\u0259 insanlar var ki, h\u0259min hissl\u0259ri ya\u015fad\u0131qda g\u00fccl\u0259ri yaln\u0131z g\u00f6z ya\u015flar\u0131na \u00e7at\u0131r. Allah onlara el\u0259 bir \u015fans verm\u0259yib ki, ya\u015fad\u0131qlar\u0131n\u0131 \u015feirl\u0259, s\u00f6zl\u0259 ifad\u0259 ed\u0259 bilsinl\u0259r. Bu bax\u0131mdan da \u015fairl\u0259r xo\u015fb\u0259xtdirl\u0259r. \u00c7\u00fcnki \u00f6z hissl\u0259rini s\u00f6z\u0259 \u00e7evir\u0259 bilirl\u0259r. B\u0259zi insanlar \u015fairl\u0259rd\u0259n daha hissiyatl\u0131 v\u0259 duy\u011fusald\u0131rlar. Amma onlar h\u0259min hissl\u0259ri insanlara \u00e7atd\u0131ra bilmirl\u0259r. \u00dcr\u0259k x\u0259st\u0259likl\u0259rinin \u00e7oxu da el\u0259 ondan yaran\u0131r. \u00dcr\u0259kl\u0259ri d\u0259rd i\u00e7ind\u0259 \u0259riyib gedir. Bax\u0131rsan ki, bizd\u0259n d\u0259 qat-qat istedadl\u0131 insanlar var. Onlar\u0131n bir az da olsa \u015fans\u0131 olmay\u0131b ki, \u00f6z yerl\u0259rini tutsunlar. Y\u0259ni istedadl\u0131 olmaqla yana\u015f\u0131 insana h\u0259mid\u0259 bir b\u0259xt g\u0259r\u0259kdir. \u018fsas odur ki, laz\u0131m\u0131 vaxtda, laz\u0131m olan yerd\u0259 oma\u011f\u0131 bacarmal\u0131y\u0131q. Tan\u0131nm\u0131\u015f insanlar he\u00e7 d\u0259 qazand\u0131\u011f\u0131 n\u00fcfuza g\u00f6r\u0259 q\u00fcrr\u0259l\u0259nm\u0259m\u0259lidir. Biz bilm\u0259liyik ki, bizim h\u0259m d\u0259 b\u0259xtimiz g\u0259tirib.<\/p>\n
– Y\u0259qin ki, \u0259d\u0259bi m\u0259clisl\u0259rd\u0259 olursunuz. \u201cDa\u011f \u00c7i\u00e7\u0259kl\u0259ri\u201d\u0259d\u0259bi m\u0259clisinin \u00fczv\u00fc olmusunuz. <\/p>\n
\u018fd\u0259bi m\u0259clisl\u0259r son zamanlar azal\u0131b. O zamanlar \u0259d\u0259bi prosesin q\u0131z\u0131l \u00e7a\u011flar\u0131nda \u00e7ox olub. M\u0259\u015fhur v\u0259 m\u0259lun ke\u00e7id d\u00f6vr\u00fc g\u0259ldi, bir \u00e7ox d\u0259y\u0259rl\u0259r itdi, kriteriyalar l\u0259\u011fv olundu. Son zamanlarda allaha \u015f\u00fck\u00fcr olsun ki, yenid\u0259n bir canlanma var, \u0259n\u0259n\u0259l\u0259r icra edilir, kitab t\u0259qdimatlar\u0131 ke\u00e7irilir. Bizim \u015fair dostlar\u0131m\u0131z\u0131n, yazar dostlar\u0131m\u0131z\u0131n kitablar\u0131n\u0131n t\u0259qdimat\u0131 ke\u00e7irilir. Amma yen\u0259 d\u0259 \u0259vv\u0259lki kimi \u00e7ox deyil. \u0130ndi b\u00fct\u00fcn o \u00fcnsiyy\u0259tl\u0259ri mavi ekran (\u0130ndi onu da r\u0259ngar\u0259ng ekran \u0259v\u0259z edib) \u0259v\u0259z edir. T\u0259qdimatlar\u0131m\u0131z\u0131 soyu\u011f ekranla b\u00f6l\u00fc\u015f\u00fcr\u00fck. N\u0259 yax\u015f\u0131 ki, m\u0259n son zamanlar respublikan\u0131n b\u00fct\u00fcn ali m\u0259kt\u0259bl\u0259rind\u0259, orta m\u0259kt\u0259bl\u0259rd\u0259, h\u0259rbi hiss\u0259l\u0259rd\u0259, zavod v\u0259 fabrikl\u0259rd\u0259 g\u00f6r\u00fc\u015fl\u0259r ke\u00e7irir\u0259m. G\u00f6r\u00fcr\u0259m ki, ekran canl\u0131 \u00fcnsiyy\u0259ti \u0259v\u0259z el\u0259mir. Canl\u0131 \u00fcnsiyy\u0259td\u0259 insanlar \u00f6z m\u00fcnasib\u0259tl\u0259rini birba\u015fa ifad\u0259 edirl\u0259r. Bu tamam ba\u015fqa bir al\u0259mdir. M\u00fcxt\u0259lif simalar g\u00f6r\u00fcrs\u0259n. B\u0259z\u0259n naraz\u0131 sif\u0259tl\u0259r, simalar olur. \u0130nsanlar \u00f6z adekvat m\u00fcnasib\u0259tl\u0259rini bildirirl\u0259r. Bu da yax\u015f\u0131d\u0131r, bu da g\u00f6z\u0259ldir. M\u0259n son zamanlar televiziya g\u00f6r\u00fc\u015fl\u0259rin\u0259 bir o q\u0259d\u0259r d\u0259 vaxt ay\u0131rm\u0131ram. Daha \u00e7ox canl\u0131 g\u00f6r\u00fc\u015fl\u0259rd\u0259 oluram. Ad\u0259t\u0259n c\u0259bh\u0259 b\u00f6lg\u0259sind\u0259, h\u0259rbi hiss\u0259l\u0259rd\u0259, h\u0259bsxanalarda g\u00f6r\u00fc\u015fl\u0259rd\u0259 oluram v\u0259 hiss edir\u0259m ki, \u015feir\u0259, \u0259d\u0259biyyata bu g\u00fcn daha \u00e7ox t\u0259l\u0259bat var. Sevinir\u0259m ki, onlar\u0131n m\u0259n\u0259 t\u0259l\u0259bat\u0131 var. X\u00fcsusi il\u0259 d\u0259 g\u0259ncl\u0259r ars\u0131nda. M\u0259nim oxucular\u0131m\u0131n \u0259ks\u0259riy\u0259ti g\u0259ncl\u0259rdir. G\u0259ncliyin bir q\u0131z\u0131l t\u0259b\u0259q\u0259si var ki, onlar elm\u0259, \u0259d\u0259biyyata, olduqca maraql\u0131d\u0131rlar. Respublikan\u0131n \u0259ks\u0259r orta m\u0259kt\u0259bl\u0259rind\u0259 g\u00f6r\u00fc\u015fl\u0259rd\u0259 olmu\u015fam. Vaxt azl\u0131\u011f\u0131ndan b\u0259zi g\u00f6r\u00fc\u015fl\u0259r\u0259 ged\u0259 bilmir\u0259m.
\nO zamanlarda h\u0259yata at\u0131lmaq, v\u0259t\u0259nda\u015f olmaq \u00fc\u00e7\u00fcn m\u0259rh\u0259l\u0259l\u0259r vard\u0131. \u0130lk olaraq oktyabryat olurdun, sonra pioner, sonra komsomol olurdun. Bunlar c\u0259miyy\u0259td\u0259 yer tutmaq \u00fc\u00e7\u00fcn laz\u0131m olan m\u0259rh\u0259l\u0259l\u0259ridir. El\u0259c\u0259 d\u0259 \u0259d\u0259bi camid\u0259, \u0259d\u0259bi al\u0259md\u0259 m\u00fc\u0259yy\u0259n m\u0259rh\u0259l\u0259l\u0259ri ke\u00e7m\u0259li idin ki, g\u0259lib laz\u0131m olan m\u0259rh\u0259l\u0259y\u0259 \u00e7atasan. M\u00fc\u0259yy\u0259n m\u0259kt\u0259bl\u0259ri ke\u00e7m\u0259k m\u00fctl\u0259q laz\u0131md\u0131r. Bird\u0259n bir\u0259 g\u0259lib \u018fli K\u0259rim, R\u0259sul Rza, Mirz\u0259 \u018fl\u0259kb\u0259r Sabir olmaq olmaz. Ham\u0131 bu d\u0259rn\u0259kl\u0259rd\u0259n ba\u015flay\u0131r. B\u00fct\u00fcn kitablarda bu \u0259d\u0259bi d\u0259rn\u0259kl\u0259r vard\u0131. M\u0259n k\u0259ndd\u0259 ya\u015fay\u0131rd\u0131m. Bizim \u00fcz tutuca\u011f\u0131m\u0131z m\u0259kan \u0130smay\u0131ll\u0131 rayonunun Z\u0259hm\u0259tke\u015f Q\u0259zetinin n\u0259zdind\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n \u201cDa\u011f \u00e7i\u00e7\u0259kl\u0259ri\u201d \u0259d\u0259bi m\u0259clisi vard\u0131. \u0130smay\u0131ll\u0131 \u0259d\u0259bi, g\u0259ncliyi, \u0259d\u0259bi n\u0259sli bu m\u0259nada obrazl\u0131 des\u0259k ham\u0131s\u0131 Musa Yaqubun \u015finelind\u0259n \u00e7\u0131x\u0131b. \u0130stisnas\u0131z olraq. T\u0259bii ki, ondan \u00f6nc\u0259 d\u0259 yazarlar\u0131m\u0131z vard\u0131. \u018fb\u00fclh\u0259s\u0259n kimi xalq yaz\u0131\u00e7\u0131s\u0131. Amma onlar Paytaxtda olurdular. Musa m\u00fc\u0259llim is\u0259 uzun ill\u0259r \u0259yal\u0259td\u0259 ya\u015fad\u0131. Rayonuna, k\u0259ndin\u0259 arxa \u00e7evirm\u0259di. Ne\u00e7\u0259-ne\u00e7\u0259 g\u0259nc n\u0259sill\u0259ri m\u00fc\u0259llim kimi yeti\u015fdirib. Onalara h\u0259yata v\u0259siq\u0259 veribdir. Musa m\u00fc\u0259llim b\u00f6y\u00fck maarif i\u015f\u00e7isi, m\u0259kt\u0259b direktoru olub. Eyni zamanda da \u0259d\u0259bi n\u0259sil yeti\u015fdirib. M\u0259n o zamanlar 30 km yolu g\u00fcn\u0259\u015fd\u0259 d\u0259, ya\u011f\u0131\u015fda da, qarda da \u00e7ox zaman piyada g\u0259lirdim. bir t\u0259sad\u00fcf olmasa idi yen\u0259 d\u0259 piyada qay\u0131d\u0131rd\u0131m k\u0259ndimiz\u0259. \u0130ndi \u00e7ox raz\u0131yam ki, m\u0259n o \u00e7\u0259tinlikl\u0259r\u0259, ya\u011f\u0131\u015fa, qara d\u00f6z\u00fcb, Musa m\u00fc\u0259llimin \u0259d\u0259bi m\u0259kt\u0259bini bitirdim. \u201cDa\u011f \u00e7i\u00e7\u0259kl\u0259ri\u201d \u0259d\u0259bi m\u0259clisini orta t\u0259hsill\u0259 m\u00fcqayis\u0259 ets\u0259k ibtidai m\u0259kt\u0259bdir.
\nSonra t\u0259bii ki, \u018fd\u0259biyyat al\u0259mind\u0259 \u00f6z yerini tutmaq \u00fc\u00e7\u00fcn b\u00f6y\u00fck m\u0259kt\u0259bl\u0259r g\u0259lir, Bak\u0131 m\u0259kt\u0259bi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin m\u00fchiti g\u0259lir. M\u0259nim bir xo\u015fb\u0259xtliyim d\u0259 odur ki, m\u0259n bir m\u00fcdd\u0259t Bak\u0131da t\u0259hsil ald\u0131m. Az\u0259rbaycan d\u00f6vl\u0259t Universtitetind\u0259 Jurnalistika fakult\u0259sind\u0259 t\u0259hsil ald\u0131m. Sonra \u0259n b\u00f6y\u00fck qazanc\u0131m Moskvada Qorki ad\u0131na \u018fd\u0259biyyat \u0130nstitutunda t\u0259hsil alma\u011f\u0131m oldu. M\u0259n onu \u00f6mr\u00fcm\u00fcn q\u0131z\u0131l s\u0259hif\u0259l\u0259ri say\u0131ram. Moskva m\u00fchitinin m\u0259nim h\u0259yat\u0131mda, c\u0259miyy\u0259td\u0259 v\u0259 \u0259d\u0259biyyatda m\u00f6vqe qazanma\u011f\u0131m \u00fc\u00e7\u00fcn b\u00f6y\u00fck rolu oldu. Azad demokratik Moskva m\u00fchiti, g\u00f6z\u0259l m\u00fc\u0259lliml\u0259r, geni\u015f d\u00fcnya g\u00f6r\u00fc\u015f\u00fc… Moskva m\u00fchiti b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rib. \u0130st\u0259r tibb sah\u0259sind\u0259 olsun, ist\u0259r \u0259d\u0259biyyat sah\u0259sind\u0259 b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 \u00f6z t\u00f6vh\u0259sini verib. Adl\u0131-sanl\u0131 h\u0259kiml\u0259rimiz h\u0259min m\u00fchitin yetirm\u0259l\u0259ridir.
\nR\u0259hm\u0259tlik Rafiq Ta\u011f\u0131 \u00f6z\u00fc Moskva m\u00fchitini ke\u00e7mi\u015f ziyal\u0131 idi. M\u0259n onunla dostuq etmi\u015f\u0259m. Rafiq Ta\u011f\u0131 m\u0259nim t\u0259rc\u00fcmeyi-hal\u0131m\u0131n b\u00f6y\u00fck bir hiss\u0259dsini \u0259hat\u0259 edir. Cabir Novruz, \u018fli K\u0259rim v\u0259 dig\u0259r bir \u00e7ox ziyal\u0131lar\u0131m\u0131z Moskva m\u00fchitinin \u0259d\u0259bi yetirm\u0259l\u0259ri olublar.
\nSonra Bolqar\u0131standa ali t\u0259hsil kurslar\u0131, Bolqar dili \u0259d\u0259biyyat\u0131 v\u0259 t\u0259rc\u00fcm\u0259si ali kurslar\u0131n\u0131 bitirdim. B\u00fct\u00fcn \u00f6mr\u00fcm boyu da oxuyuram. Bu g\u00fcn d\u0259 oxuyuram, r\u0259smi statuslu bir yerd\u0259 oxumasam da Baba V\u0259ziro\u011flu institutunu oxuyuram. H\u0259min institut g\u00fcnd\u0259 ne\u00e7\u0259 kitab t\u00f6vsiy\u0259 edirs\u0259 o kitablar\u0131 da oxuyuram. Bu g\u00fcn d\u0259 \u00f6z\u00fcm\u00fc ya \u015fagird, ya da t\u0259l\u0259b\u0259 hiss edir\u0259m. Maddi qidalar kimi h\u0259r g\u00fcn o m\u0259n\u0259vi qidan\u0131 m\u0259n almasam \u00f6z\u00fcm\u00fc ac hesab edir\u0259m. <\/p>\n
– Sizin daha \u00e7ox sevgi m\u00f6vzusunda yazd\u0131\u011f\u0131n\u0131z\u0131 bilirik, maraql\u0131d\u0131r ki, bel\u0259 \u015feirl\u0259riniz \u00f6z \u00fcnvan\u0131 varm\u0131?<\/p>\n
Bilirsiniz b\u0259z\u0259n sevgi dey\u0259nd\u0259 \u00e7ox dar, m\u0259hdud \u00e7\u0259r\u00e7iv\u0259d\u0259 ba\u015fa d\u00fc\u015f\u00fcl\u00fcr. \u0130ki \u0259ks q\u00fctbl\u00fc insan\u0131n bir-birin\u0259 m\u00fcnasib\u0259ti kimi anla\u015f\u0131l\u0131r. M\u0259n sevgi dey\u0259nd\u0259 d\u00fcnyan\u0131 yaradan bir hissiyat ba\u015fa d\u00fc\u015f\u00fcr\u0259m. G\u00f6r\u00fcrs\u00fcn\u00fcz Allah-t\u0259ala he\u00e7 n\u0259yi bir-birin\u0259 g\u00f6z\u0259 g\u00f6r\u00fcn\u0259n ba\u011flarla ba\u011flamay\u0131b. Amma kainat\u0131 el\u0259 yarad\u0131b ki, h\u0259r \u015fey bir birin\u0259 ba\u011fl\u0131d\u0131r.O, g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z ba\u011flar\u0131n ad\u0131 sevgidir. Sevgi iki insan\u0131n bir-birin\u0259 m\u00fcnasib\u0259ti ola bilm\u0259z. Sevgi dostlu\u011fa, s\u0259daq\u0259t\u0259, insanl\u0131\u011fa, sonsuz kainata, torpa\u011fa, do\u011fuldu\u011fun oca\u011fa m\u00fcnasib\u0259tdir. Bu m\u0259nada d\u00fcz deyirl\u0259r: Baba V\u0259ziro\u011flu sevgi \u015fairidir. B\u00f6y\u00fck m\u0259nada d\u00fczd\u00fcr ki, sevgisiz h\u0259yat ola bilm\u0259z, sevgisiz ya\u015famaq olmaz. D\u00fc\u015f\u00fcns\u0259k ki, Az\u0259rbaycanda V\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunda yaz\u0131lan mahn\u0131lar\u0131n,\u0259s\u0259rl\u0259rin 70%-d\u0259n \u00e7oxunun m\u00fc\u0259llifi m\u0259n\u0259m, o zaman dey\u0259rsiniz ki, el\u0259 siz V\u0259t\u0259np\u0259rv\u0259rlik \u015fairisiniz. Heyd\u0259r \u018fliyev haqq\u0131ndak\u0131 kontatalar yazm\u0131\u015fam, araporiyalar, aodalar yazm\u0131\u015fam. M\u00fcbariz Ta\u011f\u0131yevin oxudu\u011fu V\u0259t\u0259np\u0259rv\u0259rlik mahn\u0131lar\u0131n\u0131n 99%-ni m\u0259n yazm\u0131\u015fam. Amma g\u00f6r\u00fcn\u00fcr sevgi m\u00f6vzusu insanlara daha yax\u0131n oldu\u011fu \u00fc\u00e7\u00fcn, ona daha \u00e7ox meyilllidir g\u0259ncliyimiz, oxucular\u0131m\u0131z. M\u0259n n\u0259\u011fm\u0259l\u0259r, \u015feirl\u0259r s\u00f6z\u00fcn\u00fc \u00e7ox i\u015fl\u0259dir\u0259m. Yazd\u0131\u011f\u0131m \u015feirl\u0259r hm\u0131s\u0131 n\u0259\u011fm\u0259y\u0259 \u00e7evrilib. Kitab \u00e7\u0131xarma\u011fa bel\u0259 t\u0259nb\u0259llik edir\u0259m. Deyil\u0259nd\u0259 ki, kitab \u00e7\u0131xart, deyir\u0259m ki, bir kitab\u0131 ne\u00e7\u0259 adam oxuyur. Minl\u0259rl\u0259, on minl\u0259rl\u0259 adam oxusun. Amma bu g\u00fcn yaz\u0131rsan sabah n\u0259\u011fm\u0259y\u0259 \u00e7evrilir v\u0259 milyonlarla insan onu dinl\u0259yir. Y\u0259ni ki, o \u0259n populyar \u00fcsuldur, janrd\u0131r. Bu m\u0259nada b\u00f6y\u00fck m\u0259nada sevgi \u015fairiy\u0259m amma m\u0259hdud \u00e7\u0259r\u00e7iv\u0259d\u0259 ba\u015fa d\u00fc\u015f\u00fclm\u0259m\u0259lidir.
\nM\u0259n\u0259 el\u0259 g\u0259lir ki, s\u0259n\u0259t insan\u0131 el\u0259 sevgi insan\u0131d\u0131r. Sevgisiz he\u00e7 n\u0259 etm\u0259k olmaz. Allah insanlar\u0131 b\u00fct\u00fcn canl\u0131lardan f\u0259rqli yarad\u0131b. Ona sevgi b\u0259x\u015f edib. Sevgi v\u0259 q\u0259m hissl\u0259ri yaln\u0131z insana m\u0259xsus hissl\u0259rdir. B\u00f6y\u00fck \u0259s\u0259rl\u0259rin \u00e7oxu q\u0259md\u0259n yaran\u0131r. B\u0259z\u0259n \u015fairll\u0259rin g\u00f6zl\u0259rinin q\u0259mli olmas\u0131 insanlarda sual do\u011furur. Onun cavab\u0131 bundad\u0131r ki, g\u00f6r\u00fcn\u00fcr poeziyan\u0131n \u0259n b\u00f6y\u00fck \u00e7alarlar\u0131 q\u0259min arxas\u0131nda gizl\u0259nib. Do\u011frudur xo\u015fb\u0259xtlik adl\u0131 m\u00fctl\u0259q bir m\u0259fhum yoxdur. Xo\u015fb\u0259xtlik nisbi olur, onun konkret bir resepti olmur. Yer k\u00fcr\u0259sind\u0259 ya\u015fayan 7 milyard insan\u0131n h\u0259r\u0259sinin \u00f6z xo\u015fb\u0259xtlik resepti var. M\u0259n bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, m\u00fctl\u0259q xo\u015fb\u0259xtlik insanlara laz\u0131m da deyil. M\u0259\u015fhur bir ifad\u0259d\u0259d\u0259 deyildiyi kimi; \u201cM\u0259n\u0259 bir ovuc i\u00e7i q\u0259d\u0259r xo\u015fb\u0259xtlik yet\u0259r\u201d. <\/p>\n
– \u0130smay\u0131ll\u0131 \u0259d\u0259bi m\u00fchiti \u00e7a\u011fda\u015f d\u00f6vr Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn b\u00f6y\u00fck s\u0259n\u0259tkarlar yeti\u015fdirib. Musa Yaqub, Baba V\u0259ziro\u011flu kimi s\u00f6z memarlar\u0131 oxucunun tam z\u00f6vq\u00fcnd\u0259 olan s\u0259n\u0259tkarlard\u0131. Siz\u0259 pax\u0131ll\u0131q ed\u0259nl\u0259r \u00e7oxdurmu?<\/p>\n
Q\u0131sqancl\u0131\u011f\u0131 hiss edirik. Amma onlar a\u00e7\u0131q demirl\u0259r ax\u0131 ki, biz n\u0259 \u00fc\u00e7\u00fcn bel\u0259 davran\u0131r\u0131q, n\u0259 \u00fc\u00e7\u00fcn q\u0131sqan\u0131r\u0131q. H\u0259m regional, h\u0259m populyarl\u0131q bax\u0131m\u0131ndan olar. Amma Musa m\u00fc\u0259llimi q\u0131sqanma\u011fa d\u0259y\u0259r d\u0259… H\u0259r k\u0259s ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b i\u015fini g\u00f6rs\u00fcn. \u018fg\u0259r o q\u0131sqancl\u0131qlara, daldan at\u0131lan da\u015flara, pax\u0131ll\u0131qlara m\u0259h\u0259l qoysaq b\u00fct\u00fcn vaxt\u0131m\u0131z\u0131 d\u0259y\u0259rsiz,m\u0259nas\u0131z \u015feyl\u0259r\u0259 s\u0259rf etmi\u015f olar\u0131q. S\u0259n d\u00fcz yolunu get, k\u0259nardan g\u0259l\u0259n s\u0259sl\u0259r d\u0259y\u0259rsiz v\u0259 m\u0259nas\u0131zd\u0131r. M\u0259nim m\u0259\u015fhur bir frazam var; Pis adamlarla m\u00fcbariz\u0259 aparmaq m\u00fcmk\u00fcn deyil. Pis adamlarla pis hava kimi bar\u0131\u015fmaq laz\u0131md\u0131r. Pis adamlarla m\u00fcbariz\u0259 aparmaq, q\u0131\u015f\u0131n soyu\u011funda k\u00fc\u00e7\u0259ni elektrik sobas\u0131 il\u0259 isitm\u0259k ist\u0259yin\u0259 b\u0259nz\u0259yir. Pis adamlarla m\u00fcbariz\u0259 aparma\u011fa d\u0259ym\u0259z, faydas\u0131zd\u0131r. M\u0259n vaxt\u0131nda bu h\u0259qiq\u0259t\u0259 g\u0259lmi\u015f\u0259m. M\u0259nim kitablar\u0131mdan birin\u0259 \u201cD\u00fcnya d\u0259ym\u0259z g\u00f6z ya\u015f\u0131na\u201d ad\u0131n\u0131 se\u00e7m\u0259yim d\u0259 el\u0259 bu h\u0259qiq\u0259td\u0259n ir\u0259li g\u0259lir. Bu o, dem\u0259kdir ki, d\u00fcnyadan umma. S\u0259nin bir damla g\u00f6z ya\u015f\u0131n d\u00fcnyadan daha d\u0259y\u0259rlidir. Gec\u0259-g\u00fcnd\u00fcz deyirik; v\u0259fas\u0131z d\u00fcnya, biv\u0259fa d\u00fcnya… S\u00f6y\u00fcr\u00fck, danlay\u0131r\u0131q, sonra da d\u00fcnyadan k\u00fcs\u00fcr\u00fck. Uman yerd\u0259n k\u00fcs\u0259rl\u0259r. S\u0259n n\u0259y\u0259 g\u00f6r\u0259 umursan ki, n\u0259 \u00fc\u00e7\u00fcn d\u0259 k\u00fcs\u0259s\u0259n. Bu m\u0259nada vaxt\u0131nda bu h\u0259qiq\u0259t\u0259 g\u0259lmi\u015f\u0259m. M\u0259n \u00f6z yolumla gedir\u0259m v\u0259 getdiyim karvana \u0259min\u0259m. H\u0259rd\u0259n dar d\u00fc\u015f\u00fcnc\u0259li, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc z\u0259if olan insanlar \u00f6zl\u0259rini \u00e7ox bilmi\u015f hesab edirl\u0259r. Hans\u0131 ki, daxili al\u0259mi olduqca bo\u015f v\u0259 d\u0259y\u0259rsizdir. Be\u015f g\u00fcnl\u00fck d\u00fcnyad\u0131r. Bizim n\u0259 q\u0259d\u0259r vaxt\u0131m\u0131z var ki, c\u0259miyy\u0259td\u0259n t\u0259crid olaq? G\u0259r\u0259k bu be\u015f g\u00fcnl\u00fck d\u00fcnyada s\u0259nin kim\u0259s\u0259 pislik etm\u0259y\u0259 vaxt\u0131n olmas\u0131n. H\u0259r k\u0259sd\u0259n t\u0259crid olunub ya\u015famaq olmaz. Ax\u0131 h\u0259yat biz\u0259 ikinci d\u0259f\u0259 ya\u015famaq \u015fans\u0131 verm\u0259y\u0259c\u0259k. B\u0259zi insanlar\u0131n \u00f6zl\u0259rini t\u0259crid etm\u0259si, x\u00fcsusi t\u0259b\u0259q\u0259nin n\u00fcmay\u0259nd\u0259si hesab etm\u0259si, Hindistanda buna kasta deyirl\u0259r, \u0259n z\u0259hl\u0259m ged\u0259n c\u0259h\u0259tdir. Allah bizi b\u0259rab\u0259r yarad\u0131bsa s\u0259n \u00f6z\u00fcn\u00fc nec\u0259 f\u0259rqli t\u0259b\u0259q\u0259l\u0259r\u0259 aid ed\u0259 bil\u0259rs\u0259n? Bu \u00f6m\u00fcrd\u00fcr. \u00d6mr\u00fcn\u00fc g\u0259r\u0259k normal insan kimi ya\u015fayasan.
\nM\u0259n daxili d\u00fcnyas\u0131 bo\u015f olan insanlarla \u00fcnsiyy\u0259t qurduqda yoruluram v\u0259 \u00f6z\u00fcm\u0259 g\u0259l\u0259 bilmir\u0259m. M\u0259nim \u0259sas\u0259n \u00fcnsiyy\u0259t qurdu\u011fum insanlar yarad\u0131c\u0131 insanlard\u0131r. M\u0259nim dostlar\u0131m r\u0259hm\u0259tlik Rafiq Ta\u011f\u0131, Kamal m\u00fc\u0259llimdir. Kamal m\u00fc\u0259liml\u0259 bir-birimizi yar\u0131m k\u0259lm\u0259d\u0259n d\u0259 ba\u015fa d\u00fc\u015f\u00fcr\u00fck. \u0130ki s\u0259n\u0259tkar dostluq ed\u0259nd\u0259, x\u00fcsusi il\u0259 d\u0259 bir \u015fairl\u0259 bir b\u0259st\u0259kar\u0131n dostlu\u011fundan tama\u015fa\u00e7\u0131lar qazan\u0131r. \u00c7\u00fcnki g\u00f6z\u0259l mahn\u0131lar \u0259m\u0259l\u0259 g\u0259lir. M\u0259nim mind\u0259n art\u0131q \u015feirim\u0259 musiqi b\u0259st\u0259l\u0259nib. Bunlar\u0131n da \u0259n u\u011furlular\u0131 Kamal m\u00fc\u0259lliml\u0259 i\u015f birliyimizd\u0259n yaran\u0131b. \u00c7\u00fcnki bizim z\u00f6vq\u00fcm\u00fcz, bax\u0131\u015flar\u0131m\u0131z uy\u011fundur. Ona g\u00f6r\u0259 d\u0259 \u0259n xit mahn\u0131lar\u0131m\u0131z yaran\u0131b. Musiqi d\u0259 kino kimi \u00e7ox q\u0259liz s\u0259n\u0259tdir. G\u0259r\u0259k ki, olduqca d\u0259qiq v\u0259 h\u0259ssas olasan. H\u0259r \u015fey d\u0259qiq olmal\u0131d\u0131r. S\u0259n b\u0259st\u0259kar\u0131n yazd\u0131\u011f\u0131 musiqinin poeziyas\u0131n\u0131 duymal\u0131san, ya da ki, b\u0259st\u0259kar \u015fairin yazd\u0131\u011f\u0131 \u015feirl\u0259rin ritmini duymal\u0131d\u0131r. Bir d\u0259 ki, musiqinin u\u011furunda onu t\u0259qdim ed\u0259c\u0259yin ifa\u00e7\u0131n\u0131n da rolu \u00f6n\u0259mlidir. B\u0259z\u0259n \u00e7ox mahn\u0131lar\u0131n \u015fans\u0131 da ona g\u00f6r\u0259 g\u0259tirmir ki, ifa\u00e7\u0131s\u0131 d\u00fczg\u00fcn se\u00e7ilm\u0259yib. Bu bax\u0131mdan Kamal m\u00fc\u0259lliml\u0259 biz ifa\u00e7\u0131n\u0131 d\u0259qiq se\u00e7irik. Bizim son zamanlar Alim Qas\u0131mov \u00fc\u00e7\u00fcn yazd\u0131\u011f\u0131m\u0131z \u201c\u0130lahi\u201d, \u201cXatir\u0259dir\u201d, N\u0259sib\u0259 xan\u0131m\u0131n ifas\u0131nda \u201cS\u0259nd\u0259n nigaranam\u201d kimi mahn\u0131lar b\u00fct\u00fcn d\u00fcnyaya yay\u0131l\u0131b. Bu da bizim d\u00fcnyaya bax\u0131\u015flar\u0131m\u0131z\u0131n \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259sind\u0259n ir\u0259li g\u0259lir. Fizikada buna tezlikl\u0259r deyilir. Tezlikl\u0259r bir-birin\u0259 uy\u011fun g\u0259lir. <\/p>\n
– G\u00fcn\u00fcm\u00fcz\u00fcn g\u0259nc yazarlar\u0131ndan \u0259sas\u0259n kiml\u0259ri oxuyursunuz?<\/p>\n
B\u0259li g\u0259nc yazarlar\u0131 oxuyuram. Sosial \u015f\u0259b\u0259k\u0259d\u0259 izl\u0259dikl\u0259rim d\u0259 olur. Biz g\u0259nc yazarlarla tez-tez g\u00f6r\u00fc\u015f\u00fcr\u00fck. \u00c7ay s\u00fcfr\u0259sind\u0259 s\u00f6hb\u0259tl\u0259r edirik. Ham\u0131s\u0131n\u0131n kitablar\u0131n\u0131n t\u0259qdimat\u0131nda i\u015ftirak edir\u0259m. G\u0259ncl\u0259r m\u0259nim oxucular\u0131md\u0131r, m\u0259n d\u0259 onlar\u0131n oxucular\u0131yam. \u018fvv\u0259l ham\u0131s\u0131n\u0131 oxuyuram, daha sonra imzas\u0131na b\u0259l\u0259d oldu\u011fum bir \u00e7ox yazarlar olur ki, onlar\u0131 davaml\u0131 olaraq izl\u0259yir\u0259m. B\u0259zi imzalar\u0131 oxuyuram amma daha sonra bir k\u0259nara qoymal\u0131 oluram. B\u0259lk\u0259 d\u0259 onlar da yax\u015f\u0131 yazard\u0131lar. Sad\u0259c\u0259 m\u0259nim yazar\u0131m deyil. Bel\u0259 ham\u0131s m\u0259nim dostlar\u0131md\u0131r. Salam Sarvandan tutmu\u015f, Aq\u015fin Yenisey\u0259 q\u0259d\u0259r, G\u00fcnay Yunusdan tutmu\u015f, Sevinc \u00c7\u0131l\u011f\u0131na q\u0259d\u0259r. Qantural\u0131, \u015e\u0259hriyar, Dilgorani v\u0259 dig\u0259rl\u0259ri. Yad\u0131ma d\u00fc\u015fd\u00fckc\u0259 deyir\u0259m. M\u0259n daha \u00e7ox oxucu olma\u011fa \u00e7al\u0131\u015f\u0131ram. Bir zamanlar \u0259d\u0259biyyat\u0131m\u0131zda dur\u011funluq d\u00f6vr\u00fc idi. M\u0259n h\u0259min d\u00f6n\u0259md\u0259 \u0259vv\u0259ll\u0259r oxudu\u011fum \u0259d\u0259biyyatlar\u0131, \u0259sas\u0259n d\u0259 Rus \u0259d\u0259biyya\u0131tn\u0131 t\u0259krarlad\u0131m. \u00c7exovu, Dostayevskini v\u0259 dig\u0259rl\u0259rini. Daha sonra \u0259d\u0259biyyat\u0131m\u0131zda bir \u00e7i\u00e7\u0259kl\u0259nm\u0259 d\u00f6vr\u00fcnd\u0259 normal \u0259s\u0259rl\u0259r yaranma\u011fa ba\u015flad\u0131. Hal-haz\u0131rda da Rus d\u0259biyyat\u0131 il\u0259 yana\u015f\u0131 g\u0259nc yazarlar\u0131m\u0131z\u0131 da oxuyuram. Ma\u015fallah h\u0259r d\u0259f\u0259 t\u0259z\u0259 bir kitab oxuyuram. Bu da m\u0259ni sevindirir.<\/p>\n
Deyirl\u0259r Heyd\u0259r \u018fliyev \u0259n a\u011f\u0131r anlar\u0131nda bel\u0259 \u201cXalq Heyd\u0259r s\u00f6yl\u0259y\u0259c\u0259k\u201d mahn\u0131s\u0131n\u0131 arzulay\u0131b.<\/p>\n
B\u0259li, o mahn\u0131 \u00e7ox i\u015f\u0131ql\u0131 bir mahn\u0131d\u0131r. B\u0259zi insanlar el\u0259 bilir ulu \u00d6nd\u0259rin \u00f6l\u00fcm\u00fcn\u0259 h\u0259sr olunub. Amma el\u0259 deyil. M\u0259n sonralar izah etdim ki, \u00f6l\u00fcm\u00fc haqq\u0131nda elegiya deyil. 75 illik yubileyi \u0259r\u0259f\u0259sind\u0259 h\u0259diyy\u0259 etdiyimiz \u0259s\u0259r idi. Bu mahn\u0131 Ulu \u00d6nd\u0259rimizin \u0259b\u0259di ya\u015far olmas\u0131n\u0131 g\u00f6st\u0259rir. \u018fs\u0259rd\u0259 sabaha inam, g\u00f6z\u0259l ovqat, h\u0259yat e\u015fqi var. T\u0259vaz\u00f6karl\u0131qdan uzaq olsa da biz mahn\u0131n\u0131 h\u0259diyyy\u0259 ed\u0259rk\u0259n g\u00f6rm\u00fc\u015fd\u00fck ki, mahn\u0131 Heyd\u0259r \u018fliyevin \u00e7ox xo\u015funa g\u0259lmi\u015fdi. Amma o \u00f6z\u00fc biruz\u0259 verm\u0259diyi \u00fc\u00e7\u00fcn biz d\u0259 biruz\u0259 verm\u0259mi\u015fdik. Amma n\u0259 yaz\u0131q ki, H. \u018fliyevin \u00f6mr\u00fcn\u00fcn son g\u00fcnl\u0259rind\u0259 o mahn\u0131n\u0131 \u00e7ox sevdiyinin \u015fahidi olduq. O mahn\u0131n\u0131 dinl\u0259m\u0259k ist\u0259mi\u015fdi. Kamal m\u00fc\u0259lliml\u0259 biz o mahn\u0131n\u0131 disk\u0259 k\u00f6\u00e7\u00fcrtd\u00fck v\u0259 x\u0259st\u0259xanaya g\u00f6nd\u0259rdik. N\u0259 yaz\u0131q ki, v\u0259 n\u0259 xo\u015f ki, biz art\u0131q \u00f6mr\u00fcn\u00fcn son g\u00fcnl\u0259rind\u0259 Heyd\u0259r \u018fliyevin o mahn\u0131n\u0131 \u00e7ox sevdiyinin \u015fahidi olduq. \u00dcz\u00fcl\u00fcrd\u00fck ki, b\u00f6y\u00fck insan son g\u00fcnl\u0259rini ya\u015fay\u0131r. Eyni zamanda da bir m\u00fc\u0259llif kimi, q\u00fcrur hissi ke\u00e7irirdik ki, dem\u0259li bizim yazd\u0131\u011f\u0131m\u0131z \u0259s\u0259r o q\u0259d\u0259r \u00fcr\u0259yinc\u0259 olub ki, onu bir d\u0259 dinl\u0259m\u0259k ist\u0259yib. \u0130kili bir duy\u011fu ya\u015fam\u0131\u015fd\u0131q. H\u0259m a\u011fr\u0131l\u0131, h\u0259m d\u0259 q\u00fcrur verici hissl\u0259r idi. H\u0259yat\u0131m\u0131z\u0131n b\u00f6y\u00fck par\u00e7as\u0131 sanki \u0259b\u0259diyy\u0259t\u0259 qovu\u015furdu. M\u0259n Heyd\u0259r \u018fliyev Haq\u0131nda ba\u015fqa bir \u015feir d\u0259 yazm\u0131\u015fd\u0131m. \u015eeirimd\u0259 d\u0259 qeyd etmi\u015fdim ki; \u201cBiz s\u0259nin q\u0259drini bilmirik h\u0259l\u0259!\u201d Mahn\u0131da da qeyd olundu\u011fu kimi; \u201cZirv\u0259l\u0259r uzaqdan uca g\u00f6r\u00fcn\u00fcr\u201d. Biz H. \u018fliyevin n\u0259 c\u00fcr xilaskar oldu\u011funu bilmirdik h\u0259l\u0259. \u00d6lk\u0259mizin taleyind\u0259 bu \u015f\u0259xsiyy\u0259tin n\u0259 c\u00fcr bir tale y\u00fckl\u00fc rol oynad\u0131\u011f\u0131n\u0131 bilmirdik. 2003-c\u00fc ilin m\u0259\u015fum dekabr ay\u0131nda bu b\u00f6y\u00fck insan\u0131 itir\u0259nd\u0259n sonra hisss etdik ki, biz do\u011furdan da onun q\u0259drini layiqinc\u0259 qiym\u0259tl\u0259ndir\u0259, onu oldu\u011fu kimi d\u0259rk ed\u0259 bilm\u0259mi\u015fik. Do\u011frudan da zirv\u0259y\u0259 uzaqdan baxd\u0131qca onun ucal\u0131\u011f\u0131n\u0131 daha d\u0259rind\u0259n d\u0259rk etm\u0259y\u0259 ba\u015flad\u0131q. <\/p>\n
-\u201cM\u0259h\u0259bb\u0259tl\u0259r \u00e7oxal\u0131r,
\n\u00dcr\u0259k s\u00f6z\u00fc azal\u0131r,
\n\u0130lk m\u0259h\u0259bb\u0259t m\u0259ktubu
\nBirc\u0259 d\u0259f\u0259 yaz\u0131l\u0131r\u201d.
\n\u0130lk m\u0259h\u0259bb\u0259t m\u0259ktubunuzu xat\u0131rlay\u0131rs\u0131n\u0131zm\u0131?<\/p>\n
Do\u011frudan da bel\u0259dir. \u0130nsanlar daha \u00e7ox insanlar\u0131 sevdikc\u0259, daha \u00e7ox \u00f6z sevgisini payla\u015fd\u0131qca art\u0131q \u00fcr\u0259yin s\u00f6z\u00fc bitir, t\u00fck\u0259nir. V\u0259 d\u00fc\u015f\u00fcn\u00fcr ki, duy\u011fular\u0131n\u0131n, sevgisinin ham\u0131s\u0131n\u0131 ilk m\u0259ktubda qoyub. Bu da h\u0259r \u015feyin insan h\u0259yat\u0131nda bir d\u0259f\u0259 ba\u015f verm\u0259sind\u0259n ir\u0259li g\u0259lir. M\u0259h\u015fur frazada deyilir ki; \u201cAxan \u00e7aya bir d\u0259f\u0259 girm\u0259k olur.\u201dB\u0259li ilk m\u0259h\u0259bb\u0259t, ilk m\u00fc\u0259llim, ilk do\u011fuldu\u011fun koma da yegan\u0259dir. He\u00e7 bir \u015fey h\u0259yatda t\u0259krarlanm\u0131r. <\/p>\n
– Sevgiy\u0259 do\u011fru yol gedir\u0259m, h\u0259l\u0259 \u00e7atmam\u0131\u015fam demi\u015fdiniz. \u00c7ata bildiniz?<\/p>\n
Yox, \u0259lb\u0259td\u0259 ki, yox. \u00c7atsayd\u0131m h\u0259yat bit\u0259rdi. O yol bitm\u0259z. \u00c7atsayd\u0131m m\u0259n indi sizinl\u0259 s\u00f6hb\u0259t ed\u0259 bilm\u0259zdim.(G\u00fcl\u00fcr) M\u0259nim bir kitab\u0131m\u0131n ad\u0131 da \u201c\u00d6mr\u00fcm\u00fczd\u0259n uzun yol\u201ddur. \u0130nsan \u00f6mr\u00fc boyu yol gedir, axtar\u0131\u015fdad\u0131r. O yol bizim \u00f6mr\u00fcm\u00fczd\u0259n \u00e7ox-\u00e7ox uzundur. H\u0259tta \u00f6mr\u00fcm\u00fcz bit\u0259c\u0259k, o yol davam ed\u0259c\u0259k. B\u0259lk\u0259 ruhumuz ged\u0259c\u0259k, b\u0259lk\u0259 xatir\u0259miz ged\u0259c\u0259k, b\u0259lk\u0259 ad\u0131m\u0131z, \u0259m\u0259ll\u0259rimiz ged\u0259c\u0259k. \u018fb\u0259di yoldur o yol. Bayaq H. \u018fliyev yolundan dan\u0131\u015fd\u0131q. O yol bitm\u0259di ki, o yol davam edir. Bu g\u00fcn o yolu onun ard\u0131c\u0131llar\u0131, ba\u015fda m\u00f6ht\u0259r\u0259m prezidentimiz \u0130lham \u018fliyev olmaqla, layiqli davam\u00e7\u0131lar\u0131 gedirl\u0259r. Az\u0259rbaycan xalq\u0131 \u015f\u0259xsiyy\u0259tl\u0259rd\u0259n, r\u0259hb\u0259rl\u0259rd\u0259n as\u0131l\u0131 olmayaraq, h\u0259min yolla ged\u0259c\u0259k. Eyni zamanda m\u0259n bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, yol bit\u0259rs\u0259 insan da t\u00fck\u0259n\u0259r, yarad\u0131c\u0131l\u0131q da t\u00fck\u0259n\u0259r, y\u0259ni m\u00fctl\u0259q bo\u015fluq yaranar. <\/p>\n
– Sizin \u00fc\u00e7\u00fcn istirah\u0259t n\u0259dir?<\/p>\n
Yarad\u0131c\u0131 insanlar \u00fc\u00e7\u00fcn istirah\u0259t \u015f\u0259rti bir \u015feydir. Beyin 24 saat i\u015fl\u0259yirs\u0259 hans\u0131 istirah\u0259td\u0259n dan\u0131\u015fmaq olar. D\u0259y\u0259rli \u015fairimiz Ramiz R\u00f6v\u015f\u0259n demi\u015fk\u0259n;
\nG\u0259l \u0259l-\u0259l\u0259 tutub ged\u0259k,
\nD\u0259rdimiz olmayan yer\u0259,
\nBu Ramizi apar\u0131n siz,
\nBu Ramiz olmayan yer\u0259.
\n\u0130stirah\u0259t \u00fc\u00e7\u00fcn hara hets\u0259n d\u0259 qay\u011f\u0131lar\u0131n, d\u00fc\u015f\u00fcnc\u0259l\u0259rin d\u0259 s\u0259ninl\u0259 ged\u0259c\u0259k. El\u0259 yer m\u00f6vcud deyil ki, b\u00fct\u00fcn d\u0259rdl\u0259rini, sevincini, dostlar\u0131n\u0131 h\u0259r \u015feyi burada qoyub oraya istirah\u0259t\u0259 ged\u0259s\u0259n. M\u00fctl\u0259q istirah\u0259t olmur. sad\u0259c\u0259 m\u0259kan\u0131, i\u015f rejimini d\u0259yi\u015fm\u0259k olur, bu da bir \u00e7ox hallarda istirah\u0259t t\u0259sirini ba\u011f\u0131\u015flay\u0131r. Ba\u015fqa insanlar\u0131 bilmir\u0259m, b\u0259lk\u0259 d\u0259 onlar tam t\u0259crid oluna bil\u0259rl\u0259r. Amma yarad\u0131c\u0131 insanlar, t\u0259crid oluna bilmirl\u0259r. \u00c7\u00fcnki beyin 24 saat \u00e7al\u0131\u015f\u0131r. S\u00f6hb\u0259t yazmaqdan getmir, beyinin \u00e7al\u0131\u015fma\u011f\u0131ndan, d\u00fc\u015f\u00fcnm\u0259kd\u0259n gedir. \u0130nsanlar\u0131n m\u00fcnasib\u0259tini, t\u0259bi\u0259td\u0259 ba\u015f ver\u0259n h\u0259r \u015feyi beyin emal\u0131ndan ke\u00e7irir. N\u0259 bilm\u0259k olar, b\u0259lk\u0259 istirah\u0259t el\u0259 bu dem\u0259kdir. \u0130nsan d\u00fc\u015f\u00fcn\u0259rk\u0259n emal etdikl\u0259rini d\u0259 ka\u011f\u0131za k\u00f6\u00e7\u00fcrm\u0259kl\u0259 bo\u015fal\u0131r v\u0259 h\u0259min zaman\u0131n \u00f6z\u00fc bir m\u0259n\u0259vi istirah\u0259tdir. Nec\u0259 ki, s\u0259mada buludlar dolur, g\u00f6y gurulday\u0131r v\u0259 n\u0259hay\u0259t buludlar bir-birin\u0259 d\u0259yir, \u015fim\u015f\u0259k \u00e7ax\u0131r buludlar da bo\u015fal\u0131r. buludlar da \u00f6z\u00fcn\u00fc o zaman ifad\u0259 edir.
\nAmma m\u0259n istirah\u0259ti \u0259sas\u0259n t\u0259bi\u0259td\u0259 olmaqla, a\u011fac dibi bell\u0259m\u0259kl\u0259 edir\u0259m. T\u0259biyiliyi, t\u0259bi\u0259tl\u0259 t\u0259masda olma\u011f\u0131 \u00e7ox sevir\u0259m. Saxta, s\u00fcni he\u00e7 n\u0259yi sevmir\u0259m. O c\u00fcml\u0259d\u0259n d\u0259 insanlar aras\u0131nda t\u0259bii olanlar\u0131n\u0131 sevir\u0259m. \u015eair d\u0259 t\u0259bii olmal\u0131d\u0131r. Misal olaraq Musa Yaqub. Musa m\u00fc\u0259llim ona g\u00f6r\u0259 m\u0259nim g\u00f6z\u00fcm\u00fcn i\u015f\u0131\u011f\u0131d\u0131r. O. oldu\u011fu kimi g\u00f6r\u00fcn\u0259n, g\u00f6r\u00fcnd\u00fcy\u00fc kimi olan s\u0259n\u0259tkard\u0131r. Bir s\u00f6z\u00fcnd\u0259, bax\u0131\u015f\u0131nda saxtal\u0131q g\u00f6rm\u0259zs\u0259n. N\u0259 var odu. S\u0259n\u0259tin g\u00fcc\u00fc onun t\u0259biyiliyind\u0259dir. S\u0259mimiyy\u0259t olmayan yerd\u0259 \u00fcr\u0259y\u0259 girm\u0259k olmaz. \u201c\u00dcr\u0259yin a\u00e7ar\u0131 s\u0259mimiyy\u0259tdir.\u201d Kimins\u0259 \u00fcr\u0259yin\u0259 girm\u0259k ist\u0259yirs\u0259ns\u0259 ora yaln\u0131z s\u0259mimiyy\u0259tin a\u00e7ar\u0131 d\u00fc\u015f\u0259 bil\u0259r. <\/p>\n
\u2013 S\u00f6zl\u0259rin\u0259 \u0259n \u00e7ox mahn\u0131 yaz\u0131lan \u015fairsiniz. Onlar sizi tap\u0131rlar, yoxsa siz onlar\u0131 tap\u0131rs\u0131n\u0131z?<\/p>\n
Bu lap \u00e7oxdan olub. Yad\u0131mdan \u00e7\u0131x\u0131b kim-kimi tap\u0131b. Y\u0259qin ki, bir \u015fans yaran\u0131b, \u015fairl\u0259rl\u0259 musiqi al\u0259minin qovu\u015fdu\u011fu bir m\u0259kan olub. M\u0259n ilk mahn\u0131m\u0131 g\u0259nc ya\u015flar\u0131mda yazm\u0131\u015fam. Universtitetin Jurnalistika fakult\u0259sind\u0259, I kursda oxuyurdum. H\u0259min vaxtlarda b\u0259st\u0259kalar\u0131m\u0131zdan Fir\u0259ngiz Babayeva, Oqtay R\u0259c\u0259bov il\u0259 tan\u0131\u015f idim. \u0130lk mahn\u0131m\u0131 \u00f6lm\u0259z s\u0259n\u0259tkar\u0131m\u0131z \u015e\u00f6vk\u0259t \u018fl\u0259kb\u0259rova oxumu\u015fdu. B\u0259lk\u0259 d\u0259 m\u0259nim u\u011furlar\u0131m el\u0259 ordan ba\u015flad\u0131 ki, m\u0259nim mahn\u0131lar\u0131m\u0131 b\u00f6y\u00fck s\u0259n\u0259tkarlar ifa edibl\u0259r. Sonra bu davam etdi. Dem\u0259k olar ki, d\u00f6vr\u00fcmd\u0259 ya\u015fayan b\u00fct\u00fcn b\u0259st\u0259karlarla mahn\u0131 yazm\u0131\u015f\u0131q. Telman Hac\u0131yev, Ramiz Miri\u015fli, Elza \u0130brahimova, Oqtay R\u0259c\u0259bov, Eldar Mansurov, Fir\u0259ngiz Babayeva, Faiq S\u00fcc\u0259ddinov, \u0130mruz\u0259 xan\u0131m, Mobil Babayev, El\u00e7in \u0130manov … b\u00fct\u00fcn hm\u0131s\u0131 il\u0259 \u0259m\u0259kda\u015fl\u0131q etmi\u015fik. Son vaxtlar da Kamal m\u00fc\u0259lliml\u0259. B\u00fct\u00fcn b\u00f6y\u00fck s\u0259n\u0259tkarlarla i\u015fl\u0259mi\u015f\u0259m. \u015e\u00f6vk\u0259t \u018fl\u0259kb\u0259rova, R\u00fcbab\u0259 Muradova, Akif \u0130slamzad\u0259, Mirz\u0259 Babayev, Flora K\u0259rimova, \u0130lham\u0259 Quliyeva, Alim Qas\u0131mov, Arif Babayev v\u0259 dig\u0259r bir \u00e7ox b\u00f6y\u00fck s\u0259n\u0259tkarlar\u0131m\u0131zla birg\u0259 \u00e7al\u0131\u015fm\u0131\u015f\u0131q. <\/p>\n
– Baba m\u00fc\u0259llim, m\u00fcsahib\u0259l\u0259rinizin birind\u0259 bel\u0259 bir fikriniz\u0259 rast g\u0259ldim ki, m\u0259tb\u0259xd\u0259 qab, paltar yuyan qad\u0131n sevgi obyektiniz ola bilm\u0259z\u2026 H\u0259min fikiriniz ikim\u0259nal\u0131 qar\u015f\u0131lan\u0131b. <\/p>\n
Bu m\u0259nada demi\u015f\u0259m ki, poeziyan\u0131n obyekti konkret bir m\u0259kan v\u0259 ya konkret bir insan ola bilm\u0259z. \u00c7\u00fcnki konkret yaz\u0131lar publisistikaya, s\u0259n\u0259dli filmll\u0259r\u0259 aiddir. Bu da jurnalistikan\u0131n sah\u0259sidir. Amma poeziyada h\u0259r hans\u0131 bir obraz\u0131 nec\u0259 t\u0259svir ed\u0259 bil\u0259rs\u0259n? Bir qad\u0131n, ilahi sevgi haqq\u0131nda konkret obraz ola bilm\u0259z. Hardasa bir ne\u00e7\u0259 \u0259lam\u0259tll\u0259ri \u00f6z\u00fcnd\u0259 birl\u0259\u015fdirs\u0259 d\u0259 poeziyada t\u0259svir olunan obraz konkret bir qad\u0131n deyil. M\u0259s\u0259l\u0259n anadan daha y\u00fcks\u0259k, anadan daha do\u011fma bir varl\u0131q yoxdur. M\u0259nim d\u0259 ana haqq\u0131nda \u015feirl\u0259rim var. H\u0259tta ana haqq\u0131nda yazd\u0131\u011f\u0131m \u015feirl\u0259r bel\u0259 m\u0259nim m\u0259rhum anama aid deyil. \u00dcmumilikd\u0259 analar \u00fc\u00e7\u00fcn yaz\u0131l\u0131b. Y\u0259ni poeziyan\u0131n anas\u0131 bir ana deyil, poeziyan\u0131n sevgisi bir qad\u0131n deyil. Bu m\u0259nada demi\u015f\u0259m ki, \u015fair h\u0259mi\u015f\u0259 \u00f6z sevgi obyektini g\u00f6yl\u0259rd\u0259 axtar\u0131r. Y\u0259ni ilahi varl\u0131q kimi t\u0259svir olunur. Sonra misal \u00e7\u0259kmi\u015f\u0259m ki, konkret qad\u0131n ola bilm\u0259z. M\u0259s\u0259l\u0259n qab yuyan qad\u0131n, evdar qad\u0131n, kosmanvt qad\u0131n v\u0259 s. sevgi obyekti h\u0259m bu qad\u0131nlar\u0131n ham\u0131s\u0131d\u0131r, h\u0259m d\u0259 he\u00e7 biri deyil demi\u015f\u0259m. \u015eairl\u0259r ilahi varl\u0131\u011f\u0131 v\u0259sf edir. Minl\u0259rl\u0259, milyonlarla \u015fair v\u0259sf edir amma o bitib t\u00fck\u0259nmir. Konkret qad\u0131n obraz\u0131 olsayd\u0131 t\u00fck\u0259n\u0259rdi. \u015eair \u00f6mr\u00fc boyu sevgi axtar\u0131\u015f\u0131nda olur. \u015eairin bir xo\u015fb\u0259xtliyi d\u0259 ondad\u0131r ki, o axtard\u0131\u011f\u0131 o sevgini tapa bilmir. S\u0259hrada miraj y\u0259ni il\u011f\u0131m axtaranlar kimi \u015fair d\u0259 \u00f6mr\u00fc boyu t\u0259\u015fn\u0259 olub, maraqla \u00f6z sevgisini axtar\u0131r. Tapsa sona \u00e7atar. <\/p>\n
– \u0130ndiki g\u0259ncl\u0259r\u0259 m\u0259sl\u0259h\u0259tiniz n\u0259 olard\u0131? Yarad\u0131c\u0131 g\u0259ncl\u0259r hans\u0131 yolla gets\u0259l\u0259r daha s\u0259m\u0259r\u0259li olard\u0131?<\/p>\n
Yollar\u0131n \u0259n g\u00f6z\u0259li \u00f6z yolunla getm\u0259kdir. H\u0259r insan\u0131n \u00f6z yolu var. Do\u011frudur g\u0259nclik \u00e7a\u011flar\u0131nda bu yol bir c\u0131\u011f\u0131rdan ba\u015flay\u0131r. Amma h\u0259min c\u0131\u011f\u0131rla ir\u0259lil\u0259dikc\u0259 g\u00f6r\u00fcrs\u0259n ki, bir yola apar\u0131b \u00e7\u0131xar\u0131r. H\u0259min c\u0131\u011f\u0131r b\u00f6y\u00fcy\u00fcb bir yol olur. H\u0259min yola gedib \u00e7atmaq \u00fc\u00e7\u00fcn is\u0259 M.\u018f. Sabir, S. Vur\u011fun kimi s\u0259n\u0259tkarlar\u0131n yolunu, \u00fcmumiyy\u0259tc\u0259 \u00f6z yolunu tapana kimi \u0259d\u0259biyyat\u0131m\u0131zda olan b\u00fct\u00fcn yollar\u0131 \u00f6yr\u0259nm\u0259k, daha s\u0259m\u0259r\u0259li olard\u0131.<\/p>\n
M\u00fcsahib\u0259y\u0259 raz\u0131l\u0131q verdiyiniz \u00fc\u00e7\u00fcn siz\u0259 minn\u0259tdaram.<\/p>\n
Siz sa\u011f olun.<\/p>\n
Elnar\u0259 G\u00dcN\u018f\u015e, \u201cBu g\u00fcn d\u0259 \u00f6z\u00fcm\u00fc ya \u015fagird, ya da t\u0259l\u0259b\u0259 hiss edir\u0259m\u201d D\u0259y\u0259rli oxucular, h\u0259r zaman yarad\u0131c\u0131 insanlar\u0131n, m\u0259h\u015furlar\u0131n h\u0259yat\u0131, i\u015f f\u0259aliyy\u0259ti h\u0259r birimizin maraq obyekti olub. Bel\u0259 m\u0259h\u015furlardan da g\u0259ncl\u0259r \u00fc\u00e7\u00fcn \u0259n \u00e7ox maraq do\u011furan n\u0259\u011f\u0259mkar \u015fair, respublikan\u0131n \u0259m\u0259kdar inc\u0259s\u0259n\u0259t xadimi, s\u00f6z memar\u0131 Baba V\u0259ziro\u011fludur. M\u00fcasir c\u0259miyy\u0259tin \u0259d\u0259bi z\u00f6vq\u00fcn\u00fcn formala\u015fmas\u0131nda Baba V\u0259ziro\u011flunun \u0259v\u0259zsiz rolu, dan\u0131lmaz […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-22289","post","type-post","status-publish","format-standard","hentry","category-musahib"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/22289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22289"}],"version-history":[{"count":4,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/22289\/revisions"}],"predecessor-version":[{"id":22297,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/22289\/revisions\/22297"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22289"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAz\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131 x\u00fcsusi m\u00fcxbiri,
\nAz\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc,
\n\u0130smay\u0131ll\u0131 rayonu<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"