{"id":22305,"date":"2016-09-17T09:00:13","date_gmt":"2016-09-17T05:00:13","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=22305"},"modified":"2016-09-17T16:44:14","modified_gmt":"2016-09-17T12:44:14","slug":"gulnar-s%c9%99ma-%c9%99d%c9%99bi-g%c9%99ncliyimizin-2015-ci-ild%c9%99ki-f%c9%99aliyy%c9%99tin%c9%99-bir-baxis","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=22305","title":{"rendered":"G\u00fclnar S\u018fMA.”\u018fd\u0259bi g\u0259ncliyimizin 2015-ci ild\u0259ki f\u0259aliyy\u0259tin\u0259 bir bax\u0131\u015f”"},"content":{"rendered":"

\"gs\"<\/a><\/p>\n

\u00c7a\u011fda\u015f g\u0259nc yazarlar\u0131m\u0131z m\u00fcasir \u0259d\u0259bi prosesl\u0259r\u0259 yet\u0259rinc\u0259 t\u0259sir g\u00f6st\u0259rm\u0259kd\u0259dir. Bu bax\u0131mdan g\u0259nc yazarlar\u0131n 2015-ci ild\u0259ki \u0259d\u0259bi \u00e7\u0131x\u0131\u015flar\u0131n\u0131 fundamental \u015f\u0259kild\u0259 ara\u015fd\u0131rmaq olar. H\u0259tta, ara\u015fd\u0131rman\u0131 da bir ne\u00e7\u0259 istiqam\u0259td\u0259 aparmaq m\u00fcmk\u00fcnd\u00fcr. Bu yaz\u0131da apar\u0131lan b\u00f6lg\u00fcl\u0259r \u015f\u0259rti xarakter da\u015f\u0131y\u0131r. H\u0259m d\u0259 m\u0259qal\u0259d\u0259 \u0259n \u00e7ox poeziya n\u00fcmun\u0259l\u0259rin\u0259 istinad edilib.
\n2015-ci ild\u0259 \u201caybKitab\u201d layih\u0259sind\u0259 g\u0259ncl\u0259rin \u00e7ap olunan kitablar\u0131na K\u00f6n\u00fcl H\u0259s\u0259nqulunun \u201cO z\u0259minin sahili\u201d, Rauf Q\u0259rib Alag\u00f6z\u00fcn \u201cSil\u0259\u201d, Arzu H\u00fcseynin \u201cSonu \u0259lvida\u201d, Ramil \u018fhm\u0259din \u201cZaman tuneli\u201d, Emin Pirinin \u201cTanr\u0131n\u0131n k\u00f6lg\u0259si\u201d kitablar\u0131n\u0131 misal \u00e7\u0259k\u0259 bil\u0259rik. Bunlardan \u00fc\u00e7\u00fc haqq\u0131nda yaz\u0131m \u00e7ap olunub. \u201cRamil \u018fhm\u0259d v\u0259 ya \u201cZaman tuneli\u201dnd\u0259 zaman\u0131 s\u0131f\u0131rlayan \u015fair\u201d m\u0259qal\u0259md\u0259 onun \u015feirl\u0259rini bu c\u00fcr ehtiva etmi\u015f\u0259m: \u201cRamilin \u015feirl\u0259rind\u0259 \u0259n \u00f6z\u0259l c\u0259h\u0259tl\u0259rd\u0259n biri d\u0259 h\u0259yati m\u00fc\u015fahid\u0259l\u0259rl\u0259 b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn bir araya g\u0259lib \u00f6z\u00fcn\u00fc t\u0259sdiql\u0259m\u0259sidir\u201d. \u201cArzu H\u00fcseynin i\u00e7ind\u0259 ya\u015fayan m\u0259sumluq\u201d m\u0259qal\u0259md\u0259 onun \u015feirl\u0259rind\u0259 g\u00f6rd\u00fcy\u00fcm \u00f6z\u0259lliyi bel\u0259 t\u0259qdim etmi\u015f\u0259m: \u201cSuallar n\u0259 q\u0259d\u0259r ritorik olsa da, bir o q\u0259d\u0259r diqq\u0259t \u00e7\u0259k\u0259ndir. Ac k\u00f6rp\u0259nin \u00e7\u00f6r\u0259k e\u015fqinin n\u0259 r\u0259ngd\u0259 oldu\u011fu il\u0259 maraqlanmayan laqeyd insanlar\u0131n \u00e7oxald\u0131\u011f\u0131 d\u00fcnyam\u0131zda Arzunun bu m\u00f6vzuya bel\u0259 h\u0259ssasl\u0131qla yana\u015fmas\u0131 t\u0259qdir\u0259layiqdir\u201d. \u201cEmin Piri \u201cTanr\u0131n\u0131n k\u00f6lg\u0259si\u201dnd\u0259\u201d m\u0259qal\u0259md\u0259 is\u0259 qeyd etmi\u015f\u0259m ki, \u201ckitabdak\u0131 \u015feirl\u0259r m\u00f6vzu bax\u0131m\u0131ndan r\u0259ngar\u0259ng olsa da, janr m\u0259hdudlu\u011fu il\u0259 yadda qal\u0131r. Heca v\u0259znind\u0259 \u015feirl\u0259r sanki bir eksperiment olaraq kitaba sal\u0131n\u0131b. Lakin h\u0259min \u015feirl\u0259r \u00f6z m\u00fck\u0259mm\u0259lliyi il\u0259 daha \u00e7ox diqq\u0259ti \u00e7\u0259kir. \u015eair s\u0259rb\u0259st formada m\u00fcmk\u00fcn q\u0259d\u0259r yenilik\u00e7i olma\u011fa can at\u0131b\u201d.
\nYola sald\u0131\u011f\u0131m\u0131z ild\u0259 g\u0259ncl\u0259rin daha \u00e7ox \u00fcz tutdu\u011fu m\u0259kanlardan biri d\u0259 \u201ckitabevim.az\u201d oldu. Orada Rauf Q\u0259rib Alag\u00f6z\u00fcn \u201cSil\u0259\u201d, Tural Turan\u0131n \u201cB\u0259l\u0259ksiz q\u0131\u011f\u0131lc\u0131m\u201d, El\u015fad Barat\u0131n \u201c310-cu otaq\u201d, Vasif Z\u00f6hrabo\u011flunun \u201c\u00d6m\u00fcr bir g\u00fcnl\u00fck yuxudu\u201d v\u0259 s. kitablar\u0131n t\u0259qdimat\u0131 ke\u00e7irildi. T.Turan\u0131n kitab\u0131ndak\u0131 forma hoqqabazl\u0131\u011f\u0131 \u015feirl\u0259r oxunark\u0259n adam\u0131 yorur, misralar\u0131 qabaq-qaba\u011fa yazmaq oxucunun i\u015fini \u00e7\u0259tinl\u0259\u015fdirm\u0259kd\u0259n ba\u015fqa bir i\u015f\u0259 yaram\u0131r. Kitab\u0131n \u00f6z\u0259lliyind\u0259n biri \u0259ski t\u00fcrk s\u00f6zl\u0259rin\u0259 \u00fcst\u00fcnl\u00fck verilm\u0259sidir. Bununla yana\u015f\u0131 \u201cAlt yaz\u0131l\u0131 u\u015faq\u201d \u015feirind\u0259ki kimi \u201cG\u00f6zl\u0259rim P.S, yana\u011f\u0131m diptont\u201d tipli eksperiment s\u0259tirl\u0259r\u0259 d\u0259 rast g\u0259lirik. Onun \u015feirl\u0259rinin leytmotivini milli t\u0259\u0259ss\u00fcbke\u015flik t\u0259\u015fkil edir.
\nE.Barat\u0131n \u201c310-cu otaq\u201d kitab\u0131nda da sanball\u0131 \u0259s\u0259rl\u0259r toplanm\u0131\u015fd\u0131r. Onun \u201cAnan k\u00f6m\u0259k ed\u0259 \u201cana\u201d yazma\u011fa Bir s\u0259hif\u0259 \u201cana\u201d yazasan, D\u0259rk etm\u0259y\u0259s\u0259n yazd\u0131\u011f\u0131n\u0131\u201d \u2013 kimi s\u0259mimilik v\u0259 t\u0259mizlik s\u00fcz\u00fcl\u0259n misralar\u0131 \u00e7oxdur. Onun \u201cM\u0259n n\u0259 itirmi\u015f\u0259m ki?!\u201d \u015feiri x\u00fcsusil\u0259 ciddi d\u00fc\u015f\u00fcnc\u0259l\u0259rin vicdanla s\u00f6hb\u0259ti \u0259sas\u0131nda yaz\u0131l\u0131b. Kitab\u0131n ad\u0131n\u0131 da\u015f\u0131yan \u015feir t\u0259l\u0259b\u0259lik xatir\u0259sin\u0259 d\u00f6nm\u00fc\u015f bir e\u015fqin gileyind\u0259n b\u0259hs edir v\u0259 maraql\u0131 bir sonluqla bitir: \u201cAmma m\u0259n bilirdim ki, s\u0259n m\u0259n\u0259 \u0259r\u0259 g\u0259lirs\u0259n, k\u0259ndimiz\u0259 yox\u201d. Onun v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyi \u201cGetm\u0259y\u0259 n\u0259 var ki, ged\u0259nd\u0259n sonra K\u00f6rp\u0259min yad dild\u0259 dil a\u00e7ma\u011f\u0131 var\u201d misralar\u0131nda \u0259ks olunub. Dilimizin nec\u0259 ya\u015fad\u0131lmas\u0131n\u0131n qeydin\u0259 qalan El\u015fad \u015feirl\u0259rind\u0259 qrammatik s\u0259hvl\u0259r\u0259 yol verir: \u201cM\u0259n s\u0259n\u0259m, m\u0259n oyam, el\u0259 h\u0259r k\u0259s\u0259m\u201d tipli uzla\u015fman\u0131n pozuldu\u011fu c\u00fcml\u0259l\u0259r\u0259 bir s\u0131ra g\u0259ncl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131nda rast g\u0259lm\u0259k olur. H\u0259min g\u0259ncl\u0259r bir yolluq q\u0259bul etsinl\u0259r ki, bu c\u00fcr t\u0259qdimatda dil q\u00fcsurundan ba\u015fqa he\u00e7 bir poetik tap\u0131nt\u0131 yoxdur. Amma \u201cBilir\u0259m s\u0259n \u00f6z\u00fcn g\u0259l\u0259n deyils\u0259n, G\u00fcl\u00fcm, he\u00e7 olmasa yaz\u0131\u011f\u0131n g\u0259lsin\u201d misralar\u0131nda he\u00e7 bir n\u00f6qsan tapmaq olmur.
\nV.Z\u00f6hrabo\u011flunun \u201c\u00d6m\u00fcr bir g\u00fcnl\u00fck yuxudu\u201d kitab\u0131nda \u201cBu heyk\u0259l g\u00f6z\u0259li, bu da\u015f g\u00f6z\u0259li Sevib tap\u0131nmaqdan b\u00fctp\u0259r\u0259st oldum\u201d, \u201cYa s\u0259n gecikmi\u015fdin o g\u00fcn g\u00f6r\u00fc\u015f\u0259, Ya m\u0259nim saat\u0131m d\u00fcz i\u015fl\u0259mirdi\u201d, \u201cG\u00fcl\u00fcm, aya\u011f\u0131ndan \u015fik\u0259st sevginin, \u018flind\u0259n tutsan da yeriy\u0259 bilm\u0259z\u201d, \u201cBu d\u00fcnyada soyuq da\u015fdan, Evi tikilmi\u015f adamam\u201d, \u201cAyaq altda at\u0131landan Xal\u00e7a nax\u0131\u015f\u0131 sevm\u0259di\u201d v\u0259.s tipli m\u00fck\u0259mm\u0259l, obrazl\u0131 ifad\u0259l\u0259rl\u0259 z\u0259ngin misralar i\u015fl\u0259dilmi\u015fdir. Bununla yana\u015f\u0131, Vasifin kitab\u0131nda qafiy\u0259si, hecas\u0131 yerind\u0259 olan, i\u00e7d\u0259n yaz\u0131lan, lakin adi, s\u0131radan \u015feirl\u0259r d\u0259 var. H\u0259min \u015feirl\u0259r\u0259 \u201cSevir\u0259m des\u0259n d\u0259\u201d, \u201cQay\u0131darm\u0131\u201d, \u201c\u0130st\u0259dim\u201d, \u201cG\u0259l\u201d, \u201cQay\u0131t\u201d, \u201cQ\u0259drimi bilm\u0259din\u201d, \u201cG\u00f6r\u00fc\u015f\u0259kmi\u201d, \u201cYa\u011f\u0131\u015f ya\u011f\u0131r\u201d, \u201cA\u011flayacam\u201d v\u0259.s \u015feirl\u0259rini n\u00fcmun\u0259 g\u00f6st\u0259r\u0259 bil\u0259rik. \u201cYatma\u011fa h\u0259v\u0259sim yoxdu q\u0259bird\u0259\u201d \u015feiri uzad\u0131l\u0131b s\u0259kkiz b\u0259nd edilib, lakin c\u0259mi iki yerd\u0259 n\u0259s\u0259 bir yeni fikir n\u0259z\u0259r\u0259 \u00e7arp\u0131r: \u201cEy insan, deyils\u0259n s\u0259n \u00f6zba\u015f\u0131na, D\u00fcnyan\u0131n Allah\u0131, Pey\u011f\u0259mb\u0259ri var\u201d v\u0259 \u201cAllah\u0131n yan\u0131nda basd\u0131r\u0131n m\u0259ni, Yatma\u011fa h\u0259v\u0259sim yoxdu q\u0259bird\u0259\u201d. \u201cYen\u0259 xatir\u0259l\u0259r d\u00fcy\u00fcn\u0259 d\u00fc\u015fd\u00fc\u201d v\u0259 \u201cX\u0259yal\u0131m ill\u0259rin g\u00f6z\u00fcn\u0259 d\u00fc\u015fd\u00fc\u201d misralar\u0131nda \u201cd\u00fcy\u00fcn\u201d v\u0259 \u201cg\u00f6z\u201d s\u00f6zl\u0259ri, \u201c…N\u0259 dinir, dan\u0131\u015f\u0131r, n\u0259 m\u0259n duyuram… G\u0259nclik ill\u0259rimi xat\u0131rlay\u0131ram\u201d s\u0259tirl\u0259rind\u0259 \u201cduymaq\u201d v\u0259 \u201cxat\u0131rlamaq\u201d feill\u0259ri qafiy\u0259 deyil. El\u0259c\u0259 d\u0259, \u201cBir e\u015fq il\u0259\u201d \u015feirinin \u00fc\u00e7\u00fcnc\u00fc b\u0259ndind\u0259ki \u201ck\u00f6ks\u00fcm\u0259\u201d, \u201cb\u0259xtim\u0259\u201d v\u0259 \u201c\u00fcst\u00fcm\u0259\u201d s\u00f6zl\u0259ri qafiy\u0259 deyil. \u201cApar\u0131r\u201d r\u0259difli d\u00f6rd b\u0259ndlik \u015feird\u0259 kimin, n\u0259yi, haraya, niy\u0259, n\u0259 zaman apard\u0131\u011f\u0131 anla\u015f\u0131lm\u0131r, \u015feirin m\u0259nas\u0131 nam\u0259lum qal\u0131r. \u201cM\u0259qam\u0131n c\u0259nn\u0259tdir, hicabl\u0131 qad\u0131n\u201d dey\u0259n \u015fairin \u00f6lk\u0259sind\u0259 qad\u0131nlar\u0131n \u0259ks\u0259riyy\u0259ti hicab \u00f6rtm\u00fcr, g\u00f6r\u0259s\u0259n, onlar\u0131n ham\u0131s\u0131 m\u0259hz bu s\u0259b\u0259b\u0259 g\u00f6r\u0259 c\u0259h\u0259nn\u0259m\u0259mi d\u00fc\u015f\u0259c\u0259k?! \u0130lk kitab oldu\u011fundan n\u0259z\u0259r\u0259 \u00e7arpan q\u00fcsurlar\u0131 aradan qald\u0131raca\u011f\u0131na inan\u0131r\u0131q. Ax\u0131 o kitabda s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda m\u00fck\u0259mm\u0259l b\u0259ndl\u0259r\u0259 d\u0259 rast g\u0259lirik: \u201cAy ya\u015f\u0131l geyimlim, ay yaz n\u0259f\u0259slim, \u00d6mr\u00fcm\u0259 g\u0259lm\u0259y\u0259 bir az da l\u0259ngi. Ay v\u00fcsal h\u0259v\u0259slim, sevgi h\u0259v\u0259slim, Ax\u0131 ayr\u0131l\u0131\u011f\u0131n sar\u0131d\u0131 r\u0259ngi\u201d- b\u0259ndind\u0259 ilk misradak\u0131 ya\u015f\u0131l r\u0259ngin son misrada nec\u0259 poetikc\u0259sin\u0259 sarald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck. H\u0259m d\u0259 \u201cl\u0259ngi\u201d v\u0259 \u201cr\u0259ngi\u201d qafiy\u0259l\u0259rind\u0259ki \u0259n\u0259n\u0259vilikd\u0259n qa\u00e7\u0131\u015f da diqq\u0259ti \u00e7\u0259kir.
\nBunlardan \u0259lav\u0259 2015-ci ild\u0259 \u00e7ap olunan kitablara M\u0259tl\u0259b A\u011fan\u0131n \u201cY\u00fczd\u0259 s\u0259ks\u0259n\u201d, Ayb\u0259niz \u018fliyar\u0131n \u201cQ\u00fcrubda g\u00fcn\u0259\u015f\u201d v\u0259 s. kimi kitablar\u0131n\u0131 misal g\u0259tir\u0259 bil\u0259rik. \u00d6t\u0259n il \u00e7ap olunan kitablardan Aliy\u0259 \u018fs\u0259dovan\u0131n \u201cPay\u0131z n\u0259f\u0259si\u201dn\u0259 AYB-d\u0259 t\u0259qdimat ke\u00e7irildi. Kitabda kifay\u0259t q\u0259d\u0259r u\u011furlu misralar yer al\u0131b, lakin \u00fcmumilikd\u0259 \u015feirl\u0259rin m\u0259zmunu v\u0259 s\u00f6hb\u0259tin n\u0259d\u0259n getdiyi qaranl\u0131q qal\u0131r. Amma xo\u015fag\u0259limli s\u0259tirl\u0259r var: \u201cd\u0259nizin sular\u0131n\u0131 alaq \u0259limiz\u0259\u201d misras\u0131nda h\u0259qiqi m\u0259nada d\u0259niz suyunu ovcuna almaqla yana\u015f\u0131, suyu \u0259l\u0259 ala bilm\u0259k kimi frazem d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Aliy\u0259nin ya\u015fad\u0131\u011f\u0131 bir \u015firin na\u011f\u0131l\u0131 \u201ch\u0259r \u015feyi \u00f6z\u00fcnd\u0259n as\u0131l\u0131 ed\u0259n boyunba\u011f\u0131\u201dya b\u0259nz\u0259tm\u0259si d\u0259 maraql\u0131 al\u0131n\u0131b.
\nFaiq H\u00fcseynb\u0259ylinin \u201cYer \u00fcz\u00fc bir be\u015fikdi\u201d kitab\u0131na yazd\u0131\u011f\u0131m m\u0259qal\u0259d\u0259 onun \u015feirl\u0259rinin b\u0259dii x\u00fcsusiyy\u0259tl\u0259rin\u0259 d\u0259 n\u0259z\u0259r salm\u0131\u015fam: \u201cS\u00f6z \u00fcst\u00fcn\u0259 s\u00f6z dem\u0259dim, Dediyim s\u00f6z s\u00f6z\u00fc \u00e7\u0259km\u0259z\u201d- fikril\u0259rinin m\u00fc\u0259llifi, bu kitab\u0131nda \u015feirl\u0259rini yaz\u0131lma ill\u0259rin\u0259 g\u00f6r\u0259 f\u0259sill\u0259r\u0259 b\u00f6lm\u00fc\u015fd\u00fcr. A\u00e7\u0131q-ayd\u0131n g\u00f6r\u00fcn\u00fcr ki, ild\u0259n-il\u0259 \u015fairin q\u0259l\u0259mind\u0259 p\u00fcxt\u0259l\u0259\u015fm\u0259 gedir. \u201cS\u0259tir \u00fcst\u0259 yer qalmad\u0131, Ke\u00e7dim s\u0259tir alt\u0131na. S\u00f6zl\u0259rimi x\u0259rcl\u0259s\u0259n, G\u0259r\u0259k qalmaz altuna\u201d- misralar\u0131ndan da g\u0259nc yazar\u0131n nizamisaya\u011f\u0131 s\u00f6z\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015fmas\u0131n\u0131n \u015fahidi oluruq\u201d. \u201cH\u0259tta, Faiqin \u015feirl\u0259rind\u0259 yet\u0259rinc\u0259 f\u0259ls\u0259fi yana\u015fmalar\u0131n da yer ald\u0131\u011f\u0131 b\u0259ll\u0259nir. \u201cBir udumluq xo\u015f \u00f6m\u00fcr da\u011flar\u0131n \u00f6z\u00fc q\u0259d\u0259r d\u0259niz s\u0259viyy\u0259sind\u0259n uzaqd\u0131\u201d- fikrind\u0259, \u015fairin ya\u015fam f\u0259ls\u0259f\u0259sin\u0259 \u00f6z m\u00f6vqeyind\u0259n yana\u015fmas\u0131n\u0131n n\u0259 q\u0259d\u0259r orijinal i\u015fl\u0259dilm\u0259si ortadad\u0131r\u201d.
\n2015-ci ild\u0259 \u00e7ap olunan kitablara V\u0259fa M\u00fcrs\u0259lq\u0131z\u0131n\u0131n \u201cQa\u011fay\u0131 g\u00fcl\u00fc\u015f\u00fc\u201dn\u00fc d\u0259 \u0259lav\u0259 ed\u0259 bil\u0259rik. Bu kitabdak\u0131 \u015feirl\u0259rd\u0259n ayd\u0131n olur ki, art\u0131q V\u0259fan\u0131n q\u0259l\u0259mi yet\u0259rinc\u0259 p\u00fcxt\u0259l\u0259\u015fib v\u0259 \u00f6z\u00fcn\u0259m\u0259xsusluq qazan\u0131b. \u201cBu leyla gec\u0259yl\u0259 g\u0259l vidala\u015faq\u201d misras\u0131nda gec\u0259nin qaranl\u0131\u011f\u0131yla Leylinin qarab\u0259nizliyi orijinal epitet yaratm\u0131\u015fd\u0131r. V\u0259fan\u0131n \u201c\u0130smin m\u0259nsizlik adl\u0131 Yeddinci hal\u0131 varm\u0131\u015f\u201d, \u201cD\u00fc\u015f\u0259n alma deyil, sevgi bit\u0259nd\u0259, D\u00fcnyan\u0131n ba\u015f\u0131na sanki da\u015f d\u00fc\u015f\u00fcr\u201d, \u201cH\u0259r c\u00fct olan c\u00fct say\u0131lm\u0131r, H\u0259r t\u0259k qalan Allah olmaz\u201d, \u201cBirinci g\u00f6r\u00fc\u015fd\u0259 a\u011f\u0131l olmur ki, Sonuncu g\u00f6r\u00fc\u015f\u00fc d\u0259rk eyl\u0259m\u0259y\u0259\u201d kimi b\u0259dii tutumlu fikirl\u0259ri yet\u0259rinc\u0259dir. Kitabdak\u0131 \u015feirl\u0259rd\u0259 yetkin bir qad\u0131n d\u00fc\u015f\u00fcnc\u0259sinin f\u0259ls\u0259f\u0259si \u0259ks olunub. H\u0259min d\u00fc\u015f\u00fcnc\u0259nin f\u0259rqin\u0259 varmaq \u00fc\u00e7\u00fcn \u201cB\u00fct\u00fcn qad\u0131nlardan y\u00fcks\u0259kd\u0259 durdu\u011fum n\u00f6qt\u0259 h\u0259mi\u015f\u0259 bir boy s\u0259nd\u0259n al\u00e7aq olub\u201d- s\u0259tirl\u0259rind\u0259ki \u00fcmumil\u0259\u015fm\u0259y\u0259 n\u0259z\u0259r salmaq kifay\u0259tdir.
\n\u00d6t\u0259n il g\u0259nc yazarlar\u0131n n\u0259sr sah\u0259sind\u0259 d\u0259 u\u011furlu kitablar\u0131 i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. Bunlara Nuran G\u00fcnd\u00fczo\u011flunun \u201cBaal-Zevulun marionetl\u0259ri\u201dni, Savalan Tal\u0131bl\u0131n\u0131n \u201cKitab\u201d\u0131n\u0131, G\u00fcnel \u0130mran\u0131n \u201cQapqara G\u00fcn\u0259\u015f\u201d povestini v\u0259 P\u0259rvin Nurullayevan\u0131n \u201cQad\u0131n olmaq\u201d essel\u0259r kitab\u0131n\u0131 misal \u00e7\u0259k\u0259 bil\u0259rik. P\u0259rvinin kitab\u0131 haqq\u0131nda m\u0259qal\u0259m bel\u0259 yekunla\u015f\u0131r: \u201cYaz\u0131larda q\u0259hr\u0259manlar\u0131n real ya\u015fant\u0131lar\u0131na \u00fcst\u00fcnl\u00fck verilm\u0259kl\u0259 yana\u015f\u0131, h\u0259min talel\u0259r\u0259 g\u0259nc bir qad\u0131n\u0131n b\u0259dii-f\u0259ls\u0259fi m\u00fcnasib\u0259ti d\u0259 \u00f6z \u0259ksini tap\u0131b. P\u0259rvin xan\u0131m q\u0259hr\u0259manlar\u0131n\u0131n yax\u015f\u0131l\u0131\u011fa yozumlanan \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc ibr\u0259t kimi t\u0259qdim etm\u0259kl\u0259 b\u0259rab\u0259r, \u00e7at\u0131\u015fmazl\u0131qlar\u0131ndan da d\u0259rs g\u00f6t\u00fcrm\u0259yi a\u015f\u0131laya bilmi\u015fdir\u201d. M\u0259nim t\u0259rc\u00fcm\u0259md\u0259 Mehmet Nuri Parmaks\u0131z\u0131n \u201cH\u0259sr\u0259t, e\u015fq v\u0259 s\u00fckut\u201d kitab\u0131 \u201caybKitab\u201d layih\u0259sind\u0259 n\u0259\u015fr edildi. Maraql\u0131 v\u0259 q\u0259rib\u0259 fakt odur ki, yaln\u0131z G\u00fcnel Eyvazl\u0131n\u0131n \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnin dem\u0259k olar ki, b\u00fct\u00fcn saylar\u0131nda irih\u0259cmli yaz\u0131lar\u0131 \u00e7ap edildi.
\n2015-ci ilin Prezident t\u0259qa\u00fcd\u00e7\u00fcl\u0259ri olan yazarlar\u0131n da sanball\u0131 \u0259s\u0259rl\u0259ri diqq\u0259ti \u00e7\u0259kir. Yeqzar C\u0259f\u0259rli, G\u00fclsad\u0259 \u0130brahimli, \u015e\u0259bn\u0259m Tofiq q\u0131z\u0131, El\u00e7in Aslangil v\u0259 ba\u015fqalar\u0131 kifay\u0259t q\u0259d\u0259r f\u0259al oldular. Bu t\u0259qa\u00fcd\u00e7\u00fcl\u0259rin \u0259vv\u0259lki ill\u0259rd\u0259kind\u0259n \u00f6z\u0259lliyi b\u00f6lg\u0259l\u0259rd\u0259n olan g\u0259ncl\u0259rin \u00fcst\u00fcnl\u00fck t\u0259\u015fkil etm\u0259si idi. X\u00fcsusil\u0259, AYB-nin Qazax zona filial\u0131n\u0131n t\u0259msil\u00e7il\u0259ri ilboyu \u00f6zl\u0259rini do\u011frultdular. \u00d6t\u0259nilki t\u0259qa\u00fcd\u00e7\u00fcl\u0259rd\u0259n olub, Tovuzda ya\u015fayan Mehman Rasimo\u011flunun \u201cK\u00f6nl\u00fcm m\u0259h\u0259bb\u0259tin haray\u0131ndad\u0131r\u201d kitab\u0131 n\u0259\u015fr olundu. Kitabda \u201cBombo\u015f \u00e7\u0259r\u00e7iv\u0259y\u0259m- i\u00e7imd\u0259 x\u0259yal\u201d, \u201cDar\u0131xmaq g\u00f6r m\u0259ni n\u0259 hala sald\u0131! G\u00f6z\u00fcml\u0259 h\u0259r yer\u0259 s\u0259ni d\u00fcz\u00fcr\u0259m\u201d, \u201cM\u0259n b\u0259xti ke\u00e7\u0259l\u0259m, s\u0259n qarav\u0259lli, \u00dcz\u00fcnd\u0259 g\u00fcl a\u00e7d\u0131, dindi: \u201cAyr\u0131laq\u201d, \u201cAs\u0131r g\u0259li\u015fin\u0259 g\u00f6z\u00fcm\u00fc yollar, \u0130ll\u0259rdi z\u0259lildi bax\u0131\u015f\u0131m nec\u0259!\u201d v\u0259 s. kimi u\u011furlu misralara rast g\u0259lm\u0259k olur.
\nT\u0259qa\u00fcd\u00e7\u00fc R\u00fcbab\u0259 Sahib daha \u00e7ox m\u0259tbuatda publisistik \u00e7\u0131x\u0131\u015flar\u0131yla yadda qald\u0131. Onun \u015feirl\u0259rinin lirizmi \u00f6z\u00fcn\u0259m\u0259xsusdur. \u201c\u0130tib doda\u011f\u0131m\u0131n z\u00fcmz\u00fcm\u0259si d\u0259, Bahar yana\u011f\u0131m\u0131n g\u00fcl q\u0259mz\u0259si d\u0259, E\u015fqimin \u0259dal\u0131 \u0259ndaz\u0259si d\u0259 Ruhumda bo\u011fulub, yar, s\u0259ssiz\u0259m m\u0259n\u201d- b\u0259ndind\u0259 R\u00fcbab\u0259 poetik \u0259ndaz\u0259ni h\u0259m t\u0259krars\u0131z qafiy\u0259l\u0259rl\u0259, h\u0259m d\u0259 obrazl\u0131 deyimi il\u0259 g\u00f6zl\u0259mi\u015fdir.
\nK\u0259lb\u0259c\u0259rli olsa da, \u015e\u0259mkird\u0259 m\u0259skunla\u015fan t\u0259qa\u00fcd\u00e7\u00fcm\u00fcz Elm\u0259ddin Nicatla T\u00fcrkiy\u0259nin Q\u0259hr\u0259manmara\u015f \u015f\u0259h\u0259rind\u0259 ke\u00e7iril\u0259n 18-ci \u201cDolunay\u201d \u015feir \u015f\u00f6l\u0259nind\u0259 \u00f6lk\u0259mizi t\u0259msil etdik. Onun \u201cSahibsiz yurd, mam\u0131rs\u0131z da\u015f Hardasa g\u00f6rd\u00fcm\u00fc sevir\u201d- dey\u0259 t\u0259qdim etdiyi lirik q\u0259hr\u0259man\u0131 \u201cNam\u0259rdin yer\u0259 tullam\u0131r, Dolan\u0131b m\u0259rdini sevir\u201d \u2013 misralar\u0131yla biz\u0259 daha yax\u0131ndan t\u0259qdim edilir. Elm\u0259ddin kimi kifay\u0259t q\u0259d\u0259r t\u0259cr\u00fcb\u0259li yazar\u0131n da \u015feirl\u0259rin\u0259 diqq\u0259t yetir\u0259nd\u0259 q\u00fcsurlar n\u0259z\u0259r\u0259 \u00e7arp\u0131r. \u201cBu ya\u011f\u0131\u015flar yumayacaq, Bu ilki yaz toz i\u00e7ind\u0259\u201d s\u0259tirl\u0259ri n\u0259 q\u0259d\u0259r m\u00fck\u0259mm\u0259ldirs\u0259, onun davam\u0131 olan \u201cH\u0259r k\u0259s \u00e7\u00f6l\u00fcnd\u0259n dolan\u0131r, H\u0259r k\u0259s bat\u0131r \u00f6z i\u00e7ind\u0259\u201d s\u0259tirl\u0259rind\u0259 n\u0259 dem\u0259k ist\u0259diyi ayd\u0131n olmur, fikir \u00e7atm\u0131r. \u201cUnut\u201d \u015feirind\u0259 qafiy\u0259l\u0259ndirilmi\u015f misralara baxaq: \u201c…Unut ba\u015flad\u0131\u011f\u0131n yerd\u0259n\u201d v\u0259 \u201c…Bu m\u0259h\u0259bb\u0259t lap \u0259z\u0259ld\u0259n\u201d. T\u0259bii ki, \u201cyer\u201d v\u0259 \u201c\u0259z\u0259l\u201d s\u00f6z k\u00f6kl\u0259ri qafiy\u0259 yaratm\u0131r. B\u0259z\u0259n is\u0259 s\u0259hvl\u0259r\u0259 qurban getm\u0259k dilin \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcr: \u201cBiz ki, bel\u0259 dem\u0259mi\u015fdik, B\u0259xt bizi g\u0259tdi oyuna\u201d- misralar\u0131nda \u201cg\u0259tirdi\u201d feili qurban verilir.
\nA\u011fstafada ya\u015fay\u0131b-yaradan t\u0259qa\u00fcd\u00e7\u00fcm\u00fcz R\u00fcf\u0259t Axundlunun \u201cBa\u015f\u0131m \u00fcst\u0259 h\u0259r \u00e7alarl\u0131 buludlar, Sin\u0259m \u00fcst\u0259 da\u011flar\u0131m var silsil\u0259. G\u00f6zl\u0259rimd\u0259 donub qalan kadrlar, Bax\u0131\u015flarda s\u00fckun\u0259tli fasil\u0259…\u201d b\u0259ndind\u0259n d\u0259 g\u00f6r\u00fcn\u00fcr ki, o, yeni fikir dem\u0259y\u0259 c\u0259hd etm\u0259kl\u0259 yana\u015f\u0131, maraql\u0131 qafiy\u0259l\u0259r d\u0259 tapm\u0131\u015fd\u0131r.. Dig\u0259r bir \u015feirind\u0259 \u201cSol \u00e7iynind\u0259n m\u0259l\u0259kl\u0259ri, Y\u0131xasan, rahat olasan\u201d misralar\u0131 da ilk bax\u0131\u015fdan \u00f6z\u00fcn\u00fc gizl\u0259y\u0259n tap\u0131nt\u0131larla z\u0259ngindir. Dini d\u00fcnyag\u00f6r\u00fc\u015f\u0259 \u0259sas\u0259n sol \u00e7iyind\u0259ki m\u0259l\u0259kl\u0259r g\u00fcnahlar\u0131m\u0131z\u0131 yaz\u0131r. \u015eeirin tap\u0131nt\u0131s\u0131 da odur ki, \u015fair sad\u0259c\u0259 \u201cg\u00fcnah etm\u0259yin\u201d \u00e7a\u011f\u0131r\u0131\u015f\u0131na hesablanan fikirl\u0259rini g\u00fcnahlar\u0131 yazan m\u0259l\u0259kl\u0259rd\u0259n xilas olmaqda g\u00f6r\u00fcr. Y\u0259ni n\u0259 g\u00fcnah edin, n\u0259 d\u0259 sol \u00e7iyninizd\u0259 m\u0259l\u0259k g\u0259zdirm\u0259k m\u0259cburiyy\u0259tind\u0259 qal\u0131n. R\u00fcf\u0259tin \u015feirl\u0259rind\u0259 b\u0259ndl\u0259raras\u0131 q\u0131r\u0131lmaz g\u00fccl\u00fc \u0259laq\u0259 var. \u201cYuxar\u0131\u201d \u015feirind\u0259, do\u011frudan da, b\u00fct\u00fcn prosesl\u0259r \u0259slind\u0259 a\u015fa\u011f\u0131dan yuxar\u0131ya do\u011fru h\u0259r\u0259k\u0259t\u0259 uy\u011fundur. Lakin bir b\u0259ndd\u0259 \u201caltdan yuxar\u0131 batmaq\u201d m\u0259s\u0259l\u0259sind\u0259 istiqam\u0259t d\u0259yi\u015fir. \u018fslind\u0259, batan \u00fcstd\u0259n a\u015fa\u011f\u0131 batar v\u0259 ilk bax\u0131\u015fdan el\u0259 g\u00f6r\u00fcn\u00fcr ki, \u201cbat\u0131r\u201d s\u00f6z\u00fc sad\u0259c\u0259 dig\u0259r b\u0259ndl\u0259rin qafiy\u0259sin\u0259 uy\u011funla\u015fd\u0131r\u0131l\u0131b. Batanda, t\u0259bii ki, ayaqlar\u0131m\u0131zdan \u00fcz\u00fc yuxar\u0131 bat\u0131r\u0131q. \u0130lk \u0259vv\u0259l ayaqlar\u0131m\u0131z \u00fcz\u00fc a\u015fa\u011f\u0131 gedir. Biz \u00fcz\u00fc a\u015fa\u011f\u0131ya do\u011fru getdikc\u0259 batma prosesi \u00fcz\u00fcyuxar\u0131 davam edir. Batmaq n\u0259yis\u0259 a\u015fa\u011f\u0131 apar\u0131rsa \u00f6z\u00fc yuxar\u0131ya do\u011fru can at\u0131r. O, \u00f6z\u00fc yuxar\u0131 \u00e7\u0131xmasa, bat\u0131rma\u011fa nail ola bilm\u0259z.
\nQazaxda ya\u015fayan t\u0259qa\u00fcd\u00e7\u00fcm\u00fcz Taleh Mansur ke\u00e7\u0259n il v\u0259t\u0259np\u0259rv\u0259rlik layih\u0259sini h\u0259yata ke\u00e7irm\u0259kl\u0259 b\u0259rab\u0259r, b\u0259dii yarad\u0131c\u0131l\u0131qla da m\u0259\u015f\u011ful oldu. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda n\u0259z\u0259r\u0259 \u00e7arpan \u0259sas c\u0259h\u0259t n\u0259zmd\u0259n n\u0259sr\u0259 k\u0259skin ke\u00e7idd\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rdi. Talehin d\u00fcnyam\u0131zda 11 g\u00fcn qonaq olmu\u015f Fatim\u0259 adl\u0131 bir q\u0131zc\u0131\u011faz\u0131n \u0259ziz xatir\u0259sin\u0259 ithaf etdiyi \u201cRuh d\u00fcz\u00fcnd\u0259 intihar\u201d hekay\u0259si \u201c525-ci q\u0259zet\u201dd\u0259 \u00e7ap olunub. \u018fs\u0259rd\u0259 ucuz araqdan i\u00e7ib, sanball\u0131 dan\u0131\u015fan yazar obraz\u0131 yarad\u0131lm\u0131\u015fd\u0131r. \u018fs\u0259rin q\u0259hr\u0259manlar\u0131n\u0131 Taleh bel\u0259 t\u0259qdim edir; \u201cZamandan f\u0259rqli olaraq N\u0259sib \u00e7ox tez ail\u0259 qurmu\u015fdu… Zaman ali t\u0259hsil alsa da, i\u015fl\u0259mirdi… N\u0259 yaxs\u0131 ki, \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131 \u015e\u0259fa k\u0259nd m\u0259kt\u0259bind\u0259 m\u00fc\u0259llim i\u015fl\u0259yib, \u00fc\u00e7 u\u015fa\u011f\u0131 birt\u0259h\u0259r saxlay\u0131rd\u0131\u201d. Taleh \u0259s\u0259rin d\u00fcy\u00fcn\u00fcn\u00fc bel\u0259 vurur: \u201cBir g\u00fcn ev\u0259 g\u0259l\u0259nd\u0259 \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131 \u015e\u0259fan\u0131n ilk m\u0259h\u0259bb\u0259tin\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259ri yand\u0131r\u0131b buxar\u0131da c\u00fcc\u0259 \u00fctd\u00fcy\u00fcn\u00fc g\u00f6rm\u00fc\u015fd\u00fc…\u201d M\u00fc\u0259llifin fikrinc\u0259, insan faci\u0259si deyil\u0259n o idi ki, \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131n ilk m\u0259h\u0259bb\u0259tin\u0259 yazd\u0131\u011f\u0131n \u015feirl\u0259ri yand\u0131r\u0131b ac u\u015faqlar\u0131n\u0131 doyurmaq \u00fc\u00e7\u00fcn bi\u015firm\u0259k ist\u0259diyi c\u00fcc\u0259ni \u00fcts\u00fcn. M\u00fc\u0259llif sanki yaratd\u0131\u011f\u0131 obrazla b\u00fct\u00f6vl\u0259\u015fir, ikisinin d\u0259 beynind\u0259n yer \u00fcz\u00fcnd\u0259ki b\u00fct\u00fcn insanlar\u0131n ba\u015f\u0131ndan ke\u00e7\u0259n \u0259n qarmaqar\u0131\u015f\u0131q fikirl\u0259r ke\u00e7irdi. \u201cBu d\u00fc\u015f\u00fcnc\u0259 seli onu d\u0259h\u015f\u0259tli d\u0259r\u0259c\u0259d\u0259 narahat edirdi. Sanki Tanr\u0131 beynind\u0259 qiyam\u0259ti m\u0259\u015fq edirdi\u201d. B\u00fct\u00fcn bu a\u011fr\u0131lar\u0131 ya\u015fayan obraz bildiyi \u0259n uzaq yer\u0259- Ruh d\u00fcz\u00fcn\u0259, arx\u0131n \u00fcst\u00fcn\u0259, \u0259rik a\u011fac\u0131n\u0131n alt\u0131na g\u0259lir. \u00d6mr\u00fcnd\u0259 ilk d\u0259f\u0259ydi ki, halqa d\u00fcz\u0259ldib, intihar haqda d\u00fc\u015f\u00fcn\u0259n Zaman sonunu el\u0259 ustal\u0131qla yax\u0131nla\u015fd\u0131r\u0131rd\u0131 ki, guya \u00f6mr\u00fc boyu bu i\u015fl\u0259 m\u0259\u015f\u011ful olub. \u00d6mr\u00fcn\u00fcn \u0259n xo\u015f anlar\u0131nda \u018fsm\u0259rin qollar\u0131nda \u00f6lm\u0259yi arzulayan ki\u015fi bir a\u011fac\u0131n buda\u011f\u0131nda d\u00fcnyadan k\u00f6\u00e7d\u00fc.
\n\u015e\u0259fa V\u0259li G\u0259nc\u0259d\u0259 yaz\u0131b-yaradan t\u0259qa\u00fcd\u00e7\u00fcl\u0259rd\u0259ndir. \u015e\u0259fa ona g\u00f6st\u0259ril\u0259n etimad\u0131 do\u011frultdu\u011fu \u00fc\u00e7\u00fcn 2015-ci ild\u0259ki u\u011furlu f\u0259aliyy\u0259tin\u0259 g\u00f6r\u0259 G\u0259ncl\u0259r v\u0259 \u0130dman Nazirliyinin m\u00fckafat\u0131na layiq g\u00f6r\u00fcld\u00fc. Onun \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnin yanvar say\u0131nda \u00e7\u0131xm\u0131\u015f \u201cA\u011farm\u0131\u015f g\u00fcn\u201d hekay\u0259si \u201cbirc\u0259 d\u0259f\u0259 onu \u00f6pm\u0259kl\u0259 m\u0259l\u0259kliyini, safl\u0131\u011f\u0131n\u0131 itirmi\u015f Sevda\u201dn\u0131n taleyind\u0259n b\u0259hs edir. Yazar bu hekay\u0259sil\u0259 insan v\u0259 zaman m\u0259fhumunu yeni bi\u00e7imd\u0259 t\u0259qdim etm\u0259yi bacarm\u0131\u015fd\u0131r. \u015e\u0259fa bu \u0259s\u0259rd\u0259 h\u0259m d\u0259 milli d\u00fc\u015f\u00fcnc\u0259mizd\u0259ki k\u0259sirl\u0259ri qabarda bilmi\u015fdir. \u201c\u00d6zl\u00fcy\u00fcnd\u0259 q\u0259t el\u0259diyi bir q\u0259rar vard\u0131 ki, \u0259g\u0259r bir q\u0131z, bir o\u011flandan \u00f6tr\u00fc \u00f6lm\u0259yi g\u00f6z\u0259 al\u0131rsa, dem\u0259li, o he\u00e7 d\u0259 yax\u015f\u0131 q\u0131z deyil…\u201d Hekay\u0259d\u0259 tapa bilm\u0259y\u0259c\u0259yimiz\u0259 \u0259min olaraq itirdikl\u0259rimizin t\u0259\u0259ss\u00fcf\u00fc ustal\u0131qla i\u015fl\u0259nmi\u015fdir. \u201c\u0130ndi is\u0259… \u0130ll\u0259r sonra ba\u015fqa c\u00fcr d\u00fc\u015f\u00fcn\u00fcrd\u00fc… He\u00e7 k\u0259s onun u\u011fruna he\u00e7 n\u0259d\u0259n ke\u00e7m\u0259mi\u015fdi. He\u00e7 k\u0259s onun \u00fc\u00e7\u00fcn bir d\u0259 qay\u0131d\u0131b m\u0259l\u0259k olmam\u0131\u015fd\u0131\u201d. Sevdiyi q\u0131z\u0131n imzas\u0131nda \u00f6z ad\u0131n\u0131 \u2013 Sevda Turan \u2013 bil\u0259n o\u011flan infarkt ke\u00e7irir… N\u0259sriyl\u0259 yana\u015f\u0131 \u201cA\u011flasam, \u00f6z\u00fcm oluram, G\u00fcld\u00fcr, olum ist\u0259diyin\u201d kimi misralar\u0131 olan \u015feirl\u0259ri d\u0259 var. Qoyulan \u015f\u0259rt\u0259 qar\u015f\u0131 ehmalca \u00f6z alternativini ir\u0259li s\u00fcr\u00fcr. \u018fg\u0259r g\u00fcld\u00fcr\u00fcb ist\u0259diyin\u0259 sahib ola bilmirs\u0259ns\u0259, a\u011flad\u0131b \u00f6z\u00fcnd\u0259n \u00e7\u0131xarmaq da laz\u0131m deyil. \u201c\u015e\u0259fa V\u0259linin \u015feirl\u0259ri haqq\u0131nda\u201d yaz\u0131s\u0131nda Q\u0259\u015f\u0259m N\u0259c\u0259fzad\u0259 onu bel\u0259 xarakteriz\u0259 edib: \u201c\u00d6z xarakterin\u0259 uy\u011fun dostlar\u0131 var, El\u00e7in Aslangil, G\u00fclnar S\u0259ma, Elm\u0259ddin Nicat, S\u0259ad\u0259t \u018fl\u0259kb\u0259rova, \u0130ntiqam Ya\u015far v\u0259 ba\u015fqalar\u0131… Bir s\u00f6zl\u0259, \u015e\u0259fa v\u0259 onun komandas\u0131 Az\u0259rbaycanda mini poeziya festivallar\u0131 ke\u00e7irirl\u0259r\u201d.
\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc olan Orxan Camal daha \u00e7ox Cavidan imzas\u0131yla yazma\u011fa \u00fcst\u00fcnl\u00fck verdi. Onun \u201cAllah\u201d r\u0259difli q\u0259z\u0259lind\u0259 m\u0259zmun m\u00fck\u0259mm\u0259lliyi \u201cal\u0259ml\u0259ri, yeri, hikm\u0259tl\u0259ri, sirl\u0259ri, batinl\u0259ri, Pey\u011f\u0259mb\u0259ri, s\u0259rv\u0259ri, kiml\u0259ri, \u0259jd\u0259rl\u0259ri, \u015fairl\u0259ri\u201d qafiy\u0259siz q\u00fcsurlar\u0131 \u00f6rt-basd\u0131r ed\u0259 bilmir. Hecada yazd\u0131\u011f\u0131 bir s\u0131ra \u015feirl\u0259rind\u0259 obrazl\u0131 ifad\u0259l\u0259r\u0259 rast g\u0259linir: \u201cM\u0259nim \u00fcr\u0259yimi ver\u0259ydi Allah, S\u0259n\u0259 birc\u0259 g\u00fcnl\u00fck bir \u0259zab kimi!\u201d, \u201cSoyuq bax\u0131\u015flardan \u00fc\u015f\u00fcy\u00fcr\u0259m m\u0259n, M\u0259nim\u00e7\u00fcn g\u00f6zl\u0259rin qarl\u0131 u\u00e7urum!\u201d Orxan h\u0259m d\u0259 q\u0259l\u0259m dostlar\u0131 haqq\u0131nda fikirl\u0259rini m\u0259tbuatda i\u015f\u0131qland\u0131r\u0131r.
\nRamil M\u0259rzili A\u011fdam\u0131n M\u0259rzili k\u0259ndind\u0259n olsa da, ba\u015fqa bir k\u0259ndind\u0259 m\u00fcv\u0259qq\u0259ti m\u0259skunla\u015fan t\u0259qa\u00fcd\u00e7\u00fcd\u00fcr. \u201cBir sozalm\u0131\u015f \u00fcmid idi i\u00e7imd\u0259ki h\u0259sr\u0259t y\u00fck\u00fcm, Q\u0259m hopdurdu varl\u0131\u011f\u0131ma \u0259l\u00e7im-\u0259l\u00e7im, b\u00fck\u00fcm-b\u00fck\u00fcm\u201d s\u0259tirl\u0259rind\u0259 \u00f6z\u00fcn\u0259xas \u00f6l\u00e7\u00fc vahidiyl\u0259 d\u0259rdini \u00f6l\u00e7\u00fcr. \u201c\u0130ndi d\u0259 h\u0259sr\u0259tl\u0259 s\u0131na\u011fa \u00e7\u0259kir, Bilmirmi bu e\u015fqin k\u00f6z\u00fcy\u0259m, Allah?!\u201d- s\u0259tirl\u0259riyl\u0259 ba\u015flanan \u015feir u\u011furlu al\u0131n\u0131b. \u201cYor\u011fun kirpikl\u0259rim s\u0259lis d\u0259rzit\u0259k, N\u0259md\u0259n libas tikir yanaqlar\u0131ma\u201d v\u0259 ya \u201cG\u00fcnd\u00fczl\u0259ri d\u00fcnyan\u0131n d\u00f6rd bir yan\u0131n dola\u015fan, D\u0259rdl\u0259r m\u0259nim q\u0259lbimd\u0259 gec\u0259l\u0259yir, dey\u0259s\u0259n\u201d- fikirl\u0259rind\u0259n d\u0259 m\u0259lum oldu\u011fu kimi Ramil d\u0259rdl\u0259rin\u0259 qar\u015f\u0131 son d\u0259r\u0259c\u0259 h\u0259ssasd\u0131r: \u201cAyaqlar\u0131m alt\u0131nda m\u0259ni g\u00f6y\u0259 qald\u0131ran k\u0259d\u0259r yat\u0131r bir y\u0131\u011f\u0131n…\u201d v\u0259 ya \u201c\u00c7atdan ehtiyatl\u0131 ol, sol k\u00fcncd\u0259 bir balaca sevinc var, ona s\u0131\u011f\u0131n…\u201d misralar\u0131n\u0131n i\u015fl\u0259ndiyi \u015feirin formas\u0131 da m\u0259zmunut\u0259k maraql\u0131d\u0131r.
\n\u018fvv\u0259lki ill\u0259rin t\u0259qa\u00fcd\u00e7\u00fcl\u0259rind\u0259n olan G\u00fcnay \u00dcmid, Sevinc Yunuslu, Af\u0259t Vil\u0259\u015fsoy v\u0259 s. yazarlar\u0131m\u0131z da passiv olmad\u0131lar. Af\u0259tin ilk s\u0259tirl\u0259ri \u201cS\u0259n Allah adam\u0131, m\u0259n \u201c\u015feytan\u201d qad\u0131n, M\u0259n \u00e7atan murad\u0131n at\u0131 \u00f6l\u00fcmd\u00fc\u201d, son misralar\u0131 \u201cS\u0259nl\u0259 ya\u015fama\u011f\u0131n \u201cad\u0131 yoxdu\u201dsa, S\u0259nsiz ya\u015fama\u011f\u0131n ad\u0131 \u00f6l\u00fcmd\u00fc…\u201d olan \u015feirind\u0259n d\u0259 b\u0259lli oldu\u011fu kimi o, yetkin bir q\u0259l\u0259m sahibidir. Dediyimizin t\u0259sdiqin\u0259 \u201cG\u00f6z q\u0131rpm\u0131r taleyin oyunlar\u0131na, Ax\u0131rda \u00f6m\u00fcrl\u00fck uyuyur adam\u201d- kimi xeyli n\u00fcmun\u0259l\u0259r g\u00f6st\u0259r\u0259 bil\u0259rik.
\nAYB G\u0259ncl\u0259r \u015euras\u0131n\u0131n s\u0259dri El\u015fad \u018fr\u015fado\u011flunun \u015feirl\u0259ri h\u0259mi\u015f\u0259 x\u00fcsusiliyi il\u0259 se\u00e7ilib. \u201cAyr\u0131l\u0131q – \u00f6l\u00fcm\u00fcn m\u0259sd\u0259r formas\u0131\u201d \u015feirind\u0259ki tap\u0131nt\u0131lar da buna s\u00fcbutdur. \u201cA\u011f sa\u00e7 k\u00f6lg\u0259 salmaz \u00fcz a\u011fl\u0131\u011f\u0131na, \u0130ll\u0259rin, z\u0259hm\u0259tin g\u00fcc\u00fcn\u0259 \u00e7\u0131x\u0131r. N\u0259s\u0259, g\u00f6rm\u0259diyi g\u00fcnl\u0259rin r\u0259ngi, Get-ged\u0259 adam\u0131n sa\u00e7\u0131na \u00e7\u0131x\u0131r\u201d – misralar\u0131 da h\u0259min \u015feird\u0259ndir. Onun adamlar\u0131n var olu\u015funa da m\u00fcnasib\u0259ti \u00f6z\u0259ldir. \u201cOndand\u0131r a\u011flaya-a\u011flaya g\u0259lir, D\u00fcnyadan kiriyib gedir adamlar\u201d. H\u0259m d\u0259 h\u0259min adamlar\u0131n ya\u015fam t\u0259rzini d\u0259 diqq\u0259td\u0259 saxlay\u0131r: \u201c\u0130nsaf\u0131n\u0131z olsun, t\u0259rif ed\u0259nl\u0259r, G\u00f6rm\u00fcrs\u00fcz, \u0259riyib gedir adamlar?\u201d misralar\u0131nda insanlar\u0131n xarakteristikas\u0131n\u0131 verir. \u201cSava\u015fda ham\u0131 uduzur, F\u0259rqi yox, q\u0259l\u0259b\u0259 filan \u00c7alan bo\u015f \u015feydi, bo\u015f \u015feydi…\u201d fikirl\u0259ri d\u0259 \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fuyla se\u00e7ilir. \u201cBir ki\u015fi var idi…\u201d \u015feirini \u0259ll\u0259ri z\u0259hm\u0259tin x\u0259rit\u0259si olan babas\u0131n\u0131n xatir\u0259sin\u0259 h\u0259sr edib. \u015eair q\u0259hr\u0259man\u0131n\u0131 bel\u0259 t\u0259qdim edir: \u201cDastan, na\u011f\u0131l, bayat\u0131l\u0131 sin\u0259si Akademiyan\u0131n Folklor \u0130nstitutu q\u0259d\u0259r z\u0259ngin ki\u015fi…\u201d
\n\u00d6z\u00fcn\u00fc t\u0259sdiql\u0259mi\u015f imzalardan biri d\u0259 F\u0259rid H\u00fcseyndir. Onun \u015feirl\u0259ri f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259rinin obrazl\u0131 \u015f\u0259klid\u0259 \u00f6l\u00e7\u00fc-bi\u00e7imsiz n\u00fcmayi\u015fidir: \u201cVicdan artd\u0131qca insan ancaq \u00f6z g\u00fcnahlar\u0131n\u0131 xat\u0131rlay\u0131r, g\u00fcnahlar xatir\u0259y\u0259 \u00e7evrildikc\u0259, xo\u015fb\u0259xtlik qa\u00e7\u0131r i\u00e7ind\u0259ki \u201cm\u00fcharib\u0259 \u00f6lk\u0259si\u201dnd\u0259n\u201d. Onun dastan t\u0259f\u0259kk\u00fcr\u00fcnd\u0259n qaynaqlanan, lakin modernizm\u0259 istiqam\u0259tl\u0259n\u0259n fikirl\u0259ri d\u0259 var. \u201cXatir\u0259l\u0259rin d\u00fcym\u0259sini a\u00e7anda od tutur ke\u00e7mi\u015fin v\u0259 indin yan\u0131r, g\u0259l\u0259c\u0259yin k\u00fcl olur…\u201d Terrora “ithaf” ed\u0259r\u0259k yazd\u0131\u011f\u0131 \u015feird\u0259 \u015fair qlobal bir m\u00f6vzunu f\u0259rdi s\u00fczg\u0259cind\u0259n ke\u00e7irir. \u201cT\u0259l\u0259sik ya\u015famaq laz\u0131md\u0131 – \u00d6l\u00fcm vaxt\u0131n\u0131 ir\u0259li \u00e7\u0259kibl\u0259r, \u0259c\u0259l saat\u0131n\u0131 d\u0259yi\u015fdiribl\u0259r \u018fzrailin…\u201d \u201c1937-ci il, NKVD-d\u0259 F\u0259rid H\u00fcseynin m\u00fcst\u0259ntiq\u0259 dedikl\u0259ri\u201d maraql\u0131 tap\u0131nt\u0131lard\u0131r. \u201c\u0130f\u015fa edir\u0259m \u00f6z\u00fcm\u00fc: xatir\u0259l\u0259rim g\u00fcnd\u0259likl\u0259rim\u0259 x\u0259b\u0259rl\u0259dil\u0259r g\u00f6rd\u00fckl\u0259rini\u201d. Lev Tolstoya ithaf olunan \u015feirind\u0259 yaz\u0131r: \u201cBiz\u0259 yerim\u0259yi \u00f6yr\u0259dirl\u0259r ki, h\u0259r k\u0259s \u00f6z aya\u011f\u0131 il\u0259 getsin \u00f6lm\u0259y\u0259\u201d. Onun \u201cYalan\u201d\u0131 da h\u0259qiq\u0259ti \u00e7atd\u0131r\u0131r: \u201cRadio\u00fcmidl\u0259r verdil\u0259r biz\u0259. Bir g\u00fcn qand\u0131q ki, s\u0259ad\u0259ti vaxt\u0131 d\u0259yi\u015fdiril\u0259n verili\u015f kimi g\u00f6zl\u0259mi\u015fik\u201d.
\nHafiz Hacxal\u0131l imzas\u0131 da art\u0131q \u00f6z\u00fcn\u00fc t\u0259sdiql\u0259mi\u015f imzalardand\u0131r. \u201cBu d\u0259rd mizrabl\u0131q yox, t\u0259zan\u0259likdi. Ax\u0131 bu baharda t\u0259z\u0259 n\u0259 var ki\u201d \u015feirind\u0259 bu bahar\u0131n a\u011faclar\u0131n\u0131n s\u0259rxo\u015f, haval\u0131, \u00e7i\u00e7\u0259kl\u0259rinin Leyli misal\u0131, d\u0259rdinin bir k\u0259lm\u0259lik, birc\u0259 misral\u0131q olmas\u0131 da onu t\u0259z\u0259l\u0259y\u0259 bilmir v\u0259 sonda m\u0259lum olur ki, \u201cBahar\u0131 g\u00f6zl\u0259mir yurdsuz adamlar\u201d. Hafizin \u201cK\u0259ndimiz\u0259\u201d \u015feirind\u0259 d\u0259 bir yan\u011f\u0131 var. \u201cG\u00f6z ya\u015f\u0131m\u0131n da\u011f\u0131td\u0131\u011f\u0131, B\u0259nd var, \u0130lm\u0259zli ad\u0131nda\u201d. Burada b\u0259nd h\u0259m \u015feir b\u0259ndi, h\u0259m su b\u0259ndi-b\u0259r\u0259si kimi anla\u015f\u0131la bil\u0259r. Hafizin m\u0259cazlar\u0131 da t\u0259krars\u0131zd\u0131; \u201cG\u00f6zl\u0259rin ac yar\u011fan kimi, G\u00f6zl\u0259y\u0259r, at\u0131l\u0131m \u00f6l\u00fcm\u201d. \u018fsas fikir odur ki, s\u0259nin g\u00f6z\u00fcnd\u0259n d\u00fc\u015fm\u0259k m\u0259n\u0259 \u00f6l\u00fcmd\u00fcr. \u201cXo\u015fb\u0259xtlik\u201d \u015feirind\u0259 \u201cAy ata yavrusu, ana quzusu, Qulun qul i\u00e7ind\u0259 azad\u0131 olmur\u201d fikirl\u0259ri b\u0259nz\u0259rsizdir.
\nG\u0259nc yazarlar i\u00e7\u0259risind\u0259 S\u0259xav\u0259t Sahilin d\u0259 imzas\u0131 se\u00e7ilir. Onun narla \u0130san\u0131 \u0259laq\u0259l\u0259ndirm\u0259si v\u0259 bu m\u00f6vzuda silsil\u0259 yaratmas\u0131 u\u011furlu al\u0131n\u0131b. \u201cYarpaqlar\u0131 t\u00f6k\u00fcl\u0259n nar buda\u011f\u0131nda yetim qal\u0131b qu\u015f yuvas\u0131, \u0130san\u0131n ba\u015f\u0131ndak\u0131 tikanlar\u0131 xat\u0131rlay\u0131ram\u201d, misralar\u0131yla ba\u015flayan \u015feiri biz\u0259 \u0130san\u0131n \u0259ll\u0259rini, \u0130san\u0131n g\u00f6yl\u0259r\u0259 dikil\u0259n g\u00f6zl\u0259rini, \u0130san\u0131n s\u00f6zl\u0259rini xat\u0131rlad\u0131r. \u201cNar a\u011fac\u0131n\u0131n \u00f6l\u00fcm r\u0259qsi\u201dnd\u0259 \u201c\u00c7i\u00e7\u0259kl\u0259mi\u015f nar a\u011fac\u0131 r\u0259qs el\u0259yir qara yelin mahn\u0131s\u0131 \u00fcst\u0259, oynatd\u0131qca buda\u011f\u0131n\u0131 k\u00fcl\u0259kl\u0259r, \u015faba\u015f kimi s\u0259p\u0259l\u0259nir \u00e7i\u00e7\u0259kl\u0259r\u201d. \u201cAve Maria\u201dda is\u0259 \u0259slind\u0259 nar\u0131n \u00f6z ed\u0259c\u0259kl\u0259rini guya \u015fair \u00f6nc\u0259g\u00f6r\u0259n kimi ona \u0259vv\u0259ld\u0259n x\u0259b\u0259r verir. \u201cBudaqlar\u0131n g\u00fcl a\u00e7acaq, b\u00f6y\u00fcy\u0259c\u0259k, nar olacaq. Ya\u015f\u0131l-ya\u015f\u0131l yarpaqlar\u0131n aras\u0131nda bar olacaq\u201d. \u201cNar q\u0131z\u201dda deyilir ki, \u201c\u00c7oxillik nar \u015f\u0259rab\u0131 kimi m\u0259ni m\u0259st el\u0259y\u0259n nar q\u0131z, g\u00f6r n\u0259 vaxtd\u0131r s\u0259rxo\u015fam ay\u0131lmadan, \u00f6l\u00fcr\u0259m art\u0131q, m\u0259ni torpaq g\u00f6zl\u0259yir\u201d.
\n2015-ci ild\u0259 G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259binin m\u0259zunlar\u0131n\u0131n da \u0259ks\u0259riyy\u0259ti b\u00f6lg\u0259l\u0259rd\u0259n idi. Bunlara P\u0259rvan\u0259 Nizam\u0259ddini, Elnar\u0259 Nuru, Ruslan Dost\u0259lini v\u0259 s. m\u00fcnun\u0259 g\u00f6st\u0259r\u0259 bil\u0259rik. R.Dost\u0259li h\u0259m d\u0259 AYB-nin \u00fczv\u00fc olan istedadl\u0131 g\u0259ncl\u0259rd\u0259ndir. \u00d6t\u0259n il o, Qazax\u0131standa t\u0259hsil alma\u011fa ba\u015flasa da, m\u00f6hk\u0259m x\u0259st\u0259l\u0259ndi v\u0259 bu x\u0259st\u0259likd\u0259n d\u0259 \u015fairc\u0259sin\u0259 b\u0259hr\u0259l\u0259nm\u0259yi bacard\u0131. \u201cBir \u015fair var, q\u0259l\u0259m n\u0259di, \u00dcst\u00fcnd\u0259 d\u0259rman g\u0259zdirir…\u201d, \u201cS\u0259n\u0259dl\u0259rimi vermi\u015f\u0259m \u201cA\u011f ciy\u0259r\u201d \u0130nstitutuna…\u201d misralar\u0131 da bel\u0259c\u0259 yarand\u0131. Onun \u015feirl\u0259rind\u0259 s\u00f6zl\u0259 zarafat \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. \u201cS\u0259n\u0259 birc\u0259 d\u0259f\u0259, \u201csevmir\u0259m\u201d, dedim, o da ki, \u201caldatma g\u00fcn\u00fc\u201dn\u0259 d\u00fc\u015fd\u00fc…\u201d. \u201cO… \u201ciyirmi faiz\u201d n\u0259 boydad\u0131rsa, Bu xalq\u0131n o boyda davas\u0131 \u00e7atm\u0131r..! Biz da\u011fa qa\u00e7\u0131r\u0131q hava alma\u011fa, \u015eu\u015fada da\u011flar\u0131n havas\u0131 \u00e7atm\u0131r..!\u201d, \u201c\u00dcz\u00fc q\u0131r\u0131\u015fan bayra\u011f\u0131m, t\u0259ki belin b\u00fck\u00fclm\u0259sin!!!\u201d fikirl\u0259ri onun v\u0259t\u0259n \u00fcnvanl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rini \u0259ks etdirir.
\n\u00d6t\u0259n il D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin \u0259d\u0259biyyata xidm\u0259t ed\u0259n layih\u0259l\u0259ri d\u0259 yadda qalan oldu. H\u0259min t\u0259\u015fkilat\u0131n yarad\u0131c\u0131 g\u0259ncl\u0259rind\u0259n olan \u018ffsan\u0259 \u018fl\u0259sg\u0259rlinin n\u0259sri d\u0259 maraql\u0131d\u0131r. Onun \u201c\u00dcmid\u201d hekay\u0259si m\u00fcharib\u0259 m\u00f6vzusunda daha bir detal\u0131 ortaya qoyur. D\u0259yan\u0259t adl\u0131 \u00e7\u0131l\u011f\u0131n v\u0259 c\u0259sar\u0259ti il\u0259 se\u00e7il\u0259n d\u00f6y\u00fc\u015f\u00e7\u00fcn\u00fcn h\u0259yat\u0131 \u00f6rn\u0259k g\u0259tirilir. D\u00f6y\u00fc\u015fl\u0259rin birind\u0259 onun ba\u015f\u0131na bel\u0259 bir hadis\u0259 g\u0259lir. \u201cQ\u0259fild\u0259n aya\u011f\u0131 n\u0259y\u0259s\u0259 ili\u015fdi… g\u0259lincik idi. Ancaq a\u011f paltar\u0131 q\u0131rm\u0131z\u0131 damc\u0131larla dolu idi. Damc\u0131 l\u0259k\u0259l\u0259rinin izi qon\u015fu ota\u011fa kimi yol al\u0131rd\u0131. T\u0259xmin\u0259n, be\u015f-alt\u0131 ya\u015fl\u0131 q\u0131zc\u0131\u011faz g\u0259linciyind\u0259n uzaqda h\u0259yata \u0259lvida demi\u015fdi\u201d. Bunun ard\u0131nca \u018ffsan\u0259 m\u00fcharib\u0259nin d\u0259h\u015f\u0259tini ifad\u0259 etm\u0259y\u0259 c\u0259hd edir: \u201c…a\u011fz\u0131ndan vurularaq \u00e7arpay\u0131n\u0131n yan\u0131nda yerd\u0259 g\u0259nc qad\u0131n\u0131n c\u0259s\u0259dind\u0259n ba\u015fqa bir \u015fey g\u00f6r\u0259 bilm\u0259di. Bird\u0259n \u00e7arpay\u0131n\u0131n alt\u0131ndan bir qaralt\u0131 g\u00f6z\u00fcn\u0259 d\u0259ydi. \u00dcst\u00fc g\u00fcll\u00fc qad\u0131n koftas\u0131 h\u0259r\u0259k\u0259t edirdi.\u201d
\nD\u0259yan\u0259t \u201ch\u0259r\u0259k\u0259t ed\u0259n g\u00fcll\u00fc koftan\u0131n\u201d alt\u0131ndan sa\u011f qalm\u0131\u015f bir u\u015faq tap\u0131r. \u00d6z\u00fc \u00f6ls\u0259 d\u0259, k\u00f6rp\u0259nin sa\u011f qalmas\u0131na \u00e7al\u0131\u015f\u0131r. G\u00f6zl\u0259rini \u0259b\u0259di yumma\u011f\u0131n bir add\u0131ml\u0131\u011f\u0131ndak\u0131 D\u0259yan\u0259tin quca\u011f\u0131ndak\u0131 k\u00f6rp\u0259nin imdad\u0131na bu d\u0259f\u0259 F\u0259rhad yeti\u015fir. D\u0259yan\u0259t \u201c\u00dcmid siz\u0259 \u0259man\u0259t\u201d- deyib g\u00f6zl\u0259rini yumur. Hadis\u0259l\u0259rin bundan sonras\u0131 \u00dcmidin m\u00fcdavim olmas\u0131, i\u00e7ind\u0259ki cavabs\u0131z \u201cm\u0259n kim\u0259m?\u201d sual\u0131yla \u00e7arp\u0131\u015fmas\u0131yla oxucuya t\u0259qdim olunur. Lakin, m\u00fc\u0259llif dem\u0259k ist\u0259dikl\u0259rini sa\u00e7lar\u0131 a\u011farm\u0131\u015f polkovnik-leytenant\u0131n diliyl\u0259 verir: \u201cKim olursunuz, olun, bu torpaqda do\u011fulub boya ba\u015fa \u00e7atm\u0131s\u0131n\u0131z. O torpa\u011f\u0131 da qorumaq sizin i\u015finizdir!\u201d
\n \u201cDGTYB\u201d-nin \u015e\u0259kid\u0259 ya\u015fayan aktiv \u00fczvl\u0259rind\u0259n olan Tural Adi\u015firin d\u0259 ke\u00e7\u0259n il f\u0259al yazarlardan olub. \u201cBil\u0259s\u0259n t\u00fclk\u00fcn\u00fcn b\u0259yliyi ha\u00e7an, Bil\u0259s\u0259n n\u0259d\u0259ndi bu olacaqlar\u201d misralar\u0131 klassik ustadnam\u0259l\u0259ri xat\u0131rlad\u0131r. Tural\u0131n bir b\u0259ndin\u0259 n\u0259z\u0259r salaq: \u201cQarda\u015f ir\u0259lidi ax\u0131, qar\u0131ndan Ax\u0131 bu d\u00fcnyada a\u011f el\u0259 a\u011fd\u0131. Adam var doymad\u0131 yerin var\u0131ndan, Ucal\u0131b g\u00f6y\u00fcn d\u0259 s\u00fcd\u00fcn\u00fc sa\u011fd\u0131\u201d b\u0259ndinin ilk misras\u0131 \u201cqar\u0131n qarda\u015fdan ir\u0259lidir\u201d atalar s\u00f6z\u00fcn\u00fc yada sal\u0131r. Lakin atalar s\u00f6z\u00fcn\u00fcn \u0259ksin\u0259 olaraq qar\u0131na yox, qarda\u015fa \u00f6n\u0259m verilir. Son misradak\u0131 \u201cucalmaq\u201d s\u00f6z\u00fc is\u0259 \u00e7a\u015fq\u0131nl\u0131q yarad\u0131r. Ad\u0259t\u0259n, bu s\u00f6z\u00fc m\u00fcsb\u0259t m\u0259nada i\u015fl\u0259dirik, lakin verilmi\u015f n\u00fcmun\u0259d\u0259 s\u00f6z\u00fcn kinay\u0259mi, yoxsa h\u0259qiqi m\u0259nadam\u0131 i\u015fl\u0259dildiyini ay\u0131rd etm\u0259k olmur. \u201cM\u0259n bir vaxt g\u00f6z\u00fcm\u00fc torpa\u011fa s\u0131xd\u0131m, Yerind\u0259 b\u0259n\u00f6v\u015f\u0259 bitm\u0259di ancaq\u201d, \u201cEl\u0259 a\u011faclar\u0131q, h\u00f6y\u00fc\u015f yanar\u0131q, D\u00fcnya y\u0131\u011f\u0131\u015fsa da yanmaz qurumuz\u201d s\u0259tirl\u0259ri onun yarad\u0131c\u0131l\u0131\u011f\u0131 bar\u0259d\u0259 t\u0259\u0259ss\u00fcrat yarad\u0131r.
\nFuad C\u0259f\u0259rli d\u0259 DGTYB-n\u0131n istedadl\u0131 g\u0259ncl\u0259rind\u0259ndir. \u201cD\u0259qiq xat\u0131rlam\u0131ram, Birc\u0259 onu xat\u0131rlay\u0131ram ki, Onlar adaml\u0131qdan, m\u0259ns\u0259 i\u015fd\u0259n yeni ayr\u0131lm\u0131\u015fd\u0131m\u201d- fikirl\u0259riyl\u0259 yeni bir ayr\u0131l\u0131q n\u00f6v\u00fc g\u0259tirir poeziyaya. \u201cN\u00f6vb\u0259ti yoxluq\u201d \u015feiri adi monoloqdur, k\u0259s\u0259c\u0259, dem\u0259k ist\u0259diyi budur: \u201cDaha nifr\u0259tdirs\u0259 nifr\u0259t etm\u0259k, sevm\u0259kdirs\u0259, sevm\u0259k ist\u0259yir\u0259m\u201d. \u201cSaman \u00c7\u00f6p\u00fc\u201d \u015feirinin mahiyy\u0259ti buradad\u0131r: \u201cAtam deyir ehtiyatl\u0131 ol, o\u011ful, batan saman \u00e7\u00f6p\u00fcnd\u0259n yap\u0131\u015far. Daha atam bilmir ki, m\u0259nd\u0259n he\u00e7 kim yap\u0131\u015fmaz\u201d. \u201cEtiraz edir\u0259m\u201d \u015feirind\u0259 d\u0259 yeni n\u0259f\u0259s var: \u201cEtiraz edir\u0259m, m\u00f6ht\u0259r\u0259m hakim, etiraz edir\u0259m! Biz b\u00f6y\u00fck olmaq \u00fc\u00e7\u00fcn b\u00f6y\u00fcm\u0259k ist\u0259dik, daha kimins\u0259, n\u0259yins\u0259 qar\u015f\u0131s\u0131nda ki\u00e7ilm\u0259k \u00fc\u00e7\u00fcn deyil\u201d. \u201cSabah\u0131n \u015feiri\u201d \u00e7ox maraql\u0131 bir m\u0259ntiq \u00fcz\u0259rind\u0259 qurulub. \u015eeirin \u0259vv\u0259lind\u0259 m\u0259lum olur ki, onun \u015fair olaca\u011f\u0131na he\u00e7 kim inanm\u0131rm\u0131\u015f. Amma Fuad bu fakt\u0131 \u00e7ox orijinal bir b\u0259nz\u0259tm\u0259yl\u0259 verir: \u201c\u00dc\u00e7 r\u0259ngli bayra\u011f\u0131m kimi o yoxlu\u011fun i\u00e7ind\u0259 yenid\u0259n ucalaca\u011f\u0131ma\u201d, \u201cYaln\u0131z biz inan\u0131rd\u0131q v\u0259t\u0259nin azad, m\u0259nims\u0259 \u015fair olama\u011f\u0131ma\u201d. Dem\u0259li, bir zamanlar \u00fc\u00e7r\u0259ngli bayra\u011f\u0131n ucalma\u011f\u0131na, v\u0259t\u0259nin azad olma\u011f\u0131na he\u00e7 him inanm\u0131rd\u0131, amma ill\u0259rdir ki, biz art\u0131q bu reall\u0131\u011f\u0131n i\u00e7ind\u0259 ya\u015fay\u0131r\u0131q. \u0130ndi d\u0259 \u201cV\u0259t\u0259nimizin b\u00fct\u00fcn, m\u0259nims\u0259 \u015fair olma\u011f\u0131m \u00fc\u00e7\u00fcn arzular\u0131m\u0131z\u0131 qurban el\u0259dik. He\u00e7 k\u0259s inanm\u0131rd\u0131, N\u0259 atam, n\u0259 anam, n\u0259 d\u0259 k\u00fcr\u0259k-k\u00fcr\u0259y\u0259 verib sava\u015fd\u0131\u011f\u0131m dostlar, he\u00e7 k\u0259s…\u201d Lakin yazar d\u00fc\u015f\u00fcn\u00fcr ki, a\u011flag\u0259lm\u0259z inan\u0131lmazl\u0131\u011fa da h\u0259min m\u0259ntiql\u0259 yana\u015fsaq, bir g\u00fcn bu da h\u0259qiq\u0259t olacaq.
\nDGTYB-nin \u00fczv\u00fc olan Ruslan Nadirin d\u0259 q\u0259l\u0259mind\u0259 f\u0259rqlilik n\u0259z\u0259r\u0259 \u00e7arp\u0131r. \u201cA\u00e7\u0131lan sabahlara \u00fcmid ba\u011flayarsan, o sabahlar ki, h\u0259r a\u00e7\u0131landa \u00f6mr\u00fcnd\u0259n bir g\u00fcn qoparar.\u201d Onun \u201cM\u0259n T\u00fcrk\u0259m\u201d \u015feiri pafosuyla yana\u015f\u0131 milli q\u00fcrur \u00f6rn\u0259yi kimi d\u0259 \u00f6z\u0259ldir. Bundan \u0259lav\u0259 \u201cQaranl\u0131q gec\u0259l\u0259rt\u0259k, G\u00f6z\u00fcm\u00fczd\u0259 qaral\u0131b. G\u00fcnah h\u00f6r\u00fcm\u00e7\u0259k kimi Bizi toruna sal\u0131b\u201d s\u0259tirl\u0259ri Ruslan\u0131n \u00f6z\u00fcn\u0259m\u0259xsus t\u0259f\u0259kk\u00fcr t\u0259rzi oldu\u011fundan x\u0259b\u0259r verir. \u201cAna\u201d \u015feirind\u0259 anas\u0131zl\u0131\u011f\u0131n a\u011fr\u0131lar\u0131 \u0259ks olunur; \u201cUca da\u011f ba\u015f\u0131nda qar olar dem\u0259, Ba\u015f\u0131m\u0131n da\u015f\u0131nda qar da\u011fa d\u00f6n\u00fcb. Arabir ba\u015f\u0131ma tumar \u00e7\u0259k\u0259n yox, Bilmir\u0259m diril\u0259r harada \u00f6l\u00fcb?!\u201d
\nCahandar Ayb\u0259r d\u0259 DGTYB-nin f\u0259rqli imzalar\u0131ndand\u0131r. \u201cKi\u015fil\u0259r al\u0131rsa h\u0259l\u0259 qad\u0131n\u0131, Dem\u0259li, qad\u0131nlar k\u00f6l\u0259di h\u0259l\u0259\u201d d\u00fc\u015f\u00fcnc\u0259l\u0259ri insan azadl\u0131\u011f\u0131n\u0131n buxovlar\u0131n\u0131 q\u0131rma\u011fa \u0259saslan\u0131r. Cahandar\u0131n d\u00fcny\u0259vi f\u0259ls\u0259f\u0259sin\u0259 m\u00fcasirl\u0259rinin he\u00e7 birind\u0259 rast g\u0259linmir: \u201cBu d\u00fcnya Tanr\u0131n\u0131n beyni-ba\u015f\u0131d\u0131, Biz onun fikrind\u0259n ke\u00e7irik h\u0259l\u0259…\u201d Yaradanla yarad\u0131lan f\u0259ls\u0259f\u0259sinin bu c\u00fcr d\u0259rki bir g\u0259nc \u00fc\u00e7\u00fcn t\u00fck\u0259nm\u0259y\u0259 ged\u0259n yolun sonunun g\u00f6r\u00fcnm\u0259si t\u0259hl\u00fck\u0259si d\u0259 say\u0131la bil\u0259r. V\u0259 ya \u201cBal\u0131qlar ya\u015fam\u0131r sularda, Hava haram edilib, haram, Sularda \u0259b\u0259di bo\u011fulmaq, C\u0259za k\u0259silib bal\u0131qlara\u201d fikirl\u0259riyl\u0259 bal\u0131qlar\u0131n suda ya\u015fama\u011f\u0131n\u0131 onlar\u0131n suda bo\u011fulma\u011f\u0131 adland\u0131rmaq d\u00fczg\u00fcn deyil. G\u0259nclik havas\u0131n\u0131n ba\u015f\u0131nda doland\u0131\u011f\u0131 bir vaxtda sevgid\u0259n \u015feir yazan Cahandar\u0131n bu m\u00f6vzuda da q\u0259rib\u0259liyi diqq\u0259t \u00e7\u0259kir: \u201cYalan olar s\u0259n\u0259 do\u011fmam dem\u0259k d\u0259, Hans\u0131 ana bir c\u00fct sevgili do\u011fdu?! B\u00fct\u00fcn sevgilil\u0259r yadd\u0131, \u00f6geydi, D\u00fcnyada bir do\u011fma sevgili yoxdu\u201d. \u201cTarixd\u0259n 5-6 k\u0259lim\u0259\u201d \u015feiri is\u0259 h\u0259m formaca, h\u0259m d\u0259 m\u0259zmunca \u201choqqa \u0259d\u0259biyyat\u0131\u201d n\u00fcmun\u0259sidir. Ola bilsin ki, n\u0259 vaxtsa bunu da yenilik kimi q\u0259bul ed\u0259c\u0259kl\u0259r: \u201cYad\u0131ma g\u0259lir 838-ci il mart\u0131n 14-\u00fc… Bab\u0259kin ba\u015f\u0131n\u0131n nec\u0259 k\u0259silm\u0259si, ba\u015fs\u0131z b\u0259d\u0259ninin uca bir a\u011facdan nec\u0259 as\u0131lmas\u0131…\u201d
\n Zaur Sahil d\u0259 DGTYB-nin se\u00e7il\u0259n imzalar\u0131ndand\u0131r. \u201cUnutma\u011fa g\u0259lmi\u015fdim, Unutma\u011f\u0131n ad\u0131 yox\u201d – dey\u0259n g\u0259nc \u015fair burda q\u0259rib\u0259 qanunauy\u011funsuzluqdan b\u0259hs etm\u0259k ist\u0259s\u0259 d\u0259, u\u011furlu manevr etm\u0259yib. \u00c7\u00fcnki, unutmaq insan\u0131n ruh hal\u0131n\u0131n el\u0259 bir hadis\u0259sidir ki, onu adland\u0131rmaq \u00fc\u00e7\u00fcn b\u00fct\u00fcn s\u00f6zl\u0259rd\u0259n istifad\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr. H\u0259min b\u0259ndin son iki misras\u0131nda is\u0259 Zaur Sahilin poetik tap\u0131nt\u0131s\u0131 n\u0259z\u0259r\u0259 \u00e7arp\u0131r: \u201cK\u0259d\u0259rini nu\u015f etdim, K\u0259d\u0259rinin dad\u0131 yox\u201d. Buradak\u0131 \u0259lam\u0259t- dads\u0131zl\u0131q \u00f6z\u00fc k\u0259d\u0259rin \u0259n g\u00f6z\u0259l ifad\u0259 formas\u0131d\u0131r. Ba\u015fqa bir \u015feirind\u0259 d\u0259 g\u0259nc m\u00fc\u0259llifin k\u0259d\u0259r-sevinc t\u0259zad\u0131nda azd\u0131\u011f\u0131n\u0131n \u015fahidi oluruq: \u201cM\u0259n el\u0259 k\u0259d\u0259rl\u0259 \u00e7ox xo\u015fb\u0259xt idim, N\u0259d\u0259n sevinc il\u0259 sevindirirl\u0259r?\u201d
\nSevil \u0130\u015f\u0131\u011f\u0131n da yarad\u0131c\u0131l\u0131\u011f\u0131nda h\u0259r g\u00fcn\u00fcn sabaha a\u00e7\u0131lan \u00fcmid qap\u0131s\u0131 var sevgi ad\u0131nda: \u201cS\u0259h\u0259ri a\u00e7\u0131ram g\u00fcl\u00fc\u015fl\u0259rinl\u0259, Gec\u0259l\u0259r g\u00f6z\u00fcn\u00fcn qaras\u0131ndad\u0131r. S\u0259n harda olursan ol, m\u0259nim \u00fc\u00e7\u00fcn, Ya\u015famaq d\u00fcnyan\u0131n oras\u0131ndad\u0131r\u201d. H\u0259yata bu q\u0259d\u0259r sevgiyl\u0259 tutunan bir g\u0259nc q\u0131z\u0131n lirik obraz\u0131 da n\u00fcmun\u0259 say\u0131la bil\u0259c\u0259k b\u0259\u015f\u0259ri duy\u011fular\u0131n t\u0259r\u0259nn\u00fcm\u00e7\u00fcs\u00fcd\u00fcr: \u201cTanr\u0131n\u0131n \u0259n g\u00f6z\u0259l yaratd\u0131\u011f\u0131san, S\u0259n\u0259 he\u00e7 bir ad\u0131 qoya bilmir\u0259m\u201d. \u201c\u0130st\u0259s\u0259n, \u00f6mr\u00fcm\u00fcn dar a\u011fac\u0131 ol, S\u0259nd\u0259n as\u0131lmaq da etibarl\u0131d\u0131r\u201d, yaxud \u201cM\u0259nim \u00fcr\u0259yimin sahibi s\u0259ns\u0259n, Evin yiy\u0259sind\u0259n qonaq olarm\u0131?\u201d- misralar\u0131 is\u0259 Sevil \u0130\u015f\u0131q yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n haz\u0131rk\u0131 d\u00f6n\u0259md\u0259 \u0259n \u201cb\u0259z\u0259kli\u201d formas\u0131 say\u0131la bil\u0259r.
\nS\u0259rv\u0259r Kamranl\u0131n\u0131n \u015feirl\u0259rind\u0259 \u0259n maraql\u0131 c\u0259h\u0259t he\u00e7 vaxt a\u011f\u0131la g\u0259lm\u0259y\u0259c\u0259k iki n\u0259sn\u0259ni qar\u015f\u0131la\u015fd\u0131rma\u011f\u0131, yaxud eynil\u0259\u015fdirm\u0259yidir: \u201cSevib-sevil\u0259nl\u0259r yax\u015f\u0131 yan\u0131rlar, G\u0259l yanaq, isinsin d\u00fcnyan\u0131n can\u0131\u201d-deyimind\u0259 bu f\u0259rqlilik g\u00f6z \u00f6n\u00fcnd\u0259dir. \u201cG\u00f6z\u00fcnd\u0259n boylan\u0131r s\u00f6zl\u00fc bax\u0131\u015flar\u201d misras\u0131nda onun poetik d\u00fcnyas\u0131na boylanmaq olur. S\u0259rv\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131nda ki\u00e7ik bir n\u00fcans vard\u0131r ki, onu Nof\u0259l \u00dcmid, \u015eahan\u0259 M\u00fc\u015ffiq v\u0259 Qo\u015fqar Qara\u00e7ayl\u0131n\u0131n da yarad\u0131c\u0131l\u0131\u011f\u0131na \u015famil etm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu, onun bir g\u0259nc kimi fikirl\u0259rini h\u0259yat\u0131m\u0131za daxil olan yeni deyiml\u0259rl\u0259 oxucusuna \u00e7atd\u0131rmaq c\u0259hdidir.
\n\u00c7inar\u0259 \u00d6mray n\u0259sr sah\u0259sind\u0259 kifay\u0259t q\u0259d\u0259r \u00f6z\u00fcn\u00fc t\u0259sdiql\u0259mi\u015f yazarlar\u0131m\u0131zdand\u0131r. Onun \u201cBir c\u00fct ayaqqab\u0131\u201d hekay\u0259sinin say\u0259sind\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131yla tan\u0131\u015f olma\u011fa c\u0259hd ed\u0259k. Yaz\u0131\u00e7\u0131 \u00f6z q\u0259hr\u0259man\u0131n\u0131, y\u0259ni G\u00f6z\u0259li b\u0259ri ba\u015fdan diqq\u0259t h\u0259d\u0259fin\u0259 \u00e7evirir: \u201cG\u00fcl\u00fc\u015fl\u0259rind\u0259 q\u0259rib\u0259 bir q\u0259ddarl\u0131q, kin var idi\u201d. Cism\u0259n 16 ya\u015f\u0131nda olsa da, m\u0259n\u0259n \u00e7ox qoca say\u0131lacaq G\u00f6z\u0259lin ail\u0259sinin t\u0259qdimat\u0131 da yaz\u0131\u00e7\u0131n\u0131n dilind\u0259n verilir: \u201cAil\u0259d\u0259 anas\u0131, \u00f6z\u00fc v\u0259 \u00f6z\u00fcnd\u0259n b\u00f6y\u00fck iki qarda\u015f\u0131n\u0131n oldu\u011funu da bilirdim\u201d. Ba\u015f q\u0259hr\u0259man\u0131n oxuculara t\u0259qdimi hadis\u0259l\u0259rin m\u0259kt\u0259bd\u0259 c\u0259r\u0259yan etm\u0259si il\u0259 ba\u015flay\u0131r. \u015eagirdl\u0259r\u0259 tap\u015f\u0131r\u0131lan \u201cValideynl\u0259rim\u201d adl\u0131 in\u015fa yaz\u0131s\u0131n\u0131 m\u00fc\u0259llim G\u00f6z\u0259l\u0259 geri qaytar\u0131r, t\u0259krar yazmas\u0131n\u0131 ist\u0259yir v\u0259 tap\u015f\u0131r\u0131r: \u201cYaz\u0131na bir az sevgi qat\u201d. G\u00f6z\u0259l in\u015fas\u0131n\u0131 \u0259sl ruh adam\u0131 kimi yaz\u0131r. Onun atas\u0131 haqq\u0131ndak\u0131 xatir\u0259l\u0259ri bir c\u00fct ayaqqab\u0131dan o yana ke\u00e7mir. Atas\u0131 d\u00fcnyadan k\u00f6\u00e7d\u00fcy\u00fc vaxt yolun ortas\u0131nda qalan bir c\u00fct ayaqqab\u0131 u\u015faq t\u0259x\u0259yy\u00fcl\u00fcnd\u0259 gah suallar yarad\u0131r, gah da m\u00fcxt\u0259lif suallar\u0131n cavab\u0131 olur. Niy\u0259 n\u0259n\u0259si ucadan \u00e7\u0131\u011f\u0131r\u0131r, ac\u0131qlan\u0131rd\u0131?, niy\u0259 atas\u0131 \u201cr\u0259hm\u0259t\u0259 ayaqyal\u0131n gedib\u201d, niy\u0259 anas\u0131 atas\u0131n\u0131n ayaqqab\u0131s\u0131n\u0131 ev\u0259 g\u0259tirm\u0259di? \u2013 kimi suallar\u0131n ard\u0131nca onun d\u0259rk etdiyi ac\u0131 h\u0259qiq\u0259tl\u0259r d\u0259 vard\u0131r. G\u00f6z\u0259lin valideyn sevgisind\u0259n m\u0259hrumlu\u011fu onun m\u0259n\u0259vi f\u0259lak\u0259tinin s\u0259b\u0259bi kimi izah edilir v\u0259 s\u0259b\u0259bin do\u011furdu\u011fu n\u0259tic\u0259 daha b\u00f6y\u00fck faci\u0259dir. G\u00f6z\u0259lin ruhi v\u0259ziyy\u0259ti bel\u0259 canland\u0131r\u0131l\u0131r: \u201cSevdiyim b\u00fct\u00fcn o\u011flanlardan da m\u0259ni bir d\u0259f\u0259 qucaqlamalar\u0131ndan sonra ayr\u0131l\u0131ram. \u018fn b\u00f6y\u00fck arzum bir g\u00fcn \u00f6z g\u00fcc\u00fcm\u0259, \u00f6z pulumla o bir c\u00fct ayaqqab\u0131n\u0131 al\u0131b, el\u0259 h\u0259min g\u00fcn d\u0259 r\u0259hm\u0259t\u0259 – atam\u0131n yan\u0131na getm\u0259kdi!\u201d \u00c7inar\u0259 \u00d6mray hekay\u0259ni d\u0259 g\u00f6zl\u0259nilm\u0259z sonluqla bitirir, m\u00fcdir G\u00f6z\u0259l Yusifzad\u0259nin in\u015fas\u0131n\u0131n 1-ci yer\u0259 \u00e7\u0131xd\u0131\u011f\u0131n\u0131 bildirir. S\u0259h\u0259risi is\u0259 metronun yax\u0131nl\u0131\u011f\u0131nda quca\u011f\u0131nda bir c\u00fct ayaqqab\u0131 olan q\u0131z meyidi tap\u0131l\u0131r- G\u00f6z\u0259l quca\u011f\u0131nda ayaqqab\u0131 intihar edir.
\nF\u0259rrux R\u0259himli d\u0259 g\u0259ncl\u0259r aras\u0131nda se\u00e7il\u0259n yazarlardand\u0131r. \u00c7\u00fcnki F\u0259rruxun bir \u015fair kimi tap\u0131nt\u0131lar\u0131, b\u0259nz\u0259tm\u0259l\u0259ri ad\u0259t etdiyimiz ifad\u0259l\u0259rd\u0259n \u00e7ox uzaqd\u0131r: \u201c\u00dcr\u0259k d\u00f6y\u00fcnm\u0259yi b\u0259z\u0259n unudur. Bu q\u0259d\u0259r h\u0259sr\u0259t\u0259 d\u00f6z\u0259mm\u0259z ax\u0131\u201d, \u201cM\u0259n g\u0259r\u0259k yollardan \u00e7\u0259kim g\u00f6z\u00fcm\u00fc, Sevgi liman\u0131n\u0131n n\u00f6vb\u0259si olmur. Nahaq aldad\u0131ram \u00f6z\u00fcm-\u00f6z\u00fcm\u00fc, Sev\u0259n \u00fcr\u0259kl\u0259rin t\u00f6vb\u0259si olmur\u201d. F\u0259rrux R\u0259himlinin v\u0259t\u0259np\u0259rv\u0259rlik ideyas\u0131 is\u0259 daha inaml\u0131 v\u0259 sars\u0131lmazd\u0131r: \u201c\u018ffsan\u0259 deyildir Turan s\u00f6yl\u0259mi\u201d.
\nUlucay Akifin \u015feirl\u0259rind\u0259 bir genetik yadda\u015f qorunur: \u201cS\u0259n hardan bil\u0259s\u0259n a\u011flamaq n\u0259dir, S\u0259nin \u00e7\u0259m\u0259nlikd\u0259 qa\u00e7an vaxt\u0131nd\u0131r. Sevgi kitab\u0131n\u0131 ba\u011flamaq n\u0259dir, S\u0259nin o kitab\u0131 a\u00e7an vaxt\u0131nd\u0131r\u201d. Bu misralarda onun b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131n \u201cv\u00fccudnam\u0259\u201dsin\u0259 i\u015far\u0259 etdiyi g\u00f6r\u00fcn\u00fcr, \u201csevginin d\u0259 \u00f6z vaxt\u0131 var\u201d kimi \u0259ski d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn t\u0259r\u0259nn\u00fcm\u00fcn\u00fc izl\u0259yirik. Lakin Ulucay\u0131n daxilind\u0259ki \u015fair qeyri-m\u00fc\u0259yy\u0259n fikirlidir. Bunu da onun \u00f6z\u00fcn\u00fcn g\u0259nclik \u00e7\u0131l\u011f\u0131nl\u0131\u011f\u0131 il\u0259 izah etm\u0259k m\u00fcmk\u00fcnd\u00fcr. M\u0259s\u0259l\u0259n, o, \u201cRedakt\u0259 ed\u0259 bilm\u0259diyim hissl\u0259rim\u201dd\u0259 niy\u0259 v\u0259 n\u0259d\u0259n yazd\u0131\u011f\u0131n\u0131 q\u0259rib\u0259 bir \u00fcsulla a\u00e7\u0131qlay\u0131r: \u201cQalaq-qalaq \u015feirl\u0259r S\u0259p\u0259l\u0259s\u0259m d\u0259 ayaqlar\u0131n\u0131n alt\u0131na, Bir telin\u0259 d\u0259ym\u0259z \u0259d\u0259biyyat, bilir\u0259m. S\u0259n olmad\u0131qdan sonra \u015feirl\u0259rin can\u0131 c\u0259h\u0259nn\u0259m\u0259… Birc\u0259 \u201csevir\u0259m\u201d s\u00f6z\u00fcn\u0259 g\u00f6r\u0259dir Bu q\u0259d\u0259r \u015feir yazma\u011f\u0131m…\u201d
\nAq\u015fin Evr\u0259n ya\u015f\u0131dlar\u0131 aras\u0131nda kifay\u0259t q\u0259d\u0259r q\u0259bul olunan imzalardand\u0131r. O, \u201cUnutma\u011f\u0131n resepti\u201dnd\u0259 n\u0259h\u0259ng ayr\u0131l\u0131\u011f\u0131n qoyulma\u011fa yeri olmad\u0131\u011f\u0131ndan s\u00f6z a\u00e7\u0131r. Onun d\u00fc\u015f\u00fcnc\u0259sin\u0259 g\u00f6r\u0259 bir atom bombas\u0131 siqaret yand\u0131raraq q\u0131z\u0131l\u0131 di\u015fl\u0259rini qabard\u0131b t\u00fcst\u00fcs\u00fcn\u00fc s\u0259maya \u00fcf\u00fcr\u0259r. O, G\u00fcnd\u0259lik h\u0259yat t\u0259rzimizd\u0259ki adilikl\u0259rin \u0259slind\u0259 \u00f6z\u00fcn\u0259m\u0259xsus genetik yadda\u015f oldu\u011funun f\u0259rqind\u0259dir: \u201cPensiyas\u0131n\u0131 corab\u0131na qoyan sonuncu n\u0259n\u0259 d\u0259 \u00f6ld\u00fc, Daha pulun da dad\u0131-duzu qalmad\u0131…\u201d Aq\u015finin \u015feirl\u0259rind\u0259 avtobioqrafik t\u0259qdimat g\u00fccl\u00fcd\u00fcr. \u201cU\u015faql\u0131\u011f\u0131m\u0131 oraya – ilk d\u0259f\u0259 meyv\u0259 o\u011furlad\u0131\u011f\u0131m nar a\u011fac\u0131na ba\u011flay\u0131b qa\u00e7d\u0131m, Dal\u0131mca a\u011flay\u0131b dabanlar\u0131n\u0131 \u201cYer\u201d\u0259 d\u00f6yd\u00fc u\u015faql\u0131\u011f\u0131m…\u201d, \u201cM\u0259n parf\u00fcm vitrinl\u0259rind\u0259 axtarm\u0131\u015fam ana qoxusunu\u201d, \u201cTorpa\u011f\u0131n\u0131 b\u00fct\u00f6v saxlamaq \u00fc\u00e7\u00fcn \u0259linin yar\u0131s\u0131n\u0131 itiribmi\u015f atam\u201d,- kimi fikirl\u0259r g\u0259nc \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131nda de-\u015fifr\u0259 edilmi\u015f genetik yadda\u015fd\u0131r.
\n\u018fsas\u0259n b\u00f6lg\u0259l\u0259rd\u0259 ya\u015fay\u0131b, p\u00fcxt\u0259l\u0259\u015fm\u0259kd\u0259 olan N\u0259bi H\u00fcseyni, M\u0259h\u0259mm\u0259d Mehdixanl\u0131, Turan\u0259 Turan, G\u00fcnel Bayramsoy, \u018fli Namazov, To\u011frul K\u0259rimli, E\u015fqin Abdullayev, B\u0259hruz X\u0259lil, M\u0259h\u0259mm\u0259d Turan, Elvin N\u0259sirli v\u0259.s yarad\u0131c\u0131l\u0131qlar\u0131nda da n\u0259z\u0259r\u0259 \u00e7arpacaq q\u0259d\u0259r ir\u0259lil\u0259yi\u015f vard\u0131r. Aysel Abdullazad\u0259 v\u0259 Anar \u018flizad\u0259nin yaz\u0131lar\u0131ndak\u0131 f\u0259rdi \u00fcslub g\u00f6zl\u0259ntil\u0259ri onlar\u0131n \u0259d\u0259bi m\u00fchitd\u0259 f\u0259rqliliyi hesab oluna bil\u0259r. Tural C\u0259f\u0259rin \u015feirl\u0259rind\u0259 d\u0259 p\u00fcxt\u0259l\u0259\u015fm\u0259y\u0259 meyli g\u00f6st\u0259r\u0259n m\u0259qamlar vard\u0131r. \u201c\u015eahidi olayd\u0131 bu sevgimiz\u0259, Fevral\u0131n sonuncu k\u00f6vr\u0259k s\u0259h\u0259ri\u201d- s\u0259tirl\u0259rind\u0259 vaxt nam\u0259lumlu\u011fu vard\u0131r. Ax\u0131, fevral ay\u0131 \u00fc\u00e7 il 28, d\u00f6rd\u00fcnc\u00fc il is\u0259 29 g\u00fcnd\u0259n ibar\u0259t olur. \u201cTitr\u0259k bax\u0131\u015flarla baxayd\u0131n m\u0259n\u0259, Yana\u011f\u0131n olard\u0131 dan yeri kimi\u201d- misralar\u0131nda i\u015fl\u0259dil\u0259n t\u0259\u015fbeh u\u011furludur.
\n\t2015-ci ild\u0259 g\u0259nc yazarlar\u0131n yaz\u0131lar\u0131n\u0131n elektron m\u0259tbuatda davaml\u0131 i\u015f\u0131qland\u0131r\u0131lmas\u0131nda da g\u0259nc imzalar\u0131n xidm\u0259tl\u0259ri oldu. Bignews.az-da \u018fntiq\u0259 S\u0259m\u0259nd\u0259r, 2015-ci ild\u0259 f\u0259aliyy\u0259t\u0259 ba\u015flayan manera.az-da \u015e\u0259hla Aslan, yenibaxis.az-da Aysel Abdullazad\u0259 v\u0259 senet.az \u0259m\u0259kda\u015flar\u0131 m\u00fcasir \u0259d\u0259bi imzalar\u0131n tan\u0131nmas\u0131nda v\u0259 yaz\u0131lan h\u0259r \u0259s\u0259rin m\u00fczakir\u0259y\u0259 t\u0259qdim olunmas\u0131nda k\u00f6m\u0259kl\u0259rini \u0259sirg\u0259m\u0259dil\u0259r.
\nG\u00f6r\u00fcnd\u00fcy\u00fc kimi, 2015-ci il g\u0259nc yazarlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00fc\u0259yy\u0259n u\u011furlu m\u0259rh\u0259l\u0259 kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r. Bu m\u0259rh\u0259l\u0259nin bel\u0259 y\u00fcks\u0259l\u0259n x\u0259tl\u0259 inki\u015faf\u0131 is\u0259, \u0259lb\u0259tt\u0259 ki, AYB-nin g\u0259ncl\u0259r siyas\u0259ti v\u0259 AYB-nin G\u0259ncl\u0259rl\u0259 \u0130\u015f \u00fczr\u0259 Katibliyinin g\u0259ncl\u0259r\u0259 d\u0259st\u0259k olmas\u0131yla bilavasit\u0259 \u0259laq\u0259lidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7a\u011fda\u015f g\u0259nc yazarlar\u0131m\u0131z m\u00fcasir \u0259d\u0259bi prosesl\u0259r\u0259 yet\u0259rinc\u0259 t\u0259sir g\u00f6st\u0259rm\u0259kd\u0259dir. Bu bax\u0131mdan g\u0259nc yazarlar\u0131n 2015-ci ild\u0259ki \u0259d\u0259bi \u00e7\u0131x\u0131\u015flar\u0131n\u0131 fundamental \u015f\u0259kild\u0259 ara\u015fd\u0131rmaq olar. H\u0259tta, ara\u015fd\u0131rman\u0131 da bir ne\u00e7\u0259 istiqam\u0259td\u0259 aparmaq m\u00fcmk\u00fcnd\u00fcr. Bu yaz\u0131da apar\u0131lan b\u00f6lg\u00fcl\u0259r \u015f\u0259rti xarakter da\u015f\u0131y\u0131r. H\u0259m d\u0259 m\u0259qal\u0259d\u0259 \u0259n \u00e7ox poeziya n\u00fcmun\u0259l\u0259rin\u0259 istinad edilib. 2015-ci ild\u0259 \u201caybKitab\u201d layih\u0259sind\u0259 g\u0259ncl\u0259rin \u00e7ap olunan kitablar\u0131na K\u00f6n\u00fcl H\u0259s\u0259nqulunun […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-22305","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/22305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22305"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/22305\/revisions"}],"predecessor-version":[{"id":22308,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/22305\/revisions\/22308"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22305"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}