{"id":23902,"date":"2017-01-10T13:00:06","date_gmt":"2017-01-10T09:00:06","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=23902"},"modified":"2017-01-10T14:30:23","modified_gmt":"2017-01-10T10:30:23","slug":"muasir-ateizm-ya-kohn%c9%99-butp%c9%99r%c9%99stlik","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=23902","title":{"rendered":"M\u00fcasir ateizm ya k\u00f6hn\u0259 b\u00fctp\u0259r\u0259stlik?"},"content":{"rendered":"

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M\u00fcasir ateizm ya k\u00f6hn\u0259 b\u00fctp\u0259r\u0259stlik?<\/p>\n

\u00c7ox maraql\u0131 bir b\u0259nz\u0259rliyi diqq\u0259tiniz\u0259 \u00e7atd\u0131rmaq ist\u0259yir\u0259m. Batil bir din olan ateizmin inanc \u0259saslar\u0131na diqq\u0259t etmisinizs\u0259, \u0259sas\u0259n, a\u011f\u0131ls\u0131z, \u015f\u00fcursuz, h\u0259tta cans\u0131z madd\u0259l\u0259r\u0259 a\u011f\u0131l, \u015f\u00fcur y\u00fckl\u0259yib bir n\u00f6v madd\u0259 ilahla\u015fd\u0131r\u0131l\u0131r. Bu inanc da ateizmin \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n, lakin he\u00e7 bir elmi daya\u011f\u0131 olmayan materializm ideologias\u0131ndan qaynaqlan\u0131r. Y\u0259ni ateistl\u0259rd\u0259 \u015f\u00fcursuz atomlardan ibar\u0259t materiyaya, madd\u0259y\u0259 g\u00fcc verm\u0259k, b\u00fctl\u0259\u015fdirm\u0259k kimi bir meyil var. Ateistl\u0259rin haz\u0131rlad\u0131\u011f\u0131 \u201celmi\u201d s\u0259n\u0259dli filml\u0259r\u0259 baxm\u0131s\u0131n\u0131zsa, y\u0259qin ki, sizin d\u0259 diqq\u0259tinizd\u0259n qa\u00e7mam\u0131\u015fd\u0131r. Bu c\u00fcr filml\u0259rd\u0259, \u0259s\u0259rl\u0259rd\u0259 t\u0259bi\u0259td\u0259ki ah\u0259ngd\u0259n, \u015f\u00fcurdan, a\u011f\u0131ldan, tarazl\u0131qdan, ecazkarl\u0131qdan b\u0259hs edildikd\u0259n sonra buradak\u0131 a\u011fl\u0131n m\u0259nb\u0259yi \u201cAna T\u0259bi\u0259t\u201d deyil\u0259n bir x\u0259yali ilaha y\u00fckl\u0259nir. Soru\u015fanda ki, bu \u201cAna t\u0259bi\u0259t\u201d kimdir? Deyilir ki, “Ana T\u0259bi\u0259t” – T\u0259bi\u0259tin \u00f6z\u00fcd\u00fcr. Y\u0259ni b\u00fct\u00fcn bu g\u00fcc\u00fcn, a\u011fl\u0131n, \u015f\u00fcurun sahibi t\u0259bi\u0259tin \u00f6z\u00fc imi\u015f. T\u0259bi\u0259t n\u0259dir b\u0259s? – Da\u011f, yar\u011fan, a\u011fac, da\u015f-k\u0259s\u0259k…<\/p>\n

Ateizmin bu izah\u0131 \u00e7ox \u201cm\u00fcasir\u201d g\u00f6r\u00fcns\u0259 d\u0259, \u0259slind\u0259, q\u0259dim d\u00f6vrl\u0259rd\u0259 m\u00f6vcud olan b\u00fctp\u0259r\u0259stl\u0259rin ibtidai, batil inanclar\u0131ndan f\u0259rql\u0259nmir. B\u00fctp\u0259r\u0259stl\u0259r nec\u0259 ki hans\u0131sa heyk\u0259l\u0259, taxtaya, da\u015fa, yaxud b\u0259zi inanclarda ild\u0131r\u0131ma, g\u00fcn\u0259\u015f\u0259, t\u0259bi\u0259t\u0259 sitayi\u015f edib onlar\u0131 ilahi q\u00fcvv\u0259 kimi q\u0259bul edirdil\u0259rs\u0259, bug\u00fcnki bir \u00e7oxlar\u0131n\u0131n m\u00fcasir g\u00f6rd\u00fckl\u0259ri bu ateistl\u0259rin izahlar\u0131 da o ibtidai inanclardan he\u00e7 n\u0259 il\u0259 f\u0259rql\u0259nmir<\/p>\n

Eyni zamanda diqq\u0259t etmisinizs\u0259, ateist d\u00f6vl\u0259tl\u0259rin \u015f\u00fcarlar\u0131nda materialist romantiklik olur. “Uca g\u00f6yl\u0259r”, “q\u0131z\u0131l \u015f\u0259f\u0259ql\u0259r”, “tarixin yadda\u015f\u0131”, “zaman\u0131n xasiyy\u0259ti”, yaxud “batmayan g\u00fcn\u0259\u015fin ulu \u015f\u00fcalar\u0131” kimi adi t\u0259bi\u0259t hadis\u0259l\u0259ri bir n\u00f6v g\u00fcc m\u0259rk\u0259zl\u0259ri, idar\u0259edici, insanl\u0131\u011f\u0131n taleyini m\u00fc\u0259yy\u0259n ed\u0259 bil\u0259n q\u00fcvv\u0259l\u0259r kimi t\u0259qdim edilib b\u00fct kimi sitayi\u015f edilir.<\/p>\n

Bu m\u0259s\u0259l\u0259d\u0259 ateistl\u0259rin i\u00e7in\u0259 d\u00fc\u015fd\u00fcy\u00fc maraql\u0131 bir m\u0259ntiq x\u0259tas\u0131 var. Bel\u0259 ki, normal olaraq a\u011fl\u0131n, \u015f\u00fcurun qayna\u011f\u0131n\u0131n beyin olmad\u0131\u011f\u0131n\u0131 bildirdikd\u0259 ateistl\u0259r etiraz edir v\u0259 a\u011fl\u0131n qayna\u011f\u0131n\u0131n beyin, sinir h\u00fcceyr\u0259l\u0259ri aras\u0131ndak\u0131 kimy\u0259vi rabi\u0259t\u0259l\u0259r oldu\u011funu idddia edirl\u0259r (bu iddian\u0131n elmi \u0259sas\u0131 yoxdur, o ayr\u0131 m\u00f6vzu). Lakin indi d\u0259 t\u0259bi\u0259td\u0259ki a\u011fl\u0131n qayna\u011f\u0131n\u0131n kosmos, t\u0259bi\u0259t, hadis\u0259l\u0259r v\u0259 s. oldu\u011funu ir\u0259li s\u00fcr\u00fcrl\u0259r. Yax\u015f\u0131, \u0259g\u0259r a\u011fl\u0131n qayna\u011f\u0131 beyin, sinir h\u00fcceyr\u0259l\u0259rdirs\u0259, t\u0259bi\u0259t a\u011facdan, da\u015fdan, sudan, k\u00fcl\u0259kd\u0259n ibar\u0259tdir, b\u0259s bunlar\u0131n hans\u0131n\u0131n beyni var? T\u0259bii ki, he\u00e7 birinin. B\u00fct\u00fcn bu madd\u0259l\u0259r a\u011f\u0131ls\u0131z, \u015f\u00fcursuz v\u0259 cans\u0131z atomlardan t\u0259\u015fkil olunub. Bir da\u015f\u0131 t\u0259\u015fkil ed\u0259n atomla, bir canl\u0131 h\u00fcceyr\u0259sini t\u0259\u015fkil ed\u0259n atomun, suyu t\u0259\u015fkil ed\u0259n atomlarla, qaz\u0131 t\u0259\u015fkil ed\u0259n atomlar\u0131n aras\u0131nda he\u00e7 bir f\u0259rq yoxdur. Y\u0259ni n\u0259tic\u0259 etibar\u0131 il\u0259 t\u0259bi\u0259td\u0259ki h\u0259r \u015fey sad\u0259c\u0259 atomlardan t\u0259\u015fkil olunmu\u015f madd\u0259dir. B\u00fct\u00fcn bu atomlar\u0131n ayr\u0131-ayr\u0131l\u0131qda he\u00e7 birinin \u015f\u00fcuru yoxdur. Bu t\u0259stiq olunmu\u015f elmi faktd\u0131r. Ateistl\u0259r \u201cm\u00fcasirlik\u201d ad\u0131 alt\u0131nda a\u011f\u0131ls\u0131z madd\u0259 y\u0131\u011f\u0131n\u0131n\u0131, beyni bel\u0259 olmayan, h\u0259tta cans\u0131z da\u015f-k\u0259s\u0259k, taxtan\u0131 ilah kimi q\u0259bul edib ona sitayi\u015f edirl\u0259r. Ba\u015fda da qeyd etdiyim kimi, bu \u201cm\u00fcasir\u201d batil inanc\u0131n ke\u00e7mi\u015f d\u00f6vrl\u0259rd\u0259ki b\u00fctp\u0259r\u0259stlikl\u0259 aras\u0131nda he\u00e7 bir f\u0259rq yoxdur.<\/p>\n

M\u0259s\u0259l\u0259y\u0259 ideoloji aspektd\u0259n yana\u015fsaq, bu yeni b\u00fctp\u0259r\u0259stliyin, y\u0259ni ateizmin qayna\u011f\u0131 materializm ideologiyas\u0131 say\u0131l\u0131r. Materializm bar\u0259d\u0259 geni\u015f m\u0259lumat verm\u0259y\u0259c\u0259m. Sad\u0259c\u0259 \u00e7ox q\u0131sa olaraq bir-iki m\u0259qam\u0131 qeyd etm\u0259k yet\u0259rli olacaq.<\/p>\n

Astronomiya, kvant fizikas\u0131, genetika v\u0259 s. bir s\u0131ra elm sah\u0259l\u0259rind\u0259 \u0259ld\u0259 olunan n\u0259aliyy\u0259tl\u0259r n\u0259tic\u0259sind\u0259 materializm \u00e7oxdan s\u00fcquta u\u011fray\u0131b. Materializmin \u0259sas iddialar\u0131ndan biri madd\u0259nin m\u00fctl\u0259qliyi, ikinci \u0259sas iddias\u0131 is\u0259 madd\u0259d\u0259n ibar\u0259t olan kainat\u0131n da bir ba\u015flan\u011f\u0131c\u0131n\u0131n olmamas\u0131, statik halda olmas\u0131d\u0131r.<\/p>\n

Astronomiya sah\u0259sind\u0259 “B\u00f6y\u00fck Partlay\u0131\u015f” n\u0259z\u0259riyy\u0259sinin ortaya \u00e7\u0131xmas\u0131 v\u0259 isbat olunmas\u0131 il\u0259 kainat\u0131n statik olmad\u0131\u011f\u0131, sonsuzluqdan b\u0259ri var olmad\u0131\u011f\u0131 v\u0259 bir ba\u015flan\u011f\u0131c\u0131n\u0131n oldu\u011fu m\u0259lum oldu v\u0259 bununla b\u0259rab\u0259r madd\u0259 v\u0259 zaman\u0131n yarad\u0131ld\u0131\u011f\u0131 isbat olundu. Materializmin dig\u0259r bir iddias\u0131 olan “madd\u0259nin m\u00fctl\u0259qliyi”nin \u0259sass\u0131zl\u0131\u011f\u0131 fizika sah\u0259sind\u0259 \u0259ld\u0259 olunan n\u0259aliyy\u0259tl\u0259rl\u0259, y\u0259ni kvant fizikas\u0131n\u0131n k\u0259\u015ff olunmas\u0131 il\u0259 s\u00fcbut olundu. Bel\u0259likl\u0259, elmi olaraq materializm \u00e7\u00f6km\u00fc\u015f oldu. Bu qeyd etdikl\u0259riml\u0259 ba\u011fl\u0131 \u0259trafl\u0131 izahlar\u0131n oldu\u011fu \u00e7ox sayda materiallar m\u00f6vcud oldu\u011fu \u00fc\u00e7\u00fcn bu m\u0259qal\u0259d\u0259 bu hiss\u0259y\u0259 yenid\u0259n geni\u015f yer verm\u0259dim<\/p>\n

N\u0259tic\u0259 etibar\u0131 il\u0259 he\u00e7 bir elmi \u0259sas\u0131 olmayan ateizmin, materializmin d\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259ti klassik b\u00fctp\u0259r\u0259stlikl\u0259 m\u00fcqayis\u0259 etdiyimiz zaman ateizmin, materializmin m\u00fcasir d\u00f6vr\u00fcn b\u00fctp\u0259r\u0259stl\u0259ri oldu\u011fu ayd\u0131n olur. Dolay\u0131s\u0131 il\u0259 indi ya\u015fad\u0131\u011f\u0131m\u0131z zamana g\u00f6r\u0259 min ill\u0259r \u0259vv\u0259l\u0259 aid klassik b\u00fctp\u0259r\u0259stlik inanclar\u0131 biz\u0259 nec\u0259 g\u00fcl\u00fcnc g\u0259lirs\u0259, \u0259slind\u0259, biraz yax\u0131ndan ara\u015fd\u0131rsaq, d\u0259rin d\u00fc\u015f\u00fcns\u0259k, hal-haz\u0131rki d\u00f6vr\u00fcn b\u00fctp\u0259r\u0259stlik inanc\u0131 olan ateizmin d\u0259 eyni d\u0259r\u0259c\u0259d\u0259 g\u00fcl\u00fcnc v\u0259 \u0259sass\u0131z olacaq<\/p>\n

Savalan M\u0259mm\u0259dli<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcasir ateizm ya k\u00f6hn\u0259 b\u00fctp\u0259r\u0259stlik? \u00c7ox maraql\u0131 bir b\u0259nz\u0259rliyi diqq\u0259tiniz\u0259 \u00e7atd\u0131rmaq ist\u0259yir\u0259m. Batil bir din olan ateizmin inanc \u0259saslar\u0131na diqq\u0259t etmisinizs\u0259, \u0259sas\u0259n, a\u011f\u0131ls\u0131z, \u015f\u00fcursuz, h\u0259tta cans\u0131z madd\u0259l\u0259r\u0259 a\u011f\u0131l, \u015f\u00fcur y\u00fckl\u0259yib bir n\u00f6v madd\u0259 ilahla\u015fd\u0131r\u0131l\u0131r. Bu inanc da ateizmin \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n, lakin he\u00e7 bir elmi daya\u011f\u0131 olmayan materializm ideologias\u0131ndan qaynaqlan\u0131r. Y\u0259ni ateistl\u0259rd\u0259 \u015f\u00fcursuz atomlardan ibar\u0259t […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-23902","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/23902","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23902"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/23902\/revisions"}],"predecessor-version":[{"id":23904,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/23902\/revisions\/23904"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23902"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}