{"id":25607,"date":"2017-08-16T10:00:36","date_gmt":"2017-08-16T06:00:36","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=25607"},"modified":"2017-08-16T11:36:31","modified_gmt":"2017-08-16T07:36:31","slug":"go%cc%88z%c9%99l-%c9%99xlaqdan-sad%c9%99c%c9%99-b%c9%99hs-etm%c9%99k-yox-t%c9%99tbiq-etm%c9%99d%c9%99-irad%c9%99li-olmaq","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=25607","title":{"rendered":"Go\u0308z\u0259l \u0259xlaqdan sad\u0259c\u0259 b\u0259hs etm\u0259k yox, t\u0259tbiq etm\u0259d\u0259 irad\u0259li olmaq"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/08\/fh.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/08\/fh-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" class=\"aligncenter size-medium wp-image-25609\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/08\/fh-300x225.jpg 300w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2017\/08\/fh.jpg 400w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>Dan\u0131\u015fmaq laz\u0131m olduqda bir \u00e7ox insan bir m\u00f6vzu haqq\u0131nda ola bil\u0259c\u0259k \u0259n g\u00f6z\u0259l s\u00f6zl\u0259ri deyir, \u0259n do\u011fru, \u0259n a\u011f\u0131ll\u0131 \u015f\u0259kild\u0259 davranmaq laz\u0131m oldu\u011funu bildirir.<\/p>\n<p>Bir \u00e7ox insanda rast g\u0259lin\u0259n bir x\u00fcsusiyy\u0259t var. Dan\u0131\u015fmaq laz\u0131m olduqda bir \u00e7ox insan bir m\u00f6vzu haqq\u0131nda ola bil\u0259c\u0259k \u0259n g\u00f6z\u0259l s\u00f6zl\u0259ri deyir, \u0259n do\u011fru, \u0259n a\u011f\u0131ll\u0131 \u015f\u0259kild\u0259 davranmaq laz\u0131m oldu\u011funu bildirir. G\u00f6z\u0259l \u0259xlaq haqq\u0131nda \u0259n inc\u0259 t\u0259f\u0259rr\u00fcatlar\u0131na q\u0259d\u0259r \u0259n m\u00fck\u0259mm\u0259l s\u00f6zl\u0259ri deyir. \u00d6z\u00fcn\u00fcn d\u0259 bu \u0259n yax\u015f\u0131, \u0259n do\u011fru v\u0259 \u0259n m\u00fck\u0259mm\u0259l olan\u0131 etm\u0259yi qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoydu\u011funu v\u0259 bunda \u00e7ox q\u0259rarl\u0131 v\u0259 ist\u0259kli oldu\u011funu dil\u0259 g\u0259tirir.<\/p>\n<p>Ancaq \u00e7ox vaxt bu dan\u0131\u015f\u0131lanlar\u0131 h\u0259yata ke\u00e7irm\u0259k laz\u0131m olduqda, eyni insanlar s\u00f6zl\u0259rind\u0259ki ist\u0259k v\u0259 q\u0259rarl\u0131l\u0131\u011f\u0131 n\u0259d\u0259ns\u0259 davran\u0131\u015flar\u0131na \u0259ks etdirmirl\u0259r. Bir anda \u0259n do\u011fru, \u0259n yax\u015f\u0131 v\u0259 \u0259n m\u00fck\u0259mm\u0259ld\u0259n asanl\u0131qla vaz ke\u00e7irl\u0259r. Q\u0131sas\u0131, s\u00f6zl\u0259ri il\u0259 h\u0259r\u0259k\u0259tl\u0259ri \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u00fcr. B\u0259z\u0259n davran\u0131\u015flar\u0131nda, s\u00f6zl\u0259rind\u0259 dan\u0131\u015fd\u0131qlar\u0131ndan he\u00e7 \u0259s\u0259r-\u0259lam\u0259t bel\u0259 olmur.<\/p>\n<p>\u018fslind\u0259 h\u0259r insan m\u00fc\u0259yy\u0259n bir m\u00f6vzuda n\u0259 etm\u0259li oldu\u011funu, \u0259n do\u011fru davran\u0131\u015f\u0131n n\u0259 oldu\u011funu bil\u0259c\u0259k \u015f\u0259kild\u0259 yarad\u0131lm\u0131\u015fd\u0131r. Allah h\u0259r insan\u0131n vicdan\u0131na \u0259n yax\u015f\u0131n\u0131 v\u0259 \u0259n do\u011frunu ilham edir. Dolay\u0131sil\u0259 h\u0259r insan h\u0259r \u015f\u0259raitd\u0259 edilm\u0259li olan \u0259n g\u00f6z\u0259l davran\u0131\u015f\u0131n n\u0259 oldu\u011funu bilir v\u0259 ist\u0259diyi t\u0259qdird\u0259 vicdan\u0131n ona g\u00f6st\u0259rdiyi bu do\u011frulu\u011fu s\u00f6zl\u0259rin\u0259 d\u0259 \u0259n m\u00fck\u0259mm\u0259l \u015f\u0259kild\u0259 \u0259ks etdirir. Ancaq insan\u0131n daxil\u0259n bildiyi bu do\u011frular\u0131 bir d\u0259 t\u0259tbiq etm\u0259 m\u0259rh\u0259l\u0259si var. Bu m\u0259qamda insan vicdan\u0131 il\u0259 ba\u015f-ba\u015fa qal\u0131r. \u00c7ox yax\u015f\u0131 bildiyi do\u011frularla n\u0259fsin\u0259 v\u0259 m\u0259nf\u0259\u0259tl\u0259rin\u0259 daha uy\u011fun olan davran\u0131\u015flar aras\u0131ndan se\u00e7im etm\u0259k m\u0259cburiyy\u0259tind\u0259dir. Bir \u00e7ox insan bu n\u00f6qt\u0259d\u0259 do\u011fru olana uy\u011fun deyil, \u00f6z ist\u0259kl\u0259rin\u0259, m\u0259nf\u0259\u0259tl\u0259rin\u0259 uy\u011fun davran\u0131r. \u0130lk \u00f6nc\u0259l\u0259ri yax\u015f\u0131l\u0131q etm\u0259kd\u0259 n\u0259 q\u0259d\u0259r ist\u0259kli, q\u0259rarl\u0131 v\u0259 \u015f\u00f6vql\u00fc olursa-olsun, t\u0259tbiq etm\u0259 an\u0131 g\u0259ldikd\u0259 bu g\u00f6z\u0259l \u0259xlaq\u0131 t\u0259tbiq etm\u0259d\u0259 irad\u0259 g\u00f6st\u0259r\u0259 bilmir. \u0130nsanlarda olan bu \u0259xlaq \u0259ksikliyin\u0259 dair g\u00fcnl\u00fck h\u0259yat\u0131n i\u00e7ind\u0259n bir \u00e7ox n\u00fcmun\u0259 verm\u0259k m\u00fcmk\u00fcnd\u00fcr. M\u0259s\u0259l\u0259n, h\u0259r insan \u00e7\u0259tin v\u0259ziyy\u0259td\u0259 olan birin\u0259 k\u00f6m\u0259k etm\u0259li oldu\u011funu bilir v\u0259 bunu \u0259n inc\u0259 t\u0259f\u0259rr\u00fcatlar\u0131na q\u0259d\u0259r vur\u011fulayaraq m\u00fcdafi\u0259 edir. H\u0259tta bu \u0259xlaq\u0131 t\u0259tbiq etm\u0259y\u0259n insanlar\u0131 q\u0131nay\u0131r. \u00d6z\u00fc olsa, m\u00fctl\u0259q yard\u0131m ed\u0259rdi dey\u0259 bildirir. Ancaq eyni \u015f\u0259rait \u00f6z ba\u015f\u0131na g\u0259ldikd\u0259 bu g\u00f6z\u0259l \u0259xlaqda irad\u0259 v\u0259 q\u0259rarl\u0131l\u0131q g\u00f6st\u0259r\u0259 bilmir.<\/p>\n<p>M\u0259s\u0259l\u0259n, avtomobild\u0259 ged\u0259rk\u0259n ehtiyats\u0131zl\u0131qdan bir piyadan\u0131 vurduqda, ya da bir ba\u015fqas\u0131n\u0131n vurub qa\u00e7d\u0131\u011f\u0131 birini g\u00f6rd\u00fckd\u0259 \u00e7ox s\u00fcr\u0259tl\u0259 n\u0259fs, m\u0259nf\u0259\u0259t v\u0259 vicdan m\u00fchasibat\u0131 apar\u0131r. Bu yaral\u0131 insana k\u00f6m\u0259k etm\u0259yin ver\u0259c\u0259yi z\u0259r\u0259r v\u0259 t\u0259hl\u00fck\u0259l\u0259ri d\u00fc\u015f\u00fcn\u00fcr v\u0259 vicdani olaraq \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n m\u0259suliyy\u0259td\u0259n yarana bil\u0259c\u0259k riskl\u0259ri daha \u00f6n\u0259mli g\u00f6r\u00fcr. He\u00e7 t\u0259r\u0259dd\u00fcd etm\u0259d\u0259n bu insan\u0131 k\u00fc\u00e7\u0259nin ortas\u0131nda qoyub gedir. Eyni \u015f\u0259kild\u0259 s\u0259mimiyy\u0259tin \u00f6n\u0259mind\u0259n b\u0259hs etm\u0259k laz\u0131m olduqda dem\u0259k olar ki, h\u0259r insan bu m\u00f6vzuda \u00f6n\u0259mli a\u00e7\u0131qlamalar verir. Amma h\u0259yatlar\u0131n\u0131n bir \u00e7ox m\u0259rh\u0259l\u0259sind\u0259 bu m\u00f6vzuda da z\u0259iflik g\u00f6st\u0259r\u0259 bilirl\u0259r. M\u0259s\u0259l\u0259n, yax\u0131n bir dostunu qorumaq laz\u0131m olduqda, tan\u0131mad\u0131qlar\u0131 bir insan\u0131n z\u0259r\u0259r g\u00f6rm\u0259sin\u0259 he\u00e7 d\u00fc\u015f\u00fcnm\u0259d\u0259n g\u00f6z yumurlar. \u0130nsanlar\u0131n \u00e7ox vaxt q\u0259tiyy\u0259tl\u0259 dan\u0131\u015f\u0131b, sonradan q\u0259tiyy\u0259t g\u00f6st\u0259r\u0259 bilm\u0259dikl\u0259ri m\u00f6vzular\u0131n bir qismi d\u0259 ad\u0259t\u0259n \u00f6zl\u0259ri il\u0259 ba\u011fl\u0131 olur.<\/p>\n<p>B\u0259zi insanlar \u015f\u0259xsiyy\u0259tl\u0259rind\u0259ki, \u0259xlaqlar\u0131ndak\u0131 v\u0259 davran\u0131\u015flar\u0131ndak\u0131 yanl\u0131\u015fl\u0131qlar haqq\u0131nda \u00e7ox q\u0259ti dan\u0131\u015f\u0131rlar. Bunlar\u0131n yanl\u0131\u015f oldu\u011funu \u00e7ox yax\u015f\u0131 bildikl\u0259rini bildirir, \u00f6zl\u0259rini d\u0259yi\u015fdirm\u0259k laz\u0131m oldu\u011fundan b\u0259hs edirl\u0259r. \u00c7at\u0131\u015fmayan c\u0259h\u0259tl\u0259rinin yerin\u0259 t\u0259tbiq ed\u0259c\u0259kl\u0259ri g\u00f6z\u0259l davran\u0131\u015flar\u0131 b\u00fct\u00fcn inc\u0259liyin\u0259 kimi dan\u0131\u015f\u0131rlar. \u0130lk f\u00fcrs\u0259td\u0259 tamamil\u0259 f\u0259rqli insan olaraq \u0259n g\u00f6z\u0259l \u0259xlaq\u0131 g\u00f6st\u0259r\u0259c\u0259kl\u0259rind\u0259n dan\u0131\u015f\u0131rlar. H\u0259tta yax\u0131nlar\u0131na bu bar\u0259d\u0259 \u00e7ox s\u0259mimi v\u0259 \u00fcr\u0259kd\u0259n s\u00f6z verirl\u0259r. Ancaq bu m\u0259qamda da bir \u00e7ox insan anlatd\u0131\u011f\u0131 do\u011frular\u0131 t\u0259tbiq etm\u0259 m\u0259s\u0259l\u0259sind\u0259 q\u0259rarl\u0131l\u0131q g\u00f6st\u0259r\u0259 bilmir. M\u0259s\u0259l\u0259n, h\u0259r hans\u0131 z\u0259r\u0259rli v\u0259rdi\u015fin\u0259 g\u00f6r\u0259 borca d\u00fc\u015f\u0259n, sahib oldu\u011fu h\u0259r \u015feyi itir\u0259n, \u0259traf\u0131nda dostu v\u0259 yax\u0131n\u0131 qalmayan bir insan b\u00f6y\u00fck pe\u015fman\u00e7\u0131l\u0131qla bu v\u0259rdi\u015fl\u0259rini t\u0259rk ed\u0259c\u0259yini anladaraq insanlardan \u00fczr ist\u0259yir. Ancaq bu v\u0259rdi\u015fl\u0259r\u0259 geri d\u00f6nm\u0259 imkan\u0131 \u0259ld\u0259 etdiyi ilk andan etibar\u0259n verdiyi b\u00fct\u00fcn s\u00f6zl\u0259ri unudub, ke\u00e7mi\u015f h\u0259yat\u0131na geri qay\u0131d\u0131r. Eyni \u015f\u0259kild\u0259 \u0259s\u0259bi bir insan n\u0259 q\u0259d\u0259r \u00e7\u0259tin v\u0259ziyy\u0259tl\u0259 qar\u015f\u0131la\u015f\u0131rsa-qar\u015f\u0131la\u015fs\u0131n, \u0259sla \u0259s\u0259bl\u0259\u015fm\u0259y\u0259c\u0259yin\u0259 dair s\u00f6z verir. Ya da \u00e7ox q\u00fcrurlu, \u00f6z\u00fcnd\u0259n ba\u015fqas\u0131n\u0131n s\u00f6z\u00fcn\u0259 qulaq asmayan, h\u0259r k\u0259sin ancaq \u00f6z\u00fcn\u0259 h\u00f6rm\u0259t edilm\u0259sini ist\u0259y\u0259n t\u0259rs bir insan da bu pis xasiyy\u0259tini q\u0259ti \u015f\u0259kild\u0259 t\u0259rk ed\u0259c\u0259yini deyir. Bunlar\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 v\u0259 bunun yerin\u0259 g\u00f6st\u0259rilm\u0259li olan g\u00f6z\u0259l \u0259xlaq\u0131n \u0259h\u0259miyy\u0259tini dil\u0259 g\u0259tirir\u2026<\/p>\n<p>B\u00fct\u00fcn bu n\u00fcmun\u0259l\u0259rd\u0259ki insanlar yanl\u0131\u015f olan davran\u0131\u015flar\u0131n\u0131 sadalay\u0131b g\u00f6z\u0259l \u0259xlaq g\u00f6st\u0259rm\u0259d\u0259 n\u0259 q\u0259d\u0259r s\u00f6vql\u00fc olduqlar\u0131n\u0131 s\u0259mimi \u015f\u0259kild\u0259 dil\u0259 g\u0259tirirl\u0259r.<\/p>\n<p>Halbuki yen\u0259 t\u0259tbiq etm\u0259 an\u0131 g\u0259ldik\u0259 insanlar sanki bu s\u0259mimi s\u00f6hb\u0259tl\u0259ri etm\u0259mi\u015f kimi \u00f6z xasiyy\u0259tl\u0259rini davam etdirirl\u0259r. But\u00fcn bu misallarda b\u0259hs edil\u0259n insanlar\u0131n h\u0259min davran\u0131\u015flar\u0131 t\u0259tbiq etm\u0259d\u0259ki u\u011fursuzluqlar\u0131n\u0131n \u00e7ox vacib bir s\u0259b\u0259bi var: Allah qorxusun \u0259skikliyi.<\/p>\n<p>Bir insan\u0131n pis olan\u0131 t\u0259rk edib g\u00f6z\u0259l olan\u0131 q\u0259tiyy\u0259tli \u015f\u0259kild\u0259 t\u0259tbiq ed\u0259c\u0259yini t\u0259min ed\u0259c\u0259k amil ancaq insan\u0131n Allahdan i\u00e7i titr\u0259y\u0259r\u0259k v\u0259 h\u00f6rm\u0259t b\u0259sl\u0259y\u0259r\u0259k qorxub \u00e7\u0259kinm\u0259sidir. \u018fks t\u0259qdird\u0259 insanlar\u0131 \u00f6z m\u0259nf\u0259\u0259tl\u0259rini t\u0259rcih etm\u0259kd\u0259n \u00e7\u0259kindir\u0259n, n\u0259fsl\u0259rin\u0259 uy\u011fun h\u0259r\u0259k\u0259t etm\u0259l\u0259rind\u0259n imtina etdir\u0259 bil\u0259n he\u00e7 bir g\u00fcc yoxdur. Dan\u0131\u015fmaq h\u0259r insan \u00fc\u00e7\u00fcn \u00e7ox asand\u0131r. H\u0259tta \u00e7ox vaxt o insan\u0131 dig\u0259r insanlar aras\u0131nda ucaldan bir f\u00fcrs\u0259tdir. Bu s\u0259b\u0259bd\u0259n h\u0259r insan yax\u015f\u0131l\u0131\u011f\u0131n n\u0259 oldu\u011fu haqq\u0131nda g\u00f6z\u0259l s\u00f6zl\u0259r dan\u0131\u015fa bil\u0259r. Amma m\u00fch\u00fcm olan ancaq dan\u0131\u015fan deyil, eyni zamanda da t\u0259tbiq ed\u0259n insan ola bilm\u0259kdir. Allah Quranda t\u0259tbiq etm\u0259d\u0259 q\u0259rarl\u0131l\u0131q g\u00f6st\u0259r\u0259 bilm\u0259yin daha xeyirli oldu\u011funu bu \u015f\u0259kild\u0259 bildirir:<\/p>\n<p>Ey iman g\u0259tir\u0259nl\u0259r! N\u0259 \u00fc\u00e7\u00fcn siz etm\u0259y\u0259c\u0259yiniz \u015feyl\u0259ri dan\u0131\u015f\u0131rs\u0131n\u0131z. Etm\u0259y\u0259c\u0259yiniz \u015feyl\u0259rd\u0259n dan\u0131\u015fma\u011f\u0131n\u0131z Allah t\u0259r\u0259find\u0259n b\u00f6y\u00fck nifr\u0259tl\u0259 qar\u015f\u0131lan\u0131r (Saff sur\u0259si, 2-3)<\/p>\n<p>Allah h\u0259r insana do\u011frunu ilham edir. Ancaq n\u0259fs v\u0259 \u015feytan do\u011frunu t\u0259tbiq etm\u0259kd\u0259n \u00e7\u0259kindirm\u0259k \u00fc\u00e7\u00fcn insan\u0131 bir \u00e7ox b\u0259han\u0259l\u0259rl\u0259 aldatma\u011fa \u00e7al\u0131\u015f\u0131r. \u0130nsan\u0131n yax\u015f\u0131 v\u0259 pis aras\u0131nda q\u0259rar verm\u0259li oldu\u011fu q\u0131sa bir an var. H\u0259min anda daxili bir s\u0259s ona \u00abbu \u015f\u0259kild\u0259 et\u00bb dey\u0259 do\u011fru olan\u0131n n\u0259 oldu\u011funu m\u00fctl\u0259q xat\u0131rlad\u0131r. N\u0259fs d\u0259 dig\u0259r t\u0259r\u0259fd\u0259n ona \u00abamma bu daha \u00f6n\u0259mli\u00bb dey\u0259r\u0259k insan\u0131 pis olana \u00e7a\u011f\u0131r\u0131r. \u0130nsan h\u0259min anda s\u00fcr\u0259tl\u0259 q\u0259rar verib bu s\u0259sl\u0259rd\u0259n birini se\u00e7ir. Allahdan qorxan insan vicdan\u0131n\u0131n s\u0259sini e\u015fitm\u0259y\u0259 bilmir. N\u0259fsi n\u0259 q\u0259d\u0259r t\u0259zyiq edirs\u0259-etsin, o an \u00f6z m\u0259nf\u0259\u0259tl\u0259rini \u0259zdiyin\u0259 g\u00f6r\u0259 n\u0259 q\u0259d\u0259r \u0259ziyy\u0259t \u00e7\u0259ks\u0259 d\u0259 vicdan\u0131n\u0131n s\u0259sin\u0259 tabe olur. Quranda m\u00f6minl\u0259rin bu b\u00f6y\u00fck Allah qorxusu v\u0259 bunun n\u0259tic\u0259sind\u0259 nail olduqlar\u0131 g\u00f6z\u0259l \u0259xlaq bu \u015f\u0259kild\u0259 x\u0259b\u0259r verirlir.<\/p>\n<p>Ey iman g\u0259tir\u0259nl\u0259r! \u018fg\u0259r Allahdan qorxsan\u0131z, O siz\u0259 haqla nahaqq\u0131 ay\u0131rd etm\u0259 bacar\u0131\u011f\u0131 ver\u0259r, g\u00fcnahlar\u0131n\u0131zdan ke\u00e7\u0259r v\u0259 sizi ba\u011f\u0131\u015flayar. Allah b\u00f6y\u00fck l\u00fctf sahibidir. (\u018fnfal sur\u0259si, 29)<\/p>\n<p>Firuz\u0259 H\u0259s\u0259nzad\u0259<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dan\u0131\u015fmaq laz\u0131m olduqda bir \u00e7ox insan bir m\u00f6vzu haqq\u0131nda ola bil\u0259c\u0259k \u0259n g\u00f6z\u0259l s\u00f6zl\u0259ri deyir, \u0259n do\u011fru, \u0259n a\u011f\u0131ll\u0131 \u015f\u0259kild\u0259 davranmaq laz\u0131m oldu\u011funu bildirir. Bir \u00e7ox insanda rast g\u0259lin\u0259n bir x\u00fcsusiyy\u0259t var. Dan\u0131\u015fmaq laz\u0131m olduqda bir \u00e7ox insan bir m\u00f6vzu haqq\u0131nda ola bil\u0259c\u0259k \u0259n g\u00f6z\u0259l s\u00f6zl\u0259ri deyir, \u0259n do\u011fru, \u0259n a\u011f\u0131ll\u0131 \u015f\u0259kild\u0259 davranmaq laz\u0131m oldu\u011funu [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-25607","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25607"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25607\/revisions"}],"predecessor-version":[{"id":25613,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/25607\/revisions\/25613"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25607"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}