{"id":26559,"date":"2018-02-11T08:30:36","date_gmt":"2018-02-11T04:30:36","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=26559"},"modified":"2018-02-12T11:06:12","modified_gmt":"2018-02-12T07:06:12","slug":"xalq-yazicisi-elcin","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=26559","title":{"rendered":"Xalq yaz\u0131\u00e7\u0131s\u0131 El\u00e7in"},"content":{"rendered":"

\"\"<\/a><\/p>\n

El\u00e7in (El\u00e7in \u0130lyas o\u011flu \u018ff\u0259ndiyev) \u2014 g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131, nasir, dramaturq, t\u0259nqid\u00e7i, \u0259d\u0259biyyat\u015f\u00fcnas, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc (1968), filologiya elml\u0259ri doktoru, professor, \u018fm\u0259kdar \u0130nc\u0259s\u0259n\u0259t Xadimi (1984), Az\u0259rbaycan\u0131n Xalq yaz\u0131\u00e7\u0131s\u0131 (1998), \u201c\u0130stiqlal\u201d ordeni (2003), Az\u0259rbaycan Respublikas\u0131 Ba\u015f Nazirinin M\u00fcavini.<\/p>\n

H\u0259yat\u0131<\/p>\n

El\u00e7in \u018ff\u0259ndiyev 13 may 1943-c\u00fc ild\u0259 Bak\u0131 \u015f\u0259h\u0259rind\u0259 XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n b\u00f6y\u00fck n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri, Az\u0259rbaycan\u0131n xalq yaz\u0131\u00e7\u0131s\u0131 \u0130lyas \u018ff\u0259ndiyevin ail\u0259sind\u0259 d\u00fcnyaya g\u0259lib. U\u015faql\u0131q \u00e7a\u011flar\u0131ndan etibar\u0259n \u0259d\u0259bi m\u00fchitin i\u00e7ind\u0259, kitablar\u0131n \u0259hat\u0259sind\u0259 olub. Bir t\u0259r\u0259fd\u0259n milli \u0259d\u0259biyyat, folklor, o biri t\u0259r\u0259fd\u0259n is\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131 El\u00e7inin daimi m\u00fctali\u0259sinin \u0259sas\u0131na \u00e7evrilib. O, n\u0259 zaman yazma\u011fa ba\u015flay\u0131b? Bu suala El\u00e7in \u00f6z\u00fc bel\u0259 cavab verir: “\u00d6z\u00fcm\u00fc xat\u0131rlad\u0131\u011f\u0131m zamandan. H\u0259l\u0259 yaz\u0131b-oxuma\u011f\u0131 bacarm\u0131rd\u0131m, amma \u00f6z\u00fcmd\u0259n c\u00fcrb\u0259c\u00fcr \u0259hvalatlar uydurub dan\u0131\u015f\u0131rd\u0131m…” \u0130lk hekay\u0259si 16 ya\u015f\u0131 olark\u0259n, 1959-cu ild\u0259 “Az\u0259rbaycan g\u0259ncl\u0259ri” q\u0259zetind\u0259 d\u0259rc olunub. Bak\u0131 \u015f\u0259h\u0259rind\u0259 orta m\u0259kt\u0259bi (1960), Bak\u0131 D\u00f6vl\u0259t Universitetinin filologiya fak\u00fclt\u0259sini (1965), Az\u0259rbaycan Elml\u0259r Akademiyas\u0131 Nizami ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si \u00fczr\u0259 aspiranturas\u0131n\u0131 (1968) bitirib, “Az\u0259rbaycan b\u0259dii n\u0259sri \u0259d\u0259bi t\u0259nqidd\u0259” m\u00f6vzusunda namiz\u0259dlik, “\u018fd\u0259biyyatda tarix v\u0259 m\u00fcasirlik problemi” m\u00f6vzusunda doktorluq dissertasiyalar\u0131n\u0131 m\u00fcdafi\u0259 edib. “Min gec\u0259d\u0259n biri” adl\u0131 ilk hekay\u0259l\u0259r kitab\u0131 1965-ci ild\u0259 \u00e7apdan \u00e7\u0131x\u0131b. Bundan sonra El\u00e7inin d\u00fcnyan\u0131n m\u00fcxt\u0259lif dill\u0259rind\u0259 100-\u0259 yax\u0131n kitab\u0131 n\u0259\u015fr olunub, \u0259s\u0259rl\u0259ri ingilis, rus, frans\u0131z, alman, ispan, t\u00fcrk, macar, bolqar, \u0259r\u0259b, fars, \u00e7in, \u00e7ex, slovak, polyak, xorvat, g\u00fcrc\u00fc, litva, moldovan, t\u00fcrkm\u0259n, \u00f6zb\u0259k, qazax, tacik, serb v\u0259 sair\u0259 dill\u0259r\u0259 t\u0259rc\u00fcm\u0259 edilib. Kitablar\u0131n\u0131n \u00fcmumi tiraj\u0131 5 milyondan \u00e7oxdur;<\/p>\n

El\u00e7in AB\u015e-da, Rusiyada, Fransada, T\u00fcrkiy\u0259d\u0259, Almaniyada, Hollandiyada, \u00c7ind\u0259, Bel\u00e7ikada, \u0130spaniyada, Yunan\u0131standa, L\u00fcksemburqda, \u0130sve\u00e7d\u0259, \u0130sve\u00e7r\u0259d\u0259, Danimarkada, Ukraynada, Pol\u015fada, \u00d6zb\u0259kistanda, \u00c7exoslovakiyada, Yuqoslaviyada, Bolqar\u0131standa, \u0130raqda, Avstriyada, Qazax\u0131standa, \u0130randa, Qanada, S\u0259udiyy\u0259 \u018fr\u0259bistan\u0131nda, Rum\u0131niyada, Macar\u0131standa, G\u00fcrc\u00fcstanda, Tunisd\u0259, Pakistanda v\u0259 dig\u0259r \u00f6lk\u0259l\u0259rd\u0259 m\u00fcxt\u0259lif elmi, \u0259d\u0259bi, ictimai, siyasi konfranslarda, simpoziumlarda, qurultaylarda, g\u00f6r\u00fc\u015fl\u0259rd\u0259, r\u0259smi d\u00f6vl\u0259t dan\u0131\u015f\u0131qlar\u0131nda i\u015ftirak edib.<\/p>\n

Az\u0259rbaycan SSR Ali Sovetinin deputat\u0131 olub.<\/p>\n

Haz\u0131rda Az\u0259rbaycan Respublikas\u0131 Ba\u015f Nazirinin m\u00fcavini, el\u0259c\u0259 d\u0259 Xarici \u00d6lk\u0259l\u0259rl\u0259 M\u0259d\u0259ni \u018flaq\u0259l\u0259r C\u0259miyy\u0259ti – “V\u0259t\u0259n” C\u0259miyy\u0259tinin s\u0259dri v\u0259zif\u0259l\u0259rind\u0259 \u00e7al\u0131\u015f\u0131r. Bak\u0131 D\u00f6vl\u0259t Universitetinin professorudur. Bir s\u0131ra D\u00f6vl\u0259t Komissiyalar\u0131n\u0131n s\u0259dri, n\u00fcfuzlu Az\u0259rbaycan v\u0259 beyn\u0259lxalq \u0259d\u0259bi, ictimai qurumlar\u0131n \u00fczv\u00fcd\u00fcr. Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti yan\u0131nda T\u0259hsil \u00fczr\u0259 Komissiyan\u0131n \u00fczv\u00fcd\u00fcr.<\/p>\n

2015-ci ild\u0259 C\u0259f\u0259r Cabbarl\u0131 m\u00fckafat\u0131na layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fcr.[2]<\/p>\n

Yaz\u0131\u00e7\u0131 \u0130lyas \u018ff\u0259ndiyevin o\u011fludur.
\nFiloloq Timu\u00e7in \u018ff\u0259ndiyevin qarda\u015f\u0131d\u0131r.<\/p>\n

\u018fs\u0259rl\u0259r
\nBirinci cild<\/p>\n

Hakim oxucudur
\nM\u0259nl\u0259 m\u0259n aras\u0131nda (Hekay\u0259)
\nSar\u0131 penc\u0259k (Hekay\u0259)
\nQatar. Pikasso. Latur. 1968. (Hekay\u0259)
\nBe\u015f k\u0259piklik motosikl(Hekay\u0259)
\nEpitafiya(Hekay\u0259)
\nZireh(Hekay\u0259)
\nQ\u0131rm\u0131z\u0131 ay\u0131 balas\u0131(Hekay\u0259)
\nOn ild\u0259n sonra(Hekay\u0259)
\n\u0130ki \u00e7al papa\u011f\u0131n v\u0259 bir qara kepkan\u0131n na\u011f\u0131l\u0131 (Hekay\u0259)
\nG\u00fcm\u00fc\u015f\u00fc, nar\u0131nc\u0131, m\u0259xm\u0259ri… (Hekay\u0259)
\nBaladada\u015f\u0131n ilk m\u0259h\u0259bb\u0259ti (Hekay\u0259)
\nG\u00fcnl\u0259rin bir g\u00fcn\u00fcnd\u0259(Hekay\u0259)
\nQ\u0131\u015f na\u011f\u0131l\u0131(Hekay\u0259)
\nBu d\u00fcnyada qatarlar ged\u0259r(Hekay\u0259)
\nTalvar(Hekay\u0259)
\n\u015eu\u015faya duman g\u0259lib(Hekay\u0259)
\nB\u00fclb\u00fcl\u00fcn na\u011f\u0131l\u0131(Hekay\u0259)
\nBaladada\u015f\u0131n toy hamam\u0131(Hekay\u0259)
\nAyaqqab\u0131(Hekay\u0259)
\nHotel Bristol(Hekay\u0259)
\nH\u00f6nk\u00fcrt\u00fc(Hekay\u0259)
\nBozluq i\u00e7ind\u0259 iki n\u0259f\u0259r(Hekay\u0259)
\nParisd\u0259 avtomobil q\u0259zas\u0131(Hekay\u0259)
\nBe\u015f d\u0259qiq\u0259 v\u0259 \u0259b\u0259diyy\u0259t(Hekay\u0259)
\nG\u00fcl dedi b\u00fclb\u00fcl\u0259(Hekay\u0259)
\n\u00d6mr\u00fcn son s\u0259h\u0259ri(Hekay\u0259)
\nStalinin \u00f6l\u00fcm\u00fc(Hekay\u0259)
\nD\u00fcnyan\u0131n b\u0259xt\u0259v\u0259ri(Hekay\u0259)
\nAyd\u0131nl\u0131q gec\u0259l\u0259r(Hekay\u0259)
\nQ\u0131rm\u0131z\u0131 q\u0259r\u0259nfil g\u00fcll\u0259ri \u00abPera Palas\u00bb otelind\u0259 qald\u0131(Hekay\u0259)
\nQ\u0131z\u0131l di\u015f(Hekay\u0259)
\n\u00abSar\u0131 g\u0259lin\u00bb(Hekay\u0259)
\nAraba(Hekay\u0259)
\n\u00abQaraba\u011f \u015fik\u0259st\u0259si\u00bb(Hekay\u0259)
\nAraba(Hekay\u0259)
\nU\u015faq hekay\u0259l\u0259ri(S\u0259limin hekay\u0259l\u0259ri)
\nAysunun, Humay\u0131n, G\u00fcnay\u0131n, Yal\u00e7\u0131n\u0131n v\u0259 Nigar\u0131n na\u011f\u0131llar\u0131
\nS\u00f6zl\u0259r, yan\u0131ltmaclar, tapmacalar
\nAdda-budda<\/p>\n

\u0130kinci cild<\/p>\n

Birinci g\u00f6r\u00fc\u015f\u00fcn tarixc\u0259si (Povest)
\nToyu\u011fun diri qalmas\u0131 (Povest)
\nDol\u00e7a (Povest)
\nBayraqdar (Povest)
\nH\u00f6kmdar\u0131n taleyi (Kinopovest)
\nAman ov\u00e7u, vurma m\u0259ni \u2026(Kinopovest)
\nOx kimi b\u0131\u00e7aq (Kinopovest)<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc cild<\/p>\n

Q\u0131z\u0131l (Ki\u00e7ik pyes)
\nOrdenli yaz\u0131\u00e7\u0131 il\u0259 g\u00f6r\u00fc\u015f(Ki\u00e7ik pyes)
\nMehmanxana n\u00f6mr\u0259sind\u0259 g\u00f6r\u00fc\u015f(Ki\u00e7ik pyes)
\nH\u00f6vsan so\u011fan\u0131(Ki\u00e7ik pyes)
\nX\u00fcsusi sifari\u015f(Ki\u00e7ik pyes)
\nTeatr(Ki\u00e7ik pyes)
\n\u00abO da a\u015fiq olub yaza d\u00fcnyada…\u00bb(Ki\u00e7ik pyes)
\nQisas(Ki\u00e7ik pyes)
\nSu(Ki\u00e7ik pyes)
\nPo\u00e7t \u015f\u00f6b\u0259sind\u0259 x\u0259yal(Pyes)
\nAh, Paris, Paris!(Pyes)
\nM\u0259n s\u0259nin day\u0131nam.(Pyes)
\nD\u0259lixanadan d\u0259li qa\u00e7\u0131b v\u0259 yaxud m\u0259nim sevimli d\u0259lim(Pyes)
\nM\u0259nim \u0259rim d\u0259lidir(Pyes)
\nMahmud v\u0259 M\u0259ry\u0259m(Pyes)
\nA\u011f D\u0259v\u0259(Pyes)
\nD\u00f6rd\u00fcnc\u00fc cild<\/p>\n

Taun ya\u015fay\u0131r (Pyes)
\nQatil (Pyes)
\nBe\u015finci cild<\/p>\n

\u00d6l\u00fcm h\u00f6km\u00fc(Roman)
\n\u0130lyas \u018ff\u0259ndiyev: \u015f\u0259xsiyy\u0259ti v\u0259 s\u0259n\u0259ti(Roman)
\nAlt\u0131nc\u0131 cild<\/p>\n

D\u00fcnyada “Amur” \u00fcz\u00fcrd\u00fc (S\u0259yah\u0259t notlar\u0131)
\nYax\u0131n, uzaq T\u00fcrkiy\u0259 (S\u0259yah\u0259t notlar\u0131)
\nDyula \u00c7ak il\u0259 s\u00f6hb\u0259t (S\u0259yah\u0259t notlar\u0131)
\nQabrovo g\u00f6r\u00fc\u015fl\u0259ri (S\u0259yah\u0259t notlar\u0131)
\nPalma \u00fclf\u0259ti (S\u0259yah\u0259t notlar\u0131)
\nYanan a\u011fac\u0131n \u015f\u0259f\u0259ql\u0259ri (S\u0259yah\u0259t notlar\u0131)
\nYaxan d\u00fcym\u0259l\u0259, d\u00fcym\u0259l\u0259 (Essel\u0259r)
\n“M\u0259n \u00f6z\u00fcm Az\u0259rbaycandanam…” (Essel\u0259r)
\n“N\u0259 g\u00fcnah eyl\u0259dim ki…” (Essel\u0259r)
\n\u00d6l\u00fcm\u00fcn\u0259 inand\u0131\u011f\u0131m adam (Essel\u0259r)
\nD\u00fcnya axir\u0259t \u0259kini (Essel\u0259r)
\nTrixl\u0259 \u00fcz-\u00fcz\u0259 dayanm\u0131\u015f adam (Essel\u0259r)
\nM\u0259n gedir\u0259m, a\u011flama (Essel\u0259r)
\n\u00d6l\u00fcm\u00fcn\u0259 inanmad\u0131\u011f\u0131m adam (Essel\u0259r)
\nT\u0259k adam, t\u0259nha \u015fair (Essel\u0259r)
\nAltm\u0131\u015f\u0131n q\u0259filliyi (Essel\u0259r)
\nQocal\u0131\u011fa h\u0259l\u0259 \u00e7ox qal\u0131b (Essel\u0259r)
\n“T\u0259\u015frif buyur, ged\u0259k ba\u011fa” (Essel\u0259r)
\n“Heyd\u0259rbaba, yolum s\u0259nn\u0259n k\u0259c oldu…”(Essel\u0259r)
\nH\u0259mi\u015f\u0259 yolda olan adam (Essel\u0259r)
\nC\u0259lil b\u0259yin taleyi v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda bir ne\u00e7\u0259 s\u00f6z (Essel\u0259r)
\n\u018fd\u0259biyyat v\u0259 c\u0259sar\u0259t t\u0259rc\u00fcman\u0131 (Essel\u0259r)
\n“\u018fd\u0259bi d\u00fc\u015f\u00fcnc\u0259l\u0259r” nec\u0259 yarand\u0131 (\u018fd\u0259bi d\u00fc\u015f\u00fcnc\u0259l\u0259r)
\n“\u018fd\u0259bi d\u00fc\u015f\u00fcnc\u0259l\u0259r”d\u0259 haqq\u0131nda b\u0259hs olunan yaz\u0131\u00e7\u0131lar, \u015f\u0259xsiyy\u0259tl\u0259r, b\u0259zi konkret \u0259s\u0259rl\u0259r (\u018fd\u0259bi d\u00fc\u015f\u00fcnc\u0259l\u0259r)<\/p>\n

Yeddinci cild<\/p>\n

Dramaturgiyada \u015f\u0259rtilik bar\u0259d\u0259 (M\u0259qal\u0259)
\nElxan f\u0259dakarl\u0131\u011f\u0131 il\u0259 (M\u0259qal\u0259)
\n\u00abAyd\u0131n\u00bb v\u0259 ayd\u0131nlar\u0131n faci\u0259si (M\u0259qal\u0259)
\nM\u00fcasir t\u0259nqidimiz: V\u0259ziyy\u0259t v\u0259 v\u0259zif\u0259l\u0259r (M\u0259qal\u0259)
\nBizim haqq\u0131m\u0131z (M\u0259qal\u0259)
\nPoeziyam\u0131z\u0131n b\u0259zi yarad\u0131c\u0131l\u0131q probleml\u0259ri (M\u0259qal\u0259)
\nHekay\u0259 janr\u0131: \u0130mkanlar\u0131m\u0131z v\u0259 iddiam\u0131z (M\u0259qal\u0259)
\n\u015eoloxov haqq\u0131nda s\u00f6z (M\u0259qal\u0259)
\nQ\u0259l\u0259b\u0259l\u0259r arzusu il\u0259 (M\u0259qal\u0259)
\n\u00abQuyu\u00bb m\u00fc\u0259llifin\u0259 m\u0259ktub (M\u0259qal\u0259)
\nV\u0259t\u0259nda\u015fl\u0131q – v\u0259t\u0259nin qeyr\u0259tini \u00e7\u0259km\u0259kdir (M\u0259qal\u0259)
\n\u00abM\u0259nim k\u00f6nl\u00fcm deyir ki…\u00bb (M\u0259qal\u0259)
\nlk Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixi (M\u0259qal\u0259)
\nVilyam \u015eekspir haqq\u0131nda s\u00f6z (M\u0259qal\u0259)
\nT\u0259nqid\u00e7inin \u00abm\u0259n\u00bbi v\u0259 t\u0259nqidin probleml\u0259ri (M\u0259qal\u0259)
\nDaha d\u0259rin qatlara (M\u0259qal\u0259)
\nN\u0259srimizd\u0259 konflikt v\u0259 xarakter leminin t\u0259dqiqi (M\u0259qal\u0259)
\nTiflis \u0259d\u0259bi m\u00fchitinin t\u0259dqiqi (M\u0259qal\u0259)
\nUman yerd\u0259n k\u00fcs\u0259rl\u0259r (M\u0259qal\u0259)
\n\u00abMolla N\u0259sr\u0259ddin\u00bb i\u015f\u0131\u011f\u0131 (M\u0259qal\u0259)
\nXo\u015fb\u0259xt poeziya (M\u0259qal\u0259)
\n\u00abM\u0259nim fikirl\u0259rim haqd\u0131r…\u00bb (M\u0259qal\u0259)
\nTarixin v\u0259 \u0259d\u0259biyyat\u0131n s\u0259hif\u0259l\u0259ri (M\u0259qal\u0259)
\nT\u0259zadlar\u0131n faci\u0259si (M\u0259qal\u0259)
\nAz\u0259rbaycan u\u015faq \u0259d\u0259biyyat\u0131 haqq\u0131nda (M\u0259qal\u0259)
\n\u00abS\u00fcbh \u015f\u0259f\u0259qi\u00bbnin i\u015f\u0131\u011f\u0131 (M\u0259qal\u0259)
\nFikrin karvan\u0131 (M\u0259qal\u0259)
\n\u00abO i\u015f\u0131q \u0259sla s\u00f6nm\u0259z…\u00bb (M\u0259qal\u0259)
\nD\u0259yi\u015fm\u0259zlik (M\u0259qal\u0259)
\nT\u0259nqidimizin metodoloji probleml\u0259ri (M\u0259qal\u0259)
\nBor\u00e7al\u0131dan g\u0259l\u0259n yollar (M\u0259qal\u0259)
\n\u018ffsan\u0259 davam edir (M\u0259qal\u0259)
\nV\u0259t\u0259nda\u015f qay\u0259si il\u0259 (M\u0259qal\u0259)
\n\u018fb\u0259di g\u00fcn sora\u011f\u0131nda (M\u0259qal\u0259)
\n\u018flimd\u0259dir h\u0259l\u0259 q\u0259l\u0259m (M\u0259qal\u0259)
\nM\u0259n s\u0259nd\u0259n ayr\u0131lmazd\u0131m (M\u0259qal\u0259)
\nV\u00fcsal\u0131n uzun yolu (M\u0259qal\u0259)
\nS\u0259hn\u0259mizin sabah\u0131 namin\u0259 (M\u0259qal\u0259)
\nKarvan yola d\u00fcz\u00fcl\u00fcr (M\u0259qal\u0259)
\n\u018fd\u0259bi t\u0259nqid ictimai i\u015fdir (M\u0259qal\u0259)
\n\u0130\u015f\u0131\u011fa s\u0259sl\u0259y\u0259n s\u0259n\u0259t (M\u0259qal\u0259)
\nT\u0259nqidin v\u0259t\u0259nda\u015fl\u0131\u011f\u0131 (M\u0259qal\u0259)
\n\u018flyazmalar\u0131 yanm\u0131r (M\u0259qal\u0259)
\nH\u0259qiq\u0259t, ancaq h\u0259qiq\u0259t (M\u0259qal\u0259)
\nT\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131m\u0131z\u0131n yarad\u0131c\u0131l\u0131q m\u0259s\u0259l\u0259l\u0259ri (M\u0259qal\u0259)
\nBizim\u00e7\u00fcn qalan s\u0259n\u0259t (M\u0259qal\u0259)
\n\u018fd\u0259bi proses. Olum ya \u00f6l\u00fcm? (M\u0259qal\u0259)
\n\u00abAl\u0259m s\u00fcr\u0259tl\u0259 d\u0259yi\u015fm\u0259kd\u0259dir…\u00bb (M\u0259qal\u0259)
\nElmimiz m\u00fcst\u0259qil olmal\u0131d\u0131r! (M\u0259qal\u0259)
\nH\u0259m \u0259d\u0259biyyat, h\u0259m d\u0259 \u0259d\u0259bi ictimaiyy\u0259t!(M\u0259qal\u0259)<\/p>\n

S\u0259kkizinci cild<\/p>\n

M\u0259d\u0259niyy\u0259t. Bu g\u00fcn v\u0259 sabah (M\u0259qal\u0259l\u0259r)
\nM\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 (M\u0259qal\u0259l\u0259r)
\nK\u0259d\u0259rin poeziyas\u0131 (M\u0259qal\u0259l\u0259r)
\nN\u0259riman N\u0259rimanov: \u015e\u0259xsiyy\u0259ti v\u0259 f\u0259aliyy\u0259ti (M\u0259qal\u0259l\u0259r)
\n\u00abKitabi-D\u0259d\u0259 Qorqud\u00bb aliliyi (M\u0259qal\u0259l\u0259r)
\nC\u0259f\u0259r m\u00fc\u0259llim (M\u0259qal\u0259l\u0259r)
\nElitar poeziya (M\u0259qal\u0259l\u0259r)
\nM\u00fcasir d\u00f6vrd\u0259 Az\u0259rbaycan \u0259d\u0259bi t\u0259nqidinin yarad\u0131c\u0131l\u0131q probleml\u0259ri (M\u0259qal\u0259l\u0259r)
\n\u018fb\u0259di m\u00fcasirimiz (M\u0259qal\u0259l\u0259r)
\nRusdilli m\u0259tbuat haqq\u0131nda (M\u0259qal\u0259l\u0259r)
\nBirne\u00e7\u0259s\u00f6z (Monoqrafiyalar)
\nT\u0259nqidv\u0259n\u0259sr (Monoqrafiyalar)
\nB\u0259st\u0259kar\u0131n v\u0259t\u0259nda\u015f s\u00f6z\u00fc (Monoqrafiyalar)
\nKlassik a\u015f\u0131q poeziyas\u0131nda \u00abD\u00fcnya\u00bb obraz\u0131 (Monoqrafiyalar)
\n\u018fd\u0259biyyatda tarix v\u0259 m\u00fcasirlik problemi (Monoqrafiyalar)
\n\u015e\u0259xsiyy\u0259t v\u0259 istedad (Monoqrafiyalar)<\/p>\n

Doqquzuncu cild<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n d\u0259ft\u0259rind\u0259n<\/p>\n

Onuncu cild<\/p>\n

M\u0259suliyy\u0259t hissi. Prinsipial v\u0259 obyektiv
\n\u018fd\u0259bi t\u0259nqidin s\u0259viyy\u0259sini qald\u0131raq
\nAz\u0259rbaycan yaz\u0131\u00e7\u0131s\u0131na m\u00fckafat
\nE l \u00e7 i n: \u00abBir par\u00e7a g\u00fcn i\u015f\u0131\u011f\u0131\u00bb
\n\u00abYazmaq yaz\u0131\u00e7\u0131n\u0131n \u00f6z\u00fcn\u00fcifad\u0259sidir\u00bb
\nM\u0259suliyy\u0259t
\n\u00abV\u0259t\u0259n\u00bb: qar\u015f\u0131l\u0131ql\u0131 anla\u015fma v\u0259 etimad k\u00f6rp\u00fcl\u0259ri
\nE l \u00e7 i n: \u00abV\u0259t\u0259n \u00f6vladlar\u0131n\u0131 unutmur\u00bb
\n\u00ab\u018fzizim, v\u0259t\u0259n yax\u015f\u0131…\u00bb
\nBiz\u0259 birlik g\u0259r\u0259kdir
\nV\u0259t\u0259n haradan ba\u015flay\u0131r
\nD\u00fcnyan\u0131n min r\u0259ngi
\nBeyin\u0259 qida, g\u00f6z\u0259 nur, diz\u0259 q\u00fcvv\u0259t
\n\u00abQaraba\u011f\u00bb xalq\u0131n s\u0259sidir
\n\u018fh\u0259miyy\u0259tli bir hadis\u0259
\n\u00abD\u00fcnya – siyas\u0259t meydan\u0131d\u0131r\u00bb
\n\u00abAz\u0259rbaycan\u00bb jumal\u0131n\u0131n sor\u011fusu
\nYeni il anketi
\nE l \u00e7 i n: \u00ab\u018fn b\u00f6y\u00fck m\u00fctt\u0259fiqimiz h\u0259qiq\u0259tdir!\u00bb
\nE l \u00e7 i n: \u00abBayra\u011f\u0131m\u0131z\u0131 birg\u0259 qald\u0131rmal\u0131y\u0131q\u00bb
\nE l \u00e7 i n: \u00ab\u015e\u00fck\u00fcrl\u0259r olsun ki, s\u0259rh\u0259dl\u0259r z\u0259ifl\u0259yib…\u00bb
\nE l \u00e7 i n: \u00abMill\u0259tin q\u0131l\u0131nc\u0131 i\u015f g\u00f6r\u0259n zaman, saz\u0131, s\u00f6z\u00fc d\u0259 susmamal\u0131d\u0131r\u00bb
\n\u0130stiqlal\u0131m\u0131z u\u011frunda
\nTarixin d\u0259rsl\u0259ri v\u0259 ya milli faci\u0259mizl\u0259 \u00fcz-\u00fcz\u0259
\n\u00abO k\u00fcl\u0259k bir d\u0259 \u0259s\u0259c\u0259k\u00bb
\n\u00abAh, Paris, Paris!..\u00bb
\n\u00abH\u0259qiq\u0259t sonra m\u0259lum olacaq…\u00bb
\nD\u00fcnya tan\u0131s\u0131n Az\u0259rbaycan\u0131
\nE l \u00e7 i n: \u00abQiym\u0259ti tarix ver\u0259c\u0259k…\u00bb
\nYeni t\u0259yinatlar: \u00abD\u00fcnya sivilizasiyas\u0131nda Az\u0259rbaycan\u0131n yerini m\u0259d\u0259niyy\u0259timiz m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259c\u0259k\u00bb
\nAz\u0259rbaycan h\u0259qiq\u0259tini d\u00fcnyaya \u00e7atd\u0131ra bils\u0259k
\nEl\u00e7in v\u0259 \u0130lyas \u018ff\u0259ndiyev
\nE l \u00e7 i n: Komediya v\u0259 dramlar\u0131n k\u0259si\u015fdiyi yerd\u0259 188 \u00abBu g\u00fcn m\u0259d\u0259niyy\u0259timizin taleyi yaln\u0131z m\u0259d\u0259niyy\u0259t xadiml\u0259rind\u0259n as\u0131l\u0131 deyil…\u00bb
\nS\u0259n\u0259t\u0259 qiym\u0259ti xalq verm\u0259lidir
\nE l \u00e7 i n: \u00abBu g\u00fcn v\u0259zif\u0259d\u0259 olmaq – i\u015fl\u0259m\u0259k, i\u015fl\u0259m\u0259k v\u0259 yen\u0259 d\u0259 i\u015fl\u0259m\u0259k dem\u0259kdir\u00bb
\nE l \u00e7 i n: \u00abM\u0259n o t\u0259rbiy\u0259nin, o \u0259xlaq\u0131n yiy\u0259si deyil\u0259m\u00bb
\nBak\u0131da \u015eimal k\u00fcl\u0259yi \u0259sirdi
\nE l \u00e7 i n: \u018fd\u0259biyyat s\u0259rb\u0259stliyin, q\u0259libsizliyin ifad\u0259sidir
\n\u0130slam sivilizasiyas\u0131 b\u0259\u015f\u0259r m\u0259d\u0259niyy\u0259tinin t\u0259rkib hiss\u0259sidir
\nE l \u00e7 i n: \u00abBu g\u00fcn d\u0259 \u00abaltm\u0131\u015f\u0131nc\u0131lar\u00bb\u0131 birl\u0259\u015fdir\u0259n c\u0259h\u0259tl\u0259r, onlar\u0131 ay\u0131ran c\u0259h\u0259tl\u0259rd\u0259n \u00e7oxdu!\u00bb
\nE l \u00e7 i n: \u00ab\u018fhli-q\u0259l\u0259m g\u0259r\u0259k b\u00f6htana yol verm\u0259sin, \u00e7irkabdan faydalanmas\u0131n!\u00bb
\nEl\u00e7inl\u0259 El\u00e7in v\u0259 \u0259d\u0259biyyat bar\u0259d\u0259 s\u00f6hb\u0259t
\nEl\u00e7inin absurdu v\u0259 ger\u00e7\u0259kliyi
\n\u00abM\u0259n v\u0259zif\u0259d\u0259n yap\u0131\u015fan adam deyil\u0259m\u00bb
\nV\u0259zif\u0259 m\u00fcv\u0259qq\u0259ti bir \u015feydir
\nE l \u00e7 i n: \u00abM\u0259n h\u0259mi\u015f\u0259 s\u00f6z\u00fc \u00fcz\u0259 demi\u015f\u0259m\u00bb
\n\u00ab\u018fd\u0259biyyat \u00fc\u00e7\u00fcn qada\u011fan olunmu\u015f m\u00f6vzu yoxdur\u00bb
\n\u00abM\u0259n ikili h\u0259yat ya\u015fay\u0131rd\u0131m\u00bb
\nProfessional t\u0259nqid\u0259 nec\u0259 g\u0259ldim
\nXXI \u0259srd\u0259 g\u00f6r\u00fc\u015f\u0259rik
\n\u00abVilay\u0259t Quliyev qeyr\u0259tli v\u0259t\u0259nda\u015fd\u0131r\u00bb
\nR\u0259smi ideologiyan\u0131n buxovlar\u0131n\u0131 q\u0131rd\u0131q
\nTariximizin, \u0259d\u0259biyyat\u0131m\u0131z\u0131n ilk ni\u015fan\u0259si
\nD\u00f6vl\u0259t dili
\n\u00abSon be\u015f ild\u0259 XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda hadis\u0259 hesab etdiyim bir \u0259s\u0259r oxumam\u0131\u015fam\u00bb
\n\u00abV\u0259zif\u0259d\u0259 olanda iqtidar\u0131 t\u0259rifl\u0259yib, \u00e7\u0131xandan sonra s\u00f6y\u0259n adamlardan deyil\u0259m\u00bb
\nO yeri biz tapa bilm\u0259rik
\n\u0130\u015fg\u00fczar s\u0259f\u0259r
\nM\u0259n insan\u0131n i\u00e7\u0259risind\u0259ki azadl\u0131\u011f\u0131n t\u0259r\u0259fdar\u0131yam
\nYazmaq \u00fc\u00e7\u00fcn x\u00fcsusi bir \u015f\u0259rait\u0259 ehtiyac duymuram
\n\u00abBirt\u0259r\u0259fli kompromis yoxdur, \u0259g\u0259r varsa, bu, m\u0259\u011flubiyy\u0259tdir\u00bb
\nNazim Hikm\u0259t haqq\u0131nda
\nE l \u00e7 i n: \u00abS\u0259n dem\u0259, t\u0259yyar\u0259nin s\u0259si d\u00fcnyan\u0131n \u0259n g\u00f6z\u0259l s\u0259siola bil\u0259rmi\u015f…\u00bb
\n\u0130lk n\u00f6vb\u0259d\u0259 do\u011fma dilin t\u0259\u0259ss\u00fcb\u00fc \u00e7\u0259kilm\u0259lidir
\nE l \u00e7 i n: \u00abYuxu sonsuz ola bilm\u0259z…\u00bb
\nE l \u00e7 i n: \u00abM\u0259n ilk n\u00f6vb\u0259d\u0259 yaz\u0131\u00e7\u0131yam…\u00bb
\nE l \u00e7 i n: \u00abM\u0259nim \u0259s\u0259rl\u0259rim m\u0259nim daxili al\u0259mimin ifad\u0259sidir…\u00bb
\nE l \u00e7 i n: \u00abBizim \u0259d\u0259bi prosesd\u0259 l\u00fcmpen\u00e7ilik yaran\u0131b… D\u0259h\u015f\u0259t budur!\u00bb
\nE l \u00e7 i n: \u00abYaz\u0131\u00e7\u0131lar Birliyin\u0259 h\u00f6rm\u0259tl\u0259 yana\u015fmaq laz\u0131md\u0131r\u00bb
\n\u00abSara xatun\u00bb jumal\u0131n\u0131n sor\u011fusu
\nE l \u00e7 i n: \u00abYaz\u0131\u00e7\u0131lar\u0131n qurultay\u0131 \u0259d\u0259biyyat\u0131m\u0131za v\u0259 \u0259d\u0259bi proses\u0259 sahib \u00e7\u0131xmal\u0131d\u0131r\u00bb
\nEl\u00e7in \u00abX\u0259z\u0259r\u00bbin suallar\u0131na cavab verir
\nE l \u00e7 i n: \u00abTarix\u0259 b\u00f6htan atmaq v\u0259 xalq\u0131 t\u0259hqir etm\u0259k olmaz!\u00bb
\nS\u00f6hb\u0259t
\nFilmoqrafiya[redakt\u0259 | \u0259sas redakt\u0259]
\n\u018fll\u0259r v\u0259 r\u0259ngl\u0259r (film, 1974)
\n\u00d6mr\u00fcn s\u0259hif\u0259l\u0259ri (film, 1974)
\nAl\u0131c\u0131n\u0131n s\u0259rg\u00fcz\u0259\u015fti (film, 1976)
\nArxadan vurulan z\u0259rb\u0259 (film, 1977)
\nDantenin yubileyi (film, 1978)
\nG\u00f6zl\u0259 m\u0259ni (film, 1980)
\n\u015e\u0259lal\u0259 (film, 1981)
\nG\u00fcm\u00fc\u015f\u00fc furqon (film, 1982)
\nBa\u011f m\u00f6vs\u00fcm\u00fc (film, 1985)
\nHumay\u0131n yuxusu (film, 1985)
\nSahilsiz gec\u0259 (film, 1989)
\nTikdim ki, izim qala. III film (film, 1998)
\nBahar o\u011flu (film, 2004)
\nMilli bomba (film, 2004)
\nBizim q\u0259rib\u0259 taleyimiz (film, 2005)
\nM\u0259n\u0259 inan\u0131n! (film, 2007)
\nM\u0259tbuat f\u0259daisi (film, 2007)
\nH\u00f6kmdar\u0131n taleyi (film, 2008)
\n\u00dc\u00e7 zirv\u0259nin fatehi (film, 2008)
\nSilinm\u0259y\u0259n izl\u0259r… (film, 2011)
\nMahmud v\u0259 M\u0259ry\u0259m (film, 2013)
\n\u0130stinadlar[redakt\u0259 | \u0259sas redakt\u0259]
\nJump up \u2191 El\u00e7in (El\u00e7in \u0130lyas o\u011flu \u018ff\u0259ndiyev)
\nJump up \u2191 \u201cC\u0259f\u0259r Cabbarl\u0131\u201d m\u00fckafat\u0131 t\u0259qdim olundu
\nM\u0259nb\u0259[redakt\u0259 | \u0259sas redakt\u0259]
\nAz\u0259rbaycan Milli Ensiklopediyas\u0131: Az\u0259rbaycan. Ramiz M\u0259mm\u0259dov. Kino. Az\u0259rbaycan Milli Ensiklopediyas\u0131 Elmi M\u0259rk\u0259zi, 2007.- s\u0259h. 814.<\/p>\n","protected":false},"excerpt":{"rendered":"

El\u00e7in (El\u00e7in \u0130lyas o\u011flu \u018ff\u0259ndiyev) \u2014 g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131, nasir, dramaturq, t\u0259nqid\u00e7i, \u0259d\u0259biyyat\u015f\u00fcnas, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc (1968), filologiya elml\u0259ri doktoru, professor, \u018fm\u0259kdar \u0130nc\u0259s\u0259n\u0259t Xadimi (1984), Az\u0259rbaycan\u0131n Xalq yaz\u0131\u00e7\u0131s\u0131 (1998), \u201c\u0130stiqlal\u201d ordeni (2003), Az\u0259rbaycan Respublikas\u0131 Ba\u015f Nazirinin M\u00fcavini. H\u0259yat\u0131 El\u00e7in \u018ff\u0259ndiyev 13 may 1943-c\u00fc ild\u0259 Bak\u0131 \u015f\u0259h\u0259rind\u0259 XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n b\u00f6y\u00fck n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri, Az\u0259rbaycan\u0131n xalq […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-26559","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26559"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26559\/revisions"}],"predecessor-version":[{"id":26570,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/26559\/revisions\/26570"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26559"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}