{"id":28179,"date":"2018-08-27T13:30:19","date_gmt":"2018-08-27T09:30:19","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=28179"},"modified":"2018-08-27T22:23:22","modified_gmt":"2018-08-27T18:23:22","slug":"m-halistin-kukul-hayalimiz-ulkumuzdur","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=28179","title":{"rendered":"M. Halistin KUKUL.”HAY\u00c2L\u0130M\u0130Z, \u00dcLK\u00dcM\u00dcZD\u00dcR”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Zihnimiz; en umulmad\u0131k, uzanabilece\u011fi en \u00fccr\u00e2 noktalara kadar ula\u015fabilme kabiliyetiyle donan\u0131ml\u0131 olarak yarat\u0131lm\u0131\u015ft\u0131r. Tabi\u00ee ki, Allah\u00fc te\u00e2l\u00e2, her insana ayr\u0131 vas\u0131f ve kudrette bir zihin h\u00fcneri bah\u015fetmi\u015ftir.
\nHay\u00e2l g\u00fcc\u00fcm\u00fcz, hay\u00e2l \u00e2lemimizin b\u00fcy\u00fckl\u00fc\u011f\u00fc \u00f6l\u00e7\u00fcs\u00fcnde yakalay\u0131c\u0131, ke\u015ffedici ve h\u00e2diselere n\u00fcfuz edici olur. Hay\u00e2l gibi, dediklerimiz de, bunun i\u00e7indedir. Hay\u00e2le dalmak da…
\nK\u00e2h hay\u00e2le kap\u0131l\u0131r\u0131z, k\u00e2h hay\u00e2limizden bir \u015feyler ge\u00e7er amm\u00e2, m\u00fcspet veya menf\u00ee, her ‘\u015fey’, mutlaka, k\u0131s\u0131r veya devaml\u0131 bir hedefe\/\u00fclk\u00fcye m\u00fcstenittir. \u015e\u00e2yet, ak\u0131l ile i\u015fbirli\u011fi yapt\u0131\u011f\u0131 zaman, uygun g\u00f6r\u00fclecek bir h\u00e2l mevcut g\u00f6r\u00fcnm\u00fcyorsa, \u00e2k\u00eem\/k\u0131s\u0131r\/net\u00eecesiz kal\u0131r.
\nBir \u015fey var ki, o da “hay\u00e2l k\u0131r\u0131kl\u0131\u011f\u0131”d\u0131r; bizi, k\u0131p\u0131rdayamaz h\u00e2le sokar\/getirir. Elbette ki, bu, mevz\u00fbmuzun h\u00e2ricindedir.
\nHay\u00e2ller, bazen, as\u0131ls\u0131z tasavvurlar olarak da tel\u00e2kk\u00ee edilebilir ki, do\u011fru olduklar\u0131 cihetler de vard\u0131r. Bunlara, kuru hay\u00e2l, ham hay\u00e2l de diyebilirim ki, her tasavvurun mutlaka tahakkuk etmesi de gerekmez. M\u00fchim olan, azim \u00fczerinde bulunmakt\u0131r. Bu bak\u0131mdan, baz\u0131 ki\u015filerin ho\u015flanmad\u0131klar\u0131 “hay\u00e2le kap\u0131lmak” t\u00e2birini \u00e7ok be\u011fenirim. Hay\u00e2le kap\u0131lmak, kendini r\u00fczg\u00e2ra b\u0131rakmakt\u0131r… Git gidebildi\u011fin kadar!..
\nHay\u00e2le kap\u0131lmadan ne yap\u0131labilir ki? Hay\u00e2limden ge\u00e7meden, hangi i\u015fi ba\u015flatabilirim ki?
\nHay\u00e2le s\u0131\u011fmayan \u015feyleri, bazen de hay\u00e2limiz almayabilir!..
\nMesel\u00e2; benim “Gelece\u011fe Sesleni\u015f”imin ilk d\u00f6rtl\u00fc\u011f\u00fcndeki b\u00f6yledir:
\n“Bu vatan benim, g\u00fczelli\u011fi hay\u00e2le s\u0131\u011fmaz;
\nBu \u00e7ak\u0131l ta\u015f\u0131 benimdir, kim der ki, bir i\u015fe yaramaz!
\nSil ortal\u0131ktan b\u00fct\u00fcn kinleri karde\u015fim,
\nTopla hepsini bana yaz!”
\nBast\u0131r\u0131lm\u0131\u015f, s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f, hapsedilmi\u015f hay\u00e2llerden ve duygulardan s\u00f6z etmiyorum. Geni\u015f ufuklu, a\u00e7\u0131k muhayyileli, muhakemeli, tasavvurlu idr\u00e2kleri dillendirmek istiyorum.
\nB\u00fcy\u00fck \u015e\u00e2irimiz Yahya Kemal’in, Deniz T\u00fcrk\u00fcs\u00fc ba\u015fl\u0131kl\u0131 \u015fiirinin sonundaki: “\u0130nsan, \u00e2lemde hay\u00e2l etti\u011fi m\u00fcddet\u00e7e ya\u015far.”
\nM\u0131sr\u00e2\u0131n\u0131n, \u015f\u00e2hidi olarak, her birimiz, ya\u015fanan her \u00e2n\u0131n bir maksad\u0131n\u0131n, her maksad\u0131n\u0131n da bir hedefinin olmas\u0131 gerekti\u011fini biliriz.
\nHay\u00e2l, benim nezdimde \u00fclk\u00fcd\u00fcr. Ge\u00e7mi\u015f, hay\u00e2l edilmez. Ona hasret duyulabilir.
\nYahya Kem\u00e2l, D\u00fc\u015f\u00fcnce adl\u0131 \u015fiirinde de \u015f\u00f6yle der: “H\u00fclyas\u0131 kalmay\u0131nca hay\u00e2t\u0131n ne zevki var?”
\nDemek ki, h\u00fclya, hay\u00e2l… hayat i\u00e7in \u00e7ok l\u00fczumlu ve m\u00fchim bir de\u011ferdir.
\nB\u00e2k\u00ee ise, “hayalin, gelip ge\u00e7ici heveslerin ifadesi olmamas\u0131n\u0131 tavsiye\/\u00eekaz eder ve ona, bir ba\u015fka g\u00f6zle bakar:
\n“Cih\u00e2n efs\u00e2nedir aldanma B\u00e2k\u00ee
\nGam \u00fc \u015f\u00e2d\u00ee hay\u00e2l \u00fc h\u00e2ba benzer”
\n(B\u00e2k\u00ee, cih\u00e2n efs\u00e2nedir (gelip ge\u00e7icidir), (sak\u0131n, ona)aldanma
\n(Ondaki) Gam\/h\u00fcz\u00fcn\/s\u0131k\u0131nt\u0131 ve (ondaki) sevin\u00e7\/ne\u015fe, hay\u00e2l ve uykuya benzer)
\nMehmet \u00c2kif ise:
\n“Hay\u0131r, hay\u00e2l ile yoktur benim al\u0131\u015fveri\u015fim
\n\u0130nan ki her ne demi\u015fsem g\u00f6r\u00fcp de s\u00f6ylemi\u015fim”
\ndemesine ra\u011fmen, \u00c7anakkale \u015eehitleri i\u00e7in yazd\u0131\u011f\u0131 \u015fiirini, oray\u0131 hi\u00e7 g\u00f6rmeden, harp \u015fartlar\u0131n\u0131 hi\u00e7 ya\u015famadan tamamen hay\u00e2l ile yazm\u0131\u015ft\u0131r. Y\u00e2ni, hay\u00e2l bu kadar \u00f6nemlidir!..
\nDuygular\u0131m\u0131z, \u015fu, \u015fu, \u015fu, \u015fu… diye say\u0131labilir fakat hay\u00e2limiz, duygular\u0131m\u0131z\u0131n fevkinde, alabildi\u011fine ve olabildi\u011fincedir. Hep arar, hep y\u00fcr\u00fcr, hep ko\u015far, hep at\u0131l\u0131r, hep co\u015far, hep s\u0131n\u0131rlar\u0131 zorlar ve zaman zaman da a\u015far… Ancak, bir tek hudutsuzluk onun harc\u0131 de\u011fildir!.. Duygunun y\u00e2ni hissin vas\u0131talar\u0131 vard\u0131r. O; bu vas\u0131talarla s\u0131n\u0131rl\u0131d\u0131r. Fakat duygu\/his, d\u00fc\u015f\u00fcnceye daha yak\u0131n durur. Bu bak\u0131mdan, hay\u00e2l, daha \u00e2f\u00e2k\u00ee hatt\u00e2 hav\u00e2\u00ee g\u00f6r\u00fcn\u00fcr.
\nDuygulu ve duygusuz olma’n\u0131n ikisi de, ayr\u0131 ayr\u0131 birer duygu h\u00e2lidir. Fakat hay\u00e2lsizlik diye bir h\u00e2lin olmas\u0131 da m\u00fcmk\u00fcn de\u011fildir. Bu bak\u0131mlardan, hay\u00e2limiz, cap-canl\u0131d\u0131r. Hay\u00e2limiz, \u00fclk\u00fclerimizin hakikati yakalama cehdidir. Hay\u00e2limiz, \u00fclk\u00fcm\u00fcz\u00fcn, i\u015faret fi\u015fe\u011fidir.
\nNecip F\u00e2z\u0131l, Kald\u0131r\u0131mlar-1’de:
\n“Yolumun karanl\u0131\u011fa saplanan noktas\u0131nda,
\nSanki beni bekleyen bir hay\u00e2l g\u00f6r\u00fcyorum”
\nDerken; “nokta”da, bir \u015feyler sezmi\u015fti. Orada, kendisini ‘bekleyen’ o “bir hay\u00e2l”, O’nun b\u00fct\u00fcn varl\u0131\u011f\u0131 idi.
\n“Ne \u0130leri, Ne Geri” \u015fiirine ise \u015f\u00f6yle ba\u015fl\u0131yor:
\n“Ne ileri, ne geri;
\nKimlerin var haberi
\nBenim sonsuz d\u00fcnyamdan?
\nVe devam ediyor:
\n“Belki sabahtan beri
\nVe belki de ak\u015famdan,
\nBak\u0131yorum bir camdan,
\nRenk renk bill\u00fbr ehramdan,
\nHaberim yok, r\u00fcyamdan,
\nNe ileri, ne geri!
\n….
\nVaz ge\u00e7 onlardan vaz ge\u00e7!
\n\u0130stedi\u011fin bu de\u011fil;
\nVe o de\u011fil, \u015fu de\u011fil.
\nE\u011fil, ruhuma e\u011fil!
\nBin hay\u00e2l i\u00e7inden ge\u00e7
\nVe benim h\u00fclyam\u0131 se\u00e7!”
\n\u015eair; “sonsuz d\u00fcnyamdan” haberi olmayanlara, nih\u00e2\u00ee s\u00f6z\u00fcn\u00fc s\u00f6yl\u00fcyor: B\u00fct\u00fcn her \u015feyden “vaz ge\u00e7” ve “Bin hay\u00e2l i\u00e7inden ge\u00e7\/ Ve benim h\u00fclyam\u0131 se\u00e7.”
\n“Bin”; temsil\u00ee bir “bin”dir. “Sonsuz d\u00fcnyam”\u0131n, sonu’dur. Hay\u00e2l, budur!..
\nB\u00fct\u00fcn temennilerimiz, arzular\u0131m\u0131z, isteklerimiz, ricalar\u0131m\u0131z, tasavvurlar\u0131m\u0131z, taleplerimiz, tekliflerimiz, ihtiraslar\u0131m\u0131z, sevgilerimiz, \u00fcmitlerimiz… m\u00fcspet veya menf\u00ee h\u00e2lleri d\u00e2hil, hay\u00e2llerimizin i\u00e7indedir ve hay\u00e2llerimize teslimdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Zihnimiz; en umulmad\u0131k, uzanabilece\u011fi en \u00fccr\u00e2 noktalara kadar ula\u015fabilme kabiliyetiyle donan\u0131ml\u0131 olarak yarat\u0131lm\u0131\u015ft\u0131r. Tabi\u00ee ki, Allah\u00fc te\u00e2l\u00e2, her insana ayr\u0131 vas\u0131f ve kudrette bir zihin h\u00fcneri bah\u015fetmi\u015ftir. Hay\u00e2l g\u00fcc\u00fcm\u00fcz, hay\u00e2l \u00e2lemimizin b\u00fcy\u00fckl\u00fc\u011f\u00fc \u00f6l\u00e7\u00fcs\u00fcnde yakalay\u0131c\u0131, ke\u015ffedici ve h\u00e2diselere n\u00fcfuz edici olur. Hay\u00e2l gibi, dediklerimiz de, bunun i\u00e7indedir. Hay\u00e2le dalmak da… K\u00e2h hay\u00e2le kap\u0131l\u0131r\u0131z, k\u00e2h hay\u00e2limizden bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-28179","post","type-post","status-publish","format-standard","hentry","category-kumbet"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28179"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28179\/revisions"}],"predecessor-version":[{"id":28186,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28179\/revisions\/28186"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28179"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}