{"id":28648,"date":"2018-10-18T08:30:03","date_gmt":"2018-10-18T04:30:03","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=28648"},"modified":"2018-10-18T09:44:46","modified_gmt":"2018-10-18T05:44:46","slug":"turk-poeziyasinin-yakut-saxaca-doyun%c9%99n-ur%c9%99yi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=28648","title":{"rendered":"T\u00fcrk poeziyas\u0131n\u0131n yakut-saxaca d\u00f6y\u00fcn\u0259n \u00fcr\u0259yi"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/10\/nizami-ceferov-edebiyyat-az.com_.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/10\/nizami-ceferov-edebiyyat-az.com_-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" class=\"alignnone size-medium wp-image-28651\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/10\/nizami-ceferov-edebiyyat-az.com_-300x200.jpg 300w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2018\/10\/nizami-ceferov-edebiyyat-az.com_.jpg 600w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>Nizami C\u018fF\u018fROV, Akademik, Mill\u0259t v\u0259kili<\/p>\n<p>Bu g\u00fcnl\u0259rd\u0259 D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin d\u0259v\u0259ti il\u0259 Saxa-Yakutiyadan Bak\u0131ya \u00e7ox m\u00f6t\u0259b\u0259r bir xan\u0131m t\u0259\u015frif buyurdu. Onun oturu\u015fu-duru\u015fu, dan\u0131\u015f\u0131\u011f\u0131, h\u0259r c\u0259h\u0259td\u0259n, do\u011frudan da, xan\u0131m\u0259f\u0259ndi oldu\u011funu g\u00f6st\u0259rirdi. V\u0259 d\u0259rhal n\u0259z\u0259r\u0259 \u00e7arp\u0131rd\u0131 ki, bir ne\u00e7\u0259 min illik z\u0259ngin t\u00fcrk m\u0259d\u0259niyy\u0259ti qaynaqlar\u0131n\u0131n g\u00f6z\u00fcnd\u0259n su i\u00e7ib.N.Xarlamp_ Bichik<\/p>\n<p>\u2026Onun Az\u0259rbaycanda ilk d\u0259f\u0259 n\u0259\u015fr olunmu\u015f \u015feirl\u0259r kitab\u00e7as\u0131 m\u0259n\u0259 veril\u0259nd\u0259 g\u00fcman etm\u0259zdim ki, bu q\u0259d\u0259r b\u00f6y\u00fck bir istedadla qar\u015f\u0131la\u015faca\u011fam; t\u0259s\u0259vv\u00fcr\u00fcm\u0259 g\u0259lm\u0259zdi ki, t\u00fcrk d\u00fcnyas\u0131n\u0131n bu q\u0259d\u0259r q\u00fcdr\u0259tli bir \u015fairi varm\u0131\u015f.<br \/>\nSaxa (Yakutiya) Respublikas\u0131n\u0131n xalq \u015fairi Natalya Xarlampyevan\u0131n \u201cM\u0259nim r\u0259fiqim aprel\u201d kitab\u00e7as\u0131nda el\u0259 bir \u015feir yoxdur ki, m\u00fc\u0259llif m\u0259nsub oldu\u011fu etnosun ham\u0131m\u0131z \u00fc\u00e7\u00fcn do\u011fma hissl\u0259rinin arxeoloji d\u0259rinliyin\u0259 getm\u0259sin, bununla bel\u0259, el\u0259 bir \u015feir\u0259 d\u0259 rast g\u0259lm\u0259zs\u0259n ki, ruhuna modern d\u00fc\u015f\u00fcnc\u0259 texnologiyalar\u0131 hopmam\u0131\u015f olsun. H\u0259r c\u00fcr m\u00fcqayis\u0259, x\u00fcsusil\u0259 \u015fairl\u0259 \u015fairin, \u015feirl\u0259 \u015feirin m\u00fcqayis\u0259si, \u0259lb\u0259tt\u0259, n\u00f6qsanl\u0131d\u0131r, ancaq dem\u0259liy\u0259m ki, Natalya Xarlampyevan\u0131n poeziyas\u0131nda Oljas S\u00fcleymenov \u00fcslubuna b\u0259nz\u0259rlik g\u00f6rd\u00fcm. O m\u0259nada yox ki, Natalya xan\u0131m \u00f6z m\u00f6ht\u0259\u015f\u0259m h\u0259mkar\u0131n\u0131 t\u0259krar edir; yox, o bax\u0131mdan ki, h\u0259r iki s\u0259n\u0259tkar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda, t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 q\u0259dimlikl\u0259 m\u00fcasirliyin son d\u0259r\u0259c\u0259d\u0259 z\u0259rif, h\u0259ssas, eyni zamanda \u201cakademik sistem\u201d\u0259 \u00e7evrilmi\u015f m\u00fck\u0259mm\u0259l harmoniyas\u0131 var.<br \/>\nKitab\u00e7an\u0131n \u201cNatalya Xarlampyeva il\u0259 t\u00fcrk ruhu g\u0259zisi\u201d ba\u015fl\u0131ql\u0131 \u00f6n s\u00f6z\u00fcnd\u0259 Oqtay Hac\u0131musal\u0131 deyir:<br \/>\n\u201cM\u0259n Natalya Xarlampyevan\u0131n yazmaq e\u015fqini yadda\u015f\u0131n\u0131n qut k\u00fclt\u00fcr s\u00fcxurlar\u0131ndan ald\u0131\u011f\u0131n\u0131 bilir\u0259m. O qutluluq onun damarlar\u0131ndak\u0131 \u0259sl qanda m\u00f6vcuddur v\u0259 el\u0259 ona g\u00f6r\u0259 \u015feirl\u0259ri h\u0259r n\u0259 q\u0259d\u0259r insana k\u00f6vr\u0259kmi\u015f, lirik duy\u011fular \u00fcz\u0259rind\u0259 k\u00f6kl\u0259nibmi\u015f kimi g\u00f6r\u00fcns\u0259 d\u0259, bu lirikan\u0131n, bu k\u00f6vr\u0259kliyin i\u00e7ind\u0259 q\u0259rib bir t\u0259lat\u00fcm d\u0259 var; bu t\u0259lat\u00fcm t\u00fcrk xatununun \u0259rc\u0259, \u0259rk\u0259kc\u0259, h\u0259r zaman meydanlarda olmas\u0131ndan, at minib q\u0131l\u0131nc qur\u015fanmas\u0131ndan ir\u0259li g\u0259lm\u0259kd\u0259dir. Bu onun q\u0259d\u0259ridir. Ruhunu, m\u0259nliyini, y\u00fczillikl\u0259rdir s\u00f6yk\u0259ndiyi ulus kimliyini unutmamas\u0131, yaddan \u00e7\u0131xarmamas\u0131, tam t\u0259rsi, \u00f6vladlar\u0131na (m\u0259n\u0259vi \u00f6vladlar\u0131na) \u00f6t\u00fcrm\u0259k ist\u0259yi onun q\u0259d\u0259ridir\u201d.<br \/>\nDo\u011frudan da, Natalya Xarlampyevan\u0131n poeziyas\u0131n\u0131 h\u0259m ideya-m\u0259zmun, h\u0259m d\u0259 poetika-forma bax\u0131m\u0131ndan s\u0259ciyy\u0259l\u0259ndir\u0259n \u0259n m\u00fch\u00fcm \u0259lam\u0259t etnik-tarixi yadda\u015f\u0131n canl\u0131l\u0131\u011f\u0131, sa\u011flaml\u0131\u011f\u0131 v\u0259 b\u00fct\u00f6vl\u00fcy\u00fcd\u00fcr\u2026<br \/>\nM\u0259n d\u0259 ulu t\u00fcrk\u00fcn bir par\u00e7as\u0131yam \u2013<br \/>\nK\u00f6kl\u0259ri d\u0259rind\u0259n-d\u0259rin,<br \/>\nQ\u0131z\u0131l\u0131 bayra\u011f\u0131nda boz qurd,<br \/>\nK\u00fcltiqin d\u00f6vr\u00fcn\u00fcn varisi.<br \/>\nHans\u0131 u\u011fursuzlu\u011fun \u0259liyl\u0259<br \/>\nQuzey\u0259 \u00fcz tutdu<br \/>\nM\u0259nim ulu babam,<br \/>\nQuzeyd\u0259 m\u0259sk\u0259n sald\u0131?..<br \/>\nS\u0259hralarda qumlar\u0131n sehr dolu p\u0131\u00e7\u0131lt\u0131s\u0131,<br \/>\nAral\u0131n parlaq suyu,<br \/>\nD\u00fczl\u0259rin sar\u0131 \u00fcf\u00fcq\u00fc,<br \/>\nQ\u0131z\u0131l d\u0259v\u0259l\u0259rin q\u0259mli g\u00f6zl\u0259ri<br \/>\nUzaqlarda qald\u0131\u2026<\/p>\n<p>M\u0259n d\u0259 ulu t\u00fcrk\u00fcn bir par\u00e7as\u0131yam \u2013<br \/>\nCan\u0131mda, qan\u0131mda duyuram bunu,<br \/>\nHikm\u0259tini duyuram da\u015f\u00fcst\u00fc yaz\u0131lar\u0131n,<br \/>\nElml\u0259rin q\u00fcdr\u0259tini<br \/>\nYadda\u015f\u0131ma yaz\u0131ram m\u0259n,<br \/>\nYaz\u0131ram ki,<br \/>\nunutmay\u0131m kim oldu\u011fumu!<\/p>\n<p>Yakutlar n\u0259 m\u00fcs\u0259lman, n\u0259 xristian, n\u0259 d\u0259 y\u0259hudidirl\u0259r\u2026 B\u00fct\u00fcn t\u00fcrkl\u0259r kimi onlar\u0131n da ulu babalar\u0131 tanr\u0131\u00e7\u0131 olublar. V\u0259 bu Tanr\u0131 inam\u0131n\u0131n da m\u00fcs\u0259lmanl\u0131q, xristianl\u0131q, y\u0259hudilik\u2026 q\u0259d\u0259r d\u0259rin h\u0259yat f\u0259ls\u0259f\u0259si, ruh al\u0259mi, n\u0259inki s\u00f6z\u0259 b\u0259dii v\u00fcs\u0259t verm\u0259k, el\u0259c\u0259 d\u0259 b\u0259dii s\u00f6z\u00fc ilahi s\u00f6z s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259ltm\u0259k q\u00fcdr\u0259ti var.<br \/>\nNatalya xan\u0131m\u0131n \u015eaman dualar\u0131nda da h\u0259min v\u00fcs\u0259ti (v\u0259 q\u00fcdr\u0259ti) hiss etm\u0259m\u0259k m\u00fcmk\u00fcn deyil:<\/p>\n<p>Xalq\u0131m\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259ri da\u011f\u0131n\u0131q,<br \/>\nniyy\u0259tl\u0259ri qar\u0131\u015f\u0131q\u2026<br \/>\nG\u0259l\u0259c\u0259yi olmayana tap\u0131nm\u0131\u015f,<br \/>\nKi\u00e7ik<br \/>\nv\u0259 bo\u015f maraqlara inanm\u0131\u015flar.<br \/>\nG\u00fccl\u0259rini, irad\u0259l\u0259rini itirmi\u015fl\u0259r.<br \/>\n\u018fn z\u0259if yel bel\u0259<br \/>\nsovura bil\u0259r onlar\u0131,<br \/>\npis ruhlar \u0259sir ed\u0259r.<br \/>\nQurumu\u015f otlar kimi<br \/>\nk\u00f6ks\u00fczd\u00fcr onlar\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259ri.<br \/>\n\u2026Amma m\u00fcdrik<br \/>\nv\u0259 kamil olan<br \/>\nyeni n\u0259sil g\u0259l\u0259c\u0259k!<br \/>\n\u2026M\u0259ns\u0259 bo\u015faltd\u0131m \u00fcr\u0259yimi,<br \/>\nn\u0259 laz\u0131msa dedim siz\u0259!<\/p>\n<p>\u201cAsiya xat\u0131n\u201d alq\u0131\u015f-poemas\u0131nda, \u201cQ\u0259dim t\u00fcrk qad\u0131nlar\u0131 haqq\u0131nda triptix\u201dind\u0259, \u201cAna dilin\u0259 inan\u201d \u015feirind\u0259 (v\u0259 \u00fcmumiyy\u0259tl\u0259, kitab\u00e7ada ged\u0259n b\u00fct\u00fcn \u015feirl\u0259rd\u0259) tarixi m\u00fcdriklik, x\u00fcsusil\u0259 m\u0259nsub oldu\u011fu etnosun m\u0259n\u0259vi varl\u0131\u011f\u0131na, m\u0259d\u0259niyy\u0259tin\u0259 sahiblik ehtiras\u0131 n\u0259 q\u0259d\u0259rdirs\u0259, yakut-saxalar\u0131n g\u0259l\u0259c\u0259yin\u0259 inam da o q\u0259d\u0259rdir. V\u0259 bu inam m\u00fcc\u0259rr\u0259d, deklorativ, \u00fcz\u0259vari deyil\u2026 Konkretdir, s\u0259mimidir, h\u0259tta intimdir\u2026<\/p>\n<p>\u2026Qalx fikirl\u0259r zirv\u0259sin\u0259,<br \/>\nal\u0131\u015f da\u011flar ba\u015f\u0131na.<br \/>\nS\u0259ni d\u0259rin duysunlar \u2013<br \/>\nn\u0259 q\u0259d\u0259r m\u00fcmk\u00fcn ola.<br \/>\nAncaq<br \/>\ninanmaq\u00e7\u00fcn \u00f6z\u00fcn-\u00f6z\u00fcn\u0259<br \/>\nAna dilind\u0259 dan\u0131\u015f:<br \/>\nSaxa dilind\u0259!<br \/>\nO \u2013 ruhunun sirridir,<br \/>\nO \u2013 s\u0259nin duy\u011fular\u0131n,<br \/>\nxo\u015fb\u0259xtliyin,<br \/>\nk\u0259d\u0259rinin dilidir.<br \/>\nSaxa dilind\u0259 dan\u0131\u015f!<br \/>\n\u2026E\u015fq\u0259, xo\u015fb\u0259xtliy\u0259 v\u0259 h\u0259qiq\u0259t\u0259 \u2013<br \/>\nSaxa dilin\u0259 inan!..<\/p>\n<p>Bizim bu m\u00fcr\u0259kk\u0259b, t\u0259lat\u00fcml\u00fc, \u0259s\u0259bi d\u00fcnyam\u0131zda \u201cazadl\u0131\u011f\u201d\u0131 h\u0259r\u0259 bir c\u00fcr ba\u015fa d\u00fc\u015f\u00fcr. H\u0259tta \u201cazadl\u0131\u011f\u201d\u0131 h\u0259yatda yox, \u00f6l\u00fcmd\u0259 d\u0259 axtaranlar var\u2026 Natalya xan\u0131m\u0131n t\u0259r\u0259nn\u00fcm etdiyi \u201cazadl\u0131q\u201d, ola bilsin ki, bir az sad\u0259l\u00f6vhd\u00fcr, ancaq bu sad\u0259l\u00f6vhl\u00fcy\u00fcn t\u0259kzibi he\u00e7 c\u00fcr m\u00fcmk\u00fcn olmayan (v\u0259 d\u0259qiq!) m\u0259ntiqi d\u0259 var: adam olmaq\u2026<\/p>\n<p>N\u0259 g\u00f6z\u0259ldir azad olmaq! \u2013<br \/>\npax\u0131ll\u0131qdan, k\u00fcdur\u0259td\u0259n.<br \/>\nSaxta addan, \u015fan-\u015f\u00f6hr\u0259td\u0259n,<br \/>\nv\u0259zif\u0259y\u0259 ged\u0259n yolda s\u00fcr\u00fcnm\u0259kd\u0259n,<br \/>\nT\u0259rifl\u0259nib m\u00fcdrik kimi g\u00f6r\u00fcnm\u0259kd\u0259n!..<\/p>\n<p>N\u0259 g\u00f6z\u0259ldir azad olmaq!<br \/>\nAdil\u0259rl\u0259 adil\u0259\u015fm\u0259k,<br \/>\nyax\u015f\u0131larla yax\u015f\u0131la\u015fmaq,<br \/>\n\u00d6z yolunda add\u0131mlamaq,<br \/>\n\u00f6z y\u00fck\u00fcn\u00fc \u00f6z\u00fc \u00e7\u0259k\u0259n adam olmaq!<\/p>\n<p>N\u0259 g\u00f6z\u0259ldir azad olmaq\u2026<\/p>\n<p>\u018flb\u0259tt\u0259, xalq \u015fairinin kifay\u0259t q\u0259d\u0259r m\u00fck\u0259mm\u0259l (v\u0259 m\u00fcr\u0259kk\u0259b) poetexnologiya \u00fcz\u0259rind\u0259 k\u00f6kl\u0259nmi\u015f \u015feirl\u0259rini \u0259r\u0259b, fars s\u00f6zl\u0259ril\u0259 z\u0259ngin Az\u0259rbaycan dilin\u0259 \u00e7evirm\u0259k el\u0259 d\u0259 asan m\u0259s\u0259l\u0259 deyil, biz yakut-saxacan\u0131n s\u0259sl\u0259rin ard\u0131c\u0131l t\u0259krar\u0131na \u2013 assonansa, alliterasiyaya\u2026 \u0259saslanan poeziya dilin\u0259 \u00e7oxdan \u2013 ilk Orta \u0259srl\u0259rd\u0259n yad\u0131r\u011fama\u011fa ba\u015flam\u0131\u015f\u0131q\u2026 Ancaq etiraf etm\u0259k laz\u0131md\u0131r ki, t\u0259rc\u00fcm\u0259\u00e7il\u0259r \u2013 Afaq \u015e\u0131xl\u0131, R\u0259smiyy\u0259 Sabir, Oqtay Hac\u0131musal\u0131, \u018fkb\u0259r Qo\u015fal\u0131 Natalya Xarlampyevan\u0131 az\u0259rbaycanca \u2013 Az\u0259rbaycan t\u00fcrkc\u0259sind\u0259 \u201cdan\u0131\u015fd\u0131rma\u011f\u201da nail olmu\u015flar. Kitab\u00e7ada t\u0259rc\u00fcm\u0259l\u0259rl\u0259 yana\u015f\u0131, \u015feirl\u0259rin orijinallar\u0131n\u0131n da yer almas\u0131 \u00e7ox \u0259h\u0259miyy\u0259tlidir. Kim ist\u0259s\u0259 m\u00fcqayis\u0259 ed\u0259, bug\u00fcn yakut-saxaca yaranan poeziyan\u0131n t\u0259bi\u0259tin\u0259 s\u0131radan deyil, b\u00f6y\u00fck bir \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131 timsal\u0131nda yax\u0131ndan b\u0259l\u0259d ola bil\u0259r.<br \/>\nNatalya xan\u0131mla Atat\u00fcrk M\u0259rk\u0259zind\u0259ki g\u00f6r\u00fc\u015f \u00e7ox s\u0259mimi ke\u00e7di. V\u0259 \u0259n s\u0259mimi m\u0259qam da o oldu ki, \u00fcnvan\u0131na deyil\u0259n xo\u015f s\u00f6zl\u0259ri, \u00fcr\u0259kd\u0259n g\u0259l\u0259n (v\u0259 layiq oldu\u011fu) t\u0259rifl\u0259ri dinl\u0259dikd\u0259n sonra yumorlu t\u0259b\u0259ss\u00fcml\u0259 \u201cm\u0259n kim oldu\u011fumu yax\u015f\u0131 bilir\u0259m\u201d \u2013 dedi, \u201cancaq t\u0259\u0259ss\u00fcf ki, bunu m\u0259n\u0259 \u00e7ox da xat\u0131rlatm\u0131rlar\u201d.<br \/>\nBu yaz\u0131n\u0131 \u201cT\u00fcrk poeziyas\u0131n\u0131n yakut-saxaca d\u00f6y\u00fcn\u0259n \u00fcr\u0259yi\u201d adland\u0131rd\u0131m. G\u00f6r\u00fcn\u00fcr, ona g\u00f6r\u0259 ki, burada s\u00f6hb\u0259t xan\u0131m \u015faird\u0259n gedir\u2026 Ancaq ona eyni m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 \u201cT\u00fcrk poeziyas\u0131n\u0131n yakut-saxaca d\u00fc\u015f\u00fcn\u0259n beyni\u201d ad\u0131n\u0131 da verm\u0259k olard\u0131\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nizami C\u018fF\u018fROV, Akademik, Mill\u0259t v\u0259kili Bu g\u00fcnl\u0259rd\u0259 D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin d\u0259v\u0259ti il\u0259 Saxa-Yakutiyadan Bak\u0131ya \u00e7ox m\u00f6t\u0259b\u0259r bir xan\u0131m t\u0259\u015frif buyurdu. Onun oturu\u015fu-duru\u015fu, dan\u0131\u015f\u0131\u011f\u0131, h\u0259r c\u0259h\u0259td\u0259n, do\u011frudan da, xan\u0131m\u0259f\u0259ndi oldu\u011funu g\u00f6st\u0259rirdi. V\u0259 d\u0259rhal n\u0259z\u0259r\u0259 \u00e7arp\u0131rd\u0131 ki, bir ne\u00e7\u0259 min illik z\u0259ngin t\u00fcrk m\u0259d\u0259niyy\u0259ti qaynaqlar\u0131n\u0131n g\u00f6z\u00fcnd\u0259n su i\u00e7ib.N.Xarlamp_ Bichik \u2026Onun Az\u0259rbaycanda ilk d\u0259f\u0259 n\u0259\u015fr olunmu\u015f [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,43],"tags":[],"class_list":["post-28648","post","type-post","status-publish","format-standard","hentry","category-pub","category-turkxalqlaridbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28648"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28648\/revisions"}],"predecessor-version":[{"id":28653,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/28648\/revisions\/28653"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28648"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}