{"id":29036,"date":"2018-11-13T12:00:53","date_gmt":"2018-11-13T08:00:53","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29036"},"modified":"2018-11-13T12:37:14","modified_gmt":"2018-11-13T08:37:14","slug":"b%c9%99s%c9%99ri-duygularin-poetik-ifad%c9%99si","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=29036","title":{"rendered":"“B\u018f\u015e\u018fR\u0130 DUY\u011eULARIN POET\u0130K \u0130FAD\u018fS\u0130”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\"\"<\/a><\/p>\n

O k\u0259sl\u0259r ki \u00fclvi hissl\u0259r, duy\u011fularla ya\u015fay\u0131r, o k\u0259sl\u0259r\u0259 B\u00f6y\u00fck Yaradan\u0131n \u00f6z\u00fc k\u00f6m\u0259k\u00e7i olur. Olum, \u00f6l\u00fcm h\u0259qiq\u0259tl\u0259ri il\u0259 \u00f6m\u00fcr s\u00fcr\u0259n, b\u00fct\u00fcn m\u0259n\u0259vi g\u00f6z\u0259llikl\u0259r\u0259 tap\u0131nan safl\u0131q, xeyirxahl\u0131q hissl\u0259ri il\u0259 n\u0259f\u0259s alan k\u0259sl\u0259ri \u0130lahi \u00f6z n\u0259z\u0259rind\u0259 saxlay\u0131r v\u0259 e\u015fqin, m\u0259h\u0259bb\u0259tin qap\u0131lar\u0131n\u0131 onun \u00fcz\u00fcn\u0259 a\u00e7ma\u011f\u0131 \u0259sirg\u0259mir. Co\u015f\u011fun \u00fcr\u0259kl\u0259ri adilikd\u0259n, sad\u0259likd\u0259n, t\u0259nhal\u0131 v\u0259 gu\u015f\u0259ni\u015finlikd\u0259n \u00e7\u0131xar\u0131r, onu t\u0259\u0259cc\u00fcb\u0259, heyr\u0259t\u0259 s\u0259sl\u0259yir, i\u00e7 d\u00fcnyas\u0131n\u0131 geni\u015f a\u00e7ma\u011fa ruhland\u0131r\u0131r. Mirz\u0259can\u0131n bu g\u00fcnl\u0259rd\u0259 \u00e7apdan \u00e7\u0131xm\u0131\u015f “Sevgi kitab\u0259si” \u015feirl\u0259r toplusunu oxuyark\u0259n bu hissl\u0259ri ke\u00e7irir, a\u015f\u0131b-da\u015fan d\u00fc\u015f\u00fcnc\u0259 v\u0259 duy\u011fular\u0131n\u0131 kiminl\u0259s\u0259 b\u00f6l\u00fc\u015fm\u0259y\u0259 ehtiyac duyur, i\u00e7ind\u0259ki tilsimli duy\u011fular\u0131 ifad\u0259 etm\u0259k z\u0259rur\u0259ti yaran\u0131r v\u0259 \u00f6z\u00fcn\u00fc q\u0259l\u0259m\u0259 sarilmaqdan saxlaya bilmirs\u0259n.
\n Son ill\u0259rd\u0259 m\u00fcxt\u0259lif m\u0259tbu orqanlar\u0131nda \u015feirl\u0259rini oxudu\u011fum Mirz\u0259can\u0131 m\u0259hz bu c\u00fcr tan\u0131m\u0131\u015fam. Onun \u015feir ilah\u0259sinin p\u0131\u00e7\u0131lt\u0131lar\u0131n\u0131 ayd\u0131nca g\u00f6r\u00fcr, hiss edir, m\u0259n\u0259n safl\u0131\u011fa, ilahiliy\u0259 \u00e7a\u011f\u0131r\u0131\u015f duy\u011fular\u0131na \u015f\u0259rik oluruq. Poeziya al\u0259min\u0259 gec, lakin g\u00fccl\u00fc g\u0259l\u0259n \u015fair Mirz\u0259can m\u0259hz h\u0259yat\u0131n, insanl\u0131\u011f\u0131n sirli-sehirli d\u00fcnyas\u0131n\u0131 ecazkar q\u0259l\u0259min predmetin\u0259 \u00e7evirm\u0259yi bacaran inc\u0259 ruhlu \u0259d\u0259bi bir \u015f\u0259xsiyy\u0259tdir. Bu inc\u0259, z\u0259rif hissl\u0259r, m\u00fcbali\u011fsiz, h\u0259r bir h\u0259ssas insan\u0131n \u00fcr\u0259yini tar\u0131ma \u00e7\u0259kir, xo\u015f, \u00fclvi duy\u011fularla doldurur. S\u0259mimi s\u00f6zl\u0259r, ifad\u0259l\u0259r z\u0259rg\u0259r d\u0259qiqliyi il\u0259 \u015feir\u0259 el\u0259 hopdurulmu\u015fdur ki, s\u0259n ondan z\u00f6vq almaya bilmirs\u0259n.
\n\u018fsrimizin bu g\u00fcnl\u0259rind\u0259 m\u00fcasir \u0259d\u0259bi g\u0259nclik kimi Mirz\u0259can da daha \u00e7ox d\u0259rdd\u0259n, h\u0259sr\u0259td\u0259n, ayr\u0131l\u0131qdan, g\u00f6z ya\u015flar\u0131ndan yazma\u011fa \u00fcst\u00fcnl\u00fck verir. Bu, b\u0259lk\u0259 d\u0259 t\u0259biidir. D\u0259rd daha \u00e7ox yazd\u0131rand\u0131r. Lakin inam, \u00fcmid, g\u0259l\u0259c\u0259y\u0259 optimist bax\u0131\u015f duy\u011fular\u0131 da \u00f6n\u0259mlidir. <\/p>\n

\u201cD\u0259rdl\u0259rimi yaza-yaza,
\nYeti\u015fdim, \u00e7atd\u0131m pay\u0131za.
\n\u015eerimd\u0259n boylanan q\u0131za,
\nS\u0259n\u0259, m\u0259n\u0259 salam olsun…\u201d <\/p>\n

\u201cM\u0259nim \u00fcmid yerim, tutacaq yerim,
\nQ\u0131z\u0131la\u011fac-ax\u0131r yatacaq yerim…\u201d<\/p>\n

\u201cOdu ke\u00e7mi\u015f bir oca\u011fam,
\nX\u0259zan vurmu\u015f bir yarpa\u011fam,
\nB\u0259lk\u0259 m\u0259n d\u0259 yalquza\u011fam,
\nDolan\u0131ram t\u0259k ba\u015f\u0131na…\u201d<\/p>\n

\u201c\u018ffv etsin \u00e7\u0259kdiyim aha,
\nYazmas\u0131n Allah g\u00fcnaha,
\nAdam \u00f6l\u0259nd\u0259 Allaha,
\nYoxsa \u00f6z\u00fcn\u0259 qay\u0131d\u0131r…?\u201d<\/p>\n

H\u0259yat e\u015fqi il\u0259 yana\u015f\u0131 \u00f6l\u00fcm, ayr\u0131l\u0131q, t\u0259klik, \u00f6mr\u00fcn pay\u0131z\u0131, q\u0131\u015f\u0131, yurd-torpaq h\u0259sr\u0259ti \u015fairin \u0259ks\u0259r \u015feirl\u0259rinin ruhunu t\u0259\u015fkil edir.
\n\u201cAx\u015fam\u00e7a\u011f\u0131\u201d, \u201cD\u0259rd\u201d, \u201c\u00d6mr\u00fcn pay\u0131z\u0131nda a\u011flayan adam\u201d, \u201cBir ovuc torpaq\u201d, \u201cQ\u0131\u015f\u0131n g\u0259lm\u0259yin\u0259 bir add\u0131m qal\u0131b\u201d, \u201cD\u00fcnya il\u0259 giley-g\u00fczar\u201d, \u201cD\u00fcnya\u201d, \u201cBac\u0131ma m\u0259ktublar\u201d, \u201cK\u0259b\u0259dir evimiz\u201d, habel\u0259 Araz silsil\u0259sind\u0259n olan \u015feirl\u0259rd\u0259 d\u0259 bir q\u0259d\u0259r pessimist duy\u011fular hiss olunmaqdad\u0131r. Lakin bu b\u0259dbin ruhlu \u015feirl\u0259r insan\u0131n \u0259l-qolunu ba\u011flam\u0131r, g\u0259l\u0259c\u0259y\u0259 inam hissi, ya\u015famaq-yaratmaq e\u015fqi il\u0259 s\u00fcsl\u0259nmi\u015f poeziya n\u00fcmun\u0259l\u0259ridir.
\n\u00c7ox sevdiyi \u015fair Vaqif S\u0259m\u0259do\u011flu kimi, Mirz\u0259canda da qur\u011fu\u015fun ruhlu t\u0259f\u0259kk\u00fcr hakimdir. \u00d6mr\u0259, h\u0259yata \u015f\u00fcbh\u0259 il\u0259 baxan, hissl\u0259r, duy\u011fular xaosunda itib \u00e7a\u015fan \u201cm\u0259ni\u201d uy\u011fudan ay\u0131ldan, pessimizmd\u0259n u\u015faqla\u015fd\u0131ran m\u0259hz t\u0259f\u0259kk\u00fcrd\u00fcr. \u0130nsan\u0131 i\u015f\u0131ql\u0131 ideyalara t\u0259r\u0259f \u00e7\u0259kib aparan t\u0259f\u0259kkur… Italiyan dahisi Dante nahaqdan demirdi ki, \u201c\u015e\u00fcbh\u0259 m\u0259n\u0259 he\u00e7 d\u0259 bilikd\u0259n az h\u0259zz vermir\u201d, yaxud \u201cM\u0259rif\u0259t nuru \u015f\u00fcbh\u0259d\u0259n parlar\u201d (H.Cavid), \u201cBirc\u0259 ondan raz\u0131yam ki, \u00f6z\u00fcmd\u0259n naraz\u0131yam\u201d (B.Vahabzad\u0259).
\nMirz\u0259can\u0131n \u015feirl\u0259rind\u0259 d\u0259 hissl\u0259 t\u0259f\u0259kk\u00fcr\u00fcn v\u0259hd\u0259ti \u00f6z\u00fcn\u00fc ayd\u0131n g\u00f6st\u0259rir:<\/p>\n

D\u0259rdim b\u00f6y\u00fcy\u00fcb, yer tapm\u0131r,
\nBir c\u00fct g\u00f6z\u00fcm\u0259 \u00e7\u0259kilir.
\nDar g\u0259lir q\u0259lbim d\u0259rdim\u0259,
\nD\u0259nt\u0259k \u00fcz\u00fcmd\u0259 \u0259kilir.<\/p>\n

Ayr\u0131l\u0131\u011fa d\u00f6zm\u00fcr \u00fcr\u0259k,
\n\u0130nsafs\u0131zdan yoxdur k\u00f6m\u0259k.
\nS\u0131n\u0131ram quru budaqt\u0259k,
\nG\u00fcc\u00fcm yox, qolum b\u00fck\u00fcl\u00fcr.<\/p>\n

\u018fb\u0259di m\u00f6vzu olan e\u015fq, m\u0259h\u0259bb\u0259t duy\u011fular\u0131 b\u00f6y\u00fck klassikl\u0259rimizi, o c\u00fcml\u0259d\u0259n Mirz\u0259can\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u0259n \u0259n \u00fclvi bir hissdir. Varl\u0131\u011f\u0131na \u015f\u00fcbh\u0259 edil\u0259n, lakin daima axtar\u0131lan, tap\u0131ld\u0131qda is\u0259 insan\u0131n da\u015f\u0131n\u0131 da\u015f \u00fcst\u0259 qoymayan sevgi n\u0259l\u0259r\u0259 qadir deyil !..
\n\u015eairin poeziyas\u0131 \u00e7e\u015fidliyi, r\u0259ngar\u0259ngliyi il\u0259 se\u00e7ilir. S\u0259rb\u0259st v\u0259 hecan\u0131n m\u00fcxt\u0259lif formalar\u0131 onu \u00f6z\u00fcn\u0259 c\u0259lb edir. Onun \u015feirl\u0259r silsil\u0259si sevgi duy\u011fular\u0131n\u0131n v\u0259 h\u0259yata f\u0259ls\u0259fi bax\u0131\u015f\u0131n\u0131n poetik ifad\u0259sidir. D\u00fcnyan\u0131n, insan q\u0259lbinin ziddiyy\u0259tl\u0259ri, t\u0259zadlar\u0131 bu \u015feirl\u0259rin \u0259sas ruhunu t\u0259\u015fkil edir. T\u0259bii duy\u011fular\u0131n safl\u0131\u011f\u0131, n\u0259cibliyi, q\u0259m-q\u00fcss\u0259 il\u0259 dolu olsa da, insan\u0131 h\u0259y\u0259canland\u0131r\u0131r v\u0259 eyni zamanda d\u00fc\u015f\u00fcnm\u0259y\u0259, ya\u015fay\u0131b-yaratma\u011fa s\u0259sl\u0259yir. \u015eair yax\u015f\u0131 d\u0259rk edir ki, yarad\u0131c\u0131 \u015f\u0259xs \u00f6z\u00fcnd\u0259 h\u0259yatdan, t\u0259bi\u0259td\u0259n \u0259rz etdikl\u0259ri il\u0259 yeni bir d\u00fcnya yarad\u0131r, idealla ger\u00e7\u0259klik aras\u0131nda ziddiyy\u0259td\u0259n xali poetik bir d\u00fcnya !…
\n\u0130lahid\u0259n \u015fair do\u011fulan h\u0259r k\u0259s bu missiyan\u0131 \u00f6z poeziyas\u0131nda yaratma\u011fa qadirdir. Mirz\u0259can\u0131n \u015feirl\u0259rind\u0259 tez-tez rast g\u0259ldiyimiz \u00fcmidsizlik, h\u0259sr\u0259t, iztirab, q\u0259m-k\u0259d\u0259r motivl\u0259ri, \u0259slind\u0259 zahiri m\u0259zmun da\u015f\u0131y\u0131r. Batind\u0259 is\u0259 hiss edirs\u0259n ki, bu c\u00fcr h\u0259yat t\u0259zadlar\u0131 idrakdan, t\u0259f\u0259kk\u00fcrd\u0259n uzaqla\u015fmaq deyil, h\u0259qiq\u0259ti anlama\u011fa hesablanan \u00e7alarlard\u0131r. Y\u0259ni d\u0259rdd\u0259n qa\u00e7maq, \u00f6z\u00fcnd\u0259n qa\u00e7maq, iraq d\u00fc\u015fm\u0259kd\u0259n ba\u015fqa bir \u015fey deyil. Bu elementl\u0259r s\u00f6z\u00fc, misran\u0131 fikirl\u0259, ideya il\u0259 canland\u0131rma\u011fa xidm\u0259t edir. \u018flb\u0259tt\u0259, b\u00fct\u00fcn bunlar ilham\u0131n, \u0259qlin v\u0259 z\u0259kan\u0131n m\u0259hsuludur. \u0130lham is\u0259 yaln\u0131z Allah\u0131n se\u00e7ilmi\u015f insanlar\u0131na n\u0259sib olur v\u0259 onlar \u00fc\u00e7\u00fcn i\u015f\u0131q sa\u00e7an \u015fim\u015f\u0259k kimidir. D\u00fczd\u00fcr, sevincd\u0259n, x\u00f6\u015fb\u0259xtlik anlar\u0131ndan \u015feir yaran\u0131r. Lakin \u015fairi \u015fair ed\u0259n iztirab v\u0259 d\u0259rddir, h\u0259sr\u0259t v\u0259 intizarlard\u0131r. Alman dahisi H\u00f6tenin dediyi kimi, \u201cPoeziya d\u0259rdin anas\u0131d\u0131r, h\u0259r bir \u0259zab \u00e7\u0259k\u0259n v\u0259 a\u011flayan insan \u015fairdir, h\u0259r damla g\u00f6z ya\u015f\u0131 \u015feirdir, h\u0259r bir \u00fcr\u0259k poema\u201d<\/p>\n

Allah, bu nec\u0259 sevgidi,
\nDill\u0259nmir, dilimd\u0259n ax\u0131r.
\nK\u00f6nl\u00fcmd\u0259 qalm\u0131r s\u00f6z kimi,
\nV\u0259r\u0259qd\u0259n, q\u0259l\u0259md\u0259n ax\u0131r.<\/p>\n

…D\u0259rvi\u015f oldum bu yollarda,
\nHara getdik, g\u0259lib hardan,
\nDola\u015f\u0131r qanda, damarda,
\nQ\u0259lbimin telind\u0259n ax\u0131r…<\/p>\n

Poetik m\u0259na y\u00fck\u00fc il\u0259 se\u00e7il\u0259n Mirz\u0259can poeziyas\u0131 eyni zamanda z\u0259rif sevgi duy\u011fular\u0131 il\u0259 d\u0259 \u00fcr\u0259kl\u0259r\u0259 nur s\u0259p\u0259l\u0259yir, i\u015f\u0131q sa\u00e7\u0131r. B\u0259zi beytl\u0259ri s\u0259ciyy\u0259vi misal kimi g\u00f6st\u0259rm\u0259k olar:<\/p>\n

\u201cM\u0259n nakam \u00f6lm\u00fc\u015fd\u00fcm sevgimiz \u00fc\u00e7\u00fcn
\nQocald\u0131m, dey\u0259s\u0259n, \u00f6l\u0259 bilmir\u0259m.\u201d<\/p>\n

\u201cD\u00fcnyan\u0131 alma\u011fa, b\u0259s ed\u0259r d\u0259rdim,
\n\u00d6z\u00fcm\u00fc m\u0259n s\u0259nd\u0259n ala bilmir\u0259m.\u201d<\/p>\n

\u201cH\u0259r \u015feir tikil\u0259n sevgi qalas\u0131,
\nYazd\u0131m sevgimizd\u0259n ni\u015fan\u0259 qala.\u201d v\u0259 s.<\/p>\n

Bu c\u00fcr inc\u0259, z\u0259rif poetik misra v\u0259 beytl\u0259r h\u0259r bir oxucu q\u0259lbin\u0259 hakim k\u0259silir.
\n\u018fg\u0259r bu ki\u00e7ik n\u00fcmun\u0259l\u0259rd\u0259 \u00fcr\u0259k sars\u0131nt\u0131lar\u0131, h\u0259sr\u0259t, intizar, q\u00fcss\u0259, k\u0259d\u0259r v\u0259 s. g\u00f6r\u00fcr\u00fcks\u0259, bunlara m\u00fcst\u0259qim m\u0259nada yana\u015fmaq d\u00fcz olmaz. \u00c7\u00fcnki \u0259slind\u0259 \u015fair daha \u00e7ox \u201c\u00fcr\u0259k a\u011fr\u0131s\u0131na abun\u0259\u00e7idir\u201d (M.Araz). \u00d6l\u00fcmd\u0259n, s\u0259ad\u0259td\u0259n, ayr\u0131l\u0131q, h\u0259sr\u0259td\u0259n yazmaq olar v\u0259 bu, qa\u00e7\u0131lmazd\u0131r. Bunlar insan h\u0259yat\u0131n\u0131n h\u0259r g\u00fcnk\u00fc t\u0259zadlar\u0131d\u0131r.
\nBiri var \u015feir yazasan, bir d\u0259 var ki, \u015feir qura\u015fd\u0131rasan. Mirz\u0259can\u0131n \u0259n m\u00fch\u00fcm yarad\u0131c\u0131l\u0131q m\u0259ziyy\u0259ti m\u0259hz onun \u015feir yaratmas\u0131d\u0131r. \u0130lk bax\u0131\u015fda b\u0259lk\u0259 d\u0259 m\u00fcc\u0259rr\u0259d g\u00f6r\u00fcn\u0259n misralar\u0131n, beytl\u0259rin i\u00e7 m\u0259nas\u0131na diqq\u0259t yetirm\u0259k laz\u0131md\u0131r. B\u00f6y\u00fck S.Vur\u011fun \u0259b\u0259s demirdi ki: \u201cYa\u015fas\u0131n m\u0259na g\u00f6z\u0259lliyi!\u201d Mirz\u0259can\u0131n \u0259n\u0259n\u0259\u00e7ilikd\u0259n uzaq olan \u015feirl\u0259rind\u0259 s\u00f6zl\u0259rin d\u00fcz\u00fcm\u00fc il\u0259 yana\u015f\u0131, m\u0259na y\u00fck\u00fcn\u0259 d\u0259 x\u00fcsusi diqq\u0259t verm\u0259si oxucunu d\u00fc\u015f\u00fcnm\u0259y\u0259, \u00f6z\u00fc \u00f6z\u00fcn\u0259 hesabat verm\u0259k m\u0259suliyy\u0259ti a\u015f\u0131lay\u0131r.
\n \u018fsl \u015fair h\u0259r \u00fcmmandan bir damla g\u00f6t\u00fcr\u00fcr v\u0259 g\u00f6t\u00fcr\u00fcr ki, \u00fcmman yarada bilsin. Bunsuz \u015fair v\u0259 yarad\u0131c\u0131l\u0131q yoxdur v\u0259 y\u0259gin ki, ola da bilm\u0259z. B\u00fclb\u00fcl olub g\u00fcl\u0259 eyni n\u0259\u011fm\u0259ni oxusan da ar\u0131 kimi \u015fir\u0259 \u00e7\u0259km\u0259k, \u201cbal qoparmaq\u201d daha vacibdir. Biz bu kimi keyfiyy\u0259tl\u0259ri Mirz\u0259can\u0131n poeziyas\u0131nda axtarmaq yox, g\u00f6r\u00fcr\u00fck. Z\u0259nnimizc\u0259, \u0259n m\u00fch\u00fcm\u00fc d\u0259 budur.
\nBir m\u00fch\u00fcm c\u0259h\u0259t d\u0259 vard\u0131r ki, bu, \u015fairin poeziyas\u0131nda \u00f6z lakonik ifad\u0259sini tap\u0131r. M\u0259h\u0259bb\u0259t v\u0259 G\u00f6z\u0259llik!… Bu q\u00fcdsi m\u0259fhumlara m\u0259na verm\u0259k, onlar\u0131n mahiyy\u0259tini a\u00e7maq h\u0259r k\u0259s\u0259 n\u0259sib deyil. Sevm\u0259k v\u0259 ya sevilm\u0259k g\u00f6z\u0259l \u015feydir. Lakin bunlar\u0131 m\u0259na \u00e7alarlar\u0131 il\u0259 oxucuya \u00e7atd\u0131rmaq daha \u0259fs\u0259ldir:
\nSirli, sehirli m\u0259h\u0259bb\u0259ti tapmaq, onun varl\u0131\u011f\u0131 il\u0259 yoxlu\u011fu aras\u0131ndak\u0131 dilemman\u0131 d\u0259rk ed\u0259 bilm\u0259k, insan idrak\u0131na s\u0131\u011f\u0131\u015fmayan bir m\u0259fhumdur, \u201c\u018fsl m\u0259h\u0259bb\u0259t – \u00f6lm\u0259zlik c\u0259hdidir\u201d, \u201cM\u0259h\u0259bb\u0259t-sevilm\u0259k arzusudur, sev\u0259nl\u0259r-ham\u0131s\u0131 \u015fairdir\u201d, \u201cM\u0259h\u0259bb\u0259t \u015firin melodiyad\u0131r\u201d v\u0259 s. Lakin bunlar m\u0259h\u0259bb\u0259t bar\u0259d\u0259 h\u0259r \u015fey deyildir. \u018fsas m\u0259s\u0259l\u0259 budur ki, Mirz\u0259can istedad sahibi kimi \u00fcr\u0259kl\u0259r\u0259, insan \u0259qlin\u0259 n\u00fcfuz etm\u0259yi xo\u015flay\u0131r, oxucunu da bu bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 s\u00f6vq edir.
\nSad\u0259, g\u00f6z\u0259l insan v\u0259 \u015fair Mirz\u0259can h\u0259yat\u0131n\u0131n m\u00fcdriklik d\u00f6vr\u00fcn\u00fc ya\u015fay\u0131r. Biz onun bundan sonra da g\u0259nclik e\u015fqi il\u0259 yaz\u0131b-yaradaca\u011f\u0131na inan\u0131r v\u0259 ondan yeni \u0259s\u0259rl\u0259r g\u00f6zl\u0259yirik. \u00d6z\u00fc demi\u015fk\u0259n: \u00f6z\u00fcn yazd\u0131n, \u00f6z\u00fcn pozdun, Mirz\u0259c\u0259n \u00f6z\u00fcn-\u00f6z\u00fcn\u0259… \u0259ziz \u015fair dostumuz Mirz\u0259liyin davaml\u0131 v\u0259 daimi olsun. <\/p>\n

B\u00f6y\u00fck sevgil\u0259rl\u0259: <\/p>\n

\u018fmirxan X\u0259lilov,
\nfilologiya elml\u0259ri doktoru, professor,
\nAYB-nin \u00fczv\u00fc. <\/p>\n","protected":false},"excerpt":{"rendered":"

O k\u0259sl\u0259r ki \u00fclvi hissl\u0259r, duy\u011fularla ya\u015fay\u0131r, o k\u0259sl\u0259r\u0259 B\u00f6y\u00fck Yaradan\u0131n \u00f6z\u00fc k\u00f6m\u0259k\u00e7i olur. Olum, \u00f6l\u00fcm h\u0259qiq\u0259tl\u0259ri il\u0259 \u00f6m\u00fcr s\u00fcr\u0259n, b\u00fct\u00fcn m\u0259n\u0259vi g\u00f6z\u0259llikl\u0259r\u0259 tap\u0131nan safl\u0131q, xeyirxahl\u0131q hissl\u0259ri il\u0259 n\u0259f\u0259s alan k\u0259sl\u0259ri \u0130lahi \u00f6z n\u0259z\u0259rind\u0259 saxlay\u0131r v\u0259 e\u015fqin, m\u0259h\u0259bb\u0259tin qap\u0131lar\u0131n\u0131 onun \u00fcz\u00fcn\u0259 a\u00e7ma\u011f\u0131 \u0259sirg\u0259mir. Co\u015f\u011fun \u00fcr\u0259kl\u0259ri adilikd\u0259n, sad\u0259likd\u0259n, t\u0259nhal\u0131 v\u0259 gu\u015f\u0259ni\u015finlikd\u0259n \u00e7\u0131xar\u0131r, onu t\u0259\u0259cc\u00fcb\u0259, heyr\u0259t\u0259 s\u0259sl\u0259yir, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29036","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29036"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29036\/revisions"}],"predecessor-version":[{"id":29039,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29036\/revisions\/29039"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29036"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}