{"id":29050,"date":"2018-11-14T04:30:22","date_gmt":"2018-11-14T00:30:22","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29050"},"modified":"2018-11-14T09:44:28","modified_gmt":"2018-11-14T05:44:28","slug":"aciyorum-aciyorum","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=29050","title":{"rendered":"ACIYORUM.”Ac\u0131yorum”"},"content":{"rendered":"

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\u0130nternet, dijital g\u00f6r\u00fcnt\u00fc \u00fczerine kurulmu\u015f bir icat; g\u00f6r\u00fcnt\u00fc var, esas yok; aynay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde g\u00f6r\u00fcnt\u00fc varsa, kayna\u011f\u0131 da vard\u0131r; o zaman internetin kaynakland\u0131\u011f\u0131 esas ne; bu esas\u0131 Rahman\u00ee olana ba\u011flamazsak sanal \u00e2lemde kalaca\u011f\u0131z; Rahman\u00ee olana ba\u011flarsak hakiki \u00e2lemle irtibata ge\u00e7ece\u011fiz; bizim hakikat ile bir irtibat\u0131m\u0131z var m\u0131..? <\/p>\n

\u25cfBirey devleti yerine Aile Devleti, narsizm yerine m\u00fctevaz\u0131l\u0131k ve itmi’nana ermi\u015f kalp; teknolojiye teslim ruhlar yerine \u0130slam’\u0131n iman manzumesine teslim insan\u0131n emrinde teknoloji ve icatlar…<\/p>\n

Bizdeki ideal nizam budur.. <\/p>\n

\u25cfBir \u00e7ocuk \u015fark\u0131s\u0131nda diyor ki, “sen hi\u00e7 g\u00f6rd\u00fcn m\u00fc \u00fc\u00e7 kulakl\u0131, \u00fc\u00e7 dudakl\u0131 bir adam”; insan\u0131n internet yayg\u0131nla\u015fal\u0131 beri bu soruya, i\u00e7inden \u015f\u00f6yle diyesi geliyor: “Evet g\u00f6rd\u00fcm, \u00fc\u00e7 kulakl\u0131, \u00fc\u00e7 dudakl\u0131 adamlar oluyormu\u015f me\u011fer; inanm\u0131yorsan, d\u00f6n de (internet)e bak…” <\/p>\n

\u25cf\u0130nternet; bize e\u015fya ve hadiselere tesir ufkunda, yeni bir sayfa a\u00e7acak ulu bir muhtevaya m\u0131 erecek; yoksa mevcut muhtevayla hoyrat bir kumarbaz gibi b\u00fct\u00fcn ihtimalleri t\u00fcketip, as\u0131rlar boyu kapanan kap\u0131lardan sonra, yeg\u00e2ne kurtulu\u015f kap\u0131s\u0131n\u0131n da y\u00fcz\u00fcm\u00fcze kapanmas\u0131na m\u0131 sebep olacak… <\/p>\n

\u25cf\u0130nternet icad\u0131 \u00fczerinden bir kar pay\u0131 da\u011f\u0131t\u0131lacak olsa bu kar pay\u0131 medyumluk, falc\u0131l\u0131k, astrologluk gibi duygu simsarl\u0131klar\u0131 olurdu herhalde… <\/p>\n

\u25cf\u00c7a\u011f ruh\u00ee hastal\u0131klarla dolu; bunlardan bir tanesi de, kimsenin birbirini dinlememesi; s\u00f6z\u00fc kimseye vermek istememesi… Yani herkes, kar\u015f\u0131dakinin s\u00f6z s\u00f6yleme hakk\u0131n\u0131 gasbediyor. S\u00f6z gasb\u0131n\u0131n bu \u00e7a\u011fda timsali internet de\u011fil mi? <\/p>\n

\u25cfBir yeri \u00f6r\u00fcmcek a\u011f\u0131 kaplam\u0131\u015fsa, bizde bu, hareketsizlik, k\u00f6hnemi\u015flik, bereketsizlik anlam\u0131na gelir… D\u00fcnyay\u0131 \u00f6r\u00fcmcek a\u011f\u0131 gibi internetin menfi halleri sarm\u0131\u015fsa, bu d\u00fcnya i\u00e7in ne anlama gelir? Bu durum, topyek\u00fbn d\u00fcnyan\u0131n t\u00fckenmi\u015fli\u011finin ifadesi say\u0131lmaz m\u0131? <\/p>\n

\u25cfG\u00fcney Afrika\u2019daki Witwatersrand \u00dcniversitesi\u2019ndeki ara\u015ft\u0131rmac\u0131lar, insan beynini ger\u00e7ek zamanl\u0131 olarak internete ba\u011flad\u0131. Ara\u015ft\u0131rmac\u0131lara g\u00f6re, herkese a\u00e7\u0131k bir web sitesine iletilen veriler arac\u0131l\u0131\u011f\u0131yla canl\u0131 bir \u015fekilde beyindeki faaliyetler g\u00f6zlemlenebiliyor. Proje sorumlusu \u00f6\u011fretim \u00fcyesi Adam Pantanowitz, \u00e7al\u0131\u015fmalar\u0131n\u0131n, insan\u0131n kendi beynini ve ba\u015fkalar\u0131n\u0131n beynini anlamas\u0131n\u0131 basitle\u015ftirmeyi ama\u00e7lad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor ve beyne, girdi ve \u00e7\u0131kt\u0131 olarak bilgi aktar\u0131m\u0131n\u0131n sa\u011flanabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyor ve b\u00fct\u00fcn internet ba\u011flant\u0131lar\u0131ndan ayr\u0131 bir ba\u011flant\u0131 olmas\u0131 gerekti\u011fine i\u015faret ediyor.<\/p>\n

\u0130nsanlar\u0131 iradeleri d\u0131\u015f\u0131nda y\u00f6netme ve y\u00f6nlendirme tart\u0131\u015fmalar\u0131na ilerde beyinlerin (heklenebilece\u011fi) endi\u015fesi de il\u00e2ve ediliyor.<\/p>\n

Bat\u0131 medeniyetinin her icad\u0131, yeni bir problem \u00e7\u0131kart\u0131yor ve artan bir ivmeyle insanl\u0131\u011fa yeni bir buhran hediye (!) ediyor. <\/p>\n

\u25cfBat\u0131 toplumu ideal toplummu\u015f gibi g\u00f6steriliyor; ama asl\u0131nda i\u00e7inde bulundu\u011fu \u00e7\u0131kmaz ile buhranda ve ac\u0131nacak halde… Bununla beraber internet de bir Bat\u0131 icad\u0131 olarak tozpembe bir d\u00fc\u015fm\u00fc\u015f gibi lanse ediliyor; oysa Bat\u0131’n\u0131n tezatlar\u0131 y\u00fcz\u00fcnden internet do\u011fru \u015fekilde kullan\u0131lam\u0131yor ve asl\u0131nda insanl\u0131k i\u00e7in d\u00fc\u015f denilen \u015fey, k\u00e2bus halini al\u0131yor… Bu k\u00e2busun sonu, Bat\u0131’n\u0131n intihar\u0131 olmas\u0131n… <\/p>\n

\u25cf\u0130nternette kullan\u0131c\u0131 say\u0131lar\u0131na, aboneliklere, arkada\u015fl\u0131k sitelerine bakarsan\u0131z sanal ortamda k\u00f6p\u00fcrm\u00fc\u015f bir kalabal\u0131k g\u00f6receksiniz, \u00fcstelik o kadar kalabal\u0131k i\u00e7inde kimse kimseyle arkada\u015f de\u011fil, kimse kimsenin derdinden haberdar de\u011fil; internet kalabal\u0131\u011f\u0131 i\u00e7inde sanki elektronik bir yaln\u0131zl\u0131k var… Garip, ama ger\u00e7ek olan incelik \u015fu ki, \u0130leti\u015fim \u00e7a\u011f\u0131nda ileti\u015fememenin ad\u0131 internet olmu\u015f…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nternet, dijital g\u00f6r\u00fcnt\u00fc \u00fczerine kurulmu\u015f bir icat; g\u00f6r\u00fcnt\u00fc var, esas yok; aynay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde g\u00f6r\u00fcnt\u00fc varsa, kayna\u011f\u0131 da vard\u0131r; o zaman internetin kaynakland\u0131\u011f\u0131 esas ne; bu esas\u0131 Rahman\u00ee olana ba\u011flamazsak sanal \u00e2lemde kalaca\u011f\u0131z; Rahman\u00ee olana ba\u011flarsak hakiki \u00e2lemle irtibata ge\u00e7ece\u011fiz; bizim hakikat ile bir irtibat\u0131m\u0131z var m\u0131..? \u25cfBirey devleti yerine Aile Devleti, narsizm yerine m\u00fctevaz\u0131l\u0131k ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42],"tags":[],"class_list":["post-29050","post","type-post","status-publish","format-standard","hentry","category-kardelendergisi"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29050","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29050"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29050\/revisions"}],"predecessor-version":[{"id":29065,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29050\/revisions\/29065"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29050"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29050"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29050"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}