{"id":29524,"date":"2019-01-12T08:00:25","date_gmt":"2019-01-12T04:00:25","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29524"},"modified":"2019-01-12T11:27:01","modified_gmt":"2019-01-12T07:27:01","slug":"%c9%99dal%c9%99t-r%c9%99sulova-mir-c%c9%99lal-pasayevin-yaradiciligina-n%c9%99z%c9%99r-salark%c9%99n-yenil%c9%99nmis-versiya","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=29524","title":{"rendered":"\u018fdal\u0259t R\u018fSULOVA.”Mir C\u0259lal Pa\u015fayevin yarad\u0131c\u0131l\u0131\u011f\u0131na n\u0259z\u0259r salark\u0259n” (Yenil\u0259nmi\u015f versiya)"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Mir C\u0259lal Pa\u015fayevin yarad\u0131c\u0131l\u0131\u011f\u0131na n\u0259z\u0259r salark\u0259n<\/p>\n

Mir C\u0259lal Pa\u015fayev 1908-ci ild\u0259 C\u0259nubi Az\u0259rbaycanda k\u0259ndli ail\u0259sind\u0259 anadan olmu\u015f, u\u015faq ik\u0259n atas\u0131
\nt\u0259r\u0259find\u0259n Kirovabad (indiki G\u0259nc\u0259) \u015f\u0259h\u0259rin\u0259 g\u0259tirilmi\u015f, u\u015faql\u0131q v\u0259 g\u0259nclik ill\u0259ri bu \u015f\u0259h\u0259rd\u0259 ke\u00e7mi\u015f,
\n1928-ci ild\u0259 pedaqoji texnikumunu da burada bitirmi\u015fdir. Az\u0259rbaycan \u0259d\u0259biyyat\u0131 v\u0259 m\u0259d\u0259niyy\u0259tinin
\nS\u0259m\u0259d Vur\u011fun, Yusif M\u0259mm\u0259d\u0259liyev, H\u0259mid Arasl\u0131, Mikay\u0131l Rzaquluzad\u0259, Osman Sar\u0131v\u0259lli kimi
\n\u011f\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 d\u0259 bu \u015f\u0259h\u0259rd\u0259 tan\u0131\u015f olmu\u015f, yax\u0131nla\u015fm\u0131\u015fd\u0131r.<\/p>\n

T\u0259l\u0259b\u0259lik v\u0259 m\u00fc\u0259llimlik ill\u0259rind\u0259, G\u0259d\u0259b\u0259y v\u0259 Kirovabadda (G\u0259nc\u0259d\u0259) i\u015fl\u0259y\u0259nd\u0259, Kazanda ali t\u0259hsil
\nalanda, A\u011f d\u0259niz -Baltik kanal\u0131nda yarad\u0131l\u0131q ezamiyy\u0259tin\u0259, sonralar respublika q\u0259zetl\u0259rind\u0259 i\u015fi il\u0259
\n\u0259laq\u0259dar m\u00fcxt\u0259lif yerl\u0259r\u0259 gedib, m\u00fcxt\u0259lif adamlarla g\u00f6r\u00fc\u015f\u0259nd\u0259 Mir C\u0259lal bir yaz\u0131\u00e7\u0131 kimi h\u0259yat\u0131
\nd\u0259rind\u0259n m\u00fc\u015fahid\u0259 etmi\u015f, \u00f6yr\u0259nmi\u015fdir. Buna g\u00f6r\u0259 d\u0259 \u0259s\u0259rl\u0259ri h\u0259mi\u015f\u0259 g\u00fccl\u00fc olmu\u015f, oxucular\u0131
\nmaraqland\u0131ran m\u00fch\u00fcm suallara cavab vermi\u015fdir. Otuzuncu ill\u0259rd\u0259 tez-tez o\u00e7erkl\u0259rl\u0259 \u00e7\u0131x\u0131\u015f
\nedib, h\u0259yat\u0131n q\u0131z\u011f\u0131n n\u0259bzini tutma\u011f\u0131 bacaran yaz\u0131\u00e7\u0131 bir ne\u00e7\u0259 s\u0259hif\u0259lik bu y\u0131\u011fcam \u0259s\u0259rl\u0259rd\u0259
\nquruculuq \u0259z\u0259m\u0259tini, yarad\u0131c\u0131 \u0259m\u0259yin b\u00f6y\u00fck g\u00fcc\u00fcn\u00fc t\u0259r\u0259nn\u00fcm ed\u0259r\u0259k \u0259m\u0259k z\u0259rb\u0259\u00e7il\u0259rinin
\n portretl\u0259rini yaratm\u0131\u015fd\u0131r. <\/p>\n

\u018fdib m\u00fcasir d\u00f6vrd\u0259 C\u0259lil M\u0259mm\u0259dquluzad\u0259, \u018f.Haqverdiyev, S.S.Axundov kimi yaz\u0131\u00e7\u0131lar\u0131n ad\u0131 il\u0259
\nba\u011fl\u0131 \u0259n\u0259n\u0259l\u0259ri davam v\u0259 inki\u015faf etdirmi\u015fdir. Mir C\u0259lal\u0131n hekay\u0259l\u0259rini iki qism\u0259 b\u00f6lm\u0259k olar.
\nYumoristik-satirik \u0259s\u0259rl\u0259rind\u0259 k\u00f6hn\u0259 ad\u0259tl\u0259ri , h\u0259l\u0259 d\u0259 \u015f\u00fcurlarda ya\u015famaqda olan x\u00fcsusi
\nm\u00fclkiyy\u0259t\u00e7ilik hissl\u0259rini, laqeyidlik v\u0259 t\u0259nb\u0259lliyi, b\u00fcrokratizm v\u0259 uy\u011funla\u015fman\u0131 amans\u0131z t\u0259nqid
\nat\u0259\u015fin\u0259 tutan yaz\u0131\u00e7\u0131 ilk hekay\u0259si “H\u0259kim Cinay\u0259tov” dan ba\u015flayaraq, \u0259s\u0259srl\u0259rinin m\u0259rk\u0259zin\u0259 ciddi
\n \u0259h\u0259miyy\u0259t\u0259 malik ictimai problem qoymu\u015f, n\u00f6qsan v\u0259 k\u0259sirl\u0259ri k\u0259skin t\u0259nqid at\u0259\u015fin\u0259 tutmu\u015fdur.
\n“Anket Anketov”, ” \u0130clas qurusu” , “T\u0259z\u0259 toyun n\u0259zak\u0259t qaydalar\u0131” kimi onlarca hekay\u0259sini buna
\nmisal g\u00f6st\u0259rm\u0259k olar. Mir C\u0259lal lirik hekay\u0259l\u0259rind\u0259 yeni insan\u0131, onun y\u00fcks\u0259k m\u0259n\u0259vi keyfiyy\u0259tl\u0259rini
\nt\u0259r\u0259nn\u00fcm etm\u0259kl\u0259 ciddi \u0259xlaqi m\u0259s\u0259l\u0259l\u0259ri qabaqc\u0131l m\u00f6vqel\u0259rd\u0259n i\u015f\u0131qland\u0131rm\u0131\u015fd\u0131r. Yumor v\u0259 satira
\n Mir C\u0259lal yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri olmu\u015fdur. Onun ilk hekay\u0259l\u0259rind\u0259 \u00f6z\u00fcn\u00fc
\n g\u00f6st\u0259r\u0259n, \u0259s\u0259rd\u0259n-\u0259s\u0259r\u0259 g\u00fccl\u0259n\u0259n inc\u0259 yumor b\u00f6y\u00fck t\u0259rbiy\u0259vi \u0259h\u0259miyy\u0259t\u0259 malikdir. \u018fdib h\u0259yat\u0131n
\ninki\u015faf s\u00fcr\u0259tind\u0259n geri qalanlara, avamli\u011fa g\u00fcl\u00fcr, yalan\u00e7\u0131l\u0131q v\u0259 \u0259li \u0259yriliyi, \u015f\u0259xsi m\u0259nf\u0259\u0259tini g\u00fcdm\u0259k ,
\nxalq m\u0259nafeyin\u0259 laqeyidlik kimi n\u00f6qsanlar\u0131 amans\u0131z satira at\u0259\u015fin\u0259 tutur. B\u00f6y\u00fck V\u018fT\u018fN m\u00fcharib\u0259si
\nill\u0259rind\u0259 heyak\u0259\u00e7i Mir C\u0259lal\u0131n f\u0259aliyy\u0259ti daha da g\u00fccl\u0259nir.O, \u00f6z \u0259s\u0259rl\u0259rind\u0259 sovet adamlar\u0131n\u0131n v\u0259t\u0259n\u0259
\nm\u0259h\u0259bb\u0259t v\u0259 igidlikl\u0259rini, s\u0259daq\u0259tl\u0259rini v\u0259 q\u0259l\u0259b\u0259y\u0259 inamlar\u0131n\u0131 \u0259ks etdir\u0259n maraql\u0131 hekayy\u0259l\u0259r
\nyazm\u0131\u015fd\u0131r. Bu ill\u0259rd\u0259 d\u0259, Mir C\u0259lal \u00f6z \u00fcz\u0259rind\u0259 diqq\u0259tl\u0259 i\u015fl\u0259yir, \u0259s\u0259rl\u0259rinin s\u0259n\u0259tkarl\u0131q s\u0259viyy\u0259sin\u0259
\nx\u00fcsusi diqq\u0259t verirdi. M\u0259hs buna g\u00f6r\u0259 d\u0259 h\u0259min \u0259s\u0259rl\u0259r bu g\u00fcn d\u0259 \u0259h\u0259miyy\u0259tl\u0259rini itirm\u0259mi\u015fdir.
\nMir C\u0259lal B\u00d6Y\u00dcK V\u018fT\u018fN m\u00fcharib\u0259sind\u0259n sonra hekay\u0259l\u0259rind\u0259 h\u0259yat\u0131n m\u00fcxt\u0259lif sah\u0259l\u0259rin\u0259 toxun-
\nmu\u015fdur. O b\u00fct\u00fcn d\u00fcnya g\u0259ncl\u0259rinin Lenin\u0259 m\u0259h\u0259bb\u0259tind\u0259n: ” \u00c7\u0130N QIZI”, sovet adamlar\u0131n\u0131n s\u00fclh
\nu\u011frunda m\u00fcbariz\u0259sind\u0259n : “S\u00fclh ist\u0259yirl\u0259r”, B\u00d6Y\u00dcK V\u018fT\u018fN m\u00fcharib\u0259si i\u015ftirak\u00e7\u0131lar\u0131na qay\u011f\u0131dan:
\n“\u018fsg\u0259r Oglu”, ” Aqil \u0130nsan” hekay\u0259l\u0259rini yazm\u0131\u015fd\u0131r. <\/p>\n

Realist \u0259dib adi g\u00f6r\u00fcn\u0259n hadis\u0259l\u0259ri q\u0259l\u0259m\u0259 alark\u0259n \u00fcmumil\u0259\u015fdirici, m\u0259nal\u0131 , z\u0259ruri t\u0259f\u0259rr\u00fcatlar\u0131
\nyerin\u0259 i\u015fl\u0259tm\u0259kl\u0259 canland\u0131rd\u0131\u011f\u0131 s\u0259hn\u0259ni geni\u015fl\u0259ndirir sur\u0259tl\u0259rin hissl\u0259ri il\u0259 yana\u015f\u0131 ictimai \u0259laq\u0259l\u0259-
\nrini d\u0259 a\u00e7\u0131r.” \u0130ftixar” hekay\u0259sind\u0259 qoca m\u00fc\u0259llim iyirmi il \u0259vv\u0259l \u0259lifba \u00f6yr\u0259tdiyi \u015fagirdl\u0259rinin m\u00fcv\u0259f-
\nf\u0259qiyy\u0259tl\u0259rini, \u015f\u0259xsi xo\u015fb\u0259xtlikl\u0259rini g\u00f6r\u00fcb deyir : – ” M\u0259n inan\u0131ram ki, sizin ictimai xidm\u0259tiniz
\nm\u0259nd\u0259n \u00e7ox y\u00fcks\u0259k olacaqd\u0131r. Bizd\u0259 h\u0259mi\u015f\u0259 bel\u0259 olur, t\u0259l\u0259b\u0259 m\u00fc\u0259llimini, \u015fagird ustas\u0131n\u0131, \u00f6vlad
\natas\u0131n\u0131 \u00f6t\u00fcr…”.<\/p>\n

Mir C\u0259lal\u0131n hekay\u0259l\u0259ri h\u0259yatilik, ictimai m\u0259zmunun g\u00fccl\u00fcl\u00fcy\u00fc, s\u0259n\u0259tkarl\u0131q s\u0259viyy\u0259sinin y\u00fcks\u0259k-
\nliyi il\u0259 diqq\u0259ti c\u0259lb edir. \u018fdibin hekay\u0259l\u0259ri inand\u0131r\u0131c\u0131 sur\u0259td\u0259 g\u00f6st\u0259rir ki, o, \u00f6lk\u0259mizin h\u0259yat\u0131nda ba\u015f
\nvermi\u015f d\u0259yi\u015fiklik v\u0259 yeniliyin m\u00fcdafiy\u0259\u00e7isidir. \u0130nc\u0259 bir h\u0259ssasl\u0131qla q\u0259hr\u0259manlar\u0131n\u0131n daxili al\u0259mini
\na\u00e7an yaz\u0131\u00e7\u0131 oxucunu m\u0259n\u0259vi pakl\u0131\u011fa, yarad\u0131c\u0131 \u0259m\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r. Mir C\u0259lal\u0131n “Subayl\u0131q f\u0259ls\u0259f\u0259si” v\u0259
\n“\u0130nsanl\u0131q f\u0259ls\u0259f\u0259si” adl\u0131 iki hekay\u0259sin\u0259 n\u0259z\u0259r salaq. Birincid\u0259 ” Subayl\u0131q sultanl\u0131qd\u0131r ” dey\u0259 \u00f6z\u00fcnd\u0259n
\n ba\u015fqa kims\u0259 haqq\u0131nda fikirl\u0259\u015fm\u0259y\u0259n,ictimai h\u0259yatdan, v\u0259t\u0259nda\u015fl\u0131q borcunun icras\u0131ndan geri
\n\u00e7\u0259kil\u0259n, \u00f6mr\u00fcn m\u0259nas\u0131n\u0131 h\u0259rcayi keyfd\u0259 g\u00f6r\u0259nl\u0259rin \u00e7\u00fcr\u00fck “f\u0259ls\u0259f\u0259l\u0259rini” q\u0259z\u0259bl\u0259 r\u0259dd ed\u0259n m\u00fc\u0259llif,
\nikincid\u0259 insan \u0259z\u0259m\u0259tinin m\u0259nas\u0131n\u0131, \u00f6lm\u0259zliyini \u015fairan\u0259 boyalarla h\u0259kk etmi\u015fdir. “B\u0259nna Bax\u0131\u015f
\n vaxts\u0131z \u00f6l\u0259nd\u0259n sonra i\u015f yolda\u015flar\u0131 ail\u0259sini yaddan \u00e7\u0131xarm\u0131r, \u00f6zl\u0259rini namuslu \u0259m\u0259k dostlar\u0131n\u0131
\nkollektivin daimi \u00fczv\u00fc bilir, o\u011flu Nadiri atas\u0131na \u0259v\u0259z haz\u0131rlamay\u0131nca, \u015f\u0259klini \u015f\u0259r\u0259f l\u00f6vh\u0259sind\u0259n
\ng\u00f6t\u00fcrm\u00fcrl\u0259r”<\/p>\n

Yaz\u0131c\u0131 “tik\u0259nl\u0259r, quranlar n\u0259slini ” t\u0259msil ed\u0259nl\u0259r aras\u0131nda insani m\u00fcnasib\u0259tl\u0259ri alq\u0131\u015flay\u0131r. Mir C\u0259lal
\n” T\u0259sad\u00fcf ya z\u0259rur\u0259t ” hekay\u0259sind\u0259 xalqlar dostlu\u011funu t\u0259r\u0259nn\u00fcm edir, ” insanl\u0131q f\u0259ls\u0259f\u0259sinin” h\u00f6km
\n s\u00fcrd\u00fcy\u00fc c\u0259miyy\u0259td\u0259 inki\u015faf, sovet h\u0259yat\u0131n\u0131n qanunu , z\u0259rur\u0259ti kimi m\u0259naland\u0131rm\u0131\u015fd\u0131r.<\/p>\n

Partiyan\u0131n XX qurultay\u0131ndan sonra Mir C\u0259lal yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259hat\u0259 dair\u0259si daha da geni\u015fl\u0259nmi\u015fdir,
\ng\u00fccl\u00fc satirik q\u0259l\u0259mi il\u0259 o, \u00f6z\u00fcn\u00fcn bir ne\u00e7\u0259 yaz\u0131s\u0131n\u0131 “M\u0259z\u0259li hekay\u0259l\u0259r ” ad\u0131 alt\u0131nda birl\u0259\u015fdirm\u0259kl\u0259
\nayd\u0131n m\u00fcnasib\u0259tini amans\u0131z bir kinay\u0259 il\u0259 bildirmi\u015fdir. Yaz\u0131\u00e7\u0131, \u015f\u0259xsi m\u0259nf\u0259\u0259ti olmayan yerd\u0259 salam
\nverm\u0259y\u0259n yaltaqlar\u0131n, m\u0259d\u0259niyy\u0259td\u0259n k\u0259nar savads\u0131zlar\u0131n , h\u0259r\u0259k\u0259tl\u0259rin\u0259 q\u0259z\u0259bl\u0259 g\u00fcl\u00fcr , iflaslar\u0131n\u0131n
\nlab\u00fcdl\u00fcy\u00fcn\u00fc inand\u0131r\u0131c\u0131 verir. Onun ” G\u0259nc \u015fairin \u0259riz\u0259si “, ” S\u0259yyah xan\u0131m” , “Xarici naxo\u015fluq”,
\n” Q\u0259bul imtahan\u0131 “, “M\u0259nim s\u0259mimi dostum”, ” Rola girib”, “\u0130ki q\u0131z bir o\u011flan” kimi hekay\u0259l\u0259ri
\nm\u00fch\u00fcm ictimai – \u0259xlaqi m\u0259s\u0259l\u0259l\u0259r\u0259 h\u0259sr olunmu\u015fdur. Mir C\u0259lal \u00f6z\u00fcn\u00fcn ilk hekay\u0259l\u0259rinin m\u00f6vzusunu
\nAz\u0259rbaycan xalq\u0131n\u0131n inqilabdan \u0259vv\u0259lki h\u0259yat\u0131ndan alm\u0131\u015f , z\u0259hmetke\u015fl\u0259rin h\u00fcquqsuzlu\u011funu , azadl\u0131q
\nv\u0259 sovet hakimiyy\u0259ti u\u011frunda m\u00fcbariz\u0259ni real planda canland\u0131rm\u0131\u015fd\u0131r. Sosyalizmin q\u0259l\u0259b\u0259sinin
\nm\u00f6hk\u0259ml\u0259nm\u0259si n\u0259tic\u0259sind\u0259 otuzuncu ill\u0259rd\u0259 xalq\u0131n inqilabi m\u00fcbariz\u0259 tarixinin q\u0259hr\u0259manl\u0131q
\ns\u0259hif\u0259l\u0259rin\u0259 maraq artm\u0131\u015fd\u0131r. M.S.Ordubadi , Mehdi H\u00fcseyn , S\u00fcleyman R\u0259himov , \u018f. \u018fb\u00fclh\u0259s\u0259n
\nkimi s\u0259n\u0259tkarlar h\u0259min d\u00f6v\u00fcrd\u0259 \u00f6z \u0259s\u0259rl\u0259ri il\u0259 bu t\u0259l\u0259b\u0259 cavab verm\u0259y\u0259 c\u0259hd edirdil\u0259r. \u0130nqilab
\n\u0259r\u0259f\u0259sind\u0259 Az\u0259rbaycan k\u0259ndind\u0259 m\u00fcsavat\u00e7\u0131lar\u0131n \u00f6zba\u015f\u0131nal\u0131\u011f\u0131na qar\u015f\u0131 \u00fcmumxalq m\u00fcbariz\u0259sin\u0259 h\u0259sr
\nolunmu\u015f \u0259s\u0259rl\u0259ri aras\u0131nda “Diril\u0259n adam ” v\u0259 ” Bir g\u0259ncin manifesti ” \u0259s\u0259rl\u0259rinin x\u00fcsusi yeri vard\u0131r.
\n“Diril\u0259n adam ” da bir ail\u0259nin tarixini canland\u0131ran \u0259dib , b\u0259dii \u00fcmumil\u0259\u015fdirm\u0259nin g\u00fcc\u00fc il\u0259 m\u00fcsavat
\nhakimiyy\u0259ti ill\u0259rind\u0259 Az\u0259rbaycan k\u0259ndind\u0259 h\u00f6km s\u00fcr\u0259n \u00f6zba\u015f\u0131nal\u0131\u011f\u0131 , qanunsuzlu\u011fun ictimai
\ns\u0259b\u0259bl\u0259rini a\u00e7a bilmi\u015fdir. <\/p>\n

Bu \u0259s\u0259rind\u0259 Mir C\u0259lal xalq\u0131 inqilabi m\u00fcbariz\u0259y\u0259 g\u0259tirib \u00e7\u0131xarm\u0131\u015f d\u00f6z\u00fclm\u0259z v\u0259ziyy\u0259ti
\ncanlad\u0131rma\u011fa daha art\u0131q diqq\u0259t vermi\u015fdir, \u0259s\u0259rd\u0259 B\u0259bir b\u0259y deyir : – “H\u00fcrriyy\u0259tlik dediyin n\u0259dir ?
\n\u00d6z\u00fcm\u00fcz\u00fck, lap do\u011fru dey\u0259k \u00f6z\u00fcm\u00fcz\u00fck , dana ! Kimi deyirs\u0259n y\u0131x\u0131m , kimi deyirs\u0259n tikim. O bizim
\n\u0259limizd\u0259dir “.<\/p>\n

M\u00fcsavat\u00e7\u0131lar\u0131n xalqa v\u0259d etdikl\u0259ri azadl\u0131\u011f\u0131 \u00f6zba\u015f\u0131nal\u0131q kimi ba\u015fa d\u00fc\u015f\u0259n B\u0259bir b\u0259y yoxsul k\u0259ndli
\n Q\u0259diri davaya g\u00f6nd\u0259r\u0259nd\u0259n sonra , onun \u00f6l\u00fcm x\u0259b\u0259rini \u00e7\u0131xard\u0131b , g\u00f6z\u0259l arvad\u0131 Qumrunu almaq ;
\nheyvani hissl\u0259rini h\u0259yata ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edir . B\u0259bir b\u0259y o q\u0259d\u0259r qudurmu\u015fdur ki , min
\n m\u00fcsib\u0259td\u0259n sonra k\u0259nd\u0259 d\u00f6n\u0259n Q\u0259dird\u0259n diriliyin\u0259 s\u00fcbut t\u0259l\u0259b edir. Q\u0259dir m\u00fcxt\u0259lif idar\u0259l\u0259rin
\n qap\u0131s\u0131n\u0131 d\u00f6y\u00fcr , din xadiml\u0259rinin yan\u0131na gedir. Axund ona cavab verir ki , S\u0259nin \u00f6lm\u0259yin m\u0259sl\u0259h\u0259t
\nimi\u015f ; Q\u0259dir\u0259 h\u0259mi\u015f\u0259lik \u00f6l\u00fc qalma\u011f\u0131 , dirim\u0259m\u0259yi m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr . . . Yava\u015f – yava\u015f Q\u0259dird\u0259 siyasi
\n \u015f\u00fcur oyan\u0131r , h\u0259bsxanada bol\u015fevik Qiyasla g\u00f6r\u00fc\u015f\u00fc g\u00f6zl\u0259rini a\u00e7\u0131r, \u0259dal\u0259t v\u0259 azadl\u0131qdan, b\u0259rab\u0259rlik v\u0259
\nqarda\u015fl\u0131qdan dan\u0131\u015fanlar\u0131n \u0259sil simas\u0131n\u0131 g\u00f6r\u0259nd\u0259n sonra ruh\u0259n ” dirilir “, ba\u015fa d\u00fc\u015f\u00fcr ki, B\u0259bir b\u0259y
\nkimil\u0259rin\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 etm\u0259d\u0259n diriliyini s\u00fcbut ed\u0259 bilm\u0259y\u0259c\u0259kdir. “Diril\u0259n adam ” da k\u00f6hn\u0259lik
\nt\u0259r\u0259fdarlar\u0131 g\u00fccl\u00fcd\u00fcrl\u0259r.
\nYaz\u0131\u00e7\u0131 sanki onlar\u0131n \u00f6zba\u015f\u0131nal\u0131\u011f\u0131n\u0131, xalq\u0131n ba\u015f\u0131na a\u00e7d\u0131qlar\u0131 d\u0259h\u015f\u0259tli oyunlar\u0131 qabar\u0131qla\u015fd\u0131rmaqla
\nbel\u0259l\u0259rin\u0259 ixtiyar vermi\u015f qurulu\u015fun ya\u015famaq h\u00fcququna malik olmad\u0131\u011f\u0131 fikrini t\u0259lqin etm\u0259k
\nist\u0259yirdi. \u018fs\u0259rd\u0259 ictimai \u0259dal\u0259tsizlik, t\u00f6r\u0259d\u0259nl\u0259r b\u00fct\u00fcn \u00e7\u0131lpaql\u0131\u011f\u0131 il\u0259 if\u015fa olunsalar da, onlara qar\u015f\u0131
\nduran q\u00fcvv\u0259l\u0259r z\u0259if idil\u0259r, Mir C\u0259lal\u0131n ikinci roman\u0131 olan ” Bir g\u0259ncin manifesti ” m\u00f6vzusuna g\u00f6r\u0259
\n“Diril\u0259n adam ” la s\u0259sl\u0259\u015firdi, amma xarakterl\u0259rin reall\u0131\u011f\u0131 v\u0259 canl\u0131l\u0131\u011f\u0131 il\u0259, h\u0259r\u0259k\u0259t v\u0259 d\u00fc\u015f\u00fcnc\u0259
\nt\u0259rzl\u0259rinin, fikirl\u0259rinin ictimai – pisixoloji c\u0259h\u0259td\u0259n \u0259sasland\u0131r\u0131lmas\u0131 n\u00f6qteyi-n\u0259z\u0259rind\u0259n daha
\nm\u00fck\u0259mm\u0259l s\u0259n\u0259t \u0259s\u0259ri idi. \u018fdib z\u0259hm\u0259tke\u015fl\u0259rin m\u00fcbariz\u0259 \u0259hvali-ruhiyy\u0259sini ilk plana \u00e7\u0259k\u0259r\u0259k bir
\ns\u0131ra m\u00fcsb\u0259t q\u0259hr\u0259man sur\u0259tl\u0259ri yaratm\u0131\u015fd\u0131r.\u018fs\u0259rd\u0259 incidilmi\u015f, t\u0259hqir edilmi\u015f Q\u0259dir \u015f\u0259h\u0259r\u0259 \u015fikay\u0259t
\n\u00fc\u00e7\u00fcn g\u0259lirs\u0259, M\u0259rdan m\u00fcbariz\u0259ni davam etdirm\u0259k \u00fc\u00e7\u00fcn g\u0259lir. Mir C\u0259lal M\u0259rdan, Bahar, Sona,
\nMovlam ki\u015fi, Yaqub, R\u0259him, Suren, Y\u0259hya kimi sur\u0259tl\u0259rin taleyind\u0259 inqilabi ideyalar\u0131n h\u0259r\u0259k\u0259tverici
\ng\u00fcc\u00fcn\u00fc parlaq boyalarla g\u00f6st\u0259rm\u0259y\u0259 nail olmu\u015fdur.<\/p>\n

Musavat\u00e7\u0131lar t\u0259r\u0259find\u0259n dar a\u011fac\u0131ndan as\u0131lan ads\u0131z g\u0259ncin sur\u0259ti he\u00e7 vaxt yaddan \u00e7\u0131xm\u0131r.
\n Mir C\u0259lal\u0131n h\u00fcmanizmi, t\u0259svir etdikl\u0259rin\u0259 ayd\u0131n m\u00fcnasib\u0259ti oxucuda qoluzorlulara nifr\u0259t , namuslu
\nadamlara , z\u0259hm\u0259tke\u015fl\u0259r\u0259 m\u0259h\u0259bb\u0259t hissi oyad\u0131r.<\/p>\n

Otuzuncu ill\u0259rin sonunda yaz\u0131lm\u0131\u015f ” Bir g\u0259ncin manifesti ” roman\u0131 Az\u0259rbaycan sovet \u0259d\u0259biyyat\u0131n\u0131n
\nyarad\u0131c\u0131l\u0131q m\u00fcv\u0259ff\u0259qiyy\u0259ti kimi qiym\u0259tl\u0259ndirildi. Xalq yaz\u0131\u00e7\u0131s\u0131 Mehdi H\u00fcseyn yazm\u0131\u015fd\u0131r: ” Mir C\u0259lal\u0131n
\n “Bir g\u0259ncin manifesti ” \u0259s\u0259ri otuzuncu ill\u0259rd\u0259 yaranan Az\u0259rbaycan roman\u0131n\u0131n \u0259n y\u00fcks\u0259k m\u0259rh\u0259l\u0259si dir.”
\n—— 1. Mehdi H\u00fcseyn , ” \u018fd\u0259dbiyyat v\u0259 s\u0259n\u0259t m\u0259s\u0259l\u0259l\u0259ri ” , Az\u0259rn\u0259\u015fr , 1958 , s\u0259h.330
\nMir C\u0259lal\u0131n satirik istedad\u0131 ” A\u00e7\u0131q kitab ” roman\u0131nda \u00f6z\u00fcn\u00fc parlaq sur\u0259td\u0259 g\u00f6st\u0259rmi\u015fdir. O, xalq
\nmal\u0131n\u0131 da\u011f\u0131dan , h\u0259r i\u015fd\u0259 \u00e7\u0259xsi m\u0259nf\u0259\u0259tini g\u00fcd\u0259n , m\u0259nfur \u0259m\u0259ll\u0259rini gizl\u0259tm\u0259k, \u00fc\u00e7\u00fcn namuslu
\nadamlar\u0131 l\u0259k\u0259l\u0259y\u0259n v\u0259 t\u0259qib ed\u0259n G\u0259ldiyevi roman\u0131n m\u0259rk\u0259zin\u0259 qoymu\u015f, \u0259traf\u0131n havas\u0131n\u0131
\nz\u0259h\u0259rl\u0259y\u0259n G\u0259ldiyevin sur\u0259tini \u00e7\u0259k\u0259nd\u0259 qara boyalar\u0131n\u0131 \u0259sirg\u0259m\u0259mi\u015fdir. H\u0259yat\u0131, onun k\u00f6lg\u0259li
\nt\u0259r\u0259fl\u0259rini d\u0259 partiyal\u0131l\u0131q m\u00f6vqeyind\u0259n t\u0259tqiq edib i\u015f\u0131qland\u0131ran \u0259dib inand\u0131r\u0131rd\u0131 ki, G\u0259ldiyev h\u0259r
\nadd\u0131mda partiya v\u0259 h\u00f6k\u00fcm\u0259t ad\u0131ndan dan\u0131\u015fsa da , \u00f6z\u00fcn\u00fc xalqa s\u0259daq\u0259tli bir adam kimi q\u0259l\u0259m\u0259
\nverm\u0259k \u00fc\u015f\u00fcn d\u0259rid\u0259n \u00e7\u0131xsa da , c\u0259miyy\u0259timiz\u0259 yad bir \u00fcns\u00fcrd\u00fcr, ona l\u0259k\u0259dir.<\/p>\n

M\u00fc\u0259llif G\u0259ldiyevin m\u0259\u011flubiyy\u0259tinin , iflas\u0131n\u0131n lab\u00fcdl\u00fcy\u00fcn\u00fc inand\u0131r\u0131c\u0131 \u0259sasland\u0131rm\u0131\u015f , buna realist
\ns\u0259n\u0259t\u0259 xas vasit\u0259l\u0259rl\u0259 nail olmu\u015fdur.<\/p>\n

Mir C\u0259lal\u0131n ” Ya\u015f\u0131dlar\u0131m ” roman\u0131 Az\u0259rbaycan n\u0259srind\u0259 B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259sin\u0259 h\u0259sr edilmi\u015f
\nilk iri h\u0259cmli \u0259s\u0259rl\u0259rd\u0259n biri olmu\u015fdur. “Ya\u015f\u0131dlar\u0131m” da m\u00fc\u0259llif m\u00fcharib\u0259 d\u00f6vr\u00fcn\u00fcn real m\u0259nz\u0259r\u0259sini
\nyarada bilmi\u015f , m\u00fcharib\u0259 \u0259r\u0259rf\u0259sind\u0259 \u00f6lk\u0259ni b\u00fcr\u00fcm\u00fc\u015f qaynar quruculuq i\u015fi kimi , d\u00fc\u015fm\u0259nin h\u00fccumu
\nil\u0259 yaranan yeni v\u0259ziyy\u0259ti , davan\u0131n g\u0259tirdiyi m\u0259rhumiyy\u0259tl\u0259ri d\u0259 qabar\u0131q t\u0259svir etmi\u015fdir. Romanda
\n \u0259dibi maraqland\u0131ran h\u0259d\u0259f \u00e7ox olsa da, \u0259sas diqq\u0259tini K\u0259rimzad\u0259nin ail\u0259si \u00fcz\u0259rind\u0259 m\u0259rk\u0259zl\u0259\u015fdirmi\u015fdir.
\nAz\u0259rbaycan ziyal\u0131lar\u0131n\u0131n b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti, xalqa s\u0259daq\u0259tli xidm\u0259ti, Sovet hakimiyy\u0259tini sevincl\u0259
\nqar\u015f\u0131lay\u0131b, yeni h\u0259yat\u0131n f\u0259al qurucular\u0131 oldular. Bu ziyal\u0131lar\u0131n tipik n\u00fcmay\u0259nd\u0259si kimi veril\u0259n
\nK\u0259rimzad\u0259 , altm\u0131\u015f illik \u00f6mr\u00fcnd\u0259 \u00e7ox \u015fey g\u00f6rm\u00fc\u015fd\u00fcr. <\/p>\n

\u0130nqilab\u0131n ilk ill\u0259rind\u0259 respublikan\u0131n \u0259n ucqar rayonlar\u0131nda m\u0259kt\u0259bl\u0259r a\u00e7an, K\u0259rimzad\u0259 eyni zamanda
\nf\u0259al bir v\u0259t\u0259nda\u015f kimi yeni h\u0259yat quruculu\u011funda yax\u0131ndan i\u015ftirak etmi\u015fdir. Xalqa xidm\u0259t arzusu il\u0259
\nya\u015fayan; yorulmadan i\u015fl\u0259diyi kimi ,ba\u015fqalar\u0131n\u0131; x\u00fcsusil\u0259 o\u011ful bildiyi N\u0259riman\u0131 da bu ruhda
\nb\u00f6y\u00fcd\u00fcr…<\/p>\n

Mir C\u0259lal \u00f6z q\u0259l\u0259mini tarixi roman sah\u0259sind\u0259 d\u0259 s\u0131nam\u0131\u015fd\u0131r. Xalq\u0131m\u0131z\u0131n yax\u0131n ke\u00e7mi\u015fin\u0259 h\u0259sr olun-
\nmu\u015f \u0259s\u0259rl\u0259r aras\u0131nda onun ” Yolumuz hayanad\u0131r? ” roman\u0131 x\u00fcsusi \u0259h\u0259miyy\u0259t\u0259 malikdir.
\nXX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131 v\u0259 ictimai fikrinin b\u00f6y\u00fck n\u00fcmay\u0259nd\u0259si M.\u018f.Sabir t\u0259kc\u0259 istedadl\u0131 \u015fair
\ndeyil , h\u0259m d\u0259 m\u0259tin , m\u00fcbariz v\u0259t\u0259nda\u015f olmu\u015fdur. Ona g\u00f6r\u0259 d\u0259 t\u0259biidir ki , \u00f6z\u00fc haqq\u0131nda
\n “b\u0259nz\u0259r\u0259m bir qocaman da\u011fa ” dey\u0259n b\u00f6y\u00fck satirikin \u015f\u0259xsiyy\u0259ti bir \u00e7ox s\u0259n\u0259tkarlar\u0131n diqq\u0259tini
\nc\u0259lb etmi\u015fdir. Romanda Sabiri \u00f6z m\u00fchitind\u0259 ver\u0259n \u0259dib , \u0259sas\u0259n ziyal\u0131lar\u0131n timsal\u0131nda xalq\u0131n \u0259n
\n yax\u015f\u0131 o\u011fullar\u0131n\u0131n bol\u015fevikl\u0259r partiyas\u0131 , xalq azadl\u0131\u011f\u0131 c\u0259bh\u0259sind\u0259 durduqlar\u0131n\u0131 inand\u0131r\u0131c\u0131 g\u00f6st\u0259rmi\u015fdir.
\n“Yolumuz hayanad\u0131r ? ” roman\u0131 \u00e7ap edildikd\u0259n sonra m\u00fc\u0259yy\u0259n m\u00fcbahis\u0259l\u0259r do\u011furmu\u015fdur. Haql\u0131
\nolaraq g\u00f6st\u0259rildiyi kimi , \u0259s\u0259rin ba\u015fl\u0131ca n\u00f6qsan\u0131 Sabirin arzu v\u0259 \u0259m\u0259ll\u0259rinin , \u00e7\u0131x\u0131\u015flar\u0131n\u0131n h\u0259ddind\u0259n
\nart\u0131q d\u0259r\u0259c\u0259d\u0259 m\u00fcasirl\u0259\u015fdirilm\u0259sidir… \u018fs\u0259r \u00fcz\u0259rind\u0259 m\u0259h\u0259bb\u0259tl\u0259 i\u015fl\u0259y\u0259n \u0259dib Sabiri b\u00f6y\u00fck
\ns\u0259n\u0259tkar , qabaqc\u0131l v\u0259t\u0259nda\u015f , g\u00f6z\u0259l insan kimi g\u00f6st\u0259rm\u0259y\u0259 m\u00fcv\u0259ff\u0259q olmu\u015fdur.<\/p>\n

Mir C\u0259lal dilinin sad\u0259liyi v\u0259 ayd\u0131nl\u0131\u011f\u0131 , y\u0131\u011fcaml\u0131\u011f\u0131 v\u0259 ax\u0131c\u0131l\u0131\u011f\u0131, il\u0259 tan\u0131nan yaz\u0131\u00e7\u0131lardand\u0131r. Mir C\u0259lal
\ns\u00f6z\u0259, insan\u0131n t\u0259f\u0259kk\u00fcr v\u0259 hissinin , m\u0259d\u0259ni s\u0259viyy\u0259sinin , hadis\u0259l\u0259r\u0259 m\u00fcnasib\u0259tinin ifad\u0259si kimi bax\u0131r.
\nYaz\u0131\u00e7\u0131n\u0131n dilinin ayd\u0131nl\u0131\u011f\u0131 m\u00fcdafi\u0259 etdiyi ideyan\u0131n ayd\u0131nl\u0131\u011f\u0131 il\u0259 eynil\u0259\u015firdi.<\/p>\n

Mir C\u0259lal\u0131n \u0259s\u0259rl\u0259rinin , x\u00fcsusil\u0259 ki\u00e7ik hekay\u0259l\u0259rinin b\u00f6y\u00fck m\u00fcv\u0259ff\u0259qiyy\u0259tinin sirri d\u0259 bundad\u0131r.
\n A. S. Pu\u015fkin yaz\u0131rd\u0131 ki , d\u0259qiqlik v\u0259 q\u0131sal\u0131q n\u0259srin \u00fcmd\u0259 l\u0259yaq\u0259tidir,n\u0259sr fikir v\u0259 yen\u0259 d\u0259 fikir
\nt\u0259l\u0259b edir, bunsuz g\u00f6z\u0259l ifad\u0259 he\u00e7 n\u0259y\u0259 d\u0259ym\u0259z. “Mir C\u0259lal\u0131n \u00fcslubunun orjinall\u0131\u011f\u0131 onun \u00fcmumi
\nxalq dili x\u0259zin\u0259sin\u0259 b\u0259l\u0259dliyi , ondan \u00f6z\u00fcn\u0259 m\u0259xsus yolla b\u0259hr\u0259l\u0259nm\u0259si n\u0259tic\u0259sind\u0259 yaran\u0131r. O , dilin
\nsad\u0259liyi , x\u0259lqiliyi , d\u0259qiqliyi u\u011frunda ard\u0131c\u0131l m\u00fcbariz\u0259 aparan \u0259dibl\u0259rd\u0259ndir”…<\/p>\n

Y\u0131\u011fcaml\u0131q Mir C\u0259lal\u0131n ba\u015fl\u0131ca \u00fcslub x\u00fcsusiyy\u0259tl\u0259rind\u0259n biridir. Bu c\u0259h\u0259t \u00f6z\u00fcn\u00fc sujetin inki\u015faf\u0131nda ,
\nsur\u0259tl\u0259rin s\u0259ciyy\u0259l\u0259ndirilm\u0259sind\u0259 , t\u0259bi\u0259t t\u0259svirl\u0259rind\u0259n istifad\u0259d\u0259 , \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Yaz\u0131\u00e7\u0131n\u0131n t\u0259kc\u0259
\nhekay\u0259l\u0259rind\u0259 deyil , romanlar\u0131nda da geni\u015f , h\u0259rt\u0259r\u0259fli psixoloji t\u0259hlil\u0259, rast g\u0259linir. \u018fdib dild\u0259n
\nbacar\u0131qla , d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f istifad\u0259 il\u0259 bu \u00e7\u0259tin s\u0259n\u0259tkarl\u0131q v\u0259zif\u0259sinin \u00f6hd\u0259sind\u0259n g\u0259lir.<\/p>\n

Mir C\u0259lal Pa\u015fayev XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131 , onun C\u0259lil M\u0259mm\u0259dquluzad\u0259 , M .\u018f. Sabir,
\nN. N\u0259rimanov , \u018f. Haqverdiyev , A. S\u0259hh\u0259t kimi g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131na aid qiym\u0259tli
\nv\u0259 geni\u015f t\u0259dqiqat \u0259s\u0259rl\u0259rinin m\u00fc\u0259llifidir.<\/p>\n

B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259si d\u00f6vr\u00fcnd\u0259 iki cildlik , ondan sonrak\u0131 son d\u00f6vrd\u0259 is\u0259 \u00fc\u00e7 cildlik Az\u0259rbaycan
\n\u0259d\u0259biyyat\u0131 tarixinin yarad\u0131lmas\u0131nda m\u00fc\u0259llif v\u0259 redaktor kimi b\u00f6y\u00fck xidm\u0259tl\u0259ri olmu\u015fdur.
\nMir C\u0259lal Pa\u015fayev otuzuncu ill\u0259rd\u0259 N. B. V\u0259zirov , \u018f. Haqverdiyev , N. N\u0259rimanov kimi s\u0259n\u0259tkarlar\u0131n
\nilk m\u00fck\u0259mm\u0259l k\u00fclliyatlar\u0131n\u0131 \u00e7apa haz\u0131rlanm\u0131\u015fd\u0131r.<\/p>\n

Uzun ill\u0259r Mir C\u0259lal Pa\u015fayev C. M. Kirov ad\u0131na Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin professoru
\nAz\u0259rbaycan \u0259d\u0259biyyat\u0131 kafedras\u0131n\u0131n r\u0259hb\u0259ri olmu\u015fdur. Respublikada onun sad\u0259c\u0259 Mir C\u0259lal m\u00fc\u0259llim
\nkimi tan\u0131nmas\u0131 da t\u0259sad\u00fcfi deyildir. Ali t\u0259hsilli \u0259d\u0259biyyat m\u00fc\u0259lliml\u0259rinin , elmi i\u015f\u00e7il\u0259rin haz\u0131rlanma-
\ns\u0131nda onun b\u00f6y\u00fck \u0259m\u0259yi olmu\u015fdur. Partiya v\u0259 h\u00f6k\u00fcm\u0259t Mir C\u0259lal Pa\u015fayevin \u0259d\u0259bi-pedaqoji f\u0259aliy-
\ny\u0259tini y\u00fcks\u0259k qiym\u0259tl\u0259ndirmi\u015f , d\u0259f\u0259l\u0259rl\u0259 onu orden v\u0259 medallarla t\u0259ltif etmi\u015fdir.<\/p>\n

Mir C\u0259lal XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131 , m\u0259d\u0259niyy\u0259ti v\u0259 elmi tarixind\u0259 \u015f\u00f6hr\u0259t tapm\u0131\u015f parlaq \u015f\u0259xsiy-
\ny\u0259tl\u0259rd\u0259n biridir. O , yetmi\u015f illik \u00f6mr\u00fcn\u00fcn tam yar\u0131m \u0259srini \u00e7\u0259tin , lakin m\u0259nal\u0131 v\u0259 \u015f\u0259r\u0259fli b\u0259dii , elmi
\nv\u0259 pedaqoji yarad\u0131c\u0131l\u0131q i\u015fin\u0259 h\u0259sr etmi\u015fdir. B\u00f6y\u00fck u\u011furlarla n\u0259tic\u0259l\u0259n\u0259n bu \u00e7ox\u015fax\u0259li sah\u0259l\u0259rin h\u0259r
\n\u00fc\u00e7\u00fc yana\u015f\u0131 inki\u015fafda bir- birini tamamlay\u0131b z\u0259nginl\u0259\u015fdirmi\u015f v\u0259 dol\u011funla\u015fd\u0131rm\u0131\u015fd\u0131r . Mir C\u0259lal\u0131n elmi
\nm\u0259ntiqi b\u0259dii ilham\u0131na , h\u0259yata s\u0259n\u0259tkar bax\u0131\u015f\u0131na , estetik duy\u011fu- d\u00fc\u015f\u00fcnc\u0259l\u0259r sistemin\u0259 uy\u011fun g\u0259lir-
\ndi , birlik potensial\u0131 , z\u0259ka v\u0259 t\u0259f\u0259kk\u00fcr i\u015f\u0131\u011f\u0131 s\u0259n\u0259tini t\u0259bii m\u0259c\u0259raya y\u00f6n\u0259ltm\u0259y\u0259 k\u00f6m\u0259k edirdi .
\nO , milli \u015fifahi \u0259d\u0259biyyat\u0131n , klassik v\u0259 m\u00fcasir b\u0259dii n\u0259srin \u0259n yax\u015f\u0131 \u0259n\u0259n\u0259l\u0259ri \u0259sas\u0131nda yeti\u015fib ,
\nmahir hekay\u0259 ustas\u0131 v\u0259 roman\u00e7\u0131 kimi y\u00fcks\u0259lmi\u015fdir . M.C\u0259lal\u0131n, g\u00fcld\u00fcr\u0259 – g\u00fcld\u00fcr\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u0259n
\nonlarla hekay\u0259 , novella v\u0259 romanlar\u0131 , \u0259d\u0259biyyat\u0131m\u0131z\u0131n q\u0131z\u0131l fonduna d\u00fc\u015fm\u00fc\u015fd\u00fcr. <\/p>\n

G\u0259r\u0259kli d\u0259rs v\u0259saitl\u0259ri , aktual probleml\u0259r\u0259 dair maraql\u0131 m\u0259qal\u0259 , \u00e7\u0131x\u0131\u015f , o\u00e7erk v\u0259 publisist yaz\u0131lar\u0131
\ngeni\u015f istifad\u0259 olunan faydal\u0131 v\u0259 etibarl\u0131 m\u0259nb\u0259l\u0259rdir.<\/p>\n

Mir C\u0259lal ( C\u0259lal \u018fli o\u011flu Pa\u015fayev ) 1908 – ci il aprelin 26 – da C\u0259nubi Az\u0259rbaycan\u0131n \u018frd\u0259bil
\nk\u0259ndind\u0259 anadan olmu\u015fdur . Lakin sonralar G\u0259nc\u0259 \u015f\u0259h\u0259rin\u0259 g\u0259lmi\u015f , ibtidai t\u0259hsilini burada alm\u0131\u015f ,
\nu\u015faql\u0131q v\u0259 ilk g\u0259nclik ill\u0259rini burada ke\u00e7irmi\u015fdir . 1924 – 1928 – ci ill\u0259rd\u0259 G\u0259nc\u0259 Dar\u00fclm\u00fc\u0259llimind\u0259
\noxumu\u015f , qurtaranda G\u0259d\u0259b\u0259y yeddillik m\u0259kt\u0259bin\u0259 m\u00fc\u0259llim g\u00f6nd\u0259rilmi\u015fdir . 1929 – 1930 – cu ill\u0259r –
\nd\u0259 1 sayl\u0131 G\u0259nc\u0259 \u015f\u0259h\u0259r m\u0259kt\u0259bind\u0259 direktor v\u0259zif\u0259sind\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r . 1930 – 1931 – ci ill\u0259rd\u0259 Kazan
\nPedaqoji institunun dil – \u0259d\u0259biyyat fak\u00fclt\u0259sind\u0259 oxumu\u015f , 1932 – ci ild\u0259 Bak\u0131ya qay\u0131daraq Az\u0259r-
\nbaycan D\u00f6vl\u0259t Elmi T\u0259dqiqat institunun aspiranturas\u0131nda t\u0259hsilini davam etdirmi\u015f , “Komunist ” v\u0259
\n“G\u0259nc i\u015fci ” q\u0259zetl\u0259rind\u0259 i\u015fl\u0259mi\u015fdir . 1933 – c\u00fc ild\u0259 SSR\u0130 EA Zaqafqaziya filial\u0131 Az\u0259rbaycan \u015f\u00f6b\u0259sinin
\nictimai elml\u0259r b\u00f6lm\u0259sin\u0259 elmi i\u015f\u00e7i g\u00f6t\u00fcr\u00fclm\u00fc\u015fd\u00fcr , 1936 – 1941 – ci ill\u0259rd\u0259 Pedaqoji \u0130nstitutda v\u0259
\nD\u00f6vl\u0259t Universitetind\u0259 m\u00fc\u0259llimlik etmi\u015fdir . 1940 – c\u0131 ild\u0259 “F\u00fczulinin poetik x\u00fcsusiyy\u0259tl\u0259ri ” t\u0259dqi –
\nqat\u0131na g\u00f6r\u0259 filologiya elml\u0259ri namiz\u0259di , 1947 – ci ild\u0259 is\u0259 “Az\u0259rbaycanda \u0259d\u0259bi m\u0259kt\u0259bl\u0259r ( 1905 –
\n1917 ) ” \u0259s\u0259rin\u0259 g\u00f6r\u0259 filologiya elml\u0259ri doktoru ad\u0131na layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fcr . Yaz\u0131\u00e7\u0131l\u0131q , alimlik , m\u00fc\u0259l-
\nlimlik s\u0259n\u0259tini yana\u015f\u0131 – \u0259laq\u0259li davam etdir\u0259r\u0259k uzun m\u00fcdd\u0259t respublika Elml\u0259r Akademiyas\u0131 Nizami
\nad\u0131na \u0259d\u0259biyyat v\u0259 Dil \u0130nstitutunda \u015f\u00f6b\u0259 m\u00fcdiri , 1961 – ci ild\u0259n \u00f6mr\u00fcn\u00fcn sonuna kimi Az\u0259rbaycan
\nD\u00f6vl\u0259t Universitetind\u0259 kafedra m\u00fcdiri v\u0259 m\u00fc\u0259llim i\u015fl\u0259mi\u015fdir . O , F\u00fczuli irsinin sovet d\u00f6vr\u00fcnd\u0259 ilk
\ng\u00f6z\u0259l t\u0259dqiqat\u00e7\u0131lar\u0131ndan biri , XX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli m\u00fct\u0259x\u0259ssisi , m\u00fcasir \u0259d\u0259bi
\nprosesl\u0259 ciddi maraqlanan n\u00fcfuzlu alim , respublikan\u0131n \u0259m\u0259kdar elm xadimi , milli kad\u0131rlar\u0131n haz\u0131r –
\nlanmas\u0131 , g\u0259nc n\u0259slin yeti\u015fm\u0259si v\u0259 t\u0259lim – t\u0259rbiy\u0259si sah\u0259sind\u0259 b\u00f6y\u00fck \u0259m\u0259yi olan istedadl\u0131 pedaqoq
\nidi . Mir C\u0259lal 1978 – ci il sentyabr\u0131n 28 – d\u0259 v\u0259fat etmi\u015fdir.<\/p>\n

\u018fd\u0259biyyata 20 – ci ill\u0259rin ax\u0131rlar\u0131nda \u015ferl\u0259 g\u0259l\u0259n Mir C\u0259lal\u0131n b\u0259dii istedad\u0131 n\u0259sr n\u00f6v\u00fcnd\u0259 parlam\u0131\u015f-
\nd\u0131r . \u0130lk hekay\u0259 v\u0259 o\u00e7erkl\u0259r 1930 – cu ild\u0259 \u00e7ap olunmu\u015fdur. Lakin Mir C\u0259lal\u0131n \u0259d\u0259bi f\u0259aliyy\u0259ti \u00fc\u00e7\u00fcn
\nhekay\u0259 v\u0259 roman jan\u0131rlar\u0131 \u0259sas olmu\u015fdur . O , h\u0259r \u015feyd\u0259n \u0259vv\u0259l , mahir hekay\u0259 ustas\u0131d\u0131r . Sovet
\nd\u00f6vr\u00fc Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda hekay\u0259 janr\u0131n\u0131n, inki\u015faf\u0131nda b\u00f6y\u00fck xidm\u0259tl\u0259r g\u00f6st\u0259rmi\u015fdir . \u0130nsanda
\nsa\u011flam duy\u011fular, xo\u015f arzu – \u00fcmidl\u0259r oyadan ger\u00e7\u0259kliy\u0259 bax\u0131\u015fa h\u0259qiq\u0259t i\u015f\u0131\u011f\u0131 , t\u0259nqidi ruh v\u0259 ay\u0131ql\u0131q
\nhissi g\u0259tir\u0259n , haqs\u0131zl\u0131\u011fa, n\u00f6qsan , eyb\u0259c\u0259rlik v\u0259 m\u0259nfiliy\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 keyfiyy\u0259ti a\u015f\u0131layan b\u0259dii
\ng\u00fcl\u00fc\u015f \u0259dibin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n m\u00fch\u00fcm t\u0259rkib hiss\u0259sidir. 30 – cu ill\u0259rd\u0259 \u0259d\u0259biyyatda “Mirz\u0259”, “H\u0259kim
\nCinay\u0259tov”, “M\u0259rk\u0259z adam\u0131”, “Ka\u011f\u0131zlar al\u0259mi ” , ” T\u0259z\u0259 toyun n\u0259zak\u0259t qaydalar\u0131”, “Bostan o\u011frusu” ,
\n“K\u0259l\u0259nt\u0259rovlar ail\u0259si ” , “Anket Anketov ” tipli d\u0259y\u0259rli hekay\u0259l\u0259r g\u0259tirmi\u015f Mir C\u0259llal t\u0259nqid oxunu
\nh\u0259d\u0259df\u0259 qar\u015f\u0131 c\u0259sar\u0259tl\u0259 y\u00f6n\u0259ld\u0259 bilirdi . \u00d6z\u00fcn\u0259 m\u0259xsus realist q\u0259l\u0259mil\u0259 savads\u0131z mirz\u0259l\u0259ri,
\nba\u015fgirl\u0259y\u0259n m\u00fc\u0259lliml\u0259ri, cinay\u0259tkar h\u0259kiml\u0259ri, “m\u0259rk\u0259z adam\u0131” \u018fnt\u0259rzad\u0259l\u0259ri , arvad al\u0131b bo\u015famaqla
\nvarlanan Balaxanlar\u0131, m\u0259n\u0259viyyatca pozulub “murdar c\u0259naz\u0259” y\u0259 \u00e7evril\u0259n S\u0259ad\u0259t xan\u0131mlar\u0131,
\n“n\u0259zak\u0259t” p\u0259rd\u0259si alt\u0131nda \u00e7irkin simalar\u0131n\u0131 gizl\u0259d\u0259nl\u0259ri , b\u00fcrokrat Anket Anketovlar\u0131 r\u00fcsvay edib,
\noxucuya tan\u0131d\u0131rd\u0131.<\/p>\n

M\u0259nfi ehtiraslar\u0131n t\u0259siri il\u0259 biri dig\u0259rind\u0259n qisas alma\u011fa can atan qarda\u015flar da , “d\u0259m – d\u0259sgah h\u0259-
\nrisi ” v\u0259 \u0259siri \u0259r – arvadlar da m\u00fc\u0259llifin diqq\u0259tind\u0259n yay\u0131nm\u0131rd\u0131 . Onun g\u00fcl\u00fc\u015f\u0259 b\u00f6y\u00fck \u0259h\u0259miyy\u0259t ver-
\ndiyi , komik duy\u011fu v\u0259 inc\u0259 idrak qabiliyy\u0259ti ilk hekay\u0259sind\u0259n ( “M\u00fc\u0259llim , “Q\u0131z\u0131l G\u0259nc\u0259 ” , 1930 \u21163)
\nba\u015flayaraq getdikc\u0259 g\u00fccl\u0259nmi\u015fdir. “Ka\u011f\u0131zlar al\u0259mi ” v\u0259 “Anket Anketov ” da b\u00fcrokratik i\u015f \u00fcsulu v\u0259
\nd\u00fc\u015f\u00fcnc\u0259 t\u0259rzi t\u0259nqid – if\u015fa obyekti ” i\u015f qovluqlar\u0131n\u0131n s\u0259yyar k\u00f6lg\u0259l\u0259ri “kimi baxan, h\u0259r k\u0259sin
\n t\u0259rc\u00fcmeyi – hal\u0131nda “\u0259mma” tap\u0131b onu \u00f6z\u00fcnd\u0259n as\u0131l\u0131 etm\u0259k ist\u0259y\u0259n Anket Anketov tipi kimi
\n \u00fcmumil\u0259\u015fdirilmi\u015fdir.<\/p>\n

Yumoristik v\u0259 satirik \u0259s\u0259rl\u0259rind\u0259 lirika oldu\u011fu kimi , lirik \u0259s\u0259rl\u0259rind\u0259 d\u0259 \u00e7ox vaxt m\u0259nal\u0131 g\u00fcl\u00fc\u015f ,
\nt\u0259nqidi ruh vard\u0131r , ” Qonaqp\u0259r\u0259st ” , “Dost g\u00f6r\u00fc\u015f\u00fc ” , “Vicdan \u0259zab\u0131 ” v\u0259 “M\u00fcalic\u0259” d\u0259n ibar\u0259t
\n“H\u0259kim hekay\u0259l\u0259ri ” (1938 – 1939 ) silsil\u0259sind\u0259 yaz\u0131\u00e7\u0131 yaln\u0131z m\u0259n\u0259viyyatca yox , fiziki c\u0259h\u0259td\u0259n d\u0259
\nsa\u011flam adamlar yeti\u015fdirm\u0259yi vacib say\u0131r , b\u0259dii \u0259yanilikl\u0259 z\u0259r\u0259rli v\u0259rdi\u015f , yaln\u0131z etiqad v\u0259 \u0259xlaqi
\nnaqislik hallar\u0131na qar\u015f\u0131 \u00e7\u0131x\u0131rd\u0131 . O , b\u0259z\u0259n s\u0259rt , k\u0259skin , b\u0259z\u0259n d\u0259 m\u00fclayim – yum\u015faq , ay\u0131ld\u0131c\u0131 – safla\u015f-
\nd\u0131r\u0131c\u0131 g\u00fcl\u00fc\u015f\u0259 arxalan\u0131rd\u0131sa , b\u0259z\u0259n d\u0259 lirik – psixoloji motiv v\u0259 m\u0259qamlara \u00fcst\u00fcnl\u00fck verirdi .
\nMir C\u0259lal \u0259d\u0259biyyata ” yenil\u0259\u015f\u0259n insan ” sur\u0259tl\u0259ri d\u0259 g\u0259tirdi . \u018fm\u0259k\u00e7i insan\u0131n , x\u00fcsus\u0259n Az\u0259rbay-
\ncan qad\u0131n\u0131n\u0131n taleyi , fikri – m\u0259n\u0259vi t\u0259kam\u00fcl\u00fc \u0259dibi ciddi d\u00fc\u015f\u00fcnd\u00fcr\u0259n problem idi . Bu bax\u0131mdan
\n“D\u0259rgah q\u0131z\u0131 ” , “G\u00f6z\u00fcn ayd\u0131n ” , “Badam\u0131n l\u0259zz\u0259ti ” , “Nan\u0259nin h\u00fcn\u0259ri ” forma v\u0259 m\u0259zmun
\nx\u00fcsusiyy\u0259tl\u0259ri , b\u0259dii detallar\u0131 , m\u00fcqayis\u0259 v\u0259 t\u0259svirl\u0259ri il\u0259 cazib\u0259li hekay\u0259l\u0259rdi . Amma onlar \u0259sas\u0259n
\nsovet ideologiyas\u0131 , sosialist varl\u0131\u011f\u0131n\u0131n t\u0259l\u0259b v\u0259 v\u0259zif\u0259l\u0259ri m\u00f6vqeyind\u0259n q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131 . Qad\u0131n\u0131n
\nyenilik axtar\u0131\u015flar\u0131 , h\u00fcququ u\u011frunda m\u00fcbariz\u0259 c\u0259hdl\u0259ri , \u015f\u0259xsi – ictimai t\u0259\u015f\u0259bb\u00fcskarl\u0131\u011f\u0131 sosial m\u00fchit
\nv\u0259 amill\u0259rin t\u0259siri , yeni \u0259laq\u0259 v\u0259 m\u00fcnasib\u0259tl\u0259rin n\u0259tic\u0259si kimi \u00fcmumil\u0259\u015fdirilmi\u015fdi.<\/p>\n

1941- 1945 – ci ill\u0259r m\u00fcharib\u0259si d\u00f6vr\u00fcnd\u0259 Mir C\u0259lal daha da f\u0259alla\u015fd\u0131 , “Yollar” , “Analar\u0131n \u00fcsyan\u0131”
\n“V\u0259t\u0259n yaralar\u0131 ” , “\u015e\u0259rb\u0259t ” , “M\u0259rcan n\u0259n\u0259 ” , “Haval\u0131 adam ” , “Silah qarda\u015flar\u0131” kimi \u00e7oxlu
\nhekay\u0259l\u0259r yazd\u0131 . Bunlar\u0131n b\u0259zisind\u0259 s\u0259f\u0259rb\u0259rlik ruhu v\u0259 c\u0259bh\u0259y\u0259 yollanmaq \u0259zmi \u0259ks etdirilirdis\u0259 ,
\ndig\u0259r qismind\u0259 fa\u015fizm\u0259 qar\u015f\u0131 m\u00fcbariz\u0259y\u0259 qalxan d\u00f6y\u00fc\u015f\u00e7\u00fc sur\u0259ti yaratma\u011fa nail olmu\u015fdur. S\u00f6z yox
\nki , Mir C\u0259lal b\u00fct\u00fcn \u00f6lk\u0259ni V\u0259t\u0259n kimi q\u0259bul edir , onun m\u00fcxt\u0259lif milli t\u0259rkibli ordusuna \u00fcmid-
\nl\u0259r b\u0259sl\u0259yirdi . Ona g\u00f6r\u0259 \u0259sg\u0259rin h\u0259m fiziki h\u0259m d\u0259 m\u0259n\u0259vi q\u00fcdr\u0259ti , onu m\u00fcbariz\u0259y\u0259 \u00e7\u0259k\u0259n amill\u0259r
\nara\u015fd\u0131r\u0131l\u0131rd\u0131 . ” V\u0259t\u0259n yaralar\u0131 ” o zaman b\u00f6y\u00fck r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131land\u0131 , d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259rin , oxucular\u0131n \u0259lin-
\nd\u0259n d\u00fc\u015fm\u0259y\u0259n bir \u0259s\u0259r oldu.<\/p>\n

Mir C\u0259lal h\u0259rbi – v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunda yazd\u0131\u011f\u0131 kimi , arxa c\u0259bh\u0259 adamlar\u0131ndan , onlar\u0131n i\u015f , arzu
\nv\u0259 qay\u011f\u0131lar\u0131ndan , sevinc v\u0259 k\u0259d\u0259rind\u0259n d\u0259 h\u0259ssasl\u0131qla yaz\u0131rd\u0131. O , hekay\u0259l\u0259rind\u0259 h\u0259zin lirikaya , b\u0259dii
\n g\u00fcl\u00fc\u015f\u0259 d\u0259 m\u00fcraci\u0259t edirdi . H\u0259yatla \u00f6l\u00fcm\u00fcn t\u0259zad\u0131ndan t\u0259sirli s\u0259hn\u0259l\u0259r d\u0259 yarad\u0131rd\u0131 . “Analar\u0131n
\n\u00fcsyan\u0131 ” nda co\u015fqun publisistika il\u0259 t\u0259sirli lirika uyu\u015fub birl\u0259\u015firs\u0259 , “X\u0259b\u0259r – \u0259t\u0259rsiz ” d\u0259 h\u0259m
\n konkret hiss, h\u0259zin ah\u0259ng, inc\u0259 ruh, ” \u00c7\u0259km\u0259 ” , “\u018fr v\u0259 arvad ” \u0259s\u0259rl\u0259ri is\u0259 m\u0259nal\u0131 yumor v\u0259 satira
\n x\u00fcsusiyy\u0259tl\u0259ri il\u0259 se\u00e7ilirdi…<\/p>\n

M\u00fcharib\u0259d\u0259n sonrak\u0131 ill\u0259rd\u0259 Mir C\u0259lal h\u0259yat\u0131n m\u00fcxt\u0259lif sah\u0259l\u0259rin\u0259 m\u00fcraci\u0259t edir , se\u00e7diyi m\u00f6vzular\u0131
\ni\u015fl\u0259yib b\u0259dii \u015f\u0259kl\u0259 salma\u011fa can at\u0131rd\u0131 . “Od i\u00e7ind\u0259n \u00e7\u0131xanlar ” (1945 ) silsil\u0259 hekay\u0259l\u0259rind\u0259 g\u00f6zl\u0259ri
\nd\u0259h\u015f\u0259tl\u0259r g\u00f6rm\u00fc\u015f insanlar haqq\u0131nda s\u00f6hb\u0259t a\u00e7\u0131r , onlar\u0131n f\u0259dakarl\u0131\u011f\u0131n\u0131, arzu v\u0259 m\u0259qs\u0259dl\u0259rini
\ni\u015f\u0131qland\u0131r\u0131rd\u0131. Dig\u0259r bir s\u0131ra hekay\u0259l\u0259rind\u0259 is\u0259 m\u00fcharib\u0259 siyas\u0259tini pisl\u0259m\u0259k, xalq\u0131n z\u00fclm\u0259, \u0259sart\u0259,
\nhaqs\u0131zl\u0131\u011fa qar\u015f\u0131 , s\u00fclh v\u0259 azadl\u0131q u\u011frunda m\u00fcbariz\u0259y\u0259 \u00e7a\u011f\u0131r\u0131\u015f\u0131 diqq\u0259t m\u0259rk\u0259zind\u0259 dururdu.
\nBu \u0259s\u0259rl\u0259r i\u00e7\u0259risind\u0259 “Badam a\u011faclar\u0131” xususil\u0259 se\u00e7ilir v\u0259 n\u0259srimizin qiym\u0259tli n\u00fcmun\u0259si kimi
\ndiqq\u0259ti c\u0259lb edir . Real fakt , m\u0259nal\u0131 t\u0259ff\u0259r\u00fcat v\u0259 canl\u0131 xarakter vasit\u0259sil\u0259, t\u0259bii \u0259ks olunmu\u015f hadis\u0259 v\u0259
\n v\u0259ziyy\u0259t \u0259sas\u0131nda m\u00fcst\u0259ml\u0259k\u0259 siyas\u0259tinin mahiyy\u0259ti a\u00e7\u0131l\u0131rd\u0131 . \u018fdibin realist \u00fcslubunu, \u0259lvanla\u015fd\u0131ran bir
\nkefiyy\u0259t burada da g\u00f6zl\u0259nilirdi . H\u0259yat fakt\u0131n\u0131n, ictimai hadis\u0259nin, m\u0259n\u0259vi – psixoloji ovqat\u0131n, ideya -b\u0259dii
\nm\u0259zmunun t\u0259l\u0259bi il\u0259 \u0259laq\u0259dar hekay\u0259l\u0259rind\u0259 inc\u0259 lirikada, k\u0259skin satira; m\u00fc\u0259llim – \u015fagird – t\u0259l\u0259b\u0259
\nm\u00fcnasib\u0259tl\u0259ri \u0259sas yer tuturdu. A\u011f\u0131ll\u0131, namuslu, m\u0259rd \u00f6vlad, h\u0259qiqi v\u0259t\u0259nda\u015f b\u00f6y\u00fctm\u0259k haqq\u0131nda
\nd\u00fc\u015f\u00fcn\u0259n , z\u0259hm\u0259t \u00e7\u0259k\u0259n , yollar axtaran ata – analar\u0131, baba – n\u0259n\u0259l\u0259ri, m\u00fc\u0259llim – t\u0259rbiy\u0259\u00e7il\u0259ri s\u0259n\u0259tkar
\nm\u0259har\u0259tl\u0259 t\u0259svir edir, \u00e7ox vaxt onlar\u0131n yaddaqalan maraql\u0131 sur\u0259tl\u0259rini yarad\u0131rd\u0131 . T\u0259rbiy\u0259 m\u0259s\u0259l\u0259l\u0259rind\u0259
\n\u00e7al\u0131\u015f\u0131rd\u0131 ki , quru n\u0259sih\u0259t\u00e7iliy\u0259 uymas\u0131n, h\u0259yati m\u00fc\u015fahid\u0259l\u0259r\u0259, h\u0259ssas m\u00fc\u0259llim – yaz\u0131\u00e7\u0131 duy\u011fu v\u0259
\nd\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259 \u0259saslans\u0131n.<\/p>\n

“\u018fsg\u0259r o\u011flu “, “Ulduz “, “Plovdan sonra “, “El\u00e7inl\u0259r qay\u0131td\u0131 “, “Nazik m\u0259tl\u0259b “, “Nax\u0131\u015f “, “Vicdan
\nm\u00fchakim\u0259si ” , “M\u00fcdafi\u0259 v\u0259kili ” v\u0259 . s . bel\u0259 hekay\u0259l\u0259r idi .<\/p>\n

\u0130nsan h\u0259yat\u0131n\u0131 v\u0259 t\u0259bi\u0259tini g\u00f6z\u0259l g\u00f6rm\u0259k Mir C\u0259lal\u0131n ictimai – estetik ideallar\u0131n\u0131n \u00f6z\u0259yini t\u0259\u015fkil edir,
\nm\u0259nfiliy\u0259 qar\u015f\u0131 m\u00fcbariz\u0259 z\u0259rur\u0259tini d\u0259 \u0259sasland\u0131r\u0131rd\u0131. ” S\u0259yyah xan\u0131m ” , “Xarici naxo\u015fluq ” , “Dil v\u0259
\n\u0259m\u0259l ” , “Heyk\u0259l u\u00e7ulanda” , “Rola girib” , “Oyana baxan ” , ” M\u0259h\u0259bb\u0259t , yaxud q\u0259lp pul ” ,
\n“Hesap dostlar\u0131 ” , “Ne\u00e7\u0259 c\u00fcr salam var ” , “M\u00f6h\u00fcr v\u0259 m\u0259h\u0259bb\u0259t ” hekay\u0259l\u0259rind\u0259 , adlar\u0131ndan da
\ng\u00f6r\u00fcnd\u00fcy\u00fc kimi , m\u00fc\u0259llifi daha \u00e7ox h\u0259yat\u0131n neqativ hallar\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcrd\u00fc.<\/p>\n

M\u00fcsb\u0259t ideallar\u0131 bel\u0259 m\u0259qamlarda \u0259sas\u0259n t\u0259nqidi m\u00fcnasib\u0259t vasit\u0259sil\u0259 verirdi.<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n m\u0259s\u0259l\u0259y\u0259 konkret bax\u0131\u015f\u0131 , satira v\u0259 yumora m\u00fcraci\u0259ti obyektin d\u0259rki , m\u0259zmun v\u0259 mahiy-
\ny\u0259ti il\u0259 \u00fczvi \u015f\u0259kild\u0259 ba\u011flan\u0131rd\u0131 . Bir \u00e7ox hallarda qar\u015f\u0131la\u015fd\u0131rma \u00fcsulundan , b\u0259dii t\u0259zad v\u0259 ziddiy\u0259t-
\nl\u0259rd\u0259n m\u0259har\u0259tl\u0259 istifad\u0259 edilirdi. T\u0259sad\u00fcfi deyil ki, akademik M\u0259mm\u0259d Arif Mir C\u0259lal\u0131n \u0259s\u0259rl\u0259rind\u0259n
\nald\u0131\u011f\u0131 xo\u015f , g\u00fccl\u00fc , unudulmaz t\u0259\u0259ss\u00fcrat\u0131n ba\u015fl\u0131ca s\u0259b\u0259bini , h\u0259r \u015feyd\u0259n \u0259vv\u0259l , onun \u00fcslubundak\u0131
\ns\u0259mimiyy\u0259t , sad\u0259lik v\u0259 t\u0259biilikl\u0259 ba\u011flay\u0131r , bu c\u0259h\u0259ti \u0259n yax\u015f\u0131 yaz\u0131\u00e7\u0131lara xas keyfiyy\u0259t kimi y\u00fcks\u0259k
\nqiym\u0259tl\u0259ndirirdi”.<\/p>\n

“Mir C\u0259lal uzun\u00e7ulu\u011fu , s\u00f6z\u00e7\u00fcl\u00fcy\u00fc xo\u015flam\u0131r , y\u0131\u011fcam , konkret v\u0259 t\u0259bii yaz\u0131rd\u0131 . Bu , onun \u00fcslub x\u00fcsu-
\nsiyy\u0259ti idi . B\u00fct\u00fcn bunlar\u0131 ba\u015fqalar\u0131na da t\u00f6vsiy\u0259 edir , imkan d\u00fc\u015fd\u00fckc\u0259 \u00f6yr\u0259dir , m\u00fczakir\u0259 v\u0259 redak-
\nt\u0259 zaman\u0131 k\u00f6m\u0259yini \u0259sirg\u0259mirdi. <\/p>\n

1941 – ci ild\u0259 tamamlanan , lakin m\u00fcharib\u0259 ba\u015flad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn 1944 – c\u00fc ild\u0259 ( “V\u0259t\u0259n u\u011frunda “, \u2116 2,3,
\n4-5 ) \u00e7ap olunan “A\u00e7\u0131q kitab m\u00fc\u0259llifin nisb\u0259tin az \u00f6yr\u0259nilmi\u015f , m\u00fcasir m\u00f6vzulu ilk roman\u0131d\u0131r . \u018fs\u0259rin
\ns\u00fcjeti bilavasit\u0259 ziyal\u0131 m\u00fchiti , m\u0259kt\u0259b h\u0259yat\u0131 il\u0259 ba\u011flansa da , o sah\u0259 il\u0259 m\u0259hdudla\u015fm\u0131r , 30 – cu ill\u0259rin
\n m\u00fcr\u0259kk\u0259b hadis\u0259l\u0259rind\u0259n d\u0259 b\u0259hs olunur . D\u00f6vr\u00fcn bir s\u0131ra n\u00f6qsan v\u0259 m\u0259nfilikl\u0259ri c\u0259sar\u0259tl\u0259 a\u00e7\u0131qlan\u0131rd\u0131. O
\nzaman haqq\u0131nda m\u00fcxt\u0259lif m\u00fclahiz\u0259l\u0259r s\u00f6yl\u0259y\u0259n kitab h\u0259m y\u00fcks\u0259k qiym\u0259tl\u0259ndirildi , h\u0259m d\u0259 k\u0259skin t\u0259nqid
\n olundu. B\u0259zil\u0259ri onu “h\u0259qiq\u0259tin \u00fcz\u00fcn\u0259 dik baxan \u0259s\u0259r “, Mir C\u0259lal\u0131 “\u0259d\u0259biyyata h\u0259yat g\u0259tir\u0259n yaz\u0131\u00e7\u0131”
\nadland\u0131r\u0131r , b\u0259zil\u0259ri d\u0259 “A\u00e7\u0131q kitab ” a ba\u015fqa c\u00fcr yana\u015f\u0131r , m\u00fc\u0259llifi h\u0259yat h\u0259qiq\u0259tini t\u0259hrif etm\u0259kd\u0259, varl\u0131\u011f\u0131
\nbirt\u0259r\u0259fli q\u0259l\u0259m\u0259 almaqda, z\u0259if v\u0259 s\u00f6n\u00fck \u0259s\u0259r yazmaqda g\u00fcnahland\u0131r\u0131l\u0131rd\u0131.<\/p>\n

\u0130ll\u0259r ke\u00e7di , “A\u00e7\u0131q kitab” h\u0259qiq\u0259ti \u0259sas\u0259n inand\u0131r\u0131c\u0131 v\u0259 d\u00fczg\u00fcn canland\u0131rd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn ya\u015fad\u0131 , \u0259d\u0259biyyat\u0131m\u0131z\u0131n
\ntarixin\u0259 q\u00fcvv\u0259tli realist \u0259s\u0259r kimi daxil oldu. \u018fs\u0259rd\u0259 bir \u00e7ox m\u0259nfi x\u00fcsusiyy\u0259tl\u0259r, neqativ hallar,
\nxo\u015fb\u0259xtliyi ba\u015fqas\u0131n\u0131n b\u0259db\u0259xtliyi \u00fcz\u0259rind\u0259 qurmaq ehtiras\u0131 K\u0259rim G\u0259ldiyevin simas\u0131nda
\nm\u0259har\u0259tl\u0259 t\u0259nqid v\u0259 nifr\u0259t h\u0259d\u0259fin\u0259 \u00e7evrilmi\u015fdir. <\/p>\n

\u018fs\u0259rd\u0259 G\u0259diyevin d\u00fc\u015fd\u00fcy\u00fc m\u00fchit d\u0259, ona havadar \u00e7\u0131xanlar da real boyalarla verilir . \u018fvv\u0259l\u0259r
\nt\u00f6r\u0259tdiyi cinay\u0259tl\u0259rin \u00fcst\u00fc a\u00e7\u0131lacag\u0131n\u0131 g\u00f6r\u00fcb, “oxumaq” niyy\u0259ti il\u0259 o , rayondan \u015f\u0259h\u0259r\u0259 qa\u00e7m\u0131\u015f,
\ninstituta girmi\u015fdir \u0259m\u0259ll\u0259rini ba\u015fqa \u015f\u0259raitd\u0259, t\u0259z\u0259 “dostlar” v\u0259 tan\u0131\u015flar \u0259hat\u0259sind\u0259 davam etdirir.
\nBu onu g\u00f6st\u0259rir ki, g\u0259ldiyevl\u0259r h\u0259l\u0259 \u00f6lm\u0259mi\u015fl\u0259r, zaman d\u00fc\u015f\u0259n kimi imkan tap\u0131b t\u0259z\u0259d\u0259n c\u00fcc\u0259r\u0259
\nbil\u0259rl\u0259r . Bel\u0259l\u0259rin\u0259 qar\u015f\u0131 ay\u0131q \u2013 say\u0131q olmaq laz\u0131md\u0131r . Bu, oxucuya haz\u0131r t\u0259qdim edilmi\u015f m\u00fclahiz\u0259
\ndeyil, hadis\u0259 v\u0259 v\u0259ziyy\u0259tl\u0259rin inki\u015faf\u0131 s\u0259n\u0259tkar q\u0259l\u0259mi il\u0259 \u0259sasland\u0131r\u0131lan bir h\u0259qiq\u0259tdir .
\nMir C\u0259lal\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda ba\u015fl\u0131ca t\u0259dqiq obyekti , h\u0259r \u015feyd\u0259n \u0259vv\u0259l insand\u0131r, onun m\u0259n\u0259vi
\nd\u00fcnyas\u0131, h\u0259yat\u0131, m\u00fcbariz\u0259 v\u0259 f\u0259aliyy\u0259tidir .\u0130nand\u0131r\u0131c\u0131 sur\u0259tl\u0259r, xarakterl\u0259r yaratmaq t\u0259l\u0259bi s\u0259sn\u0259tkar
\nMir C\u0259lal\u0131 da daim ciddi d\u00fc\u015f\u00fcnd\u00fcrm\u00fc\u015f v\u0259 \u0259ks\u0259r hallarda o, m\u0259qs\u0259din\u0259 nail olmu\u015fdur. M\u00fc\u0259llifin
\ncanland\u0131rd\u0131\u011f\u0131 sur\u0259tl\u0259r bir \u2013 birin\u0259 ox\u015fam\u0131r.<\/p>\n

El\u0259 hadis\u0259 v\u0259 sur\u0259tl\u0259r q\u0259l\u0259m\u0259 al\u0131rd\u0131 ki , onlar oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u00fcb , m\u0259n\u0259viyyatca safla\u015fd\u0131r\u0131r ,
\nd\u00fczg\u00fcn istiqam\u0259tl\u0259ndirir , m\u0259h\u0259bb\u0259t v\u0259 nifr\u0259t duy\u011fular\u0131 il\u0259 z\u0259nginl\u0259\u015fdirirdi . “\u018fsg\u0259r o\u011flu “, “Ulduz “,
\n“Plovdan sonra “, “El\u00e7inl\u0259r qay\u0131td\u0131” , “Nazik m\u0259tl\u0259b” , “Nax\u0131\u015f”, “Vicdan m\u00fchakim\u0259si” “M\u00fcdafi\u0259
\n v\u0259kili” v\u0259 . s. bel\u0259 hekay\u0259l\u0259r idi.<\/p>\n

\u0130nsan h\u0259yat\u0131n\u0131 v\u0259 t\u0259bi\u0259tini g\u00f6z\u0259l g\u00f6rm\u0259k Mir C\u0259lal\u0131n ictimai – estetik ideallar\u0131n\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil
\nedir. “S\u0259yyah xan\u0131m ” , “Xarici naxo\u015fluq ” , “Dil v\u0259 \u0259m\u0259l “, “Heyk\u0259l u\u00e7ulanda”, “Rola girib “, “Oyana
\nbaxan “, “M\u0259h\u0259bb\u0259t, yaxud q\u0259lp pul “, “Hesap dostlar\u0131 “, “Ne\u00e7\u0259 c\u00fcr salam var “, “M\u00f6h\u00fcr v\u0259
\n \u201cM\u0259h\u0259bb\u0259t\u201d” hekay\u0259l\u0259rind\u0259, adlar\u0131ndan da g\u00f6r\u00fcnd\u00fcy\u00fc kimi , m\u00fc\u0259llifi daha \u00e7ox h\u0259yat\u0131n neqativ
\nhallar\u0131, m\u0259nfilik v\u0259 eyb\u0259c\u0259rliyin m\u00fcxt\u0259lif t\u0259zah\u00fcrl\u0259ri narahat edir. M\u00fcsb\u0259t ideal bel\u0259 m\u0259qamlarda
\n\u0259sas\u0259n t\u0259nqidi m\u00fcnasib\u0259t vasit\u0259sil\u0259 verirdi.<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n m\u0259s\u0259l\u0259y\u0259 konkret bax\u0131\u015f\u0131, satira v\u0259 yumora m\u00fcraci\u0259ti obyektin d\u0259rki , m\u0259zmun v\u0259
\nmahiyy\u0259ti il\u0259 \u00fczvi \u015f\u0259kild\u0259 ba\u011flan\u0131rd\u0131 . Bir \u00e7ox hallarda qar\u015f\u0131la\u015fd\u0131rma \u00fcsulundan , b\u0259dii t\u0259zad v\u0259
\n ziddiy\u0259tl\u0259rd\u0259n m\u0259har\u0259tl\u0259 istifad\u0259 edilirdi. Mir C\u0259lal\u0131n m\u00fcxt\u0259lif s\u0259ciyy\u0259li \u00e7oxlu hekay\u0259l\u0259ri i\u00e7\u0259risind\u0259
\nrealizimi s\u0259thi olanlar\u0131 da var . Amma \u0259dib \u00e7ox zaman \u00e7al\u0131\u015f\u0131rd\u0131 ki , d\u0259rin\u0259 n\u00fcfuz etsin, ziddiy\u0259tl\u0259ri
\nara\u015fd\u0131randa dola\u015f\u0131q v\u0259 dumanl\u0131 t\u0259svirl\u0259r\u0259 uymas\u0131n. <\/p>\n

Mir C\u0259lal uzun\u00e7ulu\u011fu, s\u00f6z\u00e7\u00fcl\u00fcy\u00fc xo\u015flam\u0131r, y\u0131\u011fcam, konkret v\u0259 t\u0259bii yaz\u0131rd\u0131. Bu, onun \u00fcslub
\nx\u00fcsusiyy\u0259ti idi. B\u00fct\u00fcn bunlar\u0131 ba\u015fqalar\u0131na da t\u00f6vsiy\u0259 edir, imkan d\u00fc\u015fd\u00fckc\u0259 \u00f6yr\u0259dir, m\u00fczakir\u0259 v\u0259
\nredakt\u0259 zaman\u0131 k\u00f6m\u0259yini \u0259sirg\u0259mirdi. <\/p>\n

Mir C\u0259lal h\u0259m d\u0259 istedadl\u0131 roman\u00e7\u0131 idi ; buna misal olaraq “Diril\u0259n adam ” ( 1934 – 1935 ) , “Bir
\n g\u0259ncin manifesti” (1939), “A\u00e7\u0131q kitab ” (1941), “Ya\u015f\u0131dlar\u0131m ” (1946 – 1952), “T\u0259z\u0259 \u015f\u0259h\u0259r” (1948-
\n1950), “Yolumuz hayanad\u0131r ” ( 1952 – 1957 ) v\u0259 sair\u0259 romanlar, misal g\u00f6st\u0259rm\u0259k olar .
\nAz\u0259rbaycan roman\u0131n\u0131n inki\u015faf\u0131nda , m\u0259zmun v\u0259 formaca z\u0259nginl\u0259\u015fm\u0259sind\u0259 onun xidm\u0259tl\u0259ri
\naz olmam\u0131\u015fd\u0131r. Romanlar\u0131ndan \u00fc\u00e7\u00fcn\u00fcn m\u00f6vzusu ke\u00e7mi\u015f, \u00fc\u00e7\u00fcn\u00fcnk\u00fc is\u0259 m\u00fcasir h\u0259yatdan
\nal\u0131nm\u0131\u015fd\u0131r.<\/p>\n

Maraql\u0131 s\u00fcjet qurmaq, hadis\u0259l\u0259ri v\u0259 obrazlar\u0131 t\u0259bii m\u0259crada q\u0259l\u0259m\u0259 almaq, m\u0259tl\u0259bi y\u0131\u011fcam,
\nkonkret formada ifad\u0259 etm\u0259k bacar\u0131\u011f\u0131 bu \u0259s\u0259rl\u0259rin h\u0259r birind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. <\/p>\n

M\u00fc\u015fahid\u0259 d\u0259qiqliyi v\u0259 d\u0259rinliyi, h\u0259yat hadis\u0259l\u0259rin\u0259 yax\u0131ndan b\u0259l\u0259dliyi, insan psixologiyas\u0131n\u0131 yax\u015f\u0131
\nduymas\u0131 v\u0259 bilm\u0259si \u0259dibin s\u0259n\u0259tini s\u0259ciyy\u0259l\u0259ndir\u0259n x\u00fcsusiyy\u0259tl\u0259rd\u0259ndi .<\/p>\n

1941 – ci ild\u0259 tamamlanan , lakin m\u00fcharib\u0259 ba\u015flad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn 1944 – c\u00fc ild\u0259 (“V\u0259t\u0259n u\u011frunda”, \u21162,3,
\n4-5 ) \u00e7ap olunan “A\u00e7\u0131q kitab” m\u00fc\u0259llifin nisb\u0259tin az \u00f6yr\u0259nilmi\u015f, m\u00fcasir m\u00f6vzulu ilk roman\u0131d\u0131r. \u018fs\u0259rin
\ns\u00fcjeti bilavasit\u0259 ziyal\u0131 m\u00fchiti, m\u0259kt\u0259b h\u0259yat\u0131 il\u0259 ba\u011flansa da, o sah\u0259 il\u0259 m\u0259hdudla\u015fm\u0131r, 30 – cu ill\u0259rin
\n m\u00fcr\u0259kk\u0259b hadis\u0259l\u0259rind\u0259n d\u0259 b\u0259hs olunur . D\u00f6vr\u00fcn bir s\u0131ra n\u00f6qsan v\u0259 m\u0259nfilikl\u0259ri c\u0259sar\u0259tl\u0259
\na\u00e7\u0131qlan\u0131r, sur\u0259tl\u0259rin ictimai xarakteri d\u00fcr\u00fcst m\u00fc\u0259yy\u0259nl\u0259\u015fdirilirdi.<\/p>\n

\u018fs\u0259r haqq\u0131nda m\u00fcxt\u0259lif m\u00fclahiz\u0259l\u0259r s\u00f6yl\u0259y\u0259nilir h\u0259m y\u00fcks\u0259k qiym\u0259tl\u0259ndirilir, h\u0259m d\u0259
\nk\u0259skin t\u0259nqid olundu. B\u0259zil\u0259ri onu “h\u0259qiq\u0259tin \u00fcz\u00fcn\u0259 dik baxan \u0259s\u0259r”, Mir C\u0259lal\u0131 “\u0259d\u0259biyyata h\u0259yat
\n g\u0259tir\u0259n yaz\u0131\u00e7\u0131” adland\u0131r\u0131r, b\u0259zil\u0259ri d\u0259 “A\u00e7\u0131q kitab ” a ba\u015fqa c\u00fcr yana\u015f\u0131r , m\u00fc\u0259llifi h\u0259yat h\u0259qiq\u0259tini
\nt\u0259hrif etm\u0259kd\u0259, varl\u0131\u011f\u0131 birt\u0259r\u0259fli q\u0259l\u0259m\u0259 almaqda, m\u00fct\u0259r\u0259qqi realist \u0259n\u0259n\u0259l\u0259rd\u0259n uzaqla\u015fmaqda, z\u0259if
\n v\u0259 s\u00f6n\u00fck \u0259s\u0259r yazmaqda g\u00fcnahland\u0131r\u0131rd\u0131. \u0130ll\u0259r ke\u00e7di, “A\u00e7\u0131q kitab” h\u0259qiq\u0259ti \u0259sas\u0259n inand\u0131r\u0131c\u0131 v\u0259
\n d\u00fczg\u00fcn canland\u0131rd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn ya\u015fad\u0131, \u0259d\u0259biyyat\u0131m\u0131z\u0131n tarixin\u0259 q\u00fcvv\u0259tli realist \u0259s\u0259r kimi daxil oldu.
\n\u00c7\u00fcnki do\u011furdan da “Mir C\u0259lal h\u0259min \u0259s\u0259rind\u0259 h\u0259yata v\u0259 h\u0259qiq\u0259t\u0259 sadiq yaz\u0131\u00e7\u0131, insan psixologiyas\u0131n\u0131
\n d\u0259rind\u0259n bil\u0259n, onu t\u0259svir v\u0259 t\u0259mkinl\u0259 \u0259ks etdir\u0259n, m\u00fcasir varl\u0131\u011f\u0131 d\u0259rin m\u0259h\u0259bb\u0259tl\u0259 sev\u0259n
\ns\u0259n\u0259tkar kimi d\u0259y\u0259rl\u0259ndirilmi\u015fdir.<\/p>\n

“A\u00e7\u0131q kitab\u201c satirik roman olsa da, lirik v\u0259 dramatik m\u0259qamlar\u0131 az deyil. Mir C\u0259lal h\u0259yat\u0131 \u0259ks etdirdiyi,
\nh\u0259yat\u0131n t\u0259zadlar\u0131n\u0131 a\u00e7d\u0131\u011f\u0131, insan m\u00fcnasib\u0259tl\u0259rinin konkret v\u0259 \u015f\u0259rait daxilind\u0259ki xarakterini, a\u00e7\u0131b
\ng\u00f6st\u0259rmi\u015fdir. Bir \u00e7ox m\u0259nfi x\u00fcsusiyy\u0259tl\u0259r, neqativ hallar, xo\u015fb\u0259xtliyi ba\u015fqas\u0131n\u0131n b\u0259db\u0259xtliyi \u00fcz\u0259rind\u0259
\n qurmaq ehtiras\u0131 K\u0259rim G\u0259ldiyevin simas\u0131nda m\u0259har\u0259tl\u0259 t\u0259nqid v\u0259 nifr\u0259t h\u0259d\u0259fin\u0259 \u00e7evrilmi\u015fdir.
\nObraz\u0131n \u201c … \u0259zm\u0259s\u0259n \u0259zil\u0259c\u0259ks\u0259n, ayaqlamasan ayaqlanacaqsan .. G\u00fcz\u0259ran, m\u0259ns\u0259b c\u0259h\u0259nn\u0259min
\n t\u0259kind\u0259 d\u0259 olsa enm\u0259yi bacar ! \u201c kimi \u201c h\u0259yat f\u0259s\u0259fi \u201c var ki , onun h\u0259r \u015fey\u0259 varl\u0131\u011fa, ail\u0259y\u0259, qad\u0131na,
\ndosta, yolda\u015fa, m\u00fcnasib\u0259ti d\u0259 ordan qidalan\u0131r. \u00d6z\u00fcn\u0259 rahat g\u00fcz\u0259ran yaratmaq \u00fc\u00e7\u00fcn he\u00e7 n\u0259d\u0259n
\n\u0259l \u00e7\u0259km\u0259y\u0259n tipik f\u0259aliyy\u0259tinin \u0259sas istiqam\u0259t v\u0259 mahiyy\u0259tini yalan dan\u0131\u015fmaq, b\u00f6htan atmaq,
\nh\u0259d\u0259-qorxu g\u0259lm\u0259k, tor qurmaq, satq\u0131nl\u0131q v\u0259 x\u0259yan\u0259t etm\u0259k kimi x\u00fcsusiyy\u0259tl\u0259r t\u0259\u015fkil edir.
\nRomanda G\u0259diyevin d\u00fc\u015fd\u00fcy\u00fc m\u00fchit d\u0259, ona havadar \u00e7\u0131xanlar da real boyalarla verilir. \u018fvv\u0259l\u0259r
\nt\u00f6r\u0259tdiyi cinay\u0259tl\u0259rin \u00fcst\u00fc a\u00e7\u0131lacag\u0131n\u0131 g\u00f6r\u00fcb, \u201coxumaq\u201c niyy\u0259ti il\u0259 o, rayondan \u015f\u0259h\u0259r\u0259 qa\u00e7m\u0131\u015f, instituta
\ngirmi\u015fdir. \u0130ndi \u0259m\u0259ll\u0259rini ba\u015fqa \u015f\u0259raitd\u0259, t\u0259z\u0259 “dostlar\u201c v\u0259 tan\u0131\u015flar \u0259hat\u0259sind\u0259 davam v\u0259 inki\u015faf etdirir.
\nG\u0259ldiyev, t\u0259hl\u00fck\u0259li v\u0259 z\u0259r\u0259rli varl\u0131qd\u0131r.<\/p>\n

Bu o dem\u0259kdir ki, g\u0259ldiyevl\u0259r h\u0259l\u0259 \u00f6lm\u0259mi\u015fl\u0259r, “m\u00fcnbit\u201c zaman d\u00fc\u015f\u0259n kimi imkan tap\u0131b t\u0259z\u0259d\u0259n
\n c\u00fcc\u0259r\u0259 bil\u0259rl\u0259r. Bel\u0259l\u0259rin\u0259 qar\u015f\u0131 ay\u0131q \u2013 say\u0131q olmaq laz\u0131md\u0131r. Bu, oxucuya haz\u0131r t\u0259qdim
\nedilmi\u015f m\u00fclahiz\u0259 deyil, hadis\u0259 v\u0259 v\u0259ziyy\u0259tl\u0259rin inki\u015faf\u0131 m\u0259ntiqind\u0259n t\u0259bii yolla \u00e7\u0131xar\u0131lan, s\u0259n\u0259tkar
\nq\u0259l\u0259mi il\u0259 \u0259sasland\u0131r\u0131lan bir h\u0259qiq\u0259tdir.<\/p>\n

Mir C\u0259lal\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda ba\u015fl\u0131ca t\u0259dqiq obyekti, h\u0259r \u015feyd\u0259n \u0259vv\u0259l insand\u0131r, onun m\u0259n\u0259vi d\u00fcnyas\u0131,
\n fikri \u2013 hissi h\u0259yat\u0131, m\u00fcbariz\u0259 v\u0259 f\u0259aliyy\u0259tidir. \u0130nand\u0131r\u0131c\u0131 sur\u0259tl\u0259r, xarakterl\u0259r yaratmaq t\u0259l\u0259bi
\n s\u0259n\u0259tkar Mir C\u0259lal\u0131 daim ciddi d\u00fc\u015f\u00fcnd\u00fcrm\u00fc\u015f v\u0259 \u0259ks\u0259r hallarda o, m\u0259qs\u0259din\u0259 nail olmu\u015fdur.
\nM\u00fc\u0259llifin realist q\u0259l\u0259ml\u0259 canland\u0131rd\u0131\u011f\u0131 sur\u0259tl\u0259r bir \u2013 birin\u0259 ox\u015fam\u0131r. H\u0259r\u0259sinin \u00f6z daxili al\u0259mi,
\nh\u0259yata \u00f6z bax\u0131\u015f\u0131, \u00f6z t\u0259f\u0259kk\u00fcr t\u0259rzi , orijinal xarakteri, bu xarakteri f\u0259rdil\u0259\u015fdir\u0259n v\u0259 \u00fcmumil\u0259\u015fdir\u0259n
\n keyfiyy\u0259tl\u0259ri var.<\/p>\n

Mir C\u0259lal \u0259s\u0259rl\u0259rind\u0259 s\u00fcjet inki\u015faf\u0131n\u0131 l\u0259ngid\u0259n t\u0259s\u0259rr\u00fcfatlardan qa\u00e7ma\u011fa c\u0259h edir, hadis\u0259 v\u0259
\nm\u0259tl\u0259bin m\u0259\u011fzini t\u0259\u015fkil ed\u0259nl\u0259ri \u00f6n plana \u00e7\u0259kir, fikri b\u0259dii m\u0259qs\u0259d\u0259uy\u011fun, b\u0259z\u0259n ciddi, b\u0259z\u0259n d\u0259
\n yumoristik t\u0259rzd\u0259 oxucuya \u00e7atd\u0131rma\u011fa diqq\u0259t yetirirdi. \u0130st\u0259yirdi ki, yaratd\u0131\u011f\u0131 obrazlar\u0131n f\u0259aliyy\u0259ti,
\n\u015f\u0259xsi, ictimai taleyi, h\u0259yat yolu, daxili al\u0259mi, f\u0259rdi psixologiyas\u0131 a\u00e7\u0131ls\u0131n: onlar m\u00fcnasib b\u0259dii cizgi v\u0259
\nvasit\u0259l\u0259rl\u0259 s\u0259ciy\u0259l\u0259nsin.<\/p>\n

\u018fdibin \u0259lvan, z\u0259ngin s\u0259n\u0259t yolunda yadda qalan sur\u0259tl\u0259r az deyil. B\u0259bir b\u0259y, Q\u0259dir, Qumru
\n( \u201cDiril\u0259n adam\u201c ), M\u0259rdan, Bahar, Sona, Hac\u0131 \u0130brahim C\u0259lil (\u201cBir g\u0259ncin manifesti\u201c) Vahid, Sad\u0131q ki\u015fi,
\nK\u0259rim G\u0259ldiyev, R\u00fcbab\u0259 (\u201cA\u00e7\u0131q kitab\u201c), K\u0259rimzad\u0259 S\u0259lim, N\u0259riman (\u201cYa\u015f\u0131dlar\u0131m\u201c), Yunis, (\u201cT\u0259z\u0259
\n\u015f\u0259h\u0259r\u201c ), Sabir, \u018fntiq\u0259, B\u0259ndal\u0131 (\u201cYolumuz hayanad\u0131 \u201c) v\u0259 ba\u015fqalar\u0131 h\u0259min yolla yarad\u0131lm\u0131\u015fd\u0131r.
\nMir C\u0259lal\u0131n \u0259sas hekay\u0259 v\u0259 romanlar\u0131 h\u0259yati probleml\u0259r qald\u0131ran, m\u0259n\u0259vi \u0259xlaqi v\u0259 klassik
\nb\u0259dii irsin bir \u00e7ox qabaqc\u0131l, realist \u0259n\u0259n\u0259l\u0259rinin Mir C\u0259lal yarad\u0131c\u0131l\u0131\u011f\u0131nda yeni m\u0259zmun v\u0259 formada
\n ya\u015famas\u0131, inki\u015faf etm\u0259si t\u0259sad\u00fcfi deyil. \u00c7\u00fcnki Mir C\u0259lal irsd\u0259n faydalanark\u0259n m\u0259s\u0259l\u0259y\u0259 he\u00e7 vaxt
\nformal yana\u015fmam\u0131\u015f, zahiri t\u0259sir\u0259 qap\u0131lmam\u0131\u015f, h\u0259qiqi s\u0259n\u0259t\u0259 m\u0259xsus yol tutmu\u015f, orijinal yaz\u0131\u00e7\u0131 kimi
\nh\u0259r\u0259k\u0259t etmi\u015fdir. O, \u00f6z\u00fcnu h\u0259min \u0259s\u0259rl\u0259rin ideya \u2013 b\u0259dii keyfiyy\u0259tl\u0259rind\u0259, hadis\u0259l\u0259r\u0259 sa\u011flam m\u00fc\u0259llif
\nbax\u0131\u015f\u0131nda, obyektiv qiym\u0259t v\u0259 t\u0259svirl\u0259rd\u0259 g\u00f6st\u0259rmi\u015fdir.<\/p>\n

Mir C\u0259lal\u0131n \u0259sas hekay\u0259 v\u0259 romanlar\u0131 h\u0259yati probleml\u0259ri m\u0259n\u0259vi \u0259xlaqi v\u0259 klassik irsin bir \u00e7ox qabaqc\u0131l,
\n\u0259n\u0259n\u0259l\u0259rinin ir C\u0259lal yarad\u0131c\u0131l\u0131\u011f\u0131nda yeni m\u0259zmun v\u0259 formada ya\u015famas\u0131, inki\u015faf etm\u0259si t\u0259sad\u00fcfi deyil.
\n\u00c7\u00fcnki Mir C\u0259lal irsd\u0259n faydalanark\u0259n m\u0259s\u0259l\u0259y\u0259 he\u00e7 vaxt formal yana\u015fmam\u0131\u015f, zahiri t\u0259sir\u0259 qap\u0131lmam\u0131\u015f,
\nh\u0259qiqi s\u0259n\u0259t\u0259 m\u0259xsus yol tutmu\u015f, orijinal yaz\u0131\u00e7\u0131 kimi h\u0259r\u0259k\u0259t etmi\u015fdir…<\/p>\n

M. C.Pa\u015fayevin \u0259s\u0259rl\u0259ri indi d\u0259 sevil\u0259-sevil\u0259 oxunur, m\u00fcasirl\u0259rimiz t\u0259r\u0259find\u0259n ad\u0131 ehtiramla \u00e7\u0259kilir.<\/p>\n

AMEA \u018fd\u0259biyyat \u0130nstitutu XX \u0259sr \u015f\u00f6b\u0259si R\u0259sulova \u018fdal\u0259t<\/p>\n","protected":false},"excerpt":{"rendered":"

Mir C\u0259lal Pa\u015fayevin yarad\u0131c\u0131l\u0131\u011f\u0131na n\u0259z\u0259r salark\u0259n Mir C\u0259lal Pa\u015fayev 1908-ci ild\u0259 C\u0259nubi Az\u0259rbaycanda k\u0259ndli ail\u0259sind\u0259 anadan olmu\u015f, u\u015faq ik\u0259n atas\u0131 t\u0259r\u0259find\u0259n Kirovabad (indiki G\u0259nc\u0259) \u015f\u0259h\u0259rin\u0259 g\u0259tirilmi\u015f, u\u015faql\u0131q v\u0259 g\u0259nclik ill\u0259ri bu \u015f\u0259h\u0259rd\u0259 ke\u00e7mi\u015f, 1928-ci ild\u0259 pedaqoji texnikumunu da burada bitirmi\u015fdir. Az\u0259rbaycan \u0259d\u0259biyyat\u0131 v\u0259 m\u0259d\u0259niyy\u0259tinin S\u0259m\u0259d Vur\u011fun, Yusif M\u0259mm\u0259d\u0259liyev, H\u0259mid Arasl\u0131, Mikay\u0131l Rzaquluzad\u0259, Osman Sar\u0131v\u0259lli kimi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29524","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29524"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29524\/revisions"}],"predecessor-version":[{"id":29525,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29524\/revisions\/29525"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29524"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}