{"id":29982,"date":"2019-04-04T02:00:32","date_gmt":"2019-04-03T22:00:32","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29982"},"modified":"2019-04-04T11:37:25","modified_gmt":"2019-04-04T07:37:25","slug":"irad%c9%99-aytel-uct%c9%99r%c9%99fli-dunya","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=29982","title":{"rendered":"\u0130rad\u0259 AYTEL\u2013\u00dc\u00e7t\u0259r\u0259fli d\u00fcnya"},"content":{"rendered":"

\"\"<\/a><\/p>\n

(Ramiz R\u00f6v\u015f\u0259nin \u201cbel\u0259-bel\u0259 i\u015fl\u0259r\u201d hekay\u0259sini oxuyandan sonra\u2026)<\/p>\n

\u0130ll\u0259r \u0259vv\u0259l, g\u00fcn\u00fcm\u00fcz\u00fcn \u0259d\u0259biyyat, poeziya sultan\u0131, xalq\u0131m\u0131z\u0131n milli s\u0259rv\u0259ti, g\u0259ncl\u0259rin sevgi etiraf\u0131n\u0131n a\u00e7ar\u0131, k\u00fcs\u00fcl\u00fcl\u0259rin umu-k\u00fcs\u00fc s\u00f6z\u00e7\u00fcs\u00fc, b\u0259dii f\u0259ls\u0259f\u0259nin s\u00f6yk\u0259n\u0259c\u0259yi Ramiz R\u00f6v\u015f\u0259n zirv\u0259sind\u0259ki n\u0259sr \u00e7\u0259m\u0259nin\u0259 boylanm\u0131\u015f, o \u00e7\u0259m\u0259nd\u0259 pay\u0131ma d\u00fc\u015f\u0259n \u00e7i\u00e7\u0259kl\u0259rd\u0259n \u00e7\u0259l\u0259ng toxumu\u015fdum \u2013 \u201cRamiz R\u00f6v\u015f\u0259n n\u0259sri\u201d adl\u0131 ki\u00e7ik monoqrafiya yazm\u0131\u015fd\u0131m. V\u0259 bu g\u00fcn Ramiz R\u00f6v\u015f\u0259n n\u0259srinin \u0259n az oxunan (ona g\u00f6r\u0259 az oxunand\u0131r ki, \u0259ks\u0259riyy\u0259t Ramiz R\u00f6v\u015f\u0259n poeziyas\u0131n\u0131n sehrind\u0259n qopa bilmir) \u00f6rn\u0259yi \u201cBel\u0259-bel\u0259 i\u015fl\u0259r\u201d adl\u0131 hekay\u0259ni bir daha oxudum. Hekay\u0259ni yenid\u0259n oxuyandan, yenid\u0259n d\u0259rk ed\u0259nd\u0259n sonra, ill\u0259r \u0259vv\u0259lki anlay\u0131\u015f s\u0259viyy\u0259min dayazl\u0131\u011f\u0131na t\u0259\u0259ss\u00fcf etdim.<\/p>\n

\u201cRamiz R\u00f6v\u015f\u0259n n\u0259sri d\u0259 poeziyas\u0131 kimi m\u00f6vzu r\u0259ngar\u0259ngliyi v\u0259 f\u0259ls\u0259fi tutumu il\u0259 z\u0259ngindir. M\u00fc\u0259llif n\u0259srind\u0259 d\u0259 hissl\u0259ri s\u00f6zl\u0259r\u0259 k\u00f6\u00e7\u00fcr\u0259rk\u0259n, hissin ad\u0131n\u0131 \u00e7\u0259km\u0259d\u0259n, epitetl\u0259rl\u0259 peyzaj, yaxud b\u0259dii portret yarad\u0131r, bir s\u00f6zl\u0259, onun b\u0259dii t\u0259yini d\u0259 \u00f6z\u00fcn\u0259m\u0259xsusdur (d\u0259rdd\u0259n dan\u0131\u015f\u0131r d\u0259rd ad\u0131 \u00e7\u0259kmir, sevgid\u0259n dan\u0131\u015f\u0131r sevgi ad\u0131 \u00e7\u0259kmir, a\u011fr\u0131dan dan\u0131\u015f\u0131r a\u011fr\u0131 ad\u0131 \u00e7\u0259kmir). Buna \u00f6rn\u0259k olaraq \u201cBel\u0259-bel\u0259 i\u015fl\u0259r\u201d adl\u0131 hekay\u0259y\u0259 diqq\u0259t ed\u0259k. \u018fs\u0259r m\u00fcharib\u0259 ill\u0259rind\u0259n dan\u0131\u015f\u0131r. Q\u0259hr\u0259man H\u0259s\u0259n ki\u015fidir. K\u0259ndin ki\u015fil\u0259ri m\u00fcharib\u0259y\u0259 yola d\u00fc\u015f\u0259nd\u0259, H\u0259s\u0259n ki\u015fini fiziki q\u00fcsuruna g\u00f6r\u0259 aparm\u0131rlar. O, yegan\u0259 canl\u0131 varl\u0131\u011f\u0131 olan, dostu q\u0259d\u0259r sevdiyi, balas\u0131 q\u0259d\u0259r \u0259zizl\u0259diyi k\u0259h\u0259r at\u0131 g\u00f6nd\u0259rir m\u00fcharib\u0259y\u0259.<\/p>\n

\u00d6nc\u0259 \u0259s\u0259rd\u0259 m\u00fcharib\u0259y\u0259 o\u011ful yolasalma m\u0259rasimin\u0259 diqq\u0259t ed\u0259k: \u201c\u018ffray\u0131l\u0131n anas\u0131 \u018ffray\u0131l\u0131n boynunu qucaqlay\u0131b a\u011flay\u0131rd\u0131.<\/p>\n

\u0130smay\u0131l\u0131n anas\u0131 \u0130smay\u0131l\u0131n boynunu qucaqlay\u0131b a\u011flay\u0131rd\u0131.<\/p>\n

\u0130sr\u0259filin boyunu g\u00fcn yand\u0131r\u0131rd\u0131\u201d.<\/p>\n

Burada oxucuya m\u0259lum olur ki, \u0130sr\u0259filin kims\u0259si yoxdu, \u0130sr\u0259fil anas\u0131zd\u0131, yetimdi, onun boyunu qucaqlayan\u0131 olmayacaq, onun boyunu g\u00fcn yand\u0131r\u0131r, g\u00fcn qucaqlay\u0131rd\u0131\u2026<\/p>\n

\u201cH\u0259s\u0259n ki\u015fi ha g\u00f6zl\u0259di k\u0259h\u0259r atdan m\u0259ktub g\u0259lm\u0259di\u201d. \u018fs\u0259rin bu yerind\u0259 oxucu H\u0259s\u0259n ki\u015fiy\u0259 qo\u015fulub m\u0259ktub g\u00f6zl\u0259yir, h\u0259m d\u0259 k\u0259h\u0259r atdan. Bax, el\u0259 bu nasir q\u0259l\u0259minin g\u00fcc\u00fcn\u00fcn bariz n\u00fcmun\u0259sidir.<\/p>\n

\u018fs\u0259rin ekspozisiyas\u0131 n\u0259 q\u0259d\u0259r a\u011fr\u0131l\u0131 h\u0259sr\u0259tli ba\u015flasa da, razvyazkada oxucunun i\u00e7ind\u0259n d\u0259rin bir ah do\u011fur. H\u0259s\u0259n ki\u015finin \u00f6ld\u00fcy\u00fc g\u00fcn\u00fcn s\u0259h\u0259ri m\u0259lum olur ki, k\u0259h\u0259r at d\u00f6y\u00fc\u015f\u0259 getm\u0259yibmi\u015f\u2026 \u201cO vaxt atlar\u0131 k\u0259ndd\u0259n \u00e7\u0131xar\u0131b aparanda k\u0259h\u0259r at yolda \u0259limizd\u0259n burax\u0131l\u0131b qa\u00e7d\u0131. Ha qovduq, tuta bilm\u0259dik. Ax\u0131rda d\u00f6rd t\u0259r\u0259fd\u0259n araya al\u0131b ba\u015flad\u0131q qam\u00e7\u0131lama\u011fa. Zal\u0131m o\u011flu vayenkomun qam\u00e7\u0131s\u0131 k\u0259h\u0259rin bir g\u00f6z\u00fcn\u00fc t\u00f6kd\u00fc. Kor at\u0131n davada n\u0259 i\u015fi vard\u0131. K\u0259nd\u0259 d\u0259 qaytara bilm\u0259zdim. H\u0259s\u0259n ki\u015fi k\u0259h\u0259ri o g\u00fcnd\u0259 g\u00f6rs\u0259ydi g\u00f6z\u00fcm\u00fc t\u00f6k\u0259rdi. Odur ki, k\u0259h\u0259ri yol\u00fcst\u00fc bir k\u0259ndin m\u0259kt\u0259bin\u0259 satd\u0131q. O biri il yolum ordan d\u00fc\u015f\u0259nd\u0259 \u00f6yr\u0259ndim ki, k\u0259h\u0259r b\u00fct\u00fcn q\u0131\u015f\u0131 m\u0259kt\u0259b\u0259 odun da\u015f\u0131y\u0131b. U\u015faqlar\u0131 yaza \u00e7\u0131xar\u0131b, \u00f6z\u00fc yaza \u00e7\u0131xmay\u0131b\u201d. S\u0259dr \u015e\u0259rif s\u00f6yl\u0259yir olanlar\u0131\u2026\u201d<\/p>\n

Bu yaz\u0131lanlar m\u0259nim ill\u0259r \u00f6nc\u0259 d\u00fc\u015f\u00fcnd\u00fckl\u0259rim idi. B\u0259li, yuxar\u0131da da deyildiyi kimi, \u0259s\u0259rin q\u0259hr\u0259man\u0131 H\u0259s\u0259n ki\u015finin at\u0131ndan ba\u015fqa kims\u0259si yox idi v\u0259 at\u0131n\u0131 d\u00f6y\u00fc\u015f\u0259 yola salandan sonra ayr\u0131l\u0131\u011fa d\u00f6zm\u0259yib, d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdi. Lakin indi anlay\u0131ram ki, misra-misra, b\u0259nd-b\u0259nd, \u015feir-\u015feir c\u00fcml\u0259l\u0259rl\u0259 Ramiz R\u00f6v\u015f\u0259n insandan, atdan, m\u00fcharib\u0259d\u0259n s\u00f6z a\u00e7m\u0131rm\u0131\u015f, insan taleyinin \u00fc\u00e7bucaq \u00fcz\u0259rind\u0259ki f\u0259ls\u0259f\u0259sini s\u0259liq\u0259li \u015f\u0259kild\u0259 yumaqlay\u0131b, ipin ucunu tutsan\u0131z, \u00e7\u00f6z\u00fcm\u00fc asan olacaq, deyirmi\u015f\u2026<\/p>\n

\u201cH\u0259s\u0259n ki\u015fi n\u0259 deyirdi?<\/p>\n

Deyirdi ki, bu k\u00fclleyi-al\u0259m ibar\u0259tdi x\u0131rda-x\u0131rda d\u00fcnyalardan.<\/p>\n

Y\u0259ni h\u0259r adam\u0131n \u00f6z balaca d\u00fcnyas\u0131 var.<\/p>\n

\u00d6z\u00fc d\u0259 bu d\u00fcnyalar \u00fc\u00e7t\u0259r\u0259fli-\u00fc\u00e7t\u0259r\u0259flidi.<\/p>\n

Bir t\u0259r\u0259find\u0259 adam \u00f6z\u00fc durur, bir t\u0259r\u0259find\u0259 \u00f6l\u00fcm, bir t\u0259r\u0259find\u0259 d\u0259 k\u0259h\u0259r at.<\/p>\n

H\u0259r k\u0259s d\u00fcnyaya g\u0259l\u0259n kimi ba\u015flay\u0131r \u00f6z k\u0259h\u0259r at\u0131na sar\u0131 qa\u00e7ma\u011fa, o yandan da \u00f6l\u00fcm ba\u015flay\u0131r k\u0259h\u0259r ata sar\u0131 qa\u00e7ma\u011fa.<\/p>\n

El\u0259 ki \u00f6l\u00fcmd\u0259n qabaq \u00e7at\u0131b at\u0131ld\u0131n k\u0259h\u0259r at\u0131n belin\u0259, \u00e7ap\u0131b-\u00e7ap\u0131b \u00e7oxlu \u00f6zg\u0259 d\u00fcnyalar g\u00f6r\u0259c\u0259ks\u0259n v\u0259 \u00f6l\u00fcm s\u0259ni haxlayanacan l\u0259zz\u0259t alacaqsan.<\/p>\n

Yox el\u0259 ki \u00f6l\u00fcm s\u0259nd\u0259n qabaq \u00e7at\u0131b at\u0131ld\u0131 k\u0259h\u0259r at\u0131n belin\u0259, qalacaqsan pay-piyada \u00f6z balaca d\u00fcnyanda, \u00f6z balaca d\u00fcnyanda dola\u015fa-dola\u015fa da ax\u0131rda \u00e7\u0259rl\u0259yib \u00f6l\u0259c\u0259ks\u0259n.<\/p>\n

H\u0259s\u0259n ki\u015fi deyirdi ki, m\u0259n \u00f6z k\u0259h\u0259r at\u0131ma \u00f6l\u00fcmd\u0259n qabaq \u00e7atm\u0131\u015fam.\u201d<\/p>\n

\u00dc\u00e7buca\u011f\u0131n bir t\u0259r\u0259find\u0259 adam \u00f6z\u00fc durur, bir t\u0259r\u0259find\u0259 \u00f6l\u00fcm, bir t\u0259r\u0259find\u0259 d\u0259 k\u0259h\u0259r at. Burada k\u0259h\u0259r at insan taleyidir ki, \u00f6l\u00fcml\u0259 olumun (insan\u0131n) daim aras\u0131ndad\u0131r. Oturub taleyini Tanr\u0131dan g\u00f6zl\u0259y\u0259nl\u0259r\u0259 bir i\u015far\u0259dir. Tanr\u0131 s\u0259ni yarad\u0131b v\u0259 q\u0259n\u015f\u0259rin\u0259 d\u0259 taleyini qoyub v\u0259 \u00f6l\u00fcm\u0259 ged\u0259n yolu da \u00f6z\u00fcn el\u0259 \u00e7izm\u0259lis\u0259n ki, taleyin\u0259 \u00f6l\u00fcmd\u0259n \u0259vv\u0259l yeti\u015f\u0259s\u0259n. Do\u011fru yolla, d\u00fczg\u00fcn, halall\u0131qla ir\u0259lil\u0259yib k\u0259h\u0259r ata (taleyin\u0259) \u00e7atsan, daha s\u0259n\u0259 zaval yoxdu, \u00f6l\u00fcm\u0259 t\u0259r\u0259f (yaxud, \u00f6l\u00fcm s\u0259n\u0259 t\u0259r\u0259f) ba\u015f\u0131 uca, at belind\u0259, \u00e7apacaqsan, \u201c\u00e7ap\u0131b-\u00e7ap\u0131b \u00e7oxlu \u00f6zg\u0259 d\u00fcnyalar g\u00f6r\u0259c\u0259ks\u0259n v\u0259 \u00f6l\u00fcm s\u0259ni haxlayanacan l\u0259zz\u0259t alacaqsan\u201d. Yox, \u0259g\u0259r Tanr\u0131 yolundan \u00e7\u0131xsan, \u0259yri yollarla, ir\u0259lil\u0259s\u0259n, taleyini ya\u015famadan, g\u0259l\u0259c\u0259k talel\u0259r\u0259 \u2013 \u0259fray\u0131llara, ismay\u0131llara, isr\u0259fill\u0259r\u0259 yol g\u00f6st\u0259rm\u0259d\u0259n, onlar\u0131n da \u00fc\u00e7bucaqdak\u0131 taleyin\u0259 can atmaqda yard\u0131m\u00e7\u0131 olmadan ir\u0259lil\u0259s\u0259n, \u201c\u00f6z balaca d\u00fcnyanda dola\u015fa-dola\u015fa da ax\u0131rda \u00e7\u0259rl\u0259yib \u00f6l\u0259c\u0259ks\u0259n\u201d v\u0259 s\u0259nd\u0259n sonraya he\u00e7 n\u0259 qalmayacaq.<\/p>\n

\u201cH\u0259s\u0259n ki\u015fi deyirdi ki, m\u0259n \u00f6z k\u0259h\u0259r at\u0131ma \u00f6l\u00fcmd\u0259n qabaq \u00e7atm\u0131\u015fam\u201d. Burada biz H\u0259s\u0259n ki\u015finin t\u0259nha olsa bel\u0259, halal, do\u011fru d\u00fczg\u00fcn \u00f6m\u00fcr s\u00fcrd\u00fcy\u00fcn\u00fcn \u015fahidi oluruq. M\u00fc\u0259llif uzun-uzun b\u0259dii portret\u0259 ehtiyac g\u00f6rm\u0259yib, oxucuya H\u0259s\u0259n ki\u015fini birc\u0259 c\u00fcml\u0259yl\u0259 tan\u0131d\u0131b. \u201cAncaq H\u0259s\u0259n ki\u015finin k\u0259h\u0259r at\u0131nda \u00e7oxlar\u0131n\u0131n g\u00f6z\u00fc vard\u0131\u201d. Cavanlar H\u0259s\u0259n ki\u015finin k\u0259h\u0259r at\u0131n\u0131 (taleyini) h\u0259s\u0259n ki\u015fid\u0259n alma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131lar. Buradan is\u0259 yeni bir fikir do\u011fur, dem\u0259li, h\u0259r bir insan\u0131n taleyinin buxovu \u00f6z \u0259lind\u0259 olmal\u0131d\u0131r, \u00f6zg\u0259l\u0259r\u0259 yem olmamal\u0131, sad\u0259c\u0259 \u00f6rn\u0259k olmal\u0131d\u0131r. \u201cH\u0259s\u0259n ki\u015fi \u00f6z\u00fc d\u0259 ba\u015fa d\u00fc\u015f\u00fcrd\u00fc ki, k\u0259h\u0259r at onun bab\u0131 deyil. K\u0259h\u0259r at yern\u0259n-g\u00f6yn\u0259n \u0259ll\u0259\u015firdi\u201d. B\u00fct\u00fcn bunlara r\u0259\u011fm\u0259n, k\u0259h\u0259r at\u0131 H\u0259s\u0259n ki\u015fi qoruma\u011f\u0131 bacard\u0131. O g\u00fcn\u0259 q\u0259d\u0259r ki, insan taleyini \u0259lind\u0259 oyuncaq ed\u0259n, ist\u0259s\u0259 q\u0131r\u0131b-da\u011f\u0131dan, ist\u0259s\u0259 \u0259zib, ayaqlar alt\u0131na s\u0259r\u0259n, ist\u0259s\u0259 d\u0259 qana susayanlar\u0131 k\u00fclli-al\u0259m sahibi ed\u0259n m\u00fcharib\u0259yl\u0259 \u00fczl\u0259\u015f\u0259n\u0259 q\u0259d\u0259r\u2026<\/p>\n

H\u0259s\u0259n ki\u015finin d\u0259 k\u0259h\u0259r at\u0131n\u0131n buxovunu m\u00fcharib\u0259 \u0259lin\u0259 ke\u00e7irdi, ist\u0259diyi t\u0259r\u0259f\u0259 \u00e7apd\u0131, s\u00fcrd\u00fc, \u0259zdi, \u0259zdirdi v\u0259 sonunda oluma (H\u0259s\u0259n ki\u015fiy\u0259) t\u0259slim etdi ki, getsin \u00f6l\u00fcm\u0259 sar\u0131. \u201cH\u0259s\u0259n ki\u015fi k\u0259h\u0259r at\u0131n belind\u0259, \u00f6z \u00f6l\u00fcm\u00fcn\u00fcn t\u0259rkind\u0259 bu d\u00fcnyadan \u00e7ap\u0131b getdi\u201d.<\/p>\n

Ramiz R\u00f6v\u015f\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259n \u00e7ox oxunan, t\u0259dqiq olunan, haqq\u0131nda \u0259n \u00e7ox yaz\u0131lan olsa da, oxuyan bir daha oxumaq ist\u0259yir, t\u0259dqiqat\u00e7\u0131 yeni-yeni fikirl\u0259r k\u0259\u015ff edir. M\u00fcbali\u011f\u0259li olmasayd\u0131, Ramiz R\u00f6v\u015f\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u0259srl\u0259r boyu t\u0259dqiq edil\u0259n, lakin yen\u0259 d\u0259 sonuna var\u0131lmayan, \u00e7\u00f6z\u00fcm\u00fcn\u00fc g\u00f6zl\u0259y\u0259n, h\u0259r \u00e7\u00f6z\u00fcm\u00fcnd\u0259n yeni bir ba\u015flan\u011f\u0131c boylanan klassik \u0259s\u0259rl\u0259rl\u0259 m\u00fcqayis\u0259 ed\u0259rdim\u2026<\/p>\n

\u2026V\u0259 yen\u0259 d\u0259 deyir\u0259m, Ramiz R\u00f6v\u015f\u0259n n\u0259srind\u0259 laz\u0131ms\u0131z ritorika yoxdur. O, lakonik \u015f\u0259kild\u0259 fikrini ifad\u0259 edir. Lakin o, orfoqrafik v\u0259 orfoepik pozuntulara da qorxmadan yol verir. Onun t\u0259hkiy\u0259\u00e7i dili \u0259d\u0259bi dil\u0259 s\u00f6yk\u0259nmir, s\u0131rf b\u0259dii dilin \u00fcst\u00fcnd\u0259 k\u00f6kl\u0259nir\u2026<\/p>\n

Ramiz R\u00f6v\u015f\u0259n b\u00f6y\u00fck \u015fair, h\u0259m d\u0259 b\u00f6y\u00fck nasirdir!<\/p>\n","protected":false},"excerpt":{"rendered":"

(Ramiz R\u00f6v\u015f\u0259nin \u201cbel\u0259-bel\u0259 i\u015fl\u0259r\u201d hekay\u0259sini oxuyandan sonra\u2026) \u0130ll\u0259r \u0259vv\u0259l, g\u00fcn\u00fcm\u00fcz\u00fcn \u0259d\u0259biyyat, poeziya sultan\u0131, xalq\u0131m\u0131z\u0131n milli s\u0259rv\u0259ti, g\u0259ncl\u0259rin sevgi etiraf\u0131n\u0131n a\u00e7ar\u0131, k\u00fcs\u00fcl\u00fcl\u0259rin umu-k\u00fcs\u00fc s\u00f6z\u00e7\u00fcs\u00fc, b\u0259dii f\u0259ls\u0259f\u0259nin s\u00f6yk\u0259n\u0259c\u0259yi Ramiz R\u00f6v\u015f\u0259n zirv\u0259sind\u0259ki n\u0259sr \u00e7\u0259m\u0259nin\u0259 boylanm\u0131\u015f, o \u00e7\u0259m\u0259nd\u0259 pay\u0131ma d\u00fc\u015f\u0259n \u00e7i\u00e7\u0259kl\u0259rd\u0259n \u00e7\u0259l\u0259ng toxumu\u015fdum \u2013 \u201cRamiz R\u00f6v\u015f\u0259n n\u0259sri\u201d adl\u0131 ki\u00e7ik monoqrafiya yazm\u0131\u015fd\u0131m. V\u0259 bu g\u00fcn Ramiz R\u00f6v\u015f\u0259n n\u0259srinin \u0259n az […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-29982","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29982"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29982\/revisions"}],"predecessor-version":[{"id":29983,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29982\/revisions\/29983"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29982"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}