{"id":30342,"date":"2019-04-25T09:00:34","date_gmt":"2019-04-25T05:00:34","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=30342"},"modified":"2019-04-25T10:10:23","modified_gmt":"2019-04-25T06:10:23","slug":"rafiq-oday-rahil%c9%99-veys%c9%99lli-yaradiciligina-bir-n%c9%99z%c9%99r","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=30342","title":{"rendered":"Rafiq ODAY.”RAH\u0130L\u018f VEYS\u018fLL\u0130 YARADICILI\u011eINA B\u0130R N\u018fZ\u018fR”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

RAH\u0130L\u018f VEYS\u018fLL\u0130 – 65<\/p>\n

Yaz\u0131\u00e7\u0131, \u015fair\u0259, publisist, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc Rahil\u0259 Veys\u0259llinin imzas\u0131 \u0259n az\u0131ndan sum\u00adqa\u00ady\u0131tl\u0131 oxuculara \u201cRuh did\u0259rgin, can a\u011flay\u0131r\u201d, \u201cD\u00fcnyada bir mizan var\u201d, \u201cM\u0259n demir\u0259m, \u00fcr\u0259k deyir\u201d, \u201c\u0130kiy\u0259 b\u00f6l\u00fcnm\u00fc\u015f d\u00fcnyam\u201d adl\u0131 \u015feirl\u0259r, \u201cV\u0259t\u0259n f\u0259daisi\u201d v\u0259 \u201cH\u0259sr\u0259t yan\u011f\u0131s\u0131\u201d adl\u0131 b\u0259dii-publisistik, \u201cD\u0259rd \u015f\u0259l\u0259si\u201d adl\u0131 iki hiss\u0259li povestl\u0259r v\u0259 \u201cG\u00fcnahdan do\u011fulmu\u015f m\u00fcq\u0259dd\u0259sl\u0259r\u201d (roman) kitablar\u0131ndan yax\u015f\u0131 tan\u0131\u015fd\u0131r.<\/p>\n

G\u00f6r\u00fcnd\u00fcy\u00fc kimi Rahil\u0259 xan\u0131m Veys\u0259llinin yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259d\u0259biy\u00adyat\u0131n b\u00fct\u00fcn janrlar\u0131n\u0131 \u0259hat\u0259 edir v\u0259 sadalanan doqquz kitab da son doqquz ild\u0259 n\u0259\u015fr edil\u0259r\u0259k oxucu\u00adlar\u0131n ixtiyar\u0131na verilib. Ancaq bu, o anlama g\u0259lmir ki, Rahil\u0259 xan\u0131m Veys\u0259lli yarad\u0131c\u0131l\u0131\u011fa \u00f6mr\u00fcn\u00fcn yar\u0131m \u0259srd\u0259n sonrak\u0131 d\u00f6v\u00adr\u00fcn\u00add\u0259 ba\u015flay\u0131b v\u0259 bir ne\u00e7\u0259 ild\u0259 bir-birinin ard\u0131nca bu q\u0259d\u0259r ki\u00adtab n\u0259\u015fr etdirib. Rahil\u0259 xan\u0131m g\u0259nc ya\u015flar\u0131ndan yarad\u0131c\u0131l\u0131\u011fa ba\u015flayan v\u0259 yazd\u0131qlar\u0131n\u0131 30 ild\u0259n art\u0131q bir m\u00fcdd\u0259td\u0259 sand\u0131qda dustaq h\u0259yat\u0131na m\u0259hkum ed\u0259n q\u0259l\u0259m adamlar\u0131ndand\u0131r. Amma g\u00fcnl\u0259rin birind\u0259 q\u0259rara g\u0259lir ki, b\u0259li, art\u0131q bu \u0259s\u0259rl\u0259r\u0259 ya\u015famaq h\u00fcququ verm\u0259k laz\u0131md\u0131r. Bel\u0259c\u0259 bu q\u0259rardan sonra \u201cRuh did\u0259r\u00adgin, can a\u011flay\u0131r\u201d, \u201cD\u00fcnyada bir mizan var\u201d, \u201cM\u0259n demir\u0259m \u00fcr\u0259k deyir\u201d v\u0259 \u201cD\u0259rd \u015f\u0259l\u0259si\u201d (birinci hiss\u0259) kitablar\u0131 z\u00fclm\u0259td\u0259n g\u00fcn i\u015f\u0131\u011f\u0131na \u00e7\u0131x\u0131r, ard\u0131nca da yeni yarad\u0131c\u0131l\u0131q axtar\u0131\u015flar\u0131n\u0131n m\u0259hsullar\u0131 olan \u201c\u0130kiy\u0259 b\u00f6l\u00fcnm\u00fc\u015f d\u00fcnyam\u201d adl\u0131 \u015feirl\u0259r, \u015f\u0259hidl\u0259rimizin nakam \u00f6m\u00fcr yolundan b\u0259hs ed\u0259n \u201cV\u0259t\u0259n f\u0259daisi\u201d v\u0259 \u201cH\u0259sr\u0259t yan\u011f\u0131s\u0131\u201d adl\u0131 b\u0259dii-publisistik kitablar\u0131 ya\u015fam h\u00fcquqi qazan\u0131r. \\<\/p>\n

Bir m\u0259s\u0259l\u0259ni qeyd edim ki, \u0259ks\u0259r kitablar\u0131n\u0131n redaktoru oldu\u011fumdan v\u0259 b\u0259zil\u0259rin\u0259 \u00f6n s\u00f6z yazd\u0131\u011f\u0131mdan Rahil\u0259 Veys\u0259lli yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 yax\u0131ndan tan\u0131\u015fam. T\u0259bii ki, h\u0259r bir kitab m\u00fc\u0259llif \u00fc\u00e7\u00fcn \u00e7ox \u0259zizdir v\u0259 insaf\u0259n des\u0259k, Rahil\u0259 Veys\u0259llinin n\u0259zm \u0259s\u0259rl\u0259ri aras\u0131nda yet\u0259rinc\u0259 oxucu q\u0259lbin\u0259 yol tapa bil\u0259n \u015feirl\u0259r var. Yurd-yuvas\u0131ndan ayr\u0131 d\u00fc\u015f\u0259n, Qaraba\u011f m\u00fcharib\u0259sind\u0259 ne\u00e7\u0259 \u0259zizini itir\u0259n, torpa\u011f\u0131 d\u00fc\u015fm\u0259n tapda\u011f\u0131 alt\u0131nda inild\u0259y\u0259n, gec\u0259l\u0259r yuxusu \u0259r\u015f\u0259 \u00e7\u0259kil\u0259n \u015fair\u0259nin bir \u015feirin\u0259 n\u0259z\u0259r salaq:<\/p>\n

K\u00f6\u00e7k\u00fcn d\u00fc\u015f\u00fcb \u0259sir oldum, a da\u011flar,
\nS\u0259nd\u0259 m\u0259nim \u0259man\u0259tim qal\u0131bd\u0131.
\nAta yurdum, ana yurdum virand\u0131,
\nV\u0259t\u0259n adl\u0131 m\u0259ml\u0259k\u0259tim qal\u0131bd\u0131.<\/p>\n

Ba\u011f\u00e7a-ba\u011fs\u0131z nal\u0259 \u00e7\u0259kib a\u011flaram,
\nEl-obas\u0131z k\u00f6nl\u00fcm ba\u015f\u0131n da\u011flaram.
\nXan Arazt\u0259k hey co\u015faram, \u00e7a\u011flaram,
\n\u018fsar\u0259td\u0259 ar, qeyr\u0259tim qal\u0131bd\u0131.<\/p>\n

Ana v\u0259t\u0259n, ana torpaq can\u0131md\u0131,
\nDamar\u0131mda axan v\u0259t\u0259n qan\u0131md\u0131.
\nAz\u0259rbaycan \u015f\u00f6hr\u0259timdi, \u015fan\u0131md\u0131,
\n\u018fsir yurdda \u00e7ox s\u0259rv\u0259tim qal\u0131bd\u0131.<\/p>\n

V\u0259t\u0259n \u0259sir, torpaq \u0259sir, da\u011f \u0259sir,
\nB\u00fclb\u00fcl \u0259sir, ba\u011f\u00e7a \u0259sir, ba\u011f \u0259sir,
\nYollar\u0131m\u0131 d\u0259r\u0259 k\u0259sir, da\u011f k\u0259sir,
\nS\u00f6zl\u0259rimd\u0259 h\u0259m firq\u0259tim qal\u0131bd\u0131.<\/p>\n

Rahil\u0259y\u0259m, d\u00f6z\u0259mmir\u0259m hicrana,
\nG\u00f6zl\u0259rimd\u0259n \u00e7e\u015fm\u0259 d\u00f6n\u00fcb leysana.
\nN\u0259 deyim ki, \u00fcz\u00fc d\u00f6nm\u00fc\u015f d\u00f6vrana,
\nG\u0259l, anacan, s\u00f6z-s\u00f6hb\u0259tim qal\u0131bd\u0131.<\/p>\n

Bu \u015feir Rahil\u0259 Veys\u0259lli poeziyas\u0131n\u0131n letmotivini t\u0259\u015fkil edir v\u0259 oxucunu \u00f6z k\u00f6vr\u0259k, yaral\u0131 hiss v\u0259 duy\u011fular\u0131n\u0131n arxas\u0131nca \u00e7\u0259kib apar\u0131r.<\/p>\n

O c\u00fcml\u0259d\u0259n Rahil\u0259 xan\u0131m\u0131n k\u00f6vr\u0259k notlar \u00fcz\u0259rind\u0259 k\u00f6kl\u0259n\u00admi\u015f publisistik yaz\u0131lar\u0131 da maraqla oxunur. Bununla bel\u0259, m\u0259n h\u0259l\u0259 ki, \u201cD\u0259rd \u015f\u0259l\u0259si\u201d, \u201cDo\u011fmala\u015fan yadlar\u201d v\u0259 \u201cViran k\u00f6n\u00fcll\u0259r\u201d povestl\u0259rinin yer ald\u0131\u011f\u0131 \u201cD\u0259rd \u015f\u0259l\u0259si\u201d (birinci hiss\u0259) kitab\u0131n\u0131 Ra\u00adhil\u0259 Veys\u0259lli yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n zirv\u0259si say\u0131ram. Ona g\u00f6r\u0259 d\u0259 bu povestl\u0259r \u00fcz\u0259rind\u0259 bir daha dayanmaq ist\u0259yir\u0259m.<\/p>\n

\u201cD\u0259rd \u015f\u0259l\u0259si\u201d kitab\u0131na yazd\u0131\u011fm \u00f6n s\u00f6zd\u0259 d\u0259 qeyd etdiyim kimi, \u201ch\u0259r \u00fc\u00e7 povestd\u0259 xeyirl\u0259 \u015f\u0259r, haqq il\u0259 nahaq, olana \u015f\u00fck\u00fcr ed\u0259nl\u0259rl\u0259 har\u0131nlar, milli mentaliteti ya\u015fay\u0131\u015f normas\u0131 q\u0259bul ed\u0259nl\u0259rl\u0259 bu \u00e7\u0259r\u00e7iv\u0259y\u0259 s\u0131\u011fmayanlar paralel inki\u015faf edir. H\u0259tta ikincil\u0259r m\u00fc\u0259yy\u0259n m\u00fcdd\u0259t\u0259 q\u0259d\u0259r \u00fcst\u00fcnl\u00fck d\u0259 qazan\u0131rlar. Ancaq Xasay ki\u015fi, R\u0259\u015fid m\u00fc\u0259llim, Q\u0259dir, \u018fli m\u00fc\u0259llim, \u015e\u0259fiq\u0259, Dilar\u0259, R\u0259na, Ramil\u0259, Sabir, A\u011fabac\u0131 kimi insanlar\u0131n timsal\u0131nda m\u00fc\u0259llif h\u0259l\u0259 h\u0259r \u015feyin t\u00fck\u0259nm\u0259diyin\u0259, haqqa zaval olmad\u0131\u011f\u0131na inan\u0131r, oxucuya gec-tez \u0259dal\u0259tin z\u0259f\u0259r \u00e7alaca\u011f\u0131 hissini a\u015f\u0131laya bilir v\u0259 \u0259s\u0259r boyu buna nail olur da. \u018fslind\u0259 b\u00fct\u00fcn ba\u015f ver\u0259n\u00adl\u0259r c\u0259miy\u00ady\u0259td\u0259ki eyb\u0259c\u0259rlikl\u0259rin insan \u015f\u00fcurunda inikas\u0131ndan ba\u015fqa bir \u015fey deyildir inam\u0131na s\u00f6yk\u0259n\u0259n m\u00fc\u0259llif, bu t\u0259za\u00adh\u00fcr\u00adl\u0259rin aradan qald\u0131r\u0131lmas\u0131 yolunu \u015f\u00fcur v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259 apar\u0131lan islahatlarda, q\u0259lbl\u0259rd\u0259ki kin-k\u00fcdur\u0259tin yerini iman v\u0259 m\u0259rh\u0259\u00adm\u0259t i\u015f\u0131\u011f\u0131n\u0131n tutmas\u0131nda g\u00f6r\u00fcr. H\u0259r \u00fc\u00e7 \u0259s\u0259rd\u0259ki hadis\u0259l\u0259r sona kimi psixoloji-dramatik g\u0259rginlikl\u0259 davam edir. M\u00fc\u0259llifin bir m\u00fcsb\u0259t c\u0259h\u0259ti d\u0259 ondad\u0131r ki, oxucunu tez-tez g\u00f6zl\u0259nilm\u0259z\u00adlikl\u0259r\u0259 \u015fahid etm\u0259kl\u0259 intizarda saxlaya bilir.\u201d (\u201cD\u0259rd \u015f\u0259l\u0259si\u201d, \u201cAz\u0259ri\u201d n\u0259\u015friyyat\u0131, 2015.)<\/p>\n

\u201cD\u0259rd \u015f\u0259l\u0259si\u201d kitab\u0131ndak\u0131 eyniadl\u0131 povestd\u0259 roman motiv\u00adl\u0259ri \u00fcst\u00fcnl\u00fck t\u0259\u015fkil etdiyind\u0259n, h\u0259m\u00e7inin q\u0259hr\u0259manlar\u0131n tor\u00adpaq\u00adla\u00adr\u0131m\u0131z\u0131n i\u015f\u011faldan sonrak\u0131 taleyi, eyni zamanda m\u00fc\u0259llifin \u00f6z\u00fcn\u00fcn d\u0259 birba\u015fa \u0259s\u0259rd\u0259ki hadis\u0259l\u0259r v\u0259 sur\u0259tl\u0259rl\u0259 ba\u011fl\u0131 oldu\u011fundan v\u0259 oxucular\u0131n da m\u00fcraci\u0259tl\u0259rini n\u0259z\u0259r\u0259 alaraq bu \u0259s\u0259r\u0259 yenid\u0259n qa\u00ady\u0131tmaq v\u0259 \u0259s\u0259rin ikinci hiss\u0259sini yazaraq m\u00fck\u0259mm\u0259l bir ro\u00admana \u00e7evirm\u0259y\u0259 ehtiyac duyulurdu. Bel\u0259c\u0259, Rahil\u0259 Veys\u0259lli uzun m\u00fcdd\u0259tli g\u0259rgin axtar\u0131\u015flardan v\u0259 ara\u015fd\u0131r\u00admalardan sonra \u0259s\u0259rin ikinci hiss\u0259sini min z\u0259hm\u0259tl\u0259r bahas\u0131na araya-\u0259rs\u0259y\u0259 g\u0259tir\u0259r\u0259k oxucular\u0131n ixtiyar\u0131na verdi, bununla da Qaraba\u011f m\u00fc\u00adha\u00adrib\u0259si m\u00f6vzusunda yaz\u0131lm\u0131\u015f azsayl\u0131 \u0259s\u0259rl\u0259rin s\u0131ras\u0131na bir \u0259s\u0259r d\u0259 \u0259lav\u0259 edilmi\u015f oldu.<\/p>\n

\u201cG\u00fcnahdan do\u011fulmu\u015f m\u00fcq\u0259dd\u0259sl\u0259r\u201d roman\u0131 is\u0259 Rahil\u0259 Veys\u0259llinin son ill\u0259rd\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 v\u0259 h\u0259cm etibar\u0131 il\u0259, h\u0259l\u0259 ki, \u0259n b\u00f6y\u00fck \u0259s\u0259ridir. \u00d6z\u00fcn\u0259m\u0259xsus faci\u0259vi-dra\u00admatik, m\u0259n\u0259vi-psixoloji g\u0259rginlikl\u0259rl\u0259 dolu s\u00fcjet x\u0259ttin\u0259 malik olan \u0259s\u0259r b\u00fct\u00f6vl\u00fckd\u0259 ibr\u0259tamiz h\u0259yat hekay\u0259sini xat\u0131r\u00adlad\u0131r. \u018fs\u0259rd\u0259 c\u0259r\u0259yan ed\u0259n hadis\u0259l\u0259r m\u0259kan olaraq Az\u0259r\u00adbay\u00adcanda ba\u015f verir v\u0259 \u00fcmumilikd\u0259 g\u00fcn\u00fcm\u00fcz\u00fcn reall\u0131q\u00adlar\u0131n\u0131 \u0259ks etdirir.<\/p>\n

T\u0259bii ki, h\u0259r bir q\u0259l\u0259m adam\u0131 hans\u0131sa bir \u0259s\u0259r \u00fcz\u0259rind\u0259 i\u015fl\u0259y\u0259rk\u0259n qar\u015f\u0131s\u0131na bir m\u0259qs\u0259d qoyur v\u0259 \u0259s\u0259rin s\u00fcjet x\u0259ttini d\u0259 qoyulan m\u0259qs\u0259d\u0259 \u00e7atmaq \u00fcz\u0259rind\u0259 qurur, hadis\u0259l\u0259rin gedi\u015fini d\u0259 bu m\u0259qs\u0259din ruhuna uy\u011fun istiqam\u0259tl\u0259ndirir. G\u00fcman edir\u0259m ki, \u0259s\u0259ri oxuyan h\u0259r bir oxucu qar\u015f\u0131ya qoyulan m\u0259qs\u0259d\u0259 \u00e7at\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u0259c\u0259k, bunun \u00fc\u00e7\u00fcn m\u00fc\u0259llifin hans\u0131 b\u0259dii \u00fcsullara \u0259l atd\u0131\u011f\u0131n\u0131n canl\u0131 \u015fahidin\u0259 \u00e7evril\u0259c\u0259kdir. \u018fs\u0259rin bir m\u00fcsb\u0259t x\u00fcsusiyy\u0259ti d\u0259 ondad\u0131r ki, burada h\u0259r n\u0259slin n\u00fcma\u00ady\u0259nd\u0259sinin ibr\u0259t v\u0259 d\u0259rs ala bil\u0259c\u0259yi yet\u0259rli t\u0259sirli, n\u00fcfuzedici, d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc m\u0259qamlar var. \u018fs\u0259rin \u0259sas q\u0259hr\u0259man\u0131 N\u0259rgiz olsa da v\u0259 b\u00fct\u00fcn hadis\u0259l\u0259r \u0259sas etibaril\u0259 onun \u0259traf\u0131nda c\u0259r\u0259yan ets\u0259 d\u0259, roman\u0131n h\u0259r bir personaj\u0131n\u0131n h\u0259yat\u0131 ayr\u0131ca bir \u00f6m\u00fcr dastan\u0131d\u0131r. Kamal, h\u0259yat yolda\u015f\u0131 Sona, \u00f6vladlar\u0131 Orxan, \u015eahin m\u00fc\u0259llim, Elxan, Mustafa, \u018fli, S\u0259may\u0259 n\u0259n\u0259, N\u0259riman, Eldar, h\u0259yat yolda\u015f\u0131 Fatma, yegan\u0259 \u00f6vladlar\u0131 olan Zaur, \u0259s\u0259rd\u0259 ba\u015f ver\u0259nl\u0259rin t\u0259m\u0259lini d\u0259rs dediyi m\u0259kt\u0259bd\u0259 vicdans\u0131zcas\u0131na, \u00e7irkinc\u0259sin\u0259 g\u00f6rd\u00fcy\u00fc i\u015fl\u0259 qoyan \u015eiraslan v\u0259 dig\u0259r personajlar\u0131n h\u0259r birinin \u00f6m\u00fcr yolu ayr\u0131ca bir povestin m\u00f6vzusudur. Onu da deyim ki, \u0259s\u0259r bir-birind\u0259n f\u0259rqli, bir-birind\u0259n q\u0259rib\u0259, bir-birin\u00add\u0259n maraql\u0131 hadis\u0259l\u0259rl\u0259 o q\u0259d\u0259r z\u0259ngindir ki, m\u00fc\u0259yy\u0259n m\u0259qam\u00adlarda m\u00fc\u0259llifin s\u00fcjet quru\u00adlu\u015funa, d\u00fc\u015f\u00fcnc\u0259 t\u0259rzin\u0259, m\u0259s\u0259l\u0259l\u0259r\u0259 yana\u015fma v\u0259 m\u00fcdaxil\u0259 y\u00f6n\u00fcn\u0259, hadis\u0259l\u0259ri m\u00fc\u0259yy\u0259n sonlu\u011fa ba\u011f\u00adla\u00admaq qabiliyy\u0259tin\u0259 heyr\u0259tl\u0259nm\u0259y\u0259 bilmirs\u0259n.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, Rahil\u0259 Veys\u0259llinin n\u0259sr \u0259s\u0259rl\u0259rind\u0259 \u201cbundan sonra n\u0259l\u0259r ba\u015f ver\u0259c\u0259k\u201d mara\u011f\u0131 oxucunu daim intizarda saxla\u00ady\u0131r ki, bu da \u0259s\u0259rin d\u0259y\u0259rini art\u0131rmaqla sonacan oxun\u00admas\u0131n\u0131 z\u0259man\u0259t alt\u0131na al\u0131r.<\/p>\n

\u201cH\u0259yatda he\u00e7 n\u0259 c\u0259zas\u0131z qalm\u0131r\u201d dilemmas\u0131 \u00fcz\u0259rind\u0259 quru\u00adlan \u0259s\u0259rd\u0259 xeyirl\u0259 \u015f\u0259rin, haqla nahaqq\u0131n m\u00fcbariz\u0259si \u00f6n plana \u00e7\u0259kilmi\u015f, pisliyin d\u0259, yax\u015f\u0131l\u0131\u011f\u0131n da he\u00e7 vaxt itm\u0259m\u0259si, bumeranq kimi n\u0259 vaxtsa ed\u0259nin \u00fcst\u00fcn\u0259 qay\u0131tmas\u0131, qar\u015f\u0131s\u0131na \u00e7\u0131xmas\u0131, haqq\u0131n nazils\u0259 d\u0259 \u00fcz\u00fclm\u0259m\u0259si, \u0259dal\u0259tin h\u0259mi\u015f\u0259 z\u0259f\u0259r \u00e7almas\u0131 bu \u0259s\u0259rd\u0259 d\u0259 t\u0259kzibolunmaz d\u0259lill\u0259rl\u0259 \u00f6z ifad\u0259sini tapm\u0131\u015fd\u0131r.<\/p>\n

\u018fs\u0259rin \u0259sas q\u0259hr\u0259man\u0131 olan N\u0259rgiz xan\u0131m, anas\u0131 h\u0259l\u0259 m\u0259kt\u0259bd\u0259 oxuyan zaman m\u00fc\u0259llimi \u015eiraslan t\u0259r\u0259find\u0259n t\u0259cav\u00fcz\u0259 m\u0259ruz qalmas\u0131 n\u0259tic\u0259sind\u0259 d\u00fcnyaya g\u0259ls\u0259 d\u0259, g\u00fcnah\u0131 olmad\u0131\u011f\u0131 halda h\u0259yat\u0131n min bir \u0259zab\u0131na d\u00fc\u00e7ar olaraq zill\u0259tl\u0259r \u00e7\u0259ks\u0259 d\u0259, \u00f6z\u00fc d\u0259 bir ba\u015fqa formada anas\u0131n\u0131n taleyini ya\u015fasa da, bu g\u00fcnahdan do\u011fulmu\u015f \u00f6vlad\u0131na ba\u011fl\u0131\u00adl\u0131\u011f\u0131 onun h\u0259yat e\u015fqinin s\u00f6nm\u0259sin\u0259 g\u00fcc g\u0259lir. Anas\u0131 kimi \u00f6z\u00fcn\u00fc intihara s\u00fcr\u00fckl\u0259mir. Allahdan \u00fcmidini \u00fczm\u0259y\u0259r\u0259k ya\u015fay\u0131r. \u00d6nc\u0259 balas\u0131n\u0131n, tibb universitetini bitir\u0259n\u00add\u0259n sonra is\u0259 minl\u0259rl\u0259 insan\u0131n xilaskar\u0131na \u00e7evrilir. Yax\u015f\u0131 insan\u00adlar\u0131n \u0259hat\u0259sind\u0259 olmas\u0131 zal\u0131mlar\u0131n ona etdikl\u0259rini arxa plana ke\u00e7irir. V\u0259 bel\u0259c\u0259 Bak\u0131n\u0131n k\u00fc\u00e7\u0259l\u0259rind\u0259 kims\u0259siz, t\u0259nha, kiray\u0259d\u0259 qalan bu m\u0259sum, bu yaz\u0131q, bu bin\u0259va q\u0131z n\u0259hay\u0259td\u0259 \u00f6z a\u011fl\u0131, d\u00fc\u015f\u00fcnc\u0259si, d\u0259rrak\u0259si, biliyi, savad\u0131, \u0259traf\u0131ndak\u0131lara xo\u015f m\u00fcna\u00adsib\u0259ti v\u0259 s\u0259mimi davra\u00adn\u0131\u015f\u0131, h\u0259r \u015feyin yerini bilm\u0259si, yax\u015f\u0131n\u0131 pisd\u0259n ay\u0131ra bilm\u0259k bacar\u0131\u011f\u0131, n\u0259hay\u0259td\u0259 pakl\u0131\u011f\u0131, t\u0259mizliyi, m\u0259nliyini v\u0259 m\u0259n\u0259viyyat\u0131n\u0131 qoruyub saxlaya bilm\u0259si il\u0259 b\u00f6y\u00fck bir saraya, d\u0259y\u0259rli bir \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131na, h\u0259m\u00e7inin \u00f6z\u00fc kimi yax\u015f\u0131, sa\u011flam v\u0259 do\u011fma insanlar\u0131 bir araya g\u0259tir\u00adm\u0259k\u00adl\u0259 b\u00f6y\u00fck bir ail\u0259y\u0259 sahib olur.<\/p>\n

G\u00fcman edir\u0259m ki, yaz\u0131\u00e7\u0131n\u0131n g\u0259ldiyi q\u0259na\u0259t budur: bu b\u00f6\u00ady\u00fck saray Az\u0259rbaycan, bu saraya c\u0259m olanlar is\u0259 Az\u0259rbaycan v\u0259t\u0259n\u00adda\u015flar\u0131d\u0131r. Bu sarayda \u2013 v\u0259t\u0259nimiz Az\u0259rbaycanda ancaq yax\u015f\u0131\u00adlara, bu v\u0259t\u0259ni can\u0131, qan\u0131 il\u0259 sev\u0259nl\u0259r\u0259r\u0259, onu g\u00f6z b\u0259b\u0259yi kimi qoruyanlara, i\u015f\u0131ql\u0131 g\u0259l\u0259c\u0259yi \u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni \u0259sirg\u0259m\u0259\u00ady\u0259nl\u0259\u00adr\u0259, \u015fan\u0131n\u0131, \u015f\u00f6hr\u0259tini d\u00fcnyaya yayanlara, \u00f6m\u00fcrl\u0259rini bu v\u0259t\u0259nin ad\u0131na, \u00fcnvan\u0131na layiq ya\u015fayanlara h\u0259mi\u015f\u0259 yer vard\u0131r. Yerd\u0259 qalanlar – \u0259yril\u0259r, yalan\u00e7\u0131lar, riyakarlar, tamahgirl\u0259r, haqqa asi olanlar, var d\u00f6vl\u0259ti h\u0259r \u015feyi bil\u0259nl\u0259r, \u201cm\u0259n salim olim, c\u00fcml\u0259 cahan batsa da, bats\u0131n\u201d dey\u0259nl\u0259r, x\u0259bisl\u0259r, b\u0259dxahlar, d\u00fc\u015fm\u0259n d\u0259yirman\u0131na su t\u00f6k\u0259nl\u0259r ya islah olunmal\u0131, ya da Eldar\u0131n taleyini ya\u015famaqla s\u0131radan \u00e7\u0131xmal\u0131\u00add\u0131rlar. \u00c7\u00fcnki Az\u0259rbaycan bizim \u00fcmu\u00admi evimizdir v\u0259 bu evin d\u0259 h\u0259r y\u00fck\u00fc bizim \u00e7iynimizd\u0259dir. Bizs\u0259 bu y\u00fck\u00fc m\u00fcq\u0259dd\u0259s borc kimi \u015f\u0259r\u0259fl\u0259, vicdanla, q\u00fcrurla v\u0259 m\u0259suliyy\u0259tl\u0259 da\u015f\u0131mal\u0131y\u0131q…<\/p>\n

M\u0259n biz\u0259 bu m\u00fcq\u0259dd\u0259s hissl\u0259ri a\u015f\u0131layan \u201cG\u00fcnahdan do\u011ful\u00admu\u015f m\u00fcq\u0259dd\u0259sl\u0259r\u201d roman\u0131na g\u00f6r\u0259 q\u0259l\u0259m dostumuz Rahil\u0259 Veys\u0259lliy\u0259 t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirirr\u0259m.<\/p>\n

Bu g\u00fcn Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, bir s\u0131ra media m\u00fckafatlar\u0131 laureat\u0131 Rahil\u0259 xan\u0131m Veys\u0259llinin 65 ya\u015f\u0131 tamam olur. Bu yubiley m\u00fcnasib\u0259til\u0259 m\u0259n q\u0259l\u0259m dostumuzu, \u00fcr\u0259yi m\u0259rh\u0259m\u0259t hissi il\u0259 dolu olan bu g\u00f6z\u0259l insan\u0131, etibarl\u0131 dostu \u00f6z ad\u0131mdan, Az\u0259rbaycan Jurnalistl\u0259r Birliyinin b\u00fct\u00fcn \u00fczvl\u0259ri ad\u0131ndan s\u0259mini-q\u0259lbd\u0259n t\u0259brik edir, sa\u011flam can, problemsiz \u00f6m\u00fcr-g\u00fcn v\u0259 yeni-yeni yarad\u0131c\u0131l\u0131q u\u011fur\u00adlar\u0131 arzulay\u0131ram.<\/p>\n

Rafiq Oday,
\n\u015fair, publisist
\nAz\u0259rbaycan Jurnalistl\u0259r Birliyi
\nSumqay\u0131t \u015f\u0259h\u0259r t\u0259\u015fkilat\u0131n\u0131n s\u0259dri,
\nrespublikan\u0131n \u018fm\u0259kdar jurnalisti<\/p>\n","protected":false},"excerpt":{"rendered":"

RAH\u0130L\u018f VEYS\u018fLL\u0130 – 65 Yaz\u0131\u00e7\u0131, \u015fair\u0259, publisist, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc Rahil\u0259 Veys\u0259llinin imzas\u0131 \u0259n az\u0131ndan sum\u00adqa\u00ady\u0131tl\u0131 oxuculara \u201cRuh did\u0259rgin, can a\u011flay\u0131r\u201d, \u201cD\u00fcnyada bir mizan var\u201d, \u201cM\u0259n demir\u0259m, \u00fcr\u0259k deyir\u201d, \u201c\u0130kiy\u0259 b\u00f6l\u00fcnm\u00fc\u015f d\u00fcnyam\u201d adl\u0131 \u015feirl\u0259r, \u201cV\u0259t\u0259n f\u0259daisi\u201d v\u0259 \u201cH\u0259sr\u0259t yan\u011f\u0131s\u0131\u201d adl\u0131 b\u0259dii-publisistik, \u201cD\u0259rd \u015f\u0259l\u0259si\u201d adl\u0131 iki hiss\u0259li povestl\u0259r v\u0259 \u201cG\u00fcnahdan do\u011fulmu\u015f m\u00fcq\u0259dd\u0259sl\u0259r\u201d (roman) […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,5],"tags":[],"class_list":["post-30342","post","type-post","status-publish","format-standard","hentry","category-ajbsumqayit","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30342"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30342\/revisions"}],"predecessor-version":[{"id":30344,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30342\/revisions\/30344"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30342"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}