{"id":30351,"date":"2019-04-26T08:00:48","date_gmt":"2019-04-26T04:00:48","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=30351"},"modified":"2019-04-27T09:31:15","modified_gmt":"2019-04-27T05:31:15","slug":"s%c9%99fa-v%c9%99liyev-af%c9%99t-vil%c9%99ssoy-haqqinda-bir-nec%c9%99-soz","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=30351","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEV.&#8221;Af\u0259t V\u0130L\u018f\u015eSOY haqq\u0131nda bir ne\u00e7\u0259 s\u00f6z&#8221;"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv-300x225.jpg\" alt=\"sxv\" width=\"300\" height=\"225\" class=\"aligncenter size-medium wp-image-22163\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv-300x225.jpg 300w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2016\/09\/sxv.jpg 620w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><strong>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc,<br \/>\nPrezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong> <\/p>\n<p>G\u0259nc\u0259nin \u018fttarlar k\u00fc\u00e7\u0259siyl\u0259 Cavadxan k\u00fc\u00e7\u0259sinin k\u0259si\u015fm\u0259sind\u0259 bir qoca ki\u015fi otururdu h\u0259mi\u015f\u0259.  He\u00e7 vaxt  yan\u0131ndan ke\u00e7\u0259n insanlar\u0131n \u00fcz\u00fcn\u0259 baxmazd\u0131; ya yer\u0259 bax\u0131rd\u0131, ya g\u00f6y\u0259. T\u0259l\u0259b\u0259ydim, na\u015f\u0131yd\u0131m, bir g\u00fcn onun yan\u0131ndaca ayaq saxlad\u0131m, madd\u0131m-madd\u0131m q\u0131r\u0131\u015fm\u0131\u015f \u0259ll\u0259rin\u0259, corab\u0131n\u0131n ba\u015f\u0131na d\u00fcrt\u00fc\u015fd\u00fcrd\u00fcy\u00fc balaqlar\u0131na baxd\u0131m.<br \/>\n-Baba, harda ya\u015fay\u0131rsan?-dey\u0259 soru\u015fdum.<br \/>\n-M\u0259n ya\u015fam\u0131ram, bala&#8230;-dedi ba\u015f\u0131n\u0131 qald\u0131rmadan&#8230;-M\u0259ni d\u0259d\u0259min \u00e7oma\u011f\u0131na tap\u015f\u0131r\u0131b g\u0259ldiyim o k\u0259ndin \u201cah\u201d\u0131 \u00f6ld\u00fcr\u00fcb daha&#8230;<br \/>\nN\u0259d\u0259ns\u0259, o ki\u015fini d\u0259,  dediyi s\u00f6zl\u0259ri d\u0259 h\u0259rd\u0259n xat\u0131rlay\u0131ram. Amma, bayaq dedim ax\u0131, na\u015f\u0131yd\u0131m, o k\u0259ndin yolunu-izini \u00f6yr\u0259nm\u0259mi\u015fdim&#8230;<br \/>\nBu ax\u015fam o ki\u015fini \u201c\u00f6ld\u00fcr\u0259n\u201d, \u201cya\u015fama\u011fa qoymayan\u201d \u201cah\u201d\u0131 yenid\u0259n g\u00f6rd\u00fcm. \u00d6z\u00fc d\u0259 Af\u0259t Vil\u0259\u015fsoyun \u015feirind\u0259&#8230;<\/p>\n<p>Ged\u0259 bilm\u0259dikc\u0259 m\u0259nzil uzan\u0131r,<br \/>\nYollar\u0131 tutacaq o k\u0259ndin \u201cah\u201d\u0131.<br \/>\nM\u0259rt\u0259b\u0259-m\u0259rt\u0259b\u0259 d\u0259li olmaqd\u0131<br \/>\nG\u00f6yd\u0259l\u0259n-g\u00f6yd\u0259l\u0259n dar\u0131xmaq ax\u0131.<\/p>\n<p>Ged\u0259 bilm\u0259yin f\u0259ls\u0259f\u0259sidir i\u00e7imizd\u0259 y\u0131\u011f\u0131l\u0131b qalan h\u00fczn q\u0259l\u0259b\u0259liyi\u2026 B\u0259lk\u0259 el\u0259 ona g\u00f6r\u0259  m\u0259n: \u201cGedi\u015fl\u0259r m\u00f6ht\u0259\u015f\u0259mdi, Yola salan sa\u011f olsun!\u201d-dey\u0259 bilmi\u015f\u0259m. Bu g\u00fcn anlam\u0131\u015fam; Af\u0259tl\u0259 h\u0259mfikirik\u2026 O, yaz\u0131r: <\/p>\n<p>\u0130nan qalma\u011f\u0131n\u0131 ist\u0259mir\u0259m d\u0259,<br \/>\nS\u0259nin yara\u015f\u0131\u011f\u0131n getm\u0259yind\u0259dir.<\/p>\n<p>\u201cA\u011fl\u0131n\u0131n \u00fcr\u0259yin\u0259 yar\u0131na bilm\u0259diyini\u201d anlayan Af\u0259t \u00f6z ged\u0259nin\u0259 minn\u0259t\u00e7i d\u00fc\u015f\u0259 bilir, \u201cdanla g\u00f6zl\u0259rimi, b\u0259lk\u0259, kiriy\u0259&#8230;\u201d \u2013deyir,  t\u0259ki onu yola salmaqda gecikm\u0259sin. \u201cB\u00fct\u00fcn ayr\u0131lanlar a\u011f\u0131ll\u0131 olmur, B\u00fct\u00fcn ayr\u0131l\u0131qlar d\u0259li el\u0259yir.\u201d-ger\u00e7\u0259yini bil\u0259-bil\u0259  g\u00fcn-g\u00fcn yorulan \u201c\u00f6m\u00fcr\u201d adl\u0131 yol\u00e7udan \u015fikay\u0259t etm\u0259y\u0259 d\u0259 vaxt tap\u0131r bu gedi\u015f an\u0131nda: <\/p>\n<p>\u00dc\u015f\u00fcd\u00fcrs\u0259n yadda\u015f\u0131m\u0131n k\u00fcnc\u00fcn\u00fc<br \/>\n\u0130sitdiyin g\u00fcnl\u0259r \u00e7\u0131x\u0131r yad\u0131mdan.<br \/>\nQorxdu\u011fumuz ba\u015f\u0131m\u0131za g\u0259lir ki-<br \/>\nQar\u0131 qal\u0131r x\u0259yal kimi qad\u0131ndan. <\/p>\n<p>M\u0259n \u201cay anam q\u0131z\u0131lg\u00fcl, n\u0259n\u0259m q\u0131z\u0131lg\u00fcl\u201d dey\u0259nd\u0259, \u0259slind\u0259, q\u0131z\u0131lg\u00fcll\u0259 do\u011fmala\u015fmaq ist\u0259mi\u015f\u0259m. Amma, Af\u0259t n\u0259n\u0259sinin k\u0259d\u0259rli bax\u0131\u015f\u0131ndak\u0131 pay\u0131z h\u00fczn\u00fcn\u00fc d\u0259 \u015feir\u0259 g\u0259tirib: \u201c\u00dcz\u00fc pay\u0131z n\u0259n\u0259m, \u0259tri yaz n\u0259n\u0259m&#8230;\u201d  Pay\u0131z\u0131n \u00f6z\u00fcn\u00fc is\u0259 s\u00f6z\u00fcn b\u00fct\u00fcn \u00e7alarlar\u0131yla b\u0259z\u0259yib-d\u00fcz\u0259m\u0259y\u0259 ehtiyac duymay\u0131b, hissl\u0259rin \u0259n m\u00f6ht\u0259r\u0259miyl\u0259 anlatma\u011fa \u00e7al\u0131\u015f\u0131b: <\/p>\n<p>Dar\u0131xma\u011f\u0131n ya\u015f\u0131 yox,<br \/>\nPay\u0131z el\u0259 pay\u0131zd\u0131&#8230;<\/p>\n<p> \u201cYarpaq\u201d \u015feirind\u0259 Af\u0259t t\u0259zad\u0131n \u00f6z\u0259yin\u0259 enib. Pay\u0131z\u0131n romantikliyinin arxa fonundak\u0131 realizmi d\u0259  g\u00f6zl\u0259r \u00f6n\u00fcn\u0259 s\u0259rib. \u201cQ\u0259dri bilinm\u0259y\u0259n qad\u0131nlar kimi Nisgili oxundu dodaqlar\u0131ndan\u201d dey\u0259 \u0259zizl\u0259diyi pay\u0131z\u0131n \u201csevgisini g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn budaqdan at\u0131l\u0131b intihar etdiyini\u201d bilir. Amma, \u201cme\u015f\u015fan k\u00fcl\u0259kl\u0259r\u0259 oyuncaq olan yarpaqlar\u0131n\u201d bir insan\u0131n sual duru\u015funa \u00e7evrildiyin\u0259  t\u0259\u0259ss\u00fcf etdiyini d\u0259 gizl\u0259tmir: <\/p>\n<p>N\u00f6vb\u0259 s\u00fcp\u00fcrg\u0259\u00e7i qar\u0131ya \u00e7at\u0131r-<br \/>\nTaleyi \u0259b\u0259di suala d\u00f6n\u00fcr.<\/p>\n<p>\u201cQad\u0131n \u0259lc\u0259yi\u201d \u015feiri haqq\u0131nda n\u0259inki m\u0259qal\u0259, ayr\u0131ca bir monoqrafiya da yazmaq olar.  Obraz olaraq qad\u0131n \u0259lc\u0259yi bir az nostaljinin, bir az sirrin, bir az da hikk\u0259nin \u201c\u00fcnsiyy\u0259t vasit\u0259sidir\u201d. \u00d6t\u0259n \u0259srd\u0259 q\u0259rb \u0259d\u0259biyyat\u0131nda \u0259lc\u0259kl\u0259r qad\u0131n obraz\u0131n oxucuya t\u0259qdimat\u0131nda m\u00fch\u00fcm rol oynay\u0131rd\u0131. M\u00fcasir \u0259d\u0259biyyat is\u0259 bu \u0259lc\u0259kl\u0259ri \u00e7oxdan \u201csoyunub\u201d. Ona g\u00f6r\u0259 d\u0259 Af\u0259tin \u015feirini ham\u0131n\u0131n oxuma\u011f\u0131n\u0131 ist\u0259yir\u0259m&#8230;<\/p>\n<p>Kiminin ilk h\u0259ya,ilk ar\u0131 qal\u0131b,<br \/>\nKiminin toxunu\u015f n\u00fcbar\u0131 qal\u0131b,<br \/>\nYaral\u0131 sevdan\u0131n qubar\u0131 qal\u0131b,<br \/>\nXatir\u0259 yeridir qad\u0131n \u0259lc\u0259yi.<\/p>\n<p>Gizli arzularla anla\u015fa bil\u0259r,<br \/>\nH\u0259sr\u0259td\u0259n od tutub al\u0131\u015fa bil\u0259r,<br \/>\nBuraxsan,dil a\u00e7\u0131b dan\u0131\u015fa bil\u0259r,<br \/>\nDirid\u0259n diridir qad\u0131n \u0259lc\u0259yi.<\/p>\n<p>Barmaqlar a\u011flayar,lap d\u0259lic\u0259dir,<br \/>\nO do\u011fma t\u0259mas\u0131 \u00fcr\u0259yinc\u0259dir,<br \/>\nQad\u0131n n\u0259f\u0259sind\u0259n daha inc\u0259dir,<br \/>\n\u0130lk e\u015fqin  sirridir qad\u0131n \u0259lc\u0259yi.<\/p>\n<p>Af\u0259t  Vil\u0259\u015fsoy  Vil\u0259\u015f\u00e7ay\u0131n sahill\u0259rind\u0259ki \u0259fsan\u0259l\u0259ri nar d\u0259n\u0259si kimi \u0259zizl\u0259m\u0259y\u0259 q\u0259rarl\u0131d\u0131r. \u201cNax\u0131\u015f h\u0259v\u0259d\u0259n b\u00f6y\u00fckd\u00fc\u201c   misras\u0131ndak\u0131 nax\u0131\u015f\u0131 bilm\u0259y\u0259n yoxdur, amma h\u0259v\u0259ni tan\u0131yan az adam var. H\u0259v\u0259 xanada xal\u00e7a, kilim toxuyanlar\u0131n h\u0259r ilm\u0259d\u0259n sonra sin\u0259sin\u0259 s\u0131xd\u0131\u011f\u0131 al\u0259tdir. O, h\u0259r bir nax\u0131\u015f\u0131n h\u00f6kmdar\u0131d\u0131r. Amma, vay o g\u00fcnd\u0259n ki, Af\u0259tin dediyi kimi, \u201enax\u0131\u015f h\u0259v\u0259d\u0259n b\u00f6y\u00fck ola\u2026\u201c   \u018fg\u0259r bu hal ba\u015f veribs\u0259, dem\u0259li, hardasa bir f\u0131rt\u0131na qopub, kims\u0259 k\u0259d\u0259rin burul\u011fan\u0131nda b\u0259xt yolunu az\u0131b\u2026 <\/p>\n<p>Af\u0259tin uzaq anlay\u0131\u015f\u0131 da tam f\u0259rqlidir. O, uzaqlar\u0131n dibsiz qaranl\u0131qlar oldu\u011funu anlatmaq \u00fc\u00e7\u00fcn f\u0259rqli s\u00f6zl\u0259r se\u00e7ib. H\u0259tta, bu dibsiz qaranl\u0131qlarla m\u00fcbariz\u0259 apar\u0131b-aparmama\u011f\u0131n insan xarakterind\u0259n qaynaqland\u0131\u011f\u0131n\u0131 izah etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131b. <\/p>\n<p>Adamdan adama f\u0259rq olur, adam,<br \/>\nQa\u00e7\u0131b uzaqlara q\u0259rq olur adam\u2026<\/p>\n<p>\u201cBaxma s\u0259n\u0259 \u015feir yaz\u0131r \u0259ll\u0259rim, Ba\u015f\u0131mdak\u0131 y\u00fcz fikird\u0259n biris\u0259n\u201d \u2013dey\u0259nd\u0259 d\u0259 Af\u0259t Vil\u0259\u015fsoy s\u0259mimidir. \u201cH\u0259r g\u00fcn \u015feir yaz\u0131rsan?\u201d  sual\u0131 il\u0259 o q\u0259d\u0259r rastla\u015fm\u0131\u015fam ki\u2026 Verm\u0259y\u0259 cavab\u0131m olsa da, cavab verm\u0259y\u0259 hal\u0131m olmay\u0131b \u00e7ox zaman\u2026 Amma, Af\u0259t iki misra il\u0259 bundan sonra \u00fcnvanlanacaq bu tipli suallar\u0131n cavab\u0131n\u0131 bird\u0259f\u0259lik verib. <\/p>\n<p>Af\u0259t Vil\u0259\u015fsoy bu ax\u015fam m\u0259n\u0259 \u201cYeni kitab\u0131m \u00e7\u0131xacaq, \u015e\u0259fa\u2026\u201d-dedi. M\u0259n t\u0259z\u0259l\u0259ri-k\u00f6hn\u0259l\u0259ri bir-birin\u0259 qatd\u0131m. \u201cM\u0259nim ad\u0131m V\u0259t\u0259ndir\u201d kitab\u0131n xo\u015f g\u0259lir, Af\u0259t! \u201cQ\u0131rm\u0131z\u0131 termos\u201dda evini da\u015f\u0131yan adam\u0131 tan\u0131y\u0131ram\u2026 \u201cBir g\u00fcnl\u00fck \u015fahzad\u0259\u201d d\u0259 m\u00fcasir insana yad deyil. \u201cGil\u0259nar\u201d yey\u0259nin a\u011fz\u0131ndak\u0131 tur\u015fuluq q\u0259d\u0259rdi b\u0259z\u0259n xo\u015fb\u0259xtliyin \u00f6mr\u00fc\u2026 Amma, yen\u0259 d\u0259 V\u0259t\u0259n olmaq h\u0259r \u00fcr\u0259y\u0259 n\u0259sib olmur. N\u0259sibin m\u00fcbar\u0259k, Af\u0259t! <\/p>\n<p>\u015e\u0259fa V\u0259li (aprel, 2019) <\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, AYB v\u0259 AJB \u00fczv\u00fc, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 G\u0259nc\u0259nin \u018fttarlar k\u00fc\u00e7\u0259siyl\u0259 Cavadxan k\u00fc\u00e7\u0259sinin k\u0259si\u015fm\u0259sind\u0259 bir qoca ki\u015fi otururdu h\u0259mi\u015f\u0259. He\u00e7 vaxt yan\u0131ndan ke\u00e7\u0259n insanlar\u0131n \u00fcz\u00fcn\u0259 baxmazd\u0131; ya yer\u0259 bax\u0131rd\u0131, ya g\u00f6y\u0259. T\u0259l\u0259b\u0259ydim, na\u015f\u0131yd\u0131m, bir g\u00fcn onun yan\u0131ndaca ayaq saxlad\u0131m, madd\u0131m-madd\u0131m q\u0131r\u0131\u015fm\u0131\u015f \u0259ll\u0259rin\u0259, corab\u0131n\u0131n ba\u015f\u0131na d\u00fcrt\u00fc\u015fd\u00fcrd\u00fcy\u00fc balaqlar\u0131na baxd\u0131m. -Baba, harda ya\u015fay\u0131rsan?-dey\u0259 soru\u015fdum. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-30351","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30351"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30351\/revisions"}],"predecessor-version":[{"id":30357,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30351\/revisions\/30357"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30351"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}