{"id":31623,"date":"2019-07-19T10:00:44","date_gmt":"2019-07-19T06:00:44","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=31623"},"modified":"2019-07-19T17:41:28","modified_gmt":"2019-07-19T13:41:28","slug":"t%c9%99hmin%c9%99-v%c9%99liyeva-s%c9%99xsiyy%c9%99ti-v%c9%99-elmi-il%c9%99-yaddaslara-yazilan-ad-%c9%99zizxan-tanriverdi","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=31623","title":{"rendered":"T\u0259hmin\u0259 V\u018fL\u0130YEVA.”\u015e\u018fXS\u0130YY\u018fT\u0130 V\u018f ELM\u0130 \u0130L\u018f YADDA\u015eLARA YAZILAN AD \u2013 \u018fZ\u0130ZXAN TANRIVERD\u0130”"},"content":{"rendered":"

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\u201cArt\u0131q bir il \u00f6td\u00fc Az\u0259rbaycan filologiyas\u0131nda \u018fzizxan Tanr\u0131verdinin yoxlu\u011fundan\u201d \u2013 yazmaq ist\u0259yir\u0259m. Amma \u0259lim g\u0259lmir. Ad\u0131n\u0131 e\u015fitc\u0259k bo\u011faz\u0131mda d\u00fcy\u00fcnl\u0259nir s\u00f6zl\u0259r… N\u0259? \u018fzizxan Tanr\u0131verdi yoxlu\u011fu? \u018fg\u0259r insan qoyub getdiyi irsi il\u0259 yadda qal\u0131rsa, xatir\u0259l\u0259rd\u0259 ya\u015fay\u0131rsa, hans\u0131 yoxluqdan s\u00f6hb\u0259t ged\u0259 bil\u0259r!? \u018fzizxan Tanr\u0131verdi 23 kitab, 180 sayda elmi m\u0259qal\u0259 irs qoyub v\u0259 m\u0259rd insan xarakteri il\u0259 yadda\u015flarda yer edib.
\nFilologiya elml\u0259ri doktoru, professor \u018fzizxan Tanr\u0131verdi t\u00fcrk m\u0259n\u015f\u0259li Az\u0259rbaycan \u015f\u0259xs adlar\u0131n\u0131 ilk d\u0259f\u0259 olaraq tarixi-linqvistik m\u00fcst\u0259vid\u0259 t\u0259dqiq etmi\u015fdir. \u201cKitabi-D\u0259d\u0259 Qorqud\u201d abid\u0259sind\u0259 i\u015fl\u0259n\u0259n \u015f\u0259xs adlar\u0131, da\u011f kultu, at kultu, obrazlar sistemi, assonans v\u0259 alliterasiya kimi m\u0259s\u0259l\u0259l\u0259ri ilk d\u0259f\u0259 olaraq dil\u00e7ilik v\u0259 \u0259d\u0259biyyat m\u00fcst\u0259visind\u0259 kompleks \u015f\u0259kild\u0259 ara\u015fd\u0131rm\u0131\u015fd\u0131r. Alimin Az\u0259rbaycan v\u0259 \u00fcmumt\u00fcrk elmi \u00fc\u00e7\u00fcn g\u00f6st\u0259rdiyi f\u0259dakarl\u0131q y\u00fcks\u0259k qiym\u0259tl\u0259ndirilir. O, 2014-c\u00fc ild\u0259 \u201cT\u00fcrk d\u00fcnyas\u0131n\u0131n ulu atas\u0131 Korkut\u201d m\u00fckafat\u0131na layiq g\u00f6r\u00fcl\u00fcr.
\n\u018fzizxan Tanr\u0131verdi imzas\u0131 il\u0259 ilk tan\u0131\u015fl\u0131\u011f\u0131m Bak\u0131 D\u00f6vl\u0259t Universitetinin III kursunda oxuyan d\u00f6vr\u0259 – 2015-ci il\u0259 t\u0259sad\u00fcf edir. Yad\u0131mdad\u0131r, h\u0259min vaxt \u201cAz\u0259rbaycan dilinin tarixi qrammatikas\u0131\u201d adl\u0131 f\u0259nn ke\u00e7irdik. Biz\u0259 seminarlara haz\u0131rla\u015fmaq \u00fc\u00e7\u00fcn Hadi Mirz\u0259zad\u0259nin kitab\u0131ndan oxumaq t\u00f6vsiy\u0259 olunmu\u015fdu. Bir d\u0259f\u0259 m\u0259\u015f\u011f\u0259l\u0259 m\u00fc\u0259llimi S\u0259may\u0259 xan\u0131m d\u0259rs\u0259 \u0259lind\u0259 ba\u015fqa bir kitabla g\u0259ldi. \u018flav\u0259 v\u0259sait kimi g\u0259tirmi\u015fdi onu. Bu, \u018fzizxan Tanr\u0131verdinin \u201cAz\u0259rbaycan dilinin tarixi qrammatikas\u0131\u201d adl\u0131 d\u0259rsliyi idi. Kitab\u0131 g\u00f6zd\u0259n ke\u00e7irir\u0259m. B\u0259li, bu, m\u0259nim ill\u0259rdir axtard\u0131\u011f\u0131m kitabd\u0131r. Yox, m\u0259n ill\u0259rdir tarixi qrammatika il\u0259 m\u0259\u015f\u011ful deyildim. M\u0259nim axtard\u0131\u011f\u0131m kitab elmi m\u00fcbahis\u0259, elmi fikir do\u011furacaq, t\u0259dqiqata y\u00f6n\u0259ld\u0259c\u0259k bir kitab idi. D\u0259rslik m\u00fc\u0259llim\u0259 h\u0259diyy\u0259 olundu\u011fundan onu ala bilmir\u0259m, amma \u00fcz\u00fcn\u00fc \u00e7\u0131xard\u0131ram. Qrupa da hay sal\u0131ram \u201cBu, \u00e7ox yax\u015f\u0131 kitabd\u0131r. Kserokopiya edin\u201d. Bax, h\u0259min kitabla da ba\u015flad\u0131 \u018fzizxan Tanr\u0131verdi il\u0259 m\u00fcbahis\u0259l\u0259rim. Oxuduqca qeydl\u0259r edir, ara\u015fd\u0131r\u0131rd\u0131m.
\n\u0130l yar\u0131mdan sonra ADPU-nun magistraturas\u0131na q\u0259bul olur v\u0259 dissertasiya m\u00f6vzumu \u018fzizxan Tanr\u0131verdinin r\u0259hb\u0259rlik etdiyi \u201cAz\u0259rbaycan dili v\u0259 onun t\u0259drisi metodikas\u0131\u201d kafedras\u0131ndan g\u00f6t\u00fcr\u00fcr\u0259m. N\u0259 ADPU-nu se\u00e7\u0259nd\u0259, n\u0259 d\u0259 dild\u0259n dissertasiya yazma\u011fa q\u0259rar ver\u0259nd\u0259 \u018fzizxan Tanr\u0131verdinin orada m\u0259nim t\u0259l\u0259b\u0259si olaca\u011f\u0131m kafedrada i\u015fl\u0259diyind\u0259n x\u0259b\u0259rim yox idi. Bu zamana q\u0259d\u0259r onu qiyabi tan\u0131y\u0131rd\u0131m. \u018fyani tan\u0131\u015fl\u0131\u011f\u0131m\u0131n is\u0259 maraql\u0131 bir tarix\u00e7\u0259si var… Bir imtahan sonras\u0131 tan\u0131m\u0131\u015fd\u0131m onu. Bel\u0259 ki, imtahan \u00f6nc\u0259si biz\u0259 veril\u0259n suallarla imtahandak\u0131 suallar\u0131n uy\u011fun g\u0259lm\u0259diyini kafedraya bildirdik v\u0259 imtahan\u0131n vaxt\u0131 d\u0259yi\u015fdirildi. Koridorda rastla\u015f\u0131r\u0131q. Tan\u0131m\u0131ram n\u0259 m\u0259n onu, n\u0259 o m\u0259ni. Ancaq \u00fcz\u00fcnd\u0259n oxunurdu g\u0259rginliyi. R\u0259fiq\u0259m b\u00f6yr\u00fcm\u00fc d\u00fcms\u00fckl\u0259y\u0259r\u0259k \u018fzizxan m\u00fc\u0259llimi ni\u015fan verdi. Uzun-uzun baxd\u0131m v\u0259 g\u00f6rs\u0259m bunu soru\u015faram dediyim fikirl\u0259r g\u0259ldi ke\u00e7di a\u011fl\u0131mdan. Dey\u0259s\u0259n o da duymu\u015fdu bunu. Bax\u0131r, t\u0259bii ki tan\u0131ya bilmir. M\u0259n d\u0259 tez \u00fcz\u00fcm\u00fc \u00e7evirir\u0259m.
\nN\u00f6vb\u0259ti, \u018fzizxan m\u00fc\u0259llimin d\u0259 dediyi o \u201cunudulmaz g\u00f6r\u00fc\u015f\u201d yen\u0259 bir imtahan sonras\u0131na t\u0259sad\u00fcf etdi. Bu d\u0259f\u0259 m\u0259n d\u0259 g\u0259rgin v\u0259 \u0259s\u0259bi idim, imtahanda haqs\u0131z sur\u0259td\u0259 bal\u0131m k\u0259sildiyin\u0259 g\u00f6r\u0259. Bir kafedra m\u00fcdiri kimi g\u0259lmi\u015fdi onda – m\u0259s\u0259l\u0259ni h\u0259ll etm\u0259k, m\u00fc\u0259lliml\u0259 m\u0259nim aram\u0131 d\u00fcz\u0259ltm\u0259k v\u0259 m\u0259nim n\u0259 d\u0259r\u0259c\u0259d\u0259 haql\u0131 oldu\u011fumu ayd\u0131nla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn. O kafedra m\u00fcdiri idi v\u0259 kafedras\u0131n\u0131 sona q\u0259d\u0259r qoruma\u011f\u0131 borc bilirdi \u00f6z\u00fcn\u0259. Yax\u015f\u0131 xat\u0131rlay\u0131ram, apelyasiya ota\u011f\u0131nda onu g\u00f6r\u0259nd\u0259 d\u0259rhal \u201cm\u0259n\u0259 h\u0259min m\u00fc\u0259llimi \u00e7a\u011f\u0131r\u0131n\u201d dedim. O is\u0259 \u201cq\u0259sdin n\u0259di? Bilirs\u0259n ki, o \u00f6z\u00fc bu suallara cavab ver\u0259 bilm\u0259y\u0259c\u0259k, yen\u0259 onu ist\u0259yirs\u0259n?\u201d demi\u015f v\u0259 \u0259g\u0259r m\u0259nim bal\u0131m qald\u0131r\u0131lsa, m\u00fc\u0259llimin a\u011f\u0131r t\u00f6hm\u0259t alaca\u011f\u0131n\u0131 bildirmi\u015fdi. \u201cM\u0259nim d\u0259 bu bala g\u00f6r\u0259 t\u0259qa\u00fcd\u00fcm k\u0259silir\u201d demi\u015fdim. O, yaln\u0131z \u201cy\u0259qin ki bilirs\u0259n m\u0259n yoxlasam s\u0259hv tapaca\u011fam v\u0259 bal\u0131n bir az da k\u0259sil\u0259c\u0259k\u201d dey\u0259nd\u0259 raz\u0131la\u015fd\u0131m onun yoxlama\u011f\u0131na. V\u0259r\u0259qi o yana-bu yana \u00e7evirib bir s\u0259hv tapmayanda m\u0259nim imtahan biletinin birinci sual\u0131n\u0131 rum r\u0259q\u0259ml\u0259ri verib yan\u0131na n\u00f6qt\u0259 qoyma\u011f\u0131ma g\u00f6z\u00fc sata\u015fd\u0131. B\u0259li, bu, texniki s\u0259hv idi. Do\u011frunu yanl\u0131\u015f yerind\u0259 qoyub texniki s\u0259hv\u0259 g\u00f6r\u0259 bal k\u0259sm\u0259k vicdan m\u0259s\u0259l\u0259sidir. O, bu s\u0259hvi bal k\u0259sm\u0259y\u0259 g\u00f6r\u0259 v\u0259 m\u0259nim haqs\u0131z olub geri \u00e7\u0259kilm\u0259yim \u00fc\u00e7\u00fcn etm\u0259mi\u015fdi. Bir m\u00fc\u0259llim qay\u011f\u0131s\u0131 il\u0259 \u201cniy\u0259 bundan sonra n\u00f6qt\u0259 qoymusan?\u201d sual\u0131n\u0131 verdi v\u0259 m\u0259n \u201colmamal\u0131d\u0131r?\u201d dey\u0259 t\u0259\u0259cc\u00fcbl\u0259 soru\u015fanda rum r\u0259q\u0259ml\u0259rinin yaranma tarix\u00e7\u0259sind\u0259n dan\u0131\u015fd\u0131. O, s\u00f6z\u00fcn\u00fc bitirm\u0259d\u0259n m\u0259n bal\u0131n haql\u0131 yaz\u0131ld\u0131\u011f\u0131na dair qol \u00e7\u0259kdim. \u0130lk d\u0259f\u0259 \u201cn\u0259 olursa-olsun d\u00f6nm\u0259y\u0259c\u0259y\u0259m\u201d v\u0259dim\u0259 xilaf \u00e7\u0131x\u0131rd\u0131m. Bu, m\u0259nim he\u00e7 vaxt etm\u0259diyim bir h\u0259r\u0259k\u0259t v\u0259 ilk d\u0259f\u0259 atd\u0131\u011f\u0131m bir add\u0131m idi. M\u0259n yen\u0259 ondan \u00f6yr\u0259ndim. B\u0259li, o, m\u0259n\u0259 \u00f6z pedaqoqlu\u011fu il\u0259 qalib g\u0259ldi.
\nPraktika d\u00f6n\u0259mind\u0259 \u018fzizxan Tanr\u0131verdinin kitablar\u0131 il\u0259 daha yax\u0131ndan tan\u0131\u015f oldum. Kafedradak\u0131 kitab \u015fkaf\u0131n\u0131n bir r\u0259find\u0259 \u018fzizxan m\u00fc\u0259llimin kitablar\u0131 yer al\u0131rd\u0131: \u201cKoro\u011flu\u201dnun \u015feir dili\u201d, \u201cD\u0259li K\u00fcr\u201d roman\u0131n\u0131n poetik dili\u201d, \u201cAnar\u0131n n\u0259sri\u201d, \u201cAz\u0259rbaycan dilinin tarixi qrammatikas\u0131\u201d, \u201cKitabi-D\u0259d\u0259 Qorqud\u201dda \u015f\u0259xs adlar\u0131\u201d, \u201cKitabi-D\u0259d\u0259 Qorqud\u201dun obrazl\u0131 dili\u201d, \u201cDilimiz, m\u0259n\u0259viyyat\u0131m\u0131z\u201d, \u201cPoeziyan\u0131n dili, dilin poeziyas\u0131\u201d, \u201cD\u0259d\u0259 Qorqud kitab\u0131\u201dnda at kultu\u201d, \u201cD\u0259d\u0259-Qorqud kitab\u0131\u201dnda da\u011f kultu\u201d, \u201cXVI \u0259sr q\u0131p\u00e7aq (poloves) dilinin qrammatikas\u0131\u201d,\u201cKitabi-D\u0259d\u0259 Qorqud\u201d v\u0259 q\u0259rb l\u0259hc\u0259si\u201d. Onlar\u0131 oxuduqca suallar\u0131m art\u0131rd\u0131. H\u0259l\u0259 ilk oxudu\u011fum kitab\u0131ndan ba\u015flanan m\u00fcbahis\u0259l\u0259rimiz apelyasiya boyunca, praktika boyunca s\u00fcrd\u00fc. H\u0259tta \u201cKitabi-D\u0259d\u0259 Qorqud\u201dun s\u00f6z d\u00fcnyas\u0131\u201d kitab\u0131ndan ilhamlan\u0131b bir elmi m\u0259qal\u0259 – \u201cBayb\u00f6r\u0259 o\u011flu Bams\u0131 Beyr\u0259k boyu\u201dnun dilind\u0259 i\u015fl\u0259n\u0259n nitq etiketl\u0259ri\u201d yazd\u0131m. Bu d\u00f6vrd\u0259 onun iki kitab\u0131 da \u2013 \u201cDilimiz, d\u00fc\u015f\u00fcnc\u0259miz\u201d v\u0259 \u201cT\u00fcrkologiyam\u0131z\u0131n Afad Qurbanovu\u201d yeni \u00e7apdan \u00e7\u0131xm\u0131\u015fd\u0131. Yad\u0131mdad\u0131r, elmi-t\u0259dqiqat t\u0259cr\u00fcb\u0259mizin bir g\u00fcn\u00fc sonuncu \u00c7\u0259r\u015f\u0259nb\u0259y\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fc. H\u0259min g\u00fcn onun g\u00f6st\u0259ri\u015fi il\u0259 h\u0259r\u0259miz bir \u015feir s\u0259sl\u0259ndirdik v\u0259 \u00fc\u00e7 n\u0259f\u0259r birinci kitabdan resenziya v\u0259 r\u0259y n\u00fcmun\u0259si oxumu\u015fdu. M\u0259n d\u0259 \u201cXI-XII \u0259srl\u0259r t\u00fcrk dill\u0259rinin etnoqrafik leksikas\u0131\u201d adl\u0131 r\u0259y m\u0259qal\u0259sini oxumu\u015fdum v\u0259 oxuduqca s\u00f6yl\u0259n\u0259n m\u0259tl\u0259bl\u0259r\u0259 \u00f6z r\u0259yimi bildirmi\u015fdim. O g\u00fcn d\u0259 unudulmaz oldu bizim \u00fc\u00e7\u00fcn. B\u0259llidir ki, \u015feirl\u0259, \u0259d\u0259biyyatla ke\u00e7\u0259n h\u0259r g\u00fcn unudulmazl\u0131q qazan\u0131r.
\n\u018fzizxan Tanr\u0131verdini ya koridorda t\u0259l\u0259b\u0259l\u0259rin suallar\u0131n\u0131 cavabland\u0131rark\u0259n, ya kafedrada t\u0259l\u0259b\u0259l\u0259ri sor\u011fu-suala tutark\u0259n, ya da \u00f6z m\u00fc\u0259llim yolda\u015flar\u0131 v\u0259 t\u0259l\u0259b\u0259l\u0259ri il\u0259 hans\u0131sa bir m\u0259s\u0259l\u0259 \u0259traf\u0131nda m\u00fczakir\u0259 ed\u0259rk\u0259n g\u00f6r\u0259rdin. Dan\u0131\u015fa-dan\u0131\u015fa bitm\u0259zdi onun D\u0259d\u0259 Qorqud bar\u0259d\u0259 s\u00f6hb\u0259tl\u0259ri\u2026 \u018fzizxan Tanr\u0131verdi bir m\u00fc\u0259llim kimi h\u0259r zaman ham\u0131n\u0131n i\u015fi il\u0259 maraqlan\u0131r, ona veril\u0259n suallar\u0131 h\u0259v\u0259sl\u0259 cavabland\u0131r\u0131rd\u0131. Bir alim kimi elmi m\u00fcbahis\u0259 do\u011furan, yaxud t\u0259l\u0259b\u0259l\u0259r \u00fc\u00e7\u00fcn qaranl\u0131q qalan m\u0259s\u0259l\u0259l\u0259ri qabard\u0131r, onlara ayd\u0131nl\u0131q g\u0259tirirdi. Bir kafedra m\u00fcdiri kimi \u201c\u0259sas t\u0259l\u0259b\u0259l\u0259rin i\u015fl\u0259ridir. Arzu xan\u0131m, S\u0259nub\u0259r xan\u0131m, m\u00fc\u0259lliml\u0259r diqq\u0259tiniz onlar\u0131n \u00fcz\u0259rind\u0259 olsun. N\u0259 \u0259y\u0259r-\u0259skikl\u0259ri varsa ba\u015fa sal\u0131n d\u00fcz\u0259ltsinl\u0259r\u201d dey\u0259 tap\u015f\u0131r\u0131q verirdi. Bax, budur \u018fzizxan Tanr\u0131verdinin \u00f6rn\u0259k olas\u0131 \u015f\u0259xsiyy\u0259ti!
\n\u018fzizxan m\u00fc\u0259llim t\u0259l\u0259b\u0259nin k\u00f6nl\u00fcn\u00fc xo\u015f tutan m\u00fc\u0259lliml\u0259rd\u0259n deyildi. Onun h\u0259r zaman yan\u0131nda olan, haqq\u0131n\u0131 k\u0259sm\u0259y\u0259n, onu ruhland\u0131ran, t\u0259nb\u0259lliyin\u0259 g\u00f6r\u0259 danlayan b\u00f6y\u00fck bir pedaqoq idi. O, daim t\u0259l\u0259b\u0259l\u0259ri z\u0259hm\u0259tke\u015f olma\u011fa s\u0259sl\u0259yirdi. Onun \u201cpis yazsan\u0131z da \u00f6z\u00fcn\u00fcz yaz\u0131n. T\u0259cr\u00fcb\u0259sizlikd\u0259n buraxd\u0131\u011f\u0131n\u0131z s\u0259hvl\u0259ri zamanla, yazd\u0131qca, p\u00fcxt\u0259l\u0259\u015fdikc\u0259 d\u00fcz\u0259ld\u0259c\u0259ksiniz\u201d s\u00f6zl\u0259rind\u0259n ne\u00e7\u0259 t\u0259l\u0259b\u0259 ilham al\u0131b tez bir zamanda qorxmadan, \u00f6z\u00fcn\u0259 inanaraq \u00f6z\u00fc yaz\u0131b tamamlad\u0131, \u201cb\u00fct\u00fcn elmi m\u0259nb\u0259l\u0259ri yoxlad\u0131qdan sonra bir yekun q\u0259rara g\u0259lin\u201d \u015f\u0259klind\u0259 verdiyi t\u00f6vsiy\u0259, \u0259min\u0259m ki, ne\u00e7\u0259 t\u0259dqiqat\u00e7\u0131n\u0131n ana prinsipin\u0259 \u00e7evrildi.
\nPraktika d\u00f6vr\u00fcnd\u0259 \u00f6yr\u0259ndik x\u0259st\u0259 d\u00fc\u015fm\u0259yini… Sars\u0131ld\u0131q. He\u00e7 kim g\u00f6zl\u0259mirdi bu x\u0259b\u0259ri, he\u00e7 kim inana bilmirdi. Bir ne\u00e7\u0259 ay sonra da itirdik onu. Sonuncu d\u0259f\u0259 mayda ADPU-ya gedi\u015fimd\u0259 g\u00f6z\u00fcm h\u0259r yerd\u0259 \u018fzizxan m\u00fc\u0259llimi axtard\u0131. Birc\u0259 kitablar\u0131 qalm\u0131\u015fd\u0131 kafedrada. N\u0259 \u00f6z\u00fc, n\u0259 s\u0259si vard\u0131. O zaman anlad\u0131m \u018fzizxan Tanr\u0131verdi yoxlu\u011funu. Yas\u0131nda xan\u0131m\u0131n\u0131n dediyi \u201co h\u0259mi\u015f\u0259 deyirdi m\u0259ni t\u0259l\u0259b\u0259l\u0259rim ya\u015fadacaq\u201d s\u00f6zl\u0259ri unuda bilm\u0259y\u0259c\u0259y\u0259m. He\u00e7 kimd\u0259n n\u0259s\u0259 ummadan ancaq Az\u0259rbaycan elmi \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fan, 28 illik pedaqoji f\u0259aliyy\u0259tini t\u0259l\u0259b\u0259l\u0259rini \u0259sl m\u00fc\u0259llim, \u0259sl alim kimi yeti\u015fdirm\u0259y\u0259 adam\u0131\u015f \u018fzizxan Tanr\u0131verdi ad\u0131n\u0131 t\u0259l\u0259bl\u0259rin u\u011furlar\u0131 ya\u015fadacaq v\u0259 onun elm qar\u015f\u0131s\u0131nda \u00e7\u0259kdiyi f\u0259dakar z\u0259hm\u0259t\u0259 minn\u0259tdarl\u0131q hissi il\u0259 xat\u0131rlanacaq. <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cArt\u0131q bir il \u00f6td\u00fc Az\u0259rbaycan filologiyas\u0131nda \u018fzizxan Tanr\u0131verdinin yoxlu\u011fundan\u201d \u2013 yazmaq ist\u0259yir\u0259m. Amma \u0259lim g\u0259lmir. Ad\u0131n\u0131 e\u015fitc\u0259k bo\u011faz\u0131mda d\u00fcy\u00fcnl\u0259nir s\u00f6zl\u0259r… N\u0259? \u018fzizxan Tanr\u0131verdi yoxlu\u011fu? \u018fg\u0259r insan qoyub getdiyi irsi il\u0259 yadda qal\u0131rsa, xatir\u0259l\u0259rd\u0259 ya\u015fay\u0131rsa, hans\u0131 yoxluqdan s\u00f6hb\u0259t ged\u0259 bil\u0259r!? \u018fzizxan Tanr\u0131verdi 23 kitab, 180 sayda elmi m\u0259qal\u0259 irs qoyub v\u0259 m\u0259rd insan xarakteri il\u0259 yadda\u015flarda […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-31623","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31623"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31623\/revisions"}],"predecessor-version":[{"id":31625,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31623\/revisions\/31625"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31623"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}