{"id":32068,"date":"2019-08-20T07:00:37","date_gmt":"2019-08-20T03:00:37","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=32068"},"modified":"2019-08-20T14:37:41","modified_gmt":"2019-08-20T10:37:41","slug":"s%c9%99fq%c9%99t-v%c9%99-m%c9%99rh%c9%99m%c9%99t-isiginda","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=32068","title":{"rendered":"\u015e\u018fFQ\u018fT V\u018f M\u018fRH\u018fM\u018fT \u0130\u015eI\u011eINDA"},"content":{"rendered":"

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H\u0259yat\u0131m\u0131z\u0131n m\u00fch\u00fcm sah\u0259l\u0259rini \u0259ks etdir\u0259n, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259, insani keyfiyy\u0259tl\u0259r\u0259, t\u0259rbiy\u0259vi m\u0259s\u0259l\u0259l\u0259r\u0259 \u0259h\u0259miyy\u0259tli t\u0259sir g\u00f6st\u0259r\u0259n m\u00f6vzularda \u0259s\u0259rl\u0259r yazmaq v\u0259 yaratmaq az\u0259rbaycan\u00e7\u0131l\u0131q ideyalar\u0131n\u0131n t\u0259bli\u011find\u0259 b\u00f6y\u00fck g\u00fcc\u0259 malikdir. \u018fd\u0259biyyat, m\u0259d\u0259niyy\u0259t v\u0259 inc\u0259s\u0259n\u0259td\u0259 bel\u0259 m\u00f6vzular q\u0259d\u0259rinc\u0259dir. Bu g\u00fcnl\u0259rd\u0259 \u00f6z\u00fcn\u00fcn m\u0259zmun v\u0259 ideyas\u0131 il\u0259 q\u0259lbl\u0259r\u0259 istilik g\u0259tir\u0259n, insan\u0131 duy\u011fuland\u0131ran, h\u0259m d\u0259 heyr\u0259tl\u0259ndir\u0259n bir kitabla tan\u0131\u015f oldum. Fiziki c\u0259h\u0259td\u0259n m\u0259hdudiyy\u0259ti olanlar\u0131n \u00f6z inadl\u0131 \u00e7al\u0131\u015fmalar\u0131 il\u0259 insanlar\u0131n z\u00f6vq\u00fcn\u00fc ox\u015fayan yarad\u0131c\u0131l\u0131qlar\u0131, \u0259l i\u015fl\u0259rind\u0259n b\u0259hs ed\u0259n bu kitab\u0131n ad\u0131 da olduqca t\u0259sirli v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr: \u201c\u018flillik q\u00fcsur deyil\u201d.<\/p>\n

Az\u0259rbaycan Respublikas\u0131 \u018fm\u0259k v\u0259 \u018fhalinin Sosial M\u00fcdafi\u0259si Nazirliyinin x\u00fcsusi n\u0259\u015fri olan bu kitab humanizm, m\u0259rh\u0259m\u0259t, xeyirxahl\u0131q, \u0259n ba\u015fl\u0131cas\u0131 da diqq\u0259t v\u0259 qay\u011f\u0131n\u0131n n\u00fcmun\u0259si olaraq \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu, \u00f6z\u0259lliyi il\u0259 f\u0259rql\u0259nir. B\u00f6y\u00fck bir m\u0259tl\u0259bin sad\u0259 v\u0259 q\u0259tiyy\u0259tli ifad\u0259si – \u0259lillik q\u00fcsur deyil, fikrinin s\u0259sl\u0259ni\u015fi v\u0259 n\u00fcmun\u0259sini kitab\u0131n h\u0259r s\u0259hif\u0259sind\u0259 s\u00f6z d\u0259st\u0259yi, \u0259m\u0259li icras\u0131, el\u0259c\u0259 d\u0259 foto \u0259yaniliyind\u0259 ayd\u0131n g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu inaml\u0131, q\u0259tiyy\u0259tli fikir insana h\u0259r c\u00fcr \u00e7\u0259tinliy\u0259 d\u00f6zm\u0259k, fiziki m\u0259hrumiyy\u0259tl\u0259r\u0259 qalib g\u0259lm\u0259k \u0259zmi a\u015f\u0131lay\u0131r. Bel\u0259 bir kitab\u0131n \u0259rs\u0259y\u0259 g\u0259tirilm\u0259si, t\u0259sir g\u00fcc\u00fc, \u0259slind\u0259 bu q\u0259bild\u0259n olan insanlar\u0131n yolunun \u00fcst\u00fcn\u0259 nur \u00e7il\u0259m\u0259y\u0259, m\u0259n\u0259vi rahatl\u0131q v\u0259 sevinc b\u0259x\u015f etm\u0259y\u0259, h\u0259m\u00e7inin insanda ya\u015famaq e\u015fqini y\u00fcks\u0259ltm\u0259k, \u00fcmidl\u0259rini g\u00f6y\u0259rtm\u0259k, arzular\u0131n\u0131 ger\u00e7\u0259kl\u0259\u015fdirm\u0259y\u0259 qadirdi. Ba\u015fqa bir t\u0259r\u0259fd\u0259n, fiziki c\u0259h\u0259td\u0259n m\u0259hdudiyy\u0259ti olan v\u0259t\u0259n \u00f6vladlar\u0131n\u0131n i\u015fin\u0259, z\u0259hm\u0259tin\u0259 d\u0259y\u0259r verm\u0259k, onlar\u0131 ruhland\u0131rmaq, h\u0259r birin\u0259 \u015f\u0259fq\u0259tl\u0259, m\u0259rh\u0259m\u0259tl\u0259, h\u0259ssasl\u0131qla, humanistc\u0259sin\u0259 yana\u015fmaq, diqq\u0259t g\u00f6st\u0259rm\u0259k, c\u0259miyy\u0259tin \u0259hat\u0259sind\u0259 rahat ya\u015famalar\u0131ndan \u00f6tr\u00fc qay\u011f\u0131lar\u0131n\u0131 \u00e7\u0259km\u0259k bizim insanl\u0131q borcumuzdur.
\nBurda xat\u0131rladaq ki, \u0259lilliyi olan insanlar\u0131n fiziki c\u0259h\u0259td\u0259n sa\u011flam olan insanlarla eyni h\u00fcquqa malik olmalar\u0131n\u0131n ilk t\u0259sbiti 1975-ci ild\u0259 BMT-nin Ba\u015f M\u0259clisind\u0259 q\u0259bul edimi\u015f beyn\u0259lxalq s\u0259n\u0259din a\u00e7\u0131qlanmas\u0131, n\u0259z\u0259r\u0259 \u00e7atd\u0131r\u0131lmas\u0131 d\u00fcnya c\u0259miyy\u0259tind\u0259 bu m\u0259s\u0259l\u0259y\u0259 eyni m\u00fcnasib\u0259tin, d\u00fc\u015f\u00fcnc\u0259nin t\u0259zah\u00fcr\u00fc kimi s\u0259sl\u0259nir. Bu, h\u0259qiqi yana\u015fman\u0131n n\u0259tic\u0259sidir ki, BMT-nin Ba\u015f M\u0259clisinin 1992-ci il tarixi s\u0259n\u0259dind\u0259 \u201c… h\u0259r il dekabr\u0131n 3-n\u00fcn \u201c\u018flilliyi olan insanlar\u0131n Beyn\u0259lxalq G\u00fcn\u00fc\u201d kimi qeyd olunmas\u0131 haqq\u0131nda\u201d B\u0259yannam\u0259 q\u0259bul edilmi\u015fdir. Amma biz bunu da qeyd etm\u0259liyik ki, m\u0259n\u0259vi keyfiyy\u0259tl\u0259r\u0259, mentalitetimiz\u0259 xas olan n\u0259ciblik, \u0259lilliyi olan insanlara humanistc\u0259sin\u0259, xeyirxahl\u0131qla, yana\u015fmaq, h\u0259ssasl\u0131q g\u00f6st\u0259rm\u0259k hissi bizd\u0259 h\u0259r zaman g\u00fccl\u00fc olub. Vaxtil\u0259 ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyev bel\u0259 insanlara b\u00f6y\u00fck qay\u011f\u0131 il\u0259 yana\u015f\u0131rd\u0131. \u018flilliyi olan \u015f\u0259xsl\u0259rin qabiliyy\u0259tl\u0259rini, bacar\u0131qlar\u0131n\u0131 x\u00fcsusi qiym\u0259tl\u0259ndirir, \u0259l i\u015fl\u0259rind\u0259n ibar\u0259t vaxta\u015f\u0131r\u0131 t\u0259\u015fkil olunmu\u015f \u201c\u00dcmumrespublika yarad\u0131c\u0131l\u0131q s\u0259rgi\u201dl\u0259rind\u0259 i\u015ftirak edir, onlara maddi-m\u0259n\u0259vi qay\u011f\u0131s\u0131 il\u0259 d\u0259st\u0259k olurdu. H\u0259tta bu s\u0259rgil\u0259rd\u0259 m\u00fc\u0259llifl\u0259rin \u0259l i\u015fl\u0259rin\u0259 o q\u0259d\u0259r h\u0259ssasl\u0131qla, diqq\u0259tl\u0259 n\u0259z\u0259r yetirib, onlar\u0131 ruhland\u0131ran fikirl\u0259r s\u00f6yl\u0259yirdi ki, \u0259lilliyi olan adamlar da bu diqq\u0259tin qar\u015f\u0131s\u0131nda \u00f6zl\u0259rini g\u00fcv\u0259ncli hiss edir, he\u00e7 \u015f\u00fcbh\u0259siz, c\u0259miyy\u0259t\u0259, xalqa g\u0259r\u0259k olduqlar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckl\u0259rind\u0259n \u00f6zl\u0259rinin g\u0259l\u0259c\u0259k h\u0259yatlar\u0131na inamlar\u0131 yaran\u0131rd\u0131. Heyd\u0259r \u018fliyevin bel\u0259 t\u0259dbirl\u0259rd\u0259 onlarla birg\u0259 xo\u015f anlar ya\u015fad\u0131\u011f\u0131n\u0131 v\u0259 ya\u015fatd\u0131\u011f\u0131n\u0131 kitabda yer alm\u0131\u015f fotolardan da ayd\u0131n g\u00f6rm\u0259k olur. \u018flill\u0259rin aras\u0131nda onlar\u0131n t\u0259dbirl\u0259rind\u0259 i\u015ftirak\u0131n\u0131n \u0259ksi olan fotolara bax\u0131nca, ulu \u00f6nd\u0259rin bu insanlara n\u0259 q\u0259d\u0259r isti, do\u011fma yana\u015fd\u0131\u011f\u0131n\u0131, onlar\u0131 ruhland\u0131rd\u0131\u011f\u0131n\u0131 nurlu \u00e7\u00f6hr\u0259sind\u0259n, t\u0259b\u0259ss\u00fcm\u00fcnd\u0259n duymaq olur. B\u0259z\u0259n foto s\u00f6z\u00fcn d\u0259 q\u00fcdr\u0259ti \u00e7atmad\u0131\u011f\u0131 fikri, hissi, duy\u011funu el\u0259 bir m\u00f6ht\u0259\u015f\u0259mlikl\u0259 ifad\u0259 edir ki, bundan heyr\u0259tl\u0259nm\u0259m\u0259k olmur. \u00fcmummilli liderin f\u0259rqli, \u00f6z\u00fcn\u0259xas d\u00fc\u015f\u00fcnc\u0259y\u0259 malik olan bel\u0259 insanlarla g\u00f6r\u00fc\u015f\u00fc, h\u0259r birin\u0259 qay\u011f\u0131 il\u0259 yana\u015fmas\u0131, b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 oldu\u011fu kimi, burada da milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin bu istiqam\u0259td\u0259 \u0259n\u0259n\u0259 xarakteri yeni v\u0259 \u0259lahidd\u0259 bir m\u0259zmun k\u0259sb edir.
\nB\u0259s \u0259lilliyi yaradan \u0259n \u00e7ox s\u0259b\u0259bl\u0259r hans\u0131lard\u0131r? Kitabda bununla ba\u011fl\u0131 yer alm\u0131\u015f fikirl\u0259r\u0259 diqq\u0259t ed\u0259k: \u201cAz\u0259rbaycanda \u0259lilliyi olan \u015f\u0259xsl\u0259rin \u00e7oxu XX \u0259srin \u0259n d\u0259h\u015f\u0259tli f\u0259lak\u0259ti say\u0131lan II D\u00fcnya m\u00fcharib\u0259si, Qaraba\u011f m\u00fcharib\u0259si, erm\u0259ni soyq\u0131r\u0131m\u0131 v\u0259 terroru n\u0259tic\u0259sind\u0259 sa\u011flaml\u0131qlar\u0131n\u0131 itiribl\u0259r. \u00d6lk\u0259mizd\u0259 \u0259lilliyi olan \u015f\u0259xsl\u0259rin sosial m\u00fcdafi\u0259si il\u0259 ba\u011fl\u0131 h\u0259yata ke\u00e7iril\u0259n geni\u015fmiqyasl\u0131 t\u0259dbirl\u0259rin \u0259sas\u0131 ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyev t\u0259r\u0259find\u0259n qoyulub…\u201d.
\nBu fikrin ard\u0131nca \u0259lilliyi olan insanlara d\u00f6vl\u0259t t\u0259r\u0259find\u0259n g\u00f6st\u0259ril\u0259n h\u0259r c\u00fcr qay\u011f\u0131n\u0131n m\u0259hz d\u00f6vl\u0259t siyas\u0259tinin \u0259sas\u0131n\u0131 t\u0259\u015fkil etm\u0259si d\u0259 n\u0259z\u0259r\u0259 \u00e7atd\u0131r\u0131l\u0131r. Y\u0259ni ulu \u00f6nd\u0259r iqtisadi inki\u015fafla yana\u015f\u0131, sosial faktoru da \u0259n vacib sah\u0259 hesab ed\u0259r\u0259k demi\u015fdir: \u201cD\u00f6vl\u0259timizin siyas\u0259ti – iqtisadiyyat\u0131 inki\u015faf etdirm\u0259kl\u0259 yana\u015f\u0131, ilk n\u00f6vb\u0259d\u0259 sosial probleml\u0259ri h\u0259ll etm\u0259kd\u0259n ibar\u0259tdir\u201d. Bu fikrin bariz n\u00fcmun\u0259sini biz m\u00fcdrik siyas\u0259t\u00e7inin Az\u0259rbaycana r\u0259hb\u0259rliyi d\u00f6vr\u00fcnd\u0259 \u0259lilliyi olan \u015f\u0259xsl\u0259rin maddi v\u0259 m\u0259n\u0259vi t\u0259minat\u0131n\u0131 g\u00fccl\u0259ndirm\u0259si, m\u0259i\u015f\u0259t \u015f\u0259raitl\u0259rinin yax\u015f\u0131la\u015fd\u0131r\u0131lmas\u0131, onlar\u0131n reabilitasiyas\u0131 v\u0259 c\u0259miyy\u0259t\u0259 inteqrasiyas\u0131 istiqam\u0259tind\u0259 d\u00f6vl\u0259t siyas\u0259tinin \u0259saslar\u0131n\u0131 yaratm\u0131\u015fd\u0131. M\u0259hz onun t\u00f6vsiy\u0259si il\u0259 \u00f6lk\u0259d\u0259 \u0259lilliyi olan \u015f\u0259xsl\u0259rin sosial m\u00fcdafi\u0259si il\u0259 ba\u011fl\u0131 D\u00f6vl\u0259t Proqram\u0131 haz\u0131rlanm\u0131\u015fd\u0131r. T\u0259bii ki, bu proqrama \u0259sas\u0259n d\u0259 \u0259lilliyi olan insanlar\u0131n t\u0259minat\u0131ndan \u00f6tr\u00fc h\u0259r c\u00fcr \u015f\u0259rait yarad\u0131lm\u0131\u015f v\u0259 onlar\u0131n probleml\u0259rin\u0259 h\u0259ssasl\u0131qla yana\u015f\u0131lm\u0131\u015fd\u0131r.
\nKitab\u0131n bel\u0259 bir m\u0259qs\u0259d v\u0259 ideya bax\u0131m\u0131ndan i\u015fl\u0259nm\u0259si, s\u00f6z\u00fcged\u0259n insanlar\u0131n ictimaiyy\u0259t\u0259 t\u0259qdim olunmas\u0131, xat\u0131rlanmas\u0131, he\u00e7 \u015f\u00fcbh\u0259siz, yeni n\u0259slin t\u0259rbiy\u0259sind\u0259 m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir. B\u00fct\u00fcn bunlar y\u00fcks\u0259k s\u0259viyy\u0259d\u0259, geni\u015f v\u0259 m\u00fcnd\u0259ric\u0259li \u015f\u0259kild\u0259 n\u0259fis t\u0259rtibatl\u0131 topluda \u0259hat\u0259 olunmu\u015f, i\u015f\u0131qland\u0131r\u0131lm\u0131\u015fd\u0131r. Kitabda giri\u015f s\u00f6z\u00fc statusunda olan \u0259hat\u0259li t\u0259qdimatda h\u00fcquqi, elmi, ictimai v\u0259 sosial sah\u0259l\u0259rd\u0259 q\u00fcvv\u0259d\u0259 olan m\u00fck\u0259mm\u0259l s\u0259n\u0259dl\u0259rin i\u015f\u0131qland\u0131r\u0131lmas\u0131, bu istiqam\u0259td\u0259 d\u00f6vl\u0259tin birba\u015fa siyas\u0259ti il\u0259 ba\u011fl\u0131 oldu\u011fundan c\u0259miyy\u0259td\u0259 fiziki c\u0259h\u0259td\u0259n m\u0259hdudlu\u011fu olan insanlara humanizm, insanp\u0259rv\u0259rlik, qay\u011f\u0131ke\u015flik kimi ali keyfiyy\u0259tl\u0259rin yaranmas\u0131na yol a\u00e7\u0131r. Burda \u00e7ox b\u00f6y\u00fck m\u0259suliyy\u0259t v\u0259 \u0259minlikl\u0259 ifad\u0259 olunur ki, \u201c\u018flilliyi olan \u015f\u0259xsl\u0259rin h\u00fcquqlar\u0131 haqq\u0131nda\u201d Az\u0259rbaycan Respublikas\u0131n\u0131n 2018-ci il 13 may tarixli Qanunu q\u0259bul olunmu\u015fdur. Bu qanunda ifad\u0259 olunan m\u0259tl\u0259bl\u0259r, b\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259r ayd\u0131n \u015f\u0259kild\u0259 diqq\u0259t\u0259 \u00e7atd\u0131r\u0131lm\u0131\u015fd\u0131r. Prezident \u0130lham \u018fliyevin b\u00f6y\u00fck inam v\u0259 f\u0259r\u0259hl\u0259 qeyd etdiyi fikir d\u0259 \u00f6z m\u00fcnd\u0259ric\u0259si il\u0259 b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir: \u201cM\u0259n \u00e7ox ist\u0259yir\u0259m ki, Az\u0259rbaycanda ya\u015fayan b\u00fct\u00fcn \u0259lilliyi olan \u015f\u0259xsl\u0259r c\u0259miyy\u0259tin h\u0259yat\u0131nda da f\u0259al rol oynas\u0131nlar\u201d. Bu, \u00f6lk\u0259d\u0259 \u0259lilliyi olan insanlarla ba\u011fl\u0131 g\u00f6r\u00fcl\u0259n i\u015fl\u0259rin t\u0259zah\u00fcr\u00fc kimi t\u0259sdiqini tap\u0131r.
\nKitabda \u0259lilliyi olan insanlara yarad\u0131lm\u0131\u015f \u015f\u0259rait, g\u00f6st\u0259ril\u0259n diqq\u0259t, onlara veril\u0259n imkanlardan istifad\u0259 etm\u0259k \u015fans\u0131 yollar\u0131na, talel\u0259rin\u0259 d\u00fc\u015f\u0259n G\u00fcn\u0259\u015f i\u015f\u0131\u011f\u0131 timsal\u0131nda g\u00f6r\u00fcn\u00fcr. Bu g\u00fcn\u0259\u015fin parlaq, h\u0259rar\u0259tli, ayd\u0131n \u015f\u0259f\u0259ql\u0259rini onlar\u0131n h\u0259yat v\u0259 f\u0259aliyy\u0259tl\u0259rinin yolunda bir mayak kimi d\u0259 q\u0259bul etm\u0259k do\u011fru olar. El\u0259c\u0259 d\u0259 yaln\u0131z d\u00f6vl\u0259tin deyil, m\u0259rh\u0259m\u0259tli, \u015f\u0259fq\u0259tli xalq\u0131m\u0131z\u0131n onlara g\u00f6st\u0259rdikl\u0259ri m\u0259n\u0259vi d\u0259st\u0259yini, daya\u011f\u0131n\u0131 da g\u00f6rm\u0259m\u0259k, duymamaq m\u00fcmk\u00fcn deyil. Y\u0259ni, bu qay\u011f\u0131n\u0131n, diqq\u0259tin, maddi-m\u0259n\u0259vi d\u0259st\u0259yin \u0259hat\u0259 dair\u0259sininin geni\u015fliyini m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259li olsaq, z\u0259nnimizc\u0259, b\u00fct\u00fcn bunlar\u0131 t\u0259s\u0259vv\u00fcr\u0259 bel\u0259 s\u0131\u011f\u0131\u015fd\u0131rmaq asan olmaz. Bu, o dem\u0259kdir ki, d\u00f6vl\u0259t n\u0259zar\u0259tind\u0259 saxlad\u0131\u011f\u0131, siyas\u0259tinin bir qolu olan bu sah\u0259d\u0259 d\u0259 \u00f6z\u00fcn\u00fcn prinsipiall\u0131\u011f\u0131n\u0131, humanizmini \u0259m\u0259li il\u0259 ifad\u0259 edir.
\nBu yerd\u0259 bel\u0259 bir fakt\u0131 da f\u0259r\u0259hl\u0259 qeyd etm\u0259yi vacib san\u0131r\u0131q ki, \u0259lill\u0259rin c\u0259miyy\u0259t\u0259 inteqrasiya olunmas\u0131, onlara h\u0259rt\u0259r\u0259fli qay\u011f\u0131 g\u00f6st\u0259rilm\u0259sind\u0259 qazan\u0131lm\u0131\u015f t\u0259cr\u00fcb\u0259, kitabda qeyd edildiyi kimi, dig\u0259r \u00f6lk\u0259l\u0259rd\u0259 d\u0259 \u00f6yr\u0259nilir.
\nArt\u0131q uzun ill\u0259rdir ki, Birinci vitse-prezidentin humanizmi, m\u0259rh\u0259m\u0259ti, \u015f\u0259fq\u0259ti say\u0259sind\u0259 \u00f6lk\u0259mizd\u0259 ged\u0259n ictimai-sosial probleml\u0259rin h\u0259lli istiqam\u0259tind\u0259 b\u00f6y\u00fck i\u015fl\u0259r g\u00f6r\u00fcl\u00fcr. \u018flilliyi olan insanlar\u0131n c\u0259miyy\u0259t\u0259 adaptasiyas\u0131, onlara qar\u015f\u0131 ayr\u0131-se\u00e7kiliyin aradan qald\u0131r\u0131lmas\u0131, sa\u011flaml\u0131q bax\u0131m\u0131ndan imkanlar\u0131 m\u0259hdud olan insanlar\u0131n \u201cz\u0259ruri reabilitasiya\u201dya c\u0259lb edilm\u0259si, d\u00f6vl\u0259t hesab\u0131na h\u0259yati t\u0259l\u0259bl\u0259rinin \u00f6d\u0259nilm\u0259si, bir s\u00f6zl\u0259, do\u011fmal\u0131q m\u00fcnasib\u0259ti, qay\u011f\u0131s\u0131 il\u0259 \u0259hat\u0259 olunmas\u0131, bel\u0259 insanlar\u0131n c\u0259miyy\u0259td\u0259 \u00f6zl\u0259rini rahat hiss etm\u0259sinin, f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259sinin ba\u015fl\u0131ca amill\u0259ridir. Birinci vitse-prezidentin xeyirxahl\u0131q missiyas\u0131 – hesaba g\u0259lm\u0259y\u0259n layih\u0259l\u0259ri, d\u00f6vl\u0259t siyas\u0259tinin ba\u015fl\u0131ca x\u0259tti olmu\u015fdur. B\u00fct\u00fcn bunlar h\u0259r zaman \u00f6z\u00fcn\u00fc Onun i\u015f\u0131ql\u0131 \u0259m\u0259ll\u0259rind\u0259 g\u00f6st\u0259rir. N\u0259tic\u0259d\u0259 fiziki c\u0259h\u0259td\u0259n sa\u011flaml\u0131q imkanlar\u0131 m\u0259hdud olan insanlar he\u00e7 bir d\u00f6vl\u0259td\u0259 g\u00f6r\u00fcnm\u0259y\u0259n bel\u0259 qay\u011f\u0131ke\u015fliyin, maddi-m\u0259n\u0259vi ya\u015fatman\u0131n bariz n\u00fcmun\u0259sini \u00f6z h\u0259yatlar\u0131nda g\u00f6rd\u00fckl\u0259rind\u0259n v\u0259t\u0259n\u0259, xalqa m\u0259h\u0259bb\u0259t ruhunda t\u0259rbiy\u0259 olunurlar. Milli \u0259xlaq\u0131m\u0131zdan, ail\u0259 t\u0259rbiy\u0259sind\u0259n g\u0259l\u0259n x\u00fcsusiyy\u0259tl\u0259rdir ki, Heyd\u0259r \u018fliyev Fondunun vitse-prezidenti Leyla \u018fliyeva da \u0259lilliyi olan \u015f\u0259xsl\u0259rin, x\u00fcsus\u0259n d\u0259 u\u015faqlar\u0131n sa\u011flaml\u0131\u011f\u0131n\u0131n qay\u011f\u0131s\u0131na qal\u0131r, onlarla m\u00fct\u0259madi olaraq g\u00f6r\u00fc\u015f\u00fcr, h\u0259r birin\u0259 sosial probleml\u0259rinin h\u0259llind\u0259 \u00f6z\u00fcn\u00fcn maddi-m\u0259n\u0259vi d\u0259st\u0259yini g\u00f6st\u0259rir.
\nS\u0259hif\u0259l\u0259ri \u00e7evirdikc\u0259, g\u00f6z g\u00f6rd\u00fckl\u0259rind\u0259n heyr\u0259tl\u0259nm\u0259y\u0259, t\u0259sirl\u0259nm\u0259y\u0259 bilmir. Kitab boyu diqq\u0259t yetirdiyimiz \u0259l i\u015fl\u0259rind\u0259n ibar\u0259t b\u00fct\u00fcn yarad\u0131c\u0131 n\u00fcmun\u0259l\u0259r g\u00f6z\u0259ldir, c\u0259lbedicidir. B\u0259dii axtar\u0131\u015flar\u0131, yarad\u0131c\u0131 z\u0259hm\u0259tl\u0259ri, q\u0259lbl\u0259rind\u0259n s\u00fcz\u00fcl\u0259n i\u015f\u0131\u011f\u0131, sevgini d\u0259 h\u0259r birinin \u0259l i\u015fl\u0259rind\u0259n duymaq olur.
\nBu \u0259l i\u015fl\u0259rin\u0259 baxd\u0131qca insan ehtizaza g\u0259lir. V\u00fccuda qaynarl\u0131q ax\u0131r. \u018flilliyi olan istedadl\u0131 V\u0259t\u0259n \u00f6vladlar\u0131 h\u0259yata b\u0259sl\u0259dikl\u0259ri b\u00f6y\u00fck sevgil\u0259rini, Tanr\u0131n\u0131n l\u00fctf\u00fc olan bacar\u0131q, qabiliyy\u0259tl\u0259rini co\u015fqun bir h\u0259v\u0259sl\u0259, e\u015fql\u0259, s\u0259n\u0259t \u0259s\u0259rl\u0259rinin dili il\u0259 t\u0259svir edir, yarad\u0131r, ya\u015fad\u0131rlar. Bu ilahi e\u015fq, qabiliyy\u0259t onlar\u0131 h\u0259yata daha m\u00f6hk\u0259m tell\u0259rl\u0259 ba\u011flay\u0131r. G\u00f6r\u0259nd\u0259 ki c\u0259miyy\u0259td\u0259 onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na maraq, m\u0259h\u0259bb\u0259t var, o zaman h\u0259yat onlar\u0131 qoynuna al\u0131r, insanlar\u0131n r\u0259\u011fb\u0259ti, sevgisi \u0259hat\u0259sind\u0259 \u00f6zl\u0259rin\u0259 inamlar\u0131 art\u0131r, daha z\u00f6vql\u0259, s\u0259n\u0259tkarl\u0131q yan\u011f\u0131s\u0131 il\u0259, duy\u011fusall\u0131qla yaratma\u011fa h\u0259v\u0259sl\u0259nirl\u0259r. \u00dcmummilli lider Heyd\u0259r \u018fliyev d\u0259 m\u0259hz onlarda olan bel\u0259 inadkarl\u0131\u011f\u0131, m\u0259har\u0259t v\u0259 qabiliyy\u0259ti n\u0259z\u0259r\u0259 alaraq deyirdi: \u201c\u0130nsan \u00e7ox \u015fey\u0259 qadirdir v\u0259 o, n\u0259 q\u0259d\u0259r \u00e7\u0259tinlikl\u0259rl\u0259 rastla\u015fsa da, \u00f6z istedad\u0131n\u0131, biliyini, bacar\u0131\u011f\u0131n\u0131 c\u0259miyy\u0259t\u0259 t\u0259qdim etm\u0259li v\u0259 \u00f6lk\u0259sin\u0259 h\u0259sr etm\u0259lidir\u201d.
\nBu istedadlar\u0131 t\u0259qdim etm\u0259yin \u00f6z\u00fc ilk n\u00f6vb\u0259d\u0259 onlar\u0131n \u00f6zl\u0259rini c\u0259miyy\u0259t i\u00e7ind\u0259 rahat hiss etm\u0259l\u0259rin\u0259 bir stimul verir. Z\u0259nnimizc\u0259, onlar\u0131n h\u0259yat-s\u0259n\u0259t taleyin\u0259 i\u015f\u0131q salan bu kitabda fotolar, haqlar\u0131nda y\u0131\u011fcam m\u0259lumatlar, \u0259l i\u015fl\u0259rin\u0259 diqq\u0259t g\u00f6st\u0259rib onlardan \u00fcmumilikd\u0259, y\u0131\u011fcam \u015f\u0259kild\u0259 b\u0259hs etm\u0259k, s\u0259n\u0259t sevdal\u0131lar\u0131n\u0131 ruhland\u0131rmaq da bizim \u00fcz\u0259rimiz\u0259 d\u00fc\u015f\u00fcr. Yaz\u0131m\u0131z\u0131n \u0259vv\u0259lind\u0259n bu yolu tutduq v\u0259 bu ovqatla da s\u00f6z\u00fcm\u00fcz\u0259 davam edirik…
\nH\u0259yat\u0131m\u0131z boyu bel\u0259 bir hallarla da qar\u015f\u0131la\u015f\u0131r\u0131q ki, sa\u011flam, g\u00fcmrah olanlar\u0131n aras\u0131nda t\u00fcfeyli h\u0259yat\u0131 ke\u00e7ir\u0259n, ba\u015fqas\u0131n\u0131n z\u0259hm\u0259tin\u0259 dolananlar\u0131n h\u0259yata bax\u0131\u015flar\u0131 kor\u015fald\u0131\u011f\u0131ndan h\u0259r \u015fey\u0259 laqeyd yana\u015f\u0131r, m\u0259suliyy\u0259t hissini unudur, xalqa, v\u0259t\u0259n\u0259 v\u0259t\u0259nda\u015fl\u0131q borclar\u0131n\u0131 ver\u0259 bilmirl\u0259r. Bel\u0259l\u0259ri g\u00fcnd\u0259lik qay\u011f\u0131lar, i\u015fl\u0259m\u0259k, f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259k, ail\u0259sin\u0259, xalq\u0131na fayda verm\u0259k haqq\u0131nda d\u00fc\u015f\u00fcnm\u00fcrl\u0259r. Amma iki \u0259lind\u0259n, qolundan, g\u00f6z\u00fcnd\u0259n, aya\u011f\u0131ndan… \u0259lil olan bir insan di\u015finin, ayaqlar\u0131n\u0131n aras\u0131nda \u0259ziyy\u0259tl\u0259 saxlad\u0131\u011f\u0131 f\u0131r\u00e7a-q\u0259l\u0259mi il\u0259 t\u0259x\u0259yy\u00fcl\u00fcnd\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n fikir-t\u0259svirl\u0259ri il\u0259 s\u0259n\u0259t \u0259s\u0259rl\u0259ri yarad\u0131r. C\u0259miyy\u0259t d\u0259 sa\u011flam d\u00fc\u015f\u00fcnc\u0259li, irad\u0259li, q\u00fcrurlu, ba\u015fqas\u0131na \u0259ziyy\u0259t verm\u0259yi xo\u015flamayan, \u00f6z z\u0259hm\u0259ti say\u0259sind\u0259, g\u00f6z\u0259l qabiliyy\u0259ti il\u0259 u\u011fur qazanan \u0259lil insanlar\u0131 \u00e7ox isti, do\u011fma qar\u015f\u0131lay\u0131r. Bu m\u00fcnasib\u0259td\u0259n ruhland\u0131qlar\u0131 \u00fc\u00e7\u00fcnd\u00fcr ki, onlar \u00f6zl\u0259rini xalq\u0131n \u0259hat\u0259sind\u0259 \u00e7ox rahat hiss edirl\u0259r. T\u0259bii ki, bu f\u0259dakarlara ya\u015famaq, yaratmaq stimulu ver\u0259n t\u0259kc\u0259 do\u011fmalar\u0131 deyil, b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259tin \u00f6z\u00fcd\u00fcr…
\nKitabda yer alm\u0131\u015f \u0259l i\u015fl\u0259rin\u0259 h\u0259y\u0259canla, varl\u0131\u011f\u0131m\u0131 sarm\u0131\u015f k\u00f6vr\u0259klikl\u0259 baxd\u0131qca d\u00fc\u015f\u00fcn\u00fcrd\u00fcm ki, Tanr\u0131 \u0259lilliyi olan insanlara hissiyyat\u0131, duyumu sanki q\u0259d\u0259rind\u0259n d\u0259 art\u0131q verir. Onlar fiziki sa\u011flaml\u0131\u011f\u0131n\u0131n g\u00fcc\u00fc il\u0259 i\u015fl\u0259y\u0259n s\u0259n\u0259t adamlar\u0131ndan \u00f6zl\u0259rinin yarad\u0131c\u0131 t\u0259x\u0259yy\u00fcl\u00fc, f\u0259hmi v\u0259 qavrama qabiliyy\u0259tl\u0259rinin \u0259n z\u0259rif, inc\u0259 \u015ftrixl\u0259rini t\u0259svir ed\u0259 bilm\u0259k istedad\u0131, z\u0259hm\u0259til\u0259 b\u0259lk\u0259 d\u0259 bir ba\u015fqa \u00f6z\u0259llikl\u0259 f\u0259rql\u0259nirl\u0259r. Bu da onlar\u0131n s\u0259n\u0259t\u0259 olan sevgisin\u0259, i\u015fl\u0259m\u0259k ruhuna, v\u0259rdi\u015fin\u0259 g\u00f6r\u0259 olduqca m\u00f6ht\u0259\u015f\u0259m g\u00f6r\u00fcn\u00fcr.
\n\u018flillik bu q\u0259bild\u0259n olan insanlar\u0131n taleyind\u0259 bir s\u0131n\u0131ql\u0131q olsa da, Tanr\u0131 onlardan l\u00fctf\u00fcn\u00fc n\u0259inki \u0259sirg\u0259m\u0259mi\u015f, bu se\u00e7ilmi\u015fl\u0259r\u0259 b\u0259nz\u0259rsiz, m\u00f6c\u00fcz\u0259li, v\u0259hy kimi bir hissiyyat, duy\u011fu vermi\u015fdir. Odur ki, h\u0259yata, insanlara olan sevgil\u0259ri, yaratmaq e\u015fqi, cazib\u0259si \u00f6m\u00fcr yollar\u0131nda \u0259b\u0259di m\u0259\u015f\u0259l kimi alovlan\u0131r. B\u00fct\u00fcn bunlar\u0131 bel\u0259 insanlar\u0131n h\u0259yata bax\u0131\u015flar\u0131nda, bir q\u0131\u011f\u0131lc\u0131m t\u0259ki q\u0259lbl\u0259rind\u0259 do\u011fan arzular\u0131n\u0131n s\u0259n\u0259td\u0259 t\u0259svirind\u0259 daha ayd\u0131n g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Yaz\u0131 boyu ifad\u0259 etdiyimiz fikirl\u0259r \u201c\u018flillik q\u00fcsur deyil\u201d kitab\u0131nda bir \u00e7ox istiqam\u0259tl\u0259rd\u0259n sevgil\u0259, h\u0259ssasl\u0131qla t\u0259qdim olunub.
\nBel\u0259 m\u00f6ht\u0259\u015f\u0259m, g\u0259r\u0259kli bir kitab\u0131 \u0259rs\u0259y\u0259 g\u0259tir\u0259n \u018fm\u0259k v\u0259 \u018fhalinin Sosial M\u00fcdafi\u0259si Nazirliyin\u0259 t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fcz sonsuzdur.<\/p>\n

\u015e\u0259f\u0259q NAS\u0130R,
\n\u201cRespublika\u201d.
\nM\u0259nb\u0259: http:\/\/respublica-news.az<\/p>\n","protected":false},"excerpt":{"rendered":"

H\u0259yat\u0131m\u0131z\u0131n m\u00fch\u00fcm sah\u0259l\u0259rini \u0259ks etdir\u0259n, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259, insani keyfiyy\u0259tl\u0259r\u0259, t\u0259rbiy\u0259vi m\u0259s\u0259l\u0259l\u0259r\u0259 \u0259h\u0259miyy\u0259tli t\u0259sir g\u00f6st\u0259r\u0259n m\u00f6vzularda \u0259s\u0259rl\u0259r yazmaq v\u0259 yaratmaq az\u0259rbaycan\u00e7\u0131l\u0131q ideyalar\u0131n\u0131n t\u0259bli\u011find\u0259 b\u00f6y\u00fck g\u00fcc\u0259 malikdir. \u018fd\u0259biyyat, m\u0259d\u0259niyy\u0259t v\u0259 inc\u0259s\u0259n\u0259td\u0259 bel\u0259 m\u00f6vzular q\u0259d\u0259rinc\u0259dir. Bu g\u00fcnl\u0259rd\u0259 \u00f6z\u00fcn\u00fcn m\u0259zmun v\u0259 ideyas\u0131 il\u0259 q\u0259lbl\u0259r\u0259 istilik g\u0259tir\u0259n, insan\u0131 duy\u011fuland\u0131ran, h\u0259m d\u0259 heyr\u0259tl\u0259ndir\u0259n bir kitabla tan\u0131\u015f oldum. Fiziki c\u0259h\u0259td\u0259n m\u0259hdudiyy\u0259ti olanlar\u0131n […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-32068","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/32068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32068"}],"version-history":[{"count":1,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/32068\/revisions"}],"predecessor-version":[{"id":32073,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/32068\/revisions\/32073"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32068"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}