![\"https:\/\/c.radikal.ru\/c16\/2002\/f9\/fca8bb129c95.jpg\"](\"https:\/\/c.radikal.ru\/c16\/2002\/f9\/fca8bb129c95.jpg\")
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AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun M\u00fcst\u0259qillik d\u00f6vr\u00fc Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u015f\u00f6b\u0259sinin g\u00f6z\u0259l bir \u0259n\u0259n\u0259si var. H\u0259r h\u0259ft\u0259nin ikinci g\u00fcn\u00fc \u00e7a\u011fda\u015f d\u00f6vr \u0259d\u0259bi n\u00fcmun\u0259l\u0259rind\u0259n birinin m\u00fczakir\u0259si ke\u00e7irilir. \u0130lk d\u0259f\u0259 olaraq h\u0259min m\u00fczakir\u0259d\u0259 m\u0259n d\u0259 i\u015ftirak etdim. N\u00f6vb\u0259ti m\u00fczakir\u0259 \u00fc\u00e7\u00fcn R\u0259\u015fad M\u0259cidin “S\u0259b\u0259bi s\u0259ns\u0259n” adl\u0131 \u015feirl\u0259r kitab\u0131 se\u00e7ilmi\u015fdi. M\u00fczakir\u0259d\u0259 AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc, \u015f\u00f6b\u0259nin m\u00fcdiri Tehran \u018fli\u015fano\u011flu, filologiya elml\u0259ri doktoru Rahid Ulusel, filologiya elml\u0259ri doktoru M\u0259rziyy\u0259 N\u0259c\u0259fova, yaz\u0131\u00e7\u0131, b\u00f6y\u00fck elmi i\u015f\u00e7i M\u0259nz\u0259r Niyarl\u0131, ki\u00e7ik elmi i\u015f\u00e7i H\u0259nif\u0259 S\u0259lifova, magistrant S\u0259bir\u0259 M\u00fcz\u0259ff\u0259r v\u0259 \u015f\u00f6b\u0259nin dig\u0259r \u0259m\u0259kda\u015flar\u0131 i\u015ftirak edirdil\u0259r.<\/p>\n
\u0130lk olaraq Tehran \u018fli\u015fano\u011flu m\u00fczakir\u0259nin format\u0131n\u0131 xat\u0131rlatd\u0131: “Bug\u00fcnk\u00fc toplant\u0131m\u0131z da \u015f\u00f6b\u0259mizin daimi m\u00fczakir\u0259l\u0259rind\u0259ndir. Niyy\u0259timiz \u015f\u00f6b\u0259 il\u0259 bir yerd\u0259 \u0259d\u0259bi prosesi izl\u0259m\u0259kdir. M\u00fczakir\u0259l\u0259rimiz eyni qaydada ba\u015flay\u0131r, oxucu t\u0259\u0259ss\u00fcrat\u0131ndan \u0259d\u0259biyyat\u00e7\u0131 yana\u015fmas\u0131na q\u0259d\u0259r. H\u0259r birimiz ilk n\u00f6vb\u0259d\u0259 oxucu kimi t\u0259\u0259ss\u00fcrat\u0131m\u0131z\u0131 b\u00f6l\u00fc\u015f\u00fcr\u00fck. Sonra h\u0259min t\u0259\u0259ss\u00fcrat \u0259traf\u0131nda bir \u0259d\u0259biyyat\u00e7\u0131 kimi d\u00fc\u015f\u00fcnm\u0259y\u0259 ba\u015flay\u0131r\u0131q. N\u0259tic\u0259d\u0259 kitab biz\u0259 n\u0259 verdi, kitab\u0131n obraz\u0131, kitab \u0259traf\u0131nda m\u00fc\u0259llifin obraz\u0131, kitab\u0131n \u0259d\u0259biyyat\u0131m\u0131zda tutdu\u011fu yer \u015f\u00f6b\u0259nin imkanlar\u0131 daxilind\u0259 m\u00fczakir\u0259 olunur. Bu d\u0259f\u0259 m\u00fczakir\u0259miz R\u0259\u015fad M\u0259cidin “S\u0259b\u0259bi s\u0259ns\u0259n” kitab\u0131 \u0259traf\u0131nda olacaq. Biz kitablar\u0131 m\u00fczakir\u0259 edirik, ayr\u0131-ayr\u0131 m\u00fc\u0259llifl\u0259ri yox. Bu proses 2016-c\u0131 ild\u0259n ikicildlik “M\u00fcst\u0259qillik d\u00f6vr\u00fc Az\u0259rbaycan \u0259d\u0259biyyat\u0131”n\u0131n \u00e7ap\u0131ndan sonra daha geni\u015f v\u00fcs\u0259t al\u0131b. M\u00fczakir\u0259nin ba\u015f tutmas\u0131 \u00fc\u00e7\u00fcn \u0259n az\u0131 5 n\u0259f\u0259r kitab\u0131 oxumal\u0131d\u0131r v\u0259 bu, \u015f\u00f6b\u0259nin m\u0259cburi i\u015fi deyil, k\u00f6n\u00fcll\u00fcl\u00fck \u0259sas\u0131nda t\u0259\u015fkil olunur. Oxucu t\u0259\u0259ss\u00fcrat\u0131n\u0131 b\u00f6l\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn M\u0259nz\u0259r xan\u0131m\u0131 dinl\u0259y\u0259k”.<\/p>\n
Tehran m\u00fc\u0259llimin giri\u015f s\u00f6z\u00fcnd\u0259n sonra yaz\u0131\u00e7\u0131, b\u00f6y\u00fck elmi i\u015f\u00e7i M\u0259nz\u0259r Niyarl\u0131 kitab haqq\u0131nda t\u0259\u0259ss\u00fcratlar\u0131n\u0131 bel\u0259 ifad\u0259 etdi: “R\u0259\u015fad m\u00fc\u0259llimi m\u0259n bu q\u0259d\u0259r k\u00f6vr\u0259k bilm\u0259zdim. G\u00f6r\u00fcn\u00fc\u015f\u00fc il\u0259 \u00fcr\u0259yind\u0259, sanki bir t\u0259zad var. \u00c7ox s\u0259mimi yaz\u0131lan \u015feirl\u0259rdir. Q\u0259hr\u0259man\u0131n \u00e7oxlu iztirablar\u0131n\u0131 g\u00f6r\u00fcr\u00fck burada. Bu kitaba q\u0259d\u0259r \u015fair R\u0259\u015fad M\u0259cidl\u0259 tan\u0131\u015f deyildim. Bu \u015feirl\u0259rd\u0259 onun \u00fcr\u0259yinin safl\u0131\u011f\u0131n\u0131, q\u0259lbinin k\u00f6vr\u0259kliyini eyni zamanda b\u00f6y\u00fck sevgisini g\u00f6rd\u00fcm. “Q\u0259l\u0259msiz yaz\u0131lanlar”\u0131 oxuyanda essel\u0259rind\u0259 d\u0259 q\u0259rib\u0259 nostalji hissl\u0259rl\u0259 qar\u015f\u0131la\u015fd\u0131m…”.<\/p>\n
T\u0259\u0259ss\u00fcratlar\u0131n\u0131 b\u00f6l\u00fc\u015fm\u0259k M\u0259rziyy\u0259 N\u0259c\u0259fovan\u0131n n\u00f6vb\u0259si idi. O, bir az \u00f6t\u0259n ill\u0259ri yada salaraq s\u00f6z\u0259 ba\u015flad\u0131: “R\u0259\u015fad M\u0259cidi 1997-ci ild\u0259n tan\u0131y\u0131ram. Qaraba\u011fla ba\u011fl\u0131 yaz\u0131lar\u0131mla onun yan\u0131na getmi\u015f\u0259m. Onun v\u0259t\u0259np\u0259rv\u0259rlik hissi son d\u0259r\u0259c\u0259 g\u00fccl\u00fc oldu\u011funa g\u00f6r\u0259 h\u0259min yaz\u0131lar\u0131m\u0131 h\u0259ssasl\u0131qla yay\u0131mlay\u0131rd\u0131… R\u0259\u015fad m\u00fc\u0259llimin \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131ndan x\u0259b\u0259rim vard\u0131. Bu kitab vasit\u0259sil\u0259 daha yax\u0131ndan tan\u0131\u015f oldum. \u015eeirl\u0259rind\u0259 h\u0259sr\u0259t, a\u011fr\u0131, yuxusuz gec\u0259l\u0259r g\u00f6rd\u00fcm. Kitab\u0131n ad\u0131 da bu bax\u0131mdan olduqca m\u0259nal\u0131d\u0131r – “S\u0259b\u0259bi s\u0259ns\u0259n”.<\/p>\n
Tehran m\u00fc\u0259llim onlar\u0131 dinl\u0259dikd\u0259n sonra \u0259lav\u0259 etdi ki, m\u0259nim d\u0259 bu kitab haqq\u0131nda q\u0259na\u0259tl\u0259rim var. M\u0259nd\u0259 t\u0259\u0259ss\u00fcrat bel\u0259 oldu ki, bunlar \u00f6m\u00fcr boyu yaz\u0131lm\u0131\u015f \u015feirl\u0259rdir. Bu sevgi \u015feirl\u0259rind\u0259 m\u00fcxt\u0259lif ya\u015f d\u0259r\u0259c\u0259l\u0259rini g\u00f6rd\u00fcm.<\/p>\n
N\u00f6vb\u0259ti \u00e7\u0131x\u0131\u015f\u00e7\u0131 – \u015f\u00f6b\u0259nin ki\u00e7ik elmi i\u015f\u00e7isi H\u0259nif\u0259 S\u0259lifova etiraf etdi ki, R\u0259\u015fad M\u0259cidin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 bu kitab vasit\u0259sil\u0259 tan\u0131\u015f olub: “Kitabda ifad\u0259-\u00fcslub c\u0259h\u0259td\u0259n kamil, d\u0259rin m\u0259nal\u0131 \u015feirl\u0259r var. Daha \u00e7ox \u0259n\u0259n\u0259vi \u015feir \u00fcslubu \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Onbirlik, s\u0259kkizlik, ond\u00f6rdl\u00fck \u015feir formalar\u0131ndan istifad\u0259 edilib. B\u0259dii ifad\u0259 vasit\u0259l\u0259rind\u0259n yet\u0259rinc\u0259 istifad\u0259 olunub. Maraql\u0131 t\u0259zad v\u0259 b\u0259nz\u0259tm\u0259l\u0259r diqq\u0259timi \u00e7\u0259kdi”.<\/p>\n
Tehran \u018fli\u015fano\u011flu bu m\u0259qamda dedi ki, t\u0259\u0259ss\u00fcratlar\u0131 dinl\u0259dik, indi \u015feirl\u0259rin m\u00fczakir\u0259sin\u0259 ke\u00e7\u0259k. \u00d6nc\u0259 M\u0259rziyy\u0259 N\u0259c\u0259fova n\u00fcmun\u0259l\u0259r \u0259sas\u0131nda q\u0259na\u0259tl\u0259rini b\u00f6l\u00fc\u015fd\u00fc: “R\u0259\u015fad M\u0259cidin \u015feirl\u0259rind\u0259 g\u00fccl\u00fc yumor hissi duyulur. “\u018fvv\u0259l” \u015feirind\u0259 sevginin t\u0259svirini g\u00f6r\u00fcr\u00fck”. \u015eeiri b\u00fct\u00f6v oxuyandan sonra bir b\u0259ndini x\u00fcsusil\u0259 vur\u011fulad\u0131:<\/p>\n
Tez-t\u0259l\u0259sik yazacaqsan:<\/p>\n
“Planlar\u0131m d\u0259yi\u015fib…<\/p>\n
B\u0259lk\u0259, sabaha ke\u00e7ir\u0259k,<\/p>\n
Birig\u00fcnk\u00fc g\u00f6r\u00fc\u015f\u00fc”.<\/p>\n
O, fikirl\u0259rini bu c\u00fcr \u00fcmumil\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131: “M\u0259n bu \u015feird\u0259 o d\u0259li sevgini g\u00f6r\u0259 bildim. Sevgid\u0259n \u0259zab \u00e7\u0259ks\u0259 d\u0259, ondan xilas ola bilm\u0259y\u0259n obraz g\u00f6r\u00fcn\u00fcr”.<\/p>\n
Bu arada Tehran m\u00fc\u0259llim m\u00fcdaxil\u0259 etdi ki, m\u0259n R\u0259\u015fad M\u0259cidin q\u0259hr\u0259man\u0131nda “d\u0259rd g\u00f6z\u0259ldir” deyimi hiss etm\u0259dim, \u0259ksin\u0259, \u0259zablardan qurtulmaq ist\u0259yi g\u00fccl\u00fcd\u00fcr. Bu d\u0259f\u0259 M\u0259nz\u0259r xan\u0131m “\u0130stedadl\u0131 m\u0259l\u0259k” \u015feirini oxuyaraq \u00f6z m\u00fclahiz\u0259l\u0259rini ir\u0259li s\u00fcrd\u00fc:<\/p>\n
Bel\u0259si \u00e7\u0259tin tap\u0131la! T\u0259ks\u0259n!<\/p>\n
T\u0259p\u0259d\u0259n d\u0131rna\u011fa<\/p>\n
Yalanla, riyayla<\/p>\n
Yo\u011frulmu\u015f<\/p>\n
\u0130stedadl\u0131 m\u0259l\u0259ks\u0259n!<\/p>\n
Burada sevimli insana y\u00f6n\u0259lmi\u015f inc\u0259 bir eyham, q\u0131naq var. Ba\u015fqa bir \u015feirind\u0259 is\u0259 o q\u0259d\u0259r s\u0259mimidir ki, saf bir a\u015fiq obraz\u0131 g\u00f6r\u00fcr\u00fck. M\u0259nz\u0259r Niyarl\u0131 “\u00dcz\u00fcn\u0259 qurban” \u015feirini oxuyub son b\u0259ndini x\u00fcsusil\u0259 vur\u011fulad\u0131:<\/p>\n
Gah m\u00fcdriks\u0259n, gah u\u015faqsan,<\/p>\n
H\u0259m g\u00fcnahkar, h\u0259m d\u0259 haqsan.<\/p>\n
Ayr\u0131lmaram hardan baxsam,<\/p>\n
Qurban, h\u0259r \u00fcz\u00fcn\u0259 qurban!<\/p>\n
V\u0259 s\u00f6zl\u0259rin\u0259 bel\u0259 davam etdi: “\u00dcmumiyy\u0259tl\u0259, \u015fair q\u0259hr\u0259man\u0131 nec\u0259 var, el\u0259 t\u0259svir edir, a\u015fiq \u00f6z\u00fcn\u00fc aldatm\u0131r. Onun sevgi f\u0259ls\u0259f\u0259si g\u00fccl\u00fcd\u00fcr, o, h\u0259min obraz\u0131 bizim g\u00f6z\u00fcm\u00fcz\u00fcn qar\u015f\u0131s\u0131nda canland\u0131rma\u011f\u0131 bacar\u0131r. Qulu A\u011fs\u0259sd\u0259n bel\u0259 bir sitat g\u0259tirir: “M\u0259n he\u00e7 \u00e7\u00fcr\u00fck di\u015fimi \u00e7\u0259kdirmir\u0259m, S\u0259ni hara at\u0131ram?” v\u0259 h\u0259min ovqatda “Atmaram s\u0259ni” \u015feirini t\u0259qdim edir.<\/p>\n
Yen\u0259 z\u00fclm ets\u0259n d\u0259,<\/p>\n
Yox olub gets\u0259n d\u0259,<\/p>\n
S\u0259n at\u0131b gets\u0259n d\u0259,<\/p>\n
Atmaram s\u0259ni!”.<\/p>\n
Tehran m\u00fc\u0259llim bel\u0259 bir sual ortaya qoyur: “R\u0259\u015fad M\u0259cid bilavasit\u0259 lirik q\u0259hr\u0259man\u0131 duy\u011fular\u0131, hissl\u0259ri, d\u00fc\u015f\u00fcnc\u0259l\u0259ri, iztirablar\u0131 il\u0259mi verir v\u0259 yaxud sevgi obyektinin b\u00f6y\u00fckl\u00fcy\u00fc il\u0259mi? Bu a\u015fiqi h\u0259r\u0259k\u0259t\u0259 g\u0259tir\u0259n n\u0259dir? Qad\u0131n, m\u0259\u015fuq obraz\u0131na diqq\u0259ti y\u00f6n\u0259ltm\u0259k ist\u0259yir\u0259m. Y\u0259ni \u015feytanm\u0131san, m\u0259l\u0259kmis\u0259n. Bu sual bir \u00e7ox \u015feirl\u0259rind\u0259n ke\u00e7ir”.<\/p>\n
\u0130lk m\u00fcnasib\u0259t M\u0259rziyy\u0259 xan\u0131mdan g\u0259lir: “M\u0259n m\u0259\u015fuq \u00fc\u00e7\u00fcn dar\u0131xan, onun g\u0259lm\u0259sini g\u00f6zl\u0259y\u0259n obraz izl\u0259dim. “Bu yar\u0131qaranl\u0131q, bu ki\u00e7ik otaq, Nec\u0259 i\u015f\u0131qland\u0131 bird\u0259n, \u0130lahi” misralar\u0131ndan bel\u0259 q\u0259na\u0259t\u0259 q\u0259lm\u0259k olur”.<\/p>\n
H\u0259nif\u0259 S\u0259lifova is\u0259 fikirl\u0259rini bel\u0259 ifad\u0259 edir: “R\u0259\u015fad M\u0259cidin poeziyas\u0131nda \u0259n\u0259n\u0259vi sevgi \u015feirl\u0259rinin m\u00fcasir ruhda ifad\u0259si \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. A\u015f\u0131q v\u0259 heca \u015feirinin formas\u0131nda yaz\u0131lanlar daha \u00e7oxdur. Kitabda s\u0259rb\u0259st \u015feirl\u0259r azd\u0131r”.<\/p>\n
S\u00f6hb\u0259t\u0259 qo\u015fulan Rahid Ulusel m\u0259s\u0259l\u0259y\u0259 daha f\u0259rqli m\u00f6vqed\u0259n yana\u015f\u0131r: “R\u0259\u015fad M\u0259cidin sevgi \u015feirl\u0259rind\u0259 h\u0259yat var, \u00fcr\u0259k d\u00f6y\u00fcn\u00fcr. Poetik bax\u0131m\u0131ndan maraql\u0131 \u015feirl\u0259rdir”.<\/p>\n
M\u00fczakir\u0259nin bu yerind\u0259 Tehran m\u00fc\u0259llim “Uza\u011f\u0131 bir ay” \u015feirini misal g\u0259tir\u0259r\u0259k kitabda f\u0259rqli m\u00f6vzulara, ictimai motivl\u0259r\u0259 d\u0259 yer ayr\u0131ld\u0131\u011f\u0131n\u0131 xat\u0131rlatd\u0131:<\/p>\n
Unuda bilmir\u0259m: u\u015faqk\u0259n qumdan<\/p>\n
Qurdu\u011fum qalan\u0131 sular apard\u0131.<\/p>\n
O itki he\u00e7 zaman \u00e7\u0131xm\u0131r yad\u0131mdan –<\/p>\n
\u00c7\u0131\u011f\u0131rd\u0131m, q\u0131\u015fq\u0131rd\u0131m, \u015fiv\u0259n qopard\u0131m.<\/p>\n
M\u0259nim \u00e7ox qalama o vaxtdan b\u0259ri<\/p>\n
\u0130ld\u0131r\u0131m \u015fax\u0131y\u0131b, dolu t\u00f6k\u00fcl\u00fcb.<\/p>\n
Do\u011fma \u015f\u0259h\u0259rl\u0259rim viran\u0259 qal\u0131b,<\/p>\n
U\u015faql\u0131q evl\u0259rim da\u015f-da\u015f s\u00f6k\u00fcl\u00fcb.<\/p>\n
\u0130ndi n\u0259 sars\u0131l\u0131b, n\u0259 d\u0259 yanaram<\/p>\n
Taleyin bu yeni, s\u0259rt s\u0131na\u011f\u0131na.<\/p>\n
Uza\u011f\u0131 birc\u0259 ay qubarlanaram<\/p>\n
Qurdu\u011fum qalan\u0131n u\u00e7ulma\u011f\u0131na.<\/p>\n
“Bu \u015feird\u0259 Rahid m\u00fc\u0259llimin suallar\u0131n\u0131n cavab\u0131n\u0131 g\u00f6rm\u0259k olur, amma b\u00fct\u00f6vl\u00fckd\u0259 kitabda bu f\u0259ls\u0259f\u0259 varm\u0131? B\u0259lk\u0259, do\u011frudan da, Az\u0259rbaycan insan\u0131 bu otuz ild\u0259 o q\u0259d\u0259r m\u00fcsib\u0259tl\u0259r g\u00f6rd\u00fc ki, onun \u00fc\u00e7\u00fcn h\u0259r \u015fey adil\u0259\u015fdi”.<\/p>\n
H\u0259nif\u0259 xan\u0131m s\u00f6hb\u0259t\u0259 qo\u015fularaq onu daha \u00e7ox “M\u0259l\u0259yim… \u0130blisim…” \u015feirinin c\u0259lb etdiyini bildirdi. “Gah qatil olursan, gah da ki qurban” kimi misralar\u0131ndan da g\u00f6r\u00fcn\u00fcr ki, m\u00fc\u0259llifd\u0259 b\u0259dii t\u0259zadlardan istifad\u0259y\u0259 meyil \u00e7oxdur. “S\u0259ns\u0259n” \u015feiri d\u0259 orijinald\u0131r”.<\/p>\n
Tehran m\u00fc\u0259llim m\u00fczakir\u0259y\u0259 bu c\u00fcr yekun vurdu: “Bir savab i\u015f g\u00f6rd\u00fck ki, R\u0259\u015fad M\u0259cidin oxucular\u0131n\u0131n say\u0131n\u0131 daha da art\u0131rd\u0131q. Onun lirik q\u0259hr\u0259man\u0131na bir maraq oyatd\u0131q. Bu kitabda h\u0259yatla, sevgi il\u0259 ya\u015fayan bir a\u015fiq obraz\u0131 var. Bir oxucu kimi d\u0259, bir \u0259d\u0259biyyat\u00e7\u0131 kimi d\u0259 bu kitab haqq\u0131nda fikirl\u0259rimizi b\u00f6l\u00fc\u015fd\u00fck. R\u0259\u015fad M\u0259cid\u0259 yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131, m\u00fczakir\u0259l\u0259rimiz\u0259 is\u0259 davam arzulay\u0131ram”.<\/p>\n
G\u00fclnar S\u018fMA<\/p>\n","protected":false},"excerpt":{"rendered":"
AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun M\u00fcst\u0259qillik d\u00f6vr\u00fc Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u015f\u00f6b\u0259sinin g\u00f6z\u0259l bir \u0259n\u0259n\u0259si var. H\u0259r h\u0259ft\u0259nin ikinci g\u00fcn\u00fc \u00e7a\u011fda\u015f d\u00f6vr \u0259d\u0259bi n\u00fcmun\u0259l\u0259rind\u0259n birinin m\u00fczakir\u0259si ke\u00e7irilir. \u0130lk d\u0259f\u0259 olaraq h\u0259min m\u00fczakir\u0259d\u0259 m\u0259n d\u0259 i\u015ftirak etdim. N\u00f6vb\u0259ti m\u00fczakir\u0259 \u00fc\u00e7\u00fcn R\u0259\u015fad M\u0259cidin “S\u0259b\u0259bi s\u0259ns\u0259n” adl\u0131 \u015feirl\u0259r kitab\u0131 se\u00e7ilmi\u015fdi. M\u00fczakir\u0259d\u0259 AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc, \u015f\u00f6b\u0259nin m\u00fcdiri Tehran \u018fli\u015fano\u011flu, filologiya […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-34247","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/34247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34247"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/34247\/revisions"}],"predecessor-version":[{"id":34269,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/34247\/revisions\/34269"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34247"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}