{"id":35503,"date":"2020-04-15T07:00:09","date_gmt":"2020-04-15T03:00:09","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=35503"},"modified":"2020-04-15T10:53:10","modified_gmt":"2020-04-15T06:53:10","slug":"k%c9%99nan-aydinoglu-xalq-sairi-vahid-%c9%99ziz-yaradiciliginda-ictimai-siyasi-lirika-v%c9%99-ya-ictimai-siyasi-lirikanin-%c9%99n-qudr%c9%99tli-numay%c9%99nd%c9%99si-vahid-%c9%99ziz","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=35503","title":{"rendered":"K\u0259nan AYDINO\u011eLU.&#8221;Xalq \u015fairi Vahid \u018fziz yarad\u0131c\u0131l\u0131\u011f\u0131nda ictimai-siyasi lirika v\u0259 ya ictimai-siyasi lirikan\u0131n \u0259n q\u00fcdr\u0259tli n\u00fcmay\u0259nd\u0259si: Vahid \u018fZ\u0130Z &#8220;"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"225\" height=\"300\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2020\/03\/1902788_614529541965133_896121757_n-225x300-1.jpg\" alt=\"\" class=\"wp-image-34861\"\/><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00c7a\u011fda\u015f\nAz\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n m\u00f6vzu-ideya, forma-m\u0259zmun, s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan z\u0259nginl\u0259\u015fm\u0259sind\u0259,\ninki\u015faf\u0131nda, he\u00e7 \u015f\u00fcbh\u0259siz ki, lirik, f\u0259ls\u0259fi \u015feirl\u0259r m\u00fc\u0259llifi, sevimli Xalq\n\u015fairimiz Vahid \u018fzizin d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus yeri v\u0259 rolu var. Zaman\u0131n g\u0259rdi\u015find\u0259n,\nvaxt\u0131n d\u0259yirman\u0131ndan, taleyin&nbsp; \u00e7\u0259tin\ns\u0131naqlar\u0131ndan \u00fcz\u00fca\u011f, aln\u0131a\u00e7\u0131q \u00e7\u0131xma\u011f\u0131 bacaran \u015fairimizin z\u0259ngin t\u0259cr\u00fcb\u0259si, b\u0259dii\nyarad\u0131c\u0131l\u0131q medotlar\u0131na, tarixi-\u0259n\u0259n\u0259vi prinsipl\u0259r\u0259, humanizm v\u0259 s\u0259mimiyy\u0259t\u0259\ns\u00f6yk\u0259n\u0259r\u0259k bir-birind\u0259n d\u0259y\u0259rli s\u0259n\u0259t n\u00fcmun\u0259l\u0259ri yaratmas\u0131 m\u00fcasir d\u00f6vr \u00fc\u00e7\u00fcn\naktual olan m\u0259s\u0259l\u0259l\u0259rd\u0259n biri olaraq qalmaqdad\u0131r. Bel\u0259 ki, \u015fair t\u0259x\u0259yy\u00fcl\u00fc co\u015fan\nd\u0259niz, \u00e7a\u011flayan sell\u0259r kimi daim oxucusu il\u0259 g\u00f6r\u00fc\u015fm\u0259yi arzulayan, yenic\u0259\ndo\u011fulmu\u015f k\u00f6rp\u0259ni xat\u0131rlad\u0131r. \u015eairlik Uca Allahdan t\u0259r\u0259find\u0259n se\u00e7ilmi\u015fl\u0259r\u0259\nverilmi\u015f hikm\u0259tdir des\u0259k, he\u00e7 d\u0259 yan\u0131lmar\u0131q. \u018fs\u0259rl\u0259ri y\u00fcks\u0259k s\u0259n\u0259tkarl\u0131qla\nd\u00fcnyan\u0131n m\u00fcxt\u0259lif dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 olunaraq geni\u015f oxucu auditoroyas\u0131 t\u0259r\u0259find\u0259n\nr\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lanan \u00f6lm\u0259z s\u00f6z s\u0259n\u0259tkar\u0131m\u0131z, daim insanl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n b\u00fct\u00fcn\ncanl\u0131lardan \u00fcst\u00fcn olmas\u0131n\u0131, b\u0259\u015f\u0259riyy\u0259t\u0259 yara\u015f\u0131q oldu\u011funu, yarad\u0131l\u0131\u015f i\u00e7\u0259risind\u0259\ninsan\u0131n \u0259n kamil varl\u0131q olmas\u0131 ideyas\u0131n\u0131 t\u0259bli\u011f v\u0259 t\u0259r\u0259nn\u00fcm <strong>ed\u0259n dahi Az\u0259rbaycan \u015fairi v\u0259 m\u00fct\u0259f\u0259kkiri\nNizami G\u0259nc\u0259vinin \u201c\u018fr\u0259nl\u0259r, ulu k\u0259sl\u0259r saf g\u0259l\u0259r\u0259k d\u00fcz\u0259lib, \u018fvv\u0259lc\u0259 pey\u011f\u0259mb\u0259rl\u0259r,\nsonra \u015fairl\u0259r g\u0259lib\u201d k\u0259lam\u0131<\/strong> dedikl\u0259rimiz\u0259 \u0259n \u0259yani s\u00fcbutdur.&nbsp; Bu amil birba\u015fa Ustad s\u0259n\u0259tkar Vahid \u018fziz\nyarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn s\u0259ciyy\u0259ci c\u0259h\u0259tdir.<\/p>\n\n\n\n<p>\u018fg\u0259r\nSovet hakimiyy\u0259ti d\u00f6n\u0259mind\u0259 \u00e7ox\u015fax\u0259li v\u0259 r\u0259ngar\u0259ng olan Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda\nictimai-siyasi lirikan\u0131n \u0259n g\u00f6z\u0259l n\u00fcmun\u0259l\u0259rini B\u0259xtiyar VAHABZAD\u018f, N\u0259riman\nH\u018fS\u018fNZAD\u018f kimi g\u00f6rk\u0259mli Az\u0259rbaycan \u015fairl\u0259ri \u00f6z \u0259s\u0259rl\u0259rind\u0259 u\u011furla davam\netdirirdil\u0259rs\u0259, \u00e7a\u011fda\u015f d\u00f6n\u0259md\u0259 bu \u015f\u0259r\u0259fli missiyan\u0131&nbsp; poeziyam\u0131z\u0131n b\u0259nz\u0259rsiz n\u00fcmay\u0259nd\u0259si \u015fair Vahid\n\u018fZ\u0130Z tam m\u0259suliyy\u0259til\u0259 davam etdirm\u0259kl\u0259 b\u0259rab\u0259r, h\u0259m d\u0259 inki\u015faf etdirir.<\/p>\n\n\n\n<p>\u00dcmumiyy\u0259tl\u0259,\nictimai-siyasi lirika \u00f6z\u00fcnd\u0259 bir \u00e7ox amill\u0259ri birl\u0259\u015fdirir. S\u00f6z s\u0259n\u0259tkarlar\u0131 ad\u0259t\u0259n<\/p>\n\n\n\n<p>ya\u015fad\u0131qlar\u0131\nd\u00f6n\u0259md\u0259 c\u0259r\u0259yan ed\u0259n bir \u00e7ox hadis\u0259l\u0259r\u0259 bigan\u0259 qalmay\u0131b, \u00f6z m\u00fcnasib\u0259tl\u0259rini\ns\u00f6z\u00fcn g\u00fcc\u00fc il\u0259 bildirirl\u0259r. S\u00f6z \u00f6z yerini tutanda daha g\u00f6z\u0259l s\u0259n\u0259t \u0259s\u0259rl\u0259ri\nyaran\u0131r. \u015eairlik n\u00f6qteyi-n\u0259z\u0259rd\u0259n \u0259n \u00f6n\u0259mli m\u0259s\u0259l\u0259l\u0259r\u0259 yana\u015f\u0131ld\u0131qda s\u00f6z\u00fcm\u00fcz \u00f6z\nq\u00fcdr\u0259tini m\u0259hz obrazl\u0131 t\u0259f\u0259kk\u00fcr\u00fcn m\u0259hsulu kimi g\u00f6st\u0259rir.<\/p>\n\n\n\n<p>C\u0259r\u0259yan\ned\u0259n ictimai-siyasi hadis\u0259l\u0259r\u0259 f\u0259ls\u0259fi y\u00f6n\u00fcmd\u0259n yana\u015fmaqla, \u00f6z z\u0259ngin\nyarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 bu g\u00fcn d\u0259 u\u011furla davam etdir\u0259n \u015fairimiz oxucular\u0131n\u0131, \u0259d\u0259biyyatsev\u0259rl\u0259ri\nyeni poeziya n\u00fcmun\u0259l\u0259ri, \u00f6rn\u0259kl\u0259ri il\u0259 tan\u0131\u015f edir. M\u00fcasir d\u00f6vr\u00fcn t\u0259l\u0259bl\u0259rin\u0259\nuy\u011fun olaraq, h\u0259min \u0259d\u0259bi-b\u0259dii n\u00fcmun\u0259l\u0259ri sosial \u015f\u0259b\u0259k\u0259d\u0259ki (x\u00fcsus\u0259n,\nfacebook) hesab\u0131nda payla\u015f\u0131m etm\u0259kl\u0259 ger\u00e7\u0259kl\u0259\u015fdirir. Eyni zamanda, \u0259d\u0259bi\nelektron m\u0259kanda f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n m\u0259d\u0259niyy\u0259t v\u0259 \u0259d\u0259biyyaty\u00f6n\u00fcml\u00fc portallar\u0131n\nda (edebiyyat-az.com v\u0259 gundelik.info) istedadl\u0131 \u015fairimiz\u0259 d\u0259st\u0259k olmas\u0131n\u0131\nx\u00fcsusil\u0259 qeyd etm\u0259k laz\u0131md\u0131r. <\/p>\n\n\n\n<p>B\u00f6y\u00fck\nt\u0259cr\u00fcb\u0259y\u0259 malik s\u0259mimi \u015feirl\u0259ri il\u0259 oxucular\u0131n d\u0259rin r\u0259\u011fb\u0259tini qazanm\u0131\u015f \u015fair\nVahid \u018fziz formala\u015fmaqda olan yeni n\u0259sil Az\u0259rbaycan g\u0259ncliyinin \u0259d\u0259bi-b\u0259dii\nideya istiqam\u0259tinin d\u00fczg\u00fcn m\u00fc\u0259yy\u0259n olunmas\u0131nda, g\u0259l\u0259c\u0259yin \u0259man\u0259ti, yegan\u0259\nqarant\u0131 olan y\u00fcks\u0259kintellektli, d\u00fcnyag\u00f6r\u00fc\u015f\u00fc etibar\u0131 il\u0259 elmin, texnologiyan\u0131n \u0259n\nson yenilikl\u0259ri il\u0259 silahlanan g\u0259ncl\u0259rd\u0259 V\u0259t\u0259np\u0259rv\u0259rlik hissl\u0259rinin\na\u015f\u0131lanmas\u0131nda, \u0259srar\u0259ngiz s\u0259n\u0259t n\u00fcmun\u0259l\u0259rinin say\u0131n\u0131n artmas\u0131nda, yeni n\u0259\u015fr\nolunmu\u015f kitablar il\u0259 \u0259d\u0259biyyat\u0131m\u0131z \u00fc\u00e7\u00fcn m\u00fch\u00fcm t\u00f6hf\u0259l\u0259r verm\u0259sini unutmaq olmaz!<\/p>\n\n\n\n<p>\u018fd\u0259biyyat\ntariximizd\u0259 \u0259n\u0259n\u0259vi m\u00f6vzu kimi s\u00f6z s\u0259n\u0259tkarlar\u0131n\u0131n&nbsp; d\u00f6n\u0259-d\u00f6n\u0259 m\u00fcraci\u0259t etdiyi <strong>\u201cDurnalar\u201d \u015feiri<\/strong> t\u0259cr\u00fcb\u0259li \u015fair Vahid\n\u018fziz yarad\u0131c\u0131l\u0131\u011f\u0131ndan da yan ke\u00e7mir. Bir \u00e7ox m\u0259qamlarda is\u0259 m\u00fcraci\u0259t etdiyi\nvarl\u0131qlara (ad\u0259t\u0259n canl\u0131lara, heyvanlara, qu\u015flara) sualla m\u00fcraci\u0259t edir. M\u0259tn\n(kontekst) daxilind\u0259 b\u0259dii sualdan istifad\u0259 yolu il\u0259 cavab\u0131 sualla paralel i\u015fl\u0259dir.\nBu bax\u0131mdan <strong>\u201cQar\u011fa\u201d adl\u0131 \u015feirini<\/strong> d\u0259\nad\u0131\u00e7\u0259kil\u0259n m\u00f6vzuda yaz\u0131lan \u0259s\u0259rl\u0259r silsil\u0259sinin davam\u0131 kimi n\u00fcmun\u0259 g\u00f6st\u0259rm\u0259k\nolar. <\/p>\n\n\n\n<p>Xalq\nruhuna, \u0259d\u0259biyyat\u0131nda d\u0259rind\u0259n b\u0259l\u0259d olan \u015fair Vahid \u018fziz \u00f6z dol\u011fun fikirl\u0259rini\ndaha \u00e7ox xalq \u015feiri \u00fcslubunda (qo\u015fma v\u0259 g\u0259rayl\u0131) oxucular\u0131n diqq\u0259tin\u0259 \u00e7atd\u0131r\u0131r.\nAlt\u0131 b\u0259ndd\u0259n ibar\u0259t olan \u201cDurnalar\u201d r\u0259difli qo\u015fmas\u0131 da deyil\u0259nl\u0259r\u0259 \u0259n bariz\nn\u00fcmun\u0259 ola bil\u0259r:<\/p>\n\n\n\n<p><strong>N<\/strong><strong>\u0259 olur, bu pay\u0131z qal\u0131n, getm\u0259yin,<\/strong><strong><br>\nburalar \u00e7ox pisdir m\u0259y\u0259r, durnalar?..<\/strong><strong><\/strong><\/p>\n\n\n\n<p><strong>Molla P\u0259nah Vaqif, Molla V\u0259li Vidadi, Qas\u0131m b\u0259y Zakirin, S\u00fcleyman R\u00fcst\u0259min, Almas \u0130ld\u0131r\u0131m\u0131n<\/strong>&nbsp; eyniadl\u0131 \u015feirl\u0259rind\u0259 m\u00fc\u015fahid\u0259 olunan q\u00fcrb\u0259t s\u0131x\u0131nt\u0131s\u0131, v\u0259t\u0259n h\u0259sr\u0259ti \u0259n\u0259n\u0259vi olsa da, m\u00fc\u0259llif \u00f6z \u0259s\u0259rind\u0259 s\u00f6z\u00fcged\u0259n m\u0259s\u0259l\u0259y\u0259 f\u0259rqli yana\u015f\u0131r, q\u0259libl\u0259nmi\u015f s\u00f6z v\u0259 ifad\u0259l\u0259rd\u0259n yararlanm\u0131r. \u018fksin\u0259, m\u00fc\u0259llif ad\u0131\u00e7\u0259kil\u0259n m\u00f6vzu il\u0259 \u0259laq\u0259dar q\u0259l\u0259m\u0259 alm\u0131\u015f oldu\u011fu \u015feiri \u00f6z \u015fair t\u0259x\u0259yy\u00fcl\u00fcn\u0259, ovqat\u0131na uy\u011fun yaz\u0131r. Vaxt\u0131n, zaman\u0131n s\u00fczg\u0259cind\u0259n ke\u00e7irdiyi h\u0259r birini misran\u0131 ax\u0131c\u0131, s\u0259lis, sad\u0259 v\u0259 anla\u015f\u0131ql\u0131 dild\u0259 yazmaqla konkretliy\u0259 v\u0259 ard\u0131c\u0131ll\u0131\u011fa riay\u0259t edir, m\u0259tn daxilind\u0259 m\u00f6vzudan k\u0259nar\u00e7\u0131xmaya (lirik ha\u015fiy\u0259y\u0259) q\u0259tiyy\u0259n yol vermir. Uzun\u00e7uluqdan tamamil\u0259 uzaq olan \u015fair Vahid \u018fziz oxucuya \u00e7atd\u0131rmaq ist\u0259diyi \u0259sas fikri birba\u015fa, dolay\u0131 yol olmadan, b\u0259dii t\u0259svir v\u0259 ifad\u0259 vasit\u0259l\u0259rinin daxili imkanlar\u0131 hesab\u0131na \u00e7atd\u0131rmaqla \u00f6z oxucusunu yormur. <\/p>\n\n\n\n<p>Son d\u00f6vr yarad\u0131c\u0131l\u0131\u011fn\u0131n m\u0259hsulu olan &#8220;Bir m\u0259ktub yazm\u0131\u015fd\u0131m&#8230;&#8221; \u015feiri m\u0259h\u0259bb\u0259t m\u00f6vzusunda yaz\u0131lsa da,  m\u00fc\u0259llif \u00f6z \u0259n\u0259n\u0259sin\u0259 sadiq qalaraq bu d\u0259f\u0259 d\u0259 yenic\u0259 i\u015fl\u0259diyi \u0259s\u0259rind\u0131 ictimai-siyasi lirikaya da vaxt ay\u0131r\u0131r:<\/p>\n\n\n\n<p><strong>D\u00fcnya yaran\u0131\u015fdan ya\u015fay\u0131r bu c\u00fcr&#8211;<br>yazdan uzun olur pay\u0131z aylar\u0131, <\/strong><\/p>\n\n\n\n<p>Ad\u0131\u00e7\u0259kil\u0259n s\u0259n\u0259t n\u00fcmun\u0259sini \u018fd\u0259biyyat tariximizd\u0259 <strong>G\u00f6yl\u0259r\u0259 \u00fcnvanlana \u0259n g\u00f6z\u0259l M\u0259ktub kim<\/strong>i s\u0259ciyyl\u0259ndirs\u0259k, daha d\u00fczg\u00fcn olard\u0131. M\u00fc\u0259llif s\u00f6z\u00fcged\u0259n \u0259s\u0259rind\u0259 birba\u015fa f\u0259ls\u0259fi fikirl\u0259rini b\u0259\u015f\u0259r \u00f6vlad\u0131, insan \u00fc\u00e7\u00fcn s\u0259viyy\u0259vi olan m\u00fcsb\u0259t c\u0259h\u0259tl\u0259ri t\u0259bi\u0259t hadi\u0259s\u0259l\u0259rinin \u00fcz\u0259rin\u0259 k\u00f6\u00e7\u00fcrm\u0259kl\u0259 yaratm\u0131\u015f oldu\u011fu m\u00fck\u0259mm\u0259l metaforalar formas\u0131nda oxucusuna \u00e7atd\u0131rm\u0131\u015f olur:<\/p>\n\n\n\n<p>Bir m\u0259ktub yazm\u0131\u015fd\u0131m bildir g\u00f6yl\u0259r\u0259,<br>dey\u0259s\u0259m&#8211;m\u0259ktubu indi oxuyur. <\/p>\n\n\n\n<p>\u015eeirin n\u00f6vb\u0259ti b\u0259ndl\u0259rind\u0259 is\u0259 sadalanan hadis\u0259l\u0259rinin ard\u0131c\u0131ll\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. Zaman etibaril\u0259 ecazkar s\u0259n\u0259t \u0259s\u0259ri say\u0131lma\u011fa layiq olan, heca v\u0259znind\u0259 q\u0259l\u0259m\u0259 al\u0131nan, oxucunu bir az d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar ed\u0259n<strong> \u201cBir m\u0259ktub yazm\u0131\u015fd\u0131m\u2026\u201d<\/strong> \u0259s\u0259ri yaz f\u0259slind\u0259 yaz\u0131lmas\u0131na baxmayaraq, faktiki olaraq, m\u0259ktub il\u0259 pay\u0131z f\u0259slinin, m\u0259ktub il\u0259 g\u00f6yl\u0259rin qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259l\u0259rinin oldu\u011funu g\u00f6st\u0259r\u0259n n\u00f6vb\u0259ti \u0259d\u0259bi faktordur. \u00c7\u00fcnki m\u00fc\u0259llif \u0259d\u0259biyyat\u0131m\u0131zda az t\u0259sad\u00fcf olunan bir m\u00f6vzuya m\u00fcraci\u0259t edib. \u00d6z\u00fc d\u0259 bilm\u0259d\u0259n yeniliy\u0259-novatorlu\u011fa imza at\u0131b. Bel\u0259 ki, m\u0259ktub insan\u0131n xatir\u0259l\u0259rini yenil\u0259m\u0259y\u0259, ya\u015fanan d\u0259y\u0259rli anlara qay\u0131tmas\u0131 \u00fc\u00e7\u00fcn cans\u0131z varl\u0131qlar i\u00e7\u0259risind\u0259 \u0259n g\u00f6z\u0259l, \u0259n d\u0259y\u0259rli olaraq qalmas\u0131 fikrini t\u0259bli\u011f ed\u0259n yegan\u0259 peoziya \u00f6rn\u0259yi kimi tariximizd\u0259 v\u0259 yadda\u015f\u0131m\u0131zda \u0259b\u0259di olaraq qalacaq. He\u00e7 \u015f\u00fcbh\u0259siz ki, yaz\u0131lan m\u0259ktublar m\u00fc\u0259llifin \u00f6z\u00fcn\u00fcn d\u0259 ke\u00e7mi\u015fin\u0259 qay\u0131tmas\u0131 \u00fc\u00e7\u00fcn bilavasit\u0259 v\u0259sil\u0259 oland\u0131r.<br> Ax\u0131 bir par\u00e7a ka\u011f\u0131z par\u00e7as\u0131n\u0131n da m\u00fc\u0259llif-s\u00f6z s\u0259n\u0259tkar\u0131 \u00fc\u00e7\u00fcn m\u00fcq\u0259dd\u0259s q\u0259l\u0259m q\u0259d\u0259r \u00f6n\u0259mi var.<\/p>\n\n\n\n<p>\u018fd\u0259biyyat\ntariximiz \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 apar\u0131c\u0131 olan B\u0259dii \u00fcslubun h\u0259r \u00fc\u00e7 s\u0259viyy\u0259d\u0259 (ist\u0259r\nfonetik, ist\u0259r leksik, ist\u0259rs\u0259 d\u0259 qrammatik) g\u00f6st\u0259ricil\u0259rin\u0259, m\u00fcasir Az\u0259rbaycan\n\u0259d\u0259bi dilinin normalar\u0131na d\u0259rind\u0259n b\u0259l\u0259d olmas\u0131, yiy\u0259l\u0259nm\u0259si, m\u00fcdrik xalq\u0131n\nd\u00fcnyag\u00f6rm\u00fc\u015f \u015fairi kimi h\u0259r d\u0259f\u0259 \u00f6z oxucular\u0131n\u0131 sevindir\u0259n, t\u0259\u0259cc\u00fcbl\u0259ndir\u0259n\nsevimli Xalq \u015fairimiz Vahid \u018fziz\u0259 yeni-yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131, f\u0259aliyy\u0259ti,\nt\u00fck\u0259nm\u0259z v\u0259 bol enerji dil\u0259yi il\u0259<\/p>\n\n\n\n<p><strong>K\u0259nan AYDINO\u011eLU,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat <\/strong><\/li><li><strong>Portal\u0131n\u0131n\u00a0Ba\u015f redaktoru, <\/strong><\/li><li><strong>Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc.<\/strong><\/li><li><strong>Bak\u0131 \u015f\u0259h\u0259ri. 13-14 aprel 2020-ci il.<\/strong><\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>\u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n m\u00f6vzu-ideya, forma-m\u0259zmun, s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan z\u0259nginl\u0259\u015fm\u0259sind\u0259, inki\u015faf\u0131nda, he\u00e7 \u015f\u00fcbh\u0259siz ki, lirik, f\u0259ls\u0259fi \u015feirl\u0259r m\u00fc\u0259llifi, sevimli Xalq \u015fairimiz Vahid \u018fzizin d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus yeri v\u0259 rolu var. Zaman\u0131n g\u0259rdi\u015find\u0259n, vaxt\u0131n d\u0259yirman\u0131ndan, taleyin&nbsp; \u00e7\u0259tin s\u0131naqlar\u0131ndan \u00fcz\u00fca\u011f, aln\u0131a\u00e7\u0131q \u00e7\u0131xma\u011f\u0131 bacaran \u015fairimizin z\u0259ngin t\u0259cr\u00fcb\u0259si, b\u0259dii yarad\u0131c\u0131l\u0131q medotlar\u0131na, tarixi-\u0259n\u0259n\u0259vi prinsipl\u0259r\u0259, humanizm v\u0259 s\u0259mimiyy\u0259t\u0259 s\u00f6yk\u0259n\u0259r\u0259k bir-birind\u0259n d\u0259y\u0259rli s\u0259n\u0259t n\u00fcmun\u0259l\u0259ri yaratmas\u0131 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-35503","post","type-post","status-publish","format-standard","hentry","category-home"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35503"}],"version-history":[{"count":4,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35503\/revisions"}],"predecessor-version":[{"id":35508,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35503\/revisions\/35508"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=35503"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=35503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}