{"id":36703,"date":"2021-02-24T11:00:00","date_gmt":"2021-02-24T07:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=36703"},"modified":"2021-03-01T12:48:37","modified_gmt":"2021-03-01T08:48:37","slug":"36703","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=36703","title":{"rendered":"Han\u0131mefendi Hilal KUTLU.&#8221;Turgut Uyar \u015eiiri&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582.jpg\" alt=\"\" class=\"wp-image-36712\" width=\"535\" height=\"659\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582.jpg 406w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582-244x300.jpg 244w\" sizes=\"auto, (max-width: 535px) 100vw, 535px\" \/><\/figure>\n\n\n\n<p><strong>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi<\/strong><\/p>\n\n\n\n<p><strong>Turgut Uyar \u015eiiri<\/strong><\/p>\n\n\n\n<p>Turgut Uyar sadece \u015fiirin dilini de\u011fil formunu da de\u011fi\u015ftiren, dilini imgesel ba\u011flamda yeni \u00e7a\u011fr\u0131\u015f\u0131mlara, duyu\u015f tarzlar\u0131na ula\u015facak yeni kap\u0131lara imk\u00e2n aralayan ve kendisinden sonra gelecek olan \u015fiiri de etkileyecek ayn\u0131 zamanda y\u00f6nlendirecek bir hareketin i\u00e7erisinde yer alan \u015fairlerimizdendir. Bu hareket \u0130kinci Yeni\u2019dir.&nbsp;&nbsp;B\u00fct\u00fcn bu olu\u015fumlar toplum ile beraber ortaya \u00e7\u0131kmaktad\u0131r ki, \u0130kinci Yeni toplulu\u011funun ortaya \u00e7\u0131kt\u0131\u011f\u0131 zemin \u00e7ok hareketli bir zemin olmu\u015ftur. \u0130kinci Yeni, Birbirlerinden haberdar fakat ba\u011f\u0131ms\u0131z bi\u00e7imde ayn\u0131 noktaya bakarak ve ayn\u0131 hayata maruz kald\u0131klar\u0131n\u0131 fark ederek kendili\u011finden olu\u015fan bir toplulu\u011fu temsil eden bir harekettir. Turgut Uyar bu toplulu\u011fun mihenk ta\u015flar\u0131ndand\u0131r ilk kitab\u0131 1950 Arz-\u0131 H\u00e2l ile 1952 T\u00fcrkiyem\u2019deki \u015fiirlerinin d\u0131\u015f\u0131na \u00e7\u0131kan bir \u015fiir anlay\u0131\u015f\u0131na ula\u015farak devam eder. B\u00f6ylece \u0130kinci Yeni toplulu\u011funu ayakta tutan \u015fairler aras\u0131nda yerini al\u0131r. 1970 y\u0131l\u0131nda Divan\u2019\u0131 yay\u0131mlar. Gazel formunda \u015fiirini ortaya \u00e7\u0131karmas\u0131 ile Turgut Uyar gelenek ile kurdu\u011fu bu ba\u011f\u0131 g\u00fc\u00e7lendirir ve \u015fiirin dilindeki s\u0131radanl\u0131\u011f\u0131 bozmak ister.<\/p>\n\n\n\n<p>Turgut Uyar\u2019\u0131n \u015fiire duyu\u015f tarz\u0131, Anadolu insan\u0131n\u0131 \u015fiirin meselesi haline getirir. \u00d6rnek vermek gerekirse 1950 y\u0131l\u0131nda Arz-\u0131 H\u00e2l ile yay\u0131mlad\u0131\u011f\u0131 Bir G\u00fcn Sabah Sabah \u015fiirinde bu duyarl\u0131l\u0131k g\u00f6r\u00fclmektedir;<\/p>\n\n\n\n<p>\u015eark\u0131lar s\u00f6ylemi\u015fim pencereden,<br>Uyan\u0131p uyan\u0131p yine dalm\u0131\u015f\u0131m.<br>Biletim \u00fc\u00e7\u00fcnc\u00fc mevki,<br>Fakirlik hali.<br>L\u00fcleta\u015f\u0131ndan gerdanl\u0131\u011fa g\u00fcc\u00fcm yetmemi\u015f,<br>Sana Sapanca\u2019dan bir sepet elma alm\u0131\u015f\u0131m\u2026<\/p>\n\n\n\n<p>1958 y\u0131l\u0131na geldi\u011fimizde sosyal \u015fartlar\u0131n de\u011fi\u015fmesi ile toplumsall\u0131\u011f\u0131n modern d\u00fcnya ile entegre olma \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 insan \u00fczerinden anlat\u0131yor olmas\u0131 \u00e7ok \u00f6nemli bir noktad\u0131r. \u0130\u015fte modern \u015fehrin ortas\u0131nda kalakalan bir adam\u0131n \u015fiiri tam da \u00f6rnekteki gibidir;<\/p>\n\n\n\n<p>\u2018\u2019Bu \u015fehri nas\u0131l yapm\u0131\u015flar b\u00f6yle \u00fcst \u00fcste\/ ne g\u00f6ky\u00fcz\u00fc koymu\u015flar\/ ne g\u00fcnayd\u0131n\/ ne buldularsa getirmi\u015fler da\u011flar\u0131n ovalar\u0131n d\u0131\u015f\u0131nda\/ hele o sabahlar\u0131n ak\u015famlar\u0131n bungunlu\u011fu\/ o eski k\u0131\u015flalarda g\u00fcz \u00f6\u011fleleri\u2019\u2019.&nbsp;&nbsp;<\/p>\n\n\n\n<p>\u015eair, do\u011fdu\u011fu co\u011frafyay\u0131 ve k\u00fclt\u00fcr\u00fc anlamaya \u00e7al\u0131\u015fan bir zihindir. Onun hakk\u0131nda tam olarak yerli bir bilin\u00e7 demek m\u00fcmk\u00fcnd\u00fcr. Bu bilincin modern d\u00fcnya ile etkile\u015fime girdi\u011finde 1963 y\u0131l\u0131nda \u00c7\u0131kmaz\u0131n G\u00fczelli\u011fi \u015fiiri ile okurunu \u015fa\u015f\u0131rt\u0131r. \u2018\u2019\u0130nsan ve \u015fiir \u00e7\u0131kmazdad\u0131r ama bu iyi bir \u015feydir \u00e7\u00fcnk\u00fc insan bu \u00e7\u0131kmazdan \u00e7\u0131kmak i\u00e7in s\u00fcrekli aray\u0131\u015ftad\u0131r\u2019\u2019 der ve b\u00f6ylece bu \u00e7\u0131kmaza dair bilin\u00e7 geli\u015ftirir.<\/p>\n\n\n\n<p>Turgut Uyar bir s\u00f6yle\u015fide; \u2018\u2019mesele bir \u015fiir meselesi de\u011fildir, ya\u015fama meselesidir. Zaten ben hi\u00e7bir zaman \u015fiiri hayattan ayr\u0131 d\u00fc\u015f\u00fcnmedim. Hayat\u0131mda olmayan mesele \u015fiirimde de olamaz diye d\u00fc\u015f\u00fcn\u00fcyorum\u2019\u2019 demi\u015ftir.<\/p>\n\n\n\n<p>Bizler hayat\u0131m\u0131za \u015fiiri katmadan ne insan\u0131 ne de bu co\u011frafyay\u0131 anlayamay\u0131z. \u015eairin de dedi\u011fi gibi ;<\/p>\n\n\n\n<p>-her \u015feyden biraz kal\u0131r-<br>diyor birileri, \u00e7o\u011fulluk hakl\u0131l\u0131kt\u0131r.<br>kavanozda biraz kahve,<br>kutu da biraz ekmek,<br>insanda biraz ac\u0131.<br>insanda biraz mutluluk<br>ama en ge\u00e7erli s\u00f6z<br>insan en \u00e7ok sabahlar\u0131 arar sevdi\u011fi kad\u0131n\u0131<br>T\u00fcrkiye\u2019de ve d\u00fcnyada\u2026<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"Kaynak: http:\/\/www.edebiyatgazetesi.net\/\">Kaynak: http:\/\/www.edebiyatgazetesi.net\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi Turgut Uyar \u015eiiri Turgut Uyar sadece \u015fiirin dilini de\u011fil formunu da de\u011fi\u015ftiren, dilini imgesel ba\u011flamda yeni \u00e7a\u011fr\u0131\u015f\u0131mlara, duyu\u015f tarzlar\u0131na ula\u015facak yeni kap\u0131lara imk\u00e2n aralayan ve kendisinden sonra gelecek olan \u015fiiri de etkileyecek ayn\u0131 zamanda y\u00f6nlendirecek bir hareketin i\u00e7erisinde yer alan \u015fairlerimizdendir. Bu hareket \u0130kinci Yeni\u2019dir.&nbsp;&nbsp;B\u00fct\u00fcn bu olu\u015fumlar toplum [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-36703","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36703"}],"version-history":[{"count":3,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36703\/revisions"}],"predecessor-version":[{"id":36829,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36703\/revisions\/36829"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36703"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}