{"id":36704,"date":"2021-02-24T10:00:00","date_gmt":"2021-02-24T06:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=36704"},"modified":"2021-03-01T12:49:18","modified_gmt":"2021-03-01T08:49:18","slug":"hanimefendi-hilal-kutlu-incir-kuslari-uzerine","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=36704","title":{"rendered":"Han\u0131mefendi Hilal KUTLU.&#8221;\u0130ncir Ku\u015flar\u0131 \u00dczerine&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582.jpg\" alt=\"\" class=\"wp-image-36712\" width=\"534\" height=\"658\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582.jpg 406w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582-244x300.jpg 244w\" sizes=\"auto, (max-width: 534px) 100vw, 534px\" \/><\/figure>\n\n\n\n<p><strong>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>\u0130ncir Ku\u015flar\u0131 \u00dczerine<\/strong><br><br>07\/11\/2020&nbsp;Sava\u015f\u2026\u00c7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa insanlar \u2026Y\u0131l 1992 \u2026Yer Avrupa\u2019n\u0131n g\u00f6be\u011fi\u2026Ba\u015fkent Saray Bosna viran, harabe\u2026Y\u00fczbinlerce Bo\u015fnak a\u00e7l\u0131k ile imtihan ediliyor. Ortada bir din sava\u015f\u0131, katliam, tecav\u00fcz, a\u00e7l\u0131k, i\u015fkence&#8230; Bunlar\u0131n hi\u00e7birinden habersiz merminin nereden gelip nereye isabet edece\u011finden bir haber her g\u00fcn \u00f6l\u00fcm ile burun buruna ebelemece oynayan \u0130ncir Ku\u015flar\u0131&#8230; Bo\u015fnak \u00e7ocuklar\u0131&#8230; Can\u0131m \u00e7ocuklar&#8230;Baz\u0131 kitaplar vard\u0131r ki ne felsefi ne de edebi alanda bir iddias\u0131 olsun. \u0130ncir ku\u015flar\u0131 i\u015fte tam b\u00f6yle bir eser. Bir Balkan kad\u0131n\u0131 olarak yap\u0131lan zul\u00fcmleri okurken yutkunmakta zorland\u0131\u011f\u0131m anlara \u015fahidim. Bitirince ise y\u00fcre\u011fimin balkanlarda kalan yar\u0131s\u0131 b\u00f6l\u00fcnd\u00fck\u00e7e b\u00f6l\u00fcnd\u00fc\u2026 \u0130nsan\u0131n bu kitab\u0131 okuduktan sonra y\u00fcre\u011finin b\u00f6l\u00fcnmesi i\u00e7in illa ki kendi memleketi olmas\u0131 gerekmiyor en az\u0131ndan i\u00e7inde insanl\u0131k nam\u0131na vas\u0131flar ta\u015f\u0131yanlar\u0131n&#8230; Bo\u015fnaklar\u0131n nelere g\u00f6\u011f\u00fcs germek zorunda kald\u0131klar\u0131n\u0131 bunca ac\u0131ya nas\u0131l dayand\u0131klar\u0131n\u0131 sorgulatarak okutan bir kitapt\u0131r. Bunlar\u0131n hepsi bir yana insan\u0131 as\u0131l sorgulatan \u015fey ise Yirminci y\u00fczy\u0131lda d\u00fcnyan\u0131n bir k\u0131yama bu denli nas\u0131l olur da kay\u0131ts\u0131z kalm\u0131\u015f olmas\u0131d\u0131r \u2026Sokaklarda, caddelerde, parklarda \u00f6zg\u00fcrce dola\u015famayan Bo\u015fnaklar cenaze t\u00f6renlerinde dahi huzurla \u00f6l\u00fclerini topra\u011fa veremiyorlar \u00e7\u00fcnk\u00fc sakin ba\u015flayan t\u00f6ren kanl\u0131 bir \u015fekilde sona eriyor. B\u0131rak\u0131n bu insanlar\u0131n canl\u0131lar\u0131n\u0131 \u00f6l\u00fclerinden bile nefret edilen bir sava\u015ft\u0131r bu&#8230;Sava\u015f\u0131n ba\u015flar\u0131nda Bo\u015fnaklar b\u00f6lgenin y\u00fczde altm\u0131\u015f\u0131na hakimken \u015fimdilerde sadece ellerinde y\u00fczde otuzu kalm\u0131\u015ft\u0131r. Avrupa\u2019n\u0131n g\u00f6be\u011findeki bu vah\u015fete sessiz kalanlar\u0131n yan\u0131 s\u0131ra elbette sessiz kalmayan insanlarda oldu. Dilini bile bilmedikleri Bo\u015fnaklara yard\u0131m etmek i\u00e7in giden onca insan ya kendi memleketine d\u00f6nemedi ya d\u00f6nse bile gazi olarak d\u00f6nd\u00fc t\u0131pk\u0131 kitab\u0131n i\u00e7erisinde yer alan Suada\u2019n\u0131n biricik a\u015fk\u0131 Tar\u0131k gibi\u2026 Tar\u0131k konservatuvar \u00f6\u011frencisi iken bir avu\u00e7 toprak par\u00e7as\u0131 dahi olsa vatan\u0131n\u0131 ve y\u00fcre\u011findeki vatan\u0131n sahibi olan Suada\u2019y\u0131 bir daha hi\u00e7 g\u00f6remeyecek, sa\u00e7lar\u0131n\u0131 koklayamayacak, kollar\u0131yla onu saramayacak pahas\u0131na vatan\u0131n\u0131 m\u00fcdafaa eden Bo\u015fnak askerlerinden birisi olmu\u015ftur.Suada \u2026 Can\u0131m Suada\u2026 G\u00f6zlerinin \u00f6n\u00fcnde annesi \u00f6ld\u00fcr\u00fclen, k\u0131z karde\u015flerine tecav\u00fcz edilen, babas\u0131 ile ayr\u0131 esir kamplar\u0131na d\u00fc\u015fen sonra ans\u0131z\u0131n babas\u0131n\u0131 kar\u015f\u0131s\u0131nda g\u00f6r\u00fcp korkudan sadece bak\u0131\u015flar\u0131yla sar\u0131lan, sevdi\u011finden kopart\u0131lan, Y\u0131kanamad\u0131\u011f\u0131 i\u00e7in beline kadar olan s\u0131rma sa\u00e7lar\u0131 kesilen, dayaktan i\u015fkenceden ve tecav\u00fczden ruhuna ilmek ilmek yaralar dokunan Suada\u2019m \u2026Kitapta alt\u0131n\u0131 \u00e7izdi\u011fim yerleri sizlerle payla\u015fmak istiyorum.&nbsp;\u2018\u2019 S\u0131rplar y\u00fcre\u011fimi ate\u015fe tuttular&nbsp;&nbsp;&nbsp;&nbsp;Ben hi\u00e7 yanmad\u0131m.&nbsp;&nbsp;&nbsp;&nbsp;Geceleri soyunup koynuma girdiler&nbsp;&nbsp;&nbsp;&nbsp;Ben hi\u00e7 sevi\u015fmedim.&nbsp;&nbsp;&nbsp;&nbsp;Atalar\u0131ma k\u00fcf\u00fcrler savurdular&nbsp;&nbsp;&nbsp;&nbsp;Ben hi\u00e7 duymad\u0131m&nbsp;&nbsp;&nbsp;&nbsp;En sonunda beni hamile b\u0131rakt\u0131lar&nbsp;&nbsp;&nbsp;&nbsp;Ben hi\u00e7 do\u011furmad\u0131m\u2019\u2019\u2026<br><br>\u2018\u2019A\u015fk ne yaz\u0131k ki duyarl\u0131 bir his de\u011fil. \u00d6yle kaba, \u00f6yle hoyratt\u0131r ki eline diken batmas\u0131 gibi y\u00fcre\u011fini ac\u0131t\u0131r\u2019\u2019.\u2018\u2019Kim bilir yar\u0131nlar bize neler getirecek, bizden neleri al\u0131p g\u00f6t\u00fcrecek\u2019\u2019.\u2018\u2019Sevdi\u011fin her insan giderken bir par\u00e7an\u0131 g\u00f6t\u00fcr\u00fcr\u2019\u2019.\u2018\u2019D\u00fc\u015f\u00fcnceleri dilsiz iki insand\u0131k, ama y\u00fcreklerimiz \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fayd\u0131\u2019\u2019.\u2018\u2019Ne yaz\u0131k ki tarih yeniden tekerr\u00fcr edecek. -Tekerr\u00fcr edecek olan \u015fey ne? \u2013 Sava\u015f, kan, g\u00f6zya\u015f\u0131\u2019\u2019\u2026&nbsp;\u2018\u2019Evet, ger\u00e7e\u011fi itiraf etmek gerekirse bu bir sava\u015f de\u011fildi. Kad\u0131nlar hi\u00e7bir sava\u015fta bu kadar ma\u011fdur edilmemi\u015fti. Bu bir soyk\u0131r\u0131md\u0131 ve bu soyk\u0131r\u0131mla M\u00fcsl\u00fcman Bo\u015fnaklar\u0131n soylar\u0131 tecav\u00fczlerle d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131yordu. Bu sava\u015f\u0131n ne yaz\u0131k ki en ac\u0131 taraf\u0131 da buydu\u2019\u2019\u2026\u2018\u2019\u00c7ok uzun zamandan beri ben de hayat\u0131 ve \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcn\u00fcyordum. Daha \u00e7ok \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcn\u00fcyordum da denebilirdi. Kendimi nedense \u00f6l\u00fcme daha yak\u0131n hissediyordum. Asl\u0131nda hepimiz \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fck. Sadece bedenlerimiz hen\u00fcz topra\u011fa g\u00f6m\u00fcl\u00fc de\u011fildi. Art\u0131k kalbimde a\u015f\u0131k oldu\u011fum adama bile yer yoktu. O anda, \u2018\u2019A\u015fk nedir?\u2019\u2019 diye d\u00fc\u015f\u00fcnd\u00fcm. A\u015fk bir zamanlar Tar\u0131k\u2019t\u0131. Tar\u0131k bir zamanlar k\u0131sa s\u00fcre ya\u015fad\u0131\u011f\u0131m mutluluktu. Mutluluk bir zamanlar \u00e7ok sevdi\u011fim ailemdi\u2026\u2019\u2019Sevgili okur;Bazen okudu\u011fum kitaplardaki karakterlerin her ne kadar hayal \u00fcr\u00fcn\u00fc oldu\u011funu bilsem de ya\u015fan\u0131lanlar sahte olamayacak kadar ac\u0131 ve ger\u00e7ek. \u0130\u015fte o zaman kitaptaki karakterleri oturtup kar\u015f\u0131ma \u2018\u2019Sana bunu neden yapt\u0131lar?\u2019\u2019 diye h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flayas\u0131m geliyor i\u00e7imden. Bunu ger\u00e7ekle\u015ftiremeyecek oldu\u011fumu fark etti\u011fim zaman ise yaz\u0131yorum i\u015fte\u2026 Kendime bir s\u00f6z\u00fcm var asla zulme kar\u015f\u0131 boyun e\u011fmeyece\u011fim \u2026 Yazaca\u011f\u0131m hep yazaca\u011f\u0131m daha \u00e7ok yazaca\u011f\u0131m\u2026 Parmaklar\u0131m kanayana dek yazaca\u011f\u0131m. Can\u0131m okur ne olursa olsun zulm\u00fcn kar\u015f\u0131s\u0131nda boyun e\u011fme n\u2019olur. \u015eairin de dedi\u011fi gibi; \u2018\u2019Dayan kitap ile&nbsp;&nbsp;Dayan i\u015f ile.&nbsp;&nbsp;T\u0131rnak ile, di\u015f ile.&nbsp;&nbsp;Umut ile, sevda ile, d\u00fc\u015f ile&nbsp;&nbsp;Dayan r\u00fcsva etme beni\u2019\u2019.&nbsp;&nbsp;&nbsp;&nbsp;Cefake\u015f Bo\u015fnak kad\u0131nlar\u0131n\u0131n yaralar\u0131ndan \u00f6perim,&nbsp;&nbsp;&nbsp;Sayg\u0131yla\u2026&nbsp;&nbsp;&nbsp;Hilal Kutlu<br><\/td><\/tr><tr><td><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582.jpg\" alt=\"\" class=\"wp-image-36712\" width=\"535\" height=\"659\" srcset=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582.jpg 406w, http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8047582-244x300.jpg 244w\" sizes=\"auto, (max-width: 535px) 100vw, 535px\" \/><\/figure>\n\n\n\n<p><strong>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi<\/strong><\/p>\n\n\n\n<p><strong>Turgut Uyar \u015eiiri<\/strong><\/p>\n\n\n\n<p>Turgut Uyar sadece \u015fiirin dilini de\u011fil formunu da de\u011fi\u015ftiren, dilini imgesel ba\u011flamda yeni \u00e7a\u011fr\u0131\u015f\u0131mlara, duyu\u015f tarzlar\u0131na ula\u015facak yeni kap\u0131lara imk\u00e2n aralayan ve kendisinden sonra gelecek olan \u015fiiri de etkileyecek ayn\u0131 zamanda y\u00f6nlendirecek bir hareketin i\u00e7erisinde yer alan \u015fairlerimizdendir. Bu hareket \u0130kinci Yeni\u2019dir.&nbsp;&nbsp;B\u00fct\u00fcn bu olu\u015fumlar toplum ile beraber ortaya \u00e7\u0131kmaktad\u0131r ki, \u0130kinci Yeni toplulu\u011funun ortaya \u00e7\u0131kt\u0131\u011f\u0131 zemin \u00e7ok hareketli bir zemin olmu\u015ftur. \u0130kinci Yeni, Birbirlerinden haberdar fakat ba\u011f\u0131ms\u0131z bi\u00e7imde ayn\u0131 noktaya bakarak ve ayn\u0131 hayata maruz kald\u0131klar\u0131n\u0131 fark ederek kendili\u011finden olu\u015fan bir toplulu\u011fu temsil eden bir harekettir. Turgut Uyar bu toplulu\u011fun mihenk ta\u015flar\u0131ndand\u0131r ilk kitab\u0131 1950 Arz-\u0131 H\u00e2l ile 1952 T\u00fcrkiyem\u2019deki \u015fiirlerinin d\u0131\u015f\u0131na \u00e7\u0131kan bir \u015fiir anlay\u0131\u015f\u0131na ula\u015farak devam eder. B\u00f6ylece \u0130kinci Yeni toplulu\u011funu ayakta tutan \u015fairler aras\u0131nda yerini al\u0131r. 1970 y\u0131l\u0131nda Divan\u2019\u0131 yay\u0131mlar. Gazel formunda \u015fiirini ortaya \u00e7\u0131karmas\u0131 ile Turgut Uyar gelenek ile kurdu\u011fu bu ba\u011f\u0131 g\u00fc\u00e7lendirir ve \u015fiirin dilindeki s\u0131radanl\u0131\u011f\u0131 bozmak ister.<\/p>\n\n\n\n<p>Turgut Uyar\u2019\u0131n \u015fiire duyu\u015f tarz\u0131, Anadolu insan\u0131n\u0131 \u015fiirin meselesi haline getirir. \u00d6rnek vermek gerekirse 1950 y\u0131l\u0131nda Arz-\u0131 H\u00e2l ile yay\u0131mlad\u0131\u011f\u0131 Bir G\u00fcn Sabah Sabah \u015fiirinde bu duyarl\u0131l\u0131k g\u00f6r\u00fclmektedir;<\/p>\n\n\n\n<p>\u015eark\u0131lar s\u00f6ylemi\u015fim pencereden,<br>Uyan\u0131p uyan\u0131p yine dalm\u0131\u015f\u0131m.<br>Biletim \u00fc\u00e7\u00fcnc\u00fc mevki,<br>Fakirlik hali.<br>L\u00fcleta\u015f\u0131ndan gerdanl\u0131\u011fa g\u00fcc\u00fcm yetmemi\u015f,<br>Sana Sapanca\u2019dan bir sepet elma alm\u0131\u015f\u0131m\u2026<\/p>\n\n\n\n<p>1958 y\u0131l\u0131na geldi\u011fimizde sosyal \u015fartlar\u0131n de\u011fi\u015fmesi ile toplumsall\u0131\u011f\u0131n modern d\u00fcnya ile entegre olma \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 insan \u00fczerinden anlat\u0131yor olmas\u0131 \u00e7ok \u00f6nemli bir noktad\u0131r. \u0130\u015fte modern \u015fehrin ortas\u0131nda kalakalan bir adam\u0131n \u015fiiri tam da \u00f6rnekteki gibidir;<\/p>\n\n\n\n<p>\u2018\u2019Bu \u015fehri nas\u0131l yapm\u0131\u015flar b\u00f6yle \u00fcst \u00fcste\/ ne g\u00f6ky\u00fcz\u00fc koymu\u015flar\/ ne g\u00fcnayd\u0131n\/ ne buldularsa getirmi\u015fler da\u011flar\u0131n ovalar\u0131n d\u0131\u015f\u0131nda\/ hele o sabahlar\u0131n ak\u015famlar\u0131n bungunlu\u011fu\/ o eski k\u0131\u015flalarda g\u00fcz \u00f6\u011fleleri\u2019\u2019.&nbsp;&nbsp;<\/p>\n\n\n\n<p>\u015eair, do\u011fdu\u011fu co\u011frafyay\u0131 ve k\u00fclt\u00fcr\u00fc anlamaya \u00e7al\u0131\u015fan bir zihindir. Onun hakk\u0131nda tam olarak yerli bir bilin\u00e7 demek m\u00fcmk\u00fcnd\u00fcr. Bu bilincin modern d\u00fcnya ile etkile\u015fime girdi\u011finde 1963 y\u0131l\u0131nda \u00c7\u0131kmaz\u0131n G\u00fczelli\u011fi \u015fiiri ile okurunu \u015fa\u015f\u0131rt\u0131r. \u2018\u2019\u0130nsan ve \u015fiir \u00e7\u0131kmazdad\u0131r ama bu iyi bir \u015feydir \u00e7\u00fcnk\u00fc insan bu \u00e7\u0131kmazdan \u00e7\u0131kmak i\u00e7in s\u00fcrekli aray\u0131\u015ftad\u0131r\u2019\u2019 der ve b\u00f6ylece bu \u00e7\u0131kmaza dair bilin\u00e7 geli\u015ftirir.<\/p>\n\n\n\n<p>Turgut Uyar bir s\u00f6yle\u015fide; \u2018\u2019mesele bir \u015fiir meselesi de\u011fildir, ya\u015fama meselesidir. Zaten ben hi\u00e7bir zaman \u015fiiri hayattan ayr\u0131 d\u00fc\u015f\u00fcnmedim. Hayat\u0131mda olmayan mesele \u015fiirimde de olamaz diye d\u00fc\u015f\u00fcn\u00fcyorum\u2019\u2019 demi\u015ftir.<\/p>\n\n\n\n<p>Bizler hayat\u0131m\u0131za \u015fiiri katmadan ne insan\u0131 ne de bu co\u011frafyay\u0131 anlayamay\u0131z. \u015eairin de dedi\u011fi gibi ;<\/p>\n\n\n\n<p>-her \u015feyden biraz kal\u0131r-<br>diyor birileri, \u00e7o\u011fulluk hakl\u0131l\u0131kt\u0131r.<br>kavanozda biraz kahve,<br>kutu da biraz ekmek,<br>insanda biraz ac\u0131.<br>insanda biraz mutluluk<br>ama en ge\u00e7erli s\u00f6z<br>insan en \u00e7ok sabahlar\u0131 arar sevdi\u011fi kad\u0131n\u0131<br>T\u00fcrkiye\u2019de ve d\u00fcnyada\u2026<\/p>\n\n\n\n<p><a href=\"Kaynak: http:\/\/www.edebiyatgazetesi.net\/\">Kaynak: http:\/\/www.edebiyatgazetesi.net\/<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi \u0130ncir Ku\u015flar\u0131 \u00dczerine 07\/11\/2020&nbsp;Sava\u015f\u2026\u00c7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa insanlar \u2026Y\u0131l 1992 \u2026Yer Avrupa\u2019n\u0131n g\u00f6be\u011fi\u2026Ba\u015fkent Saray Bosna viran, harabe\u2026Y\u00fczbinlerce Bo\u015fnak a\u00e7l\u0131k ile imtihan ediliyor. Ortada bir din sava\u015f\u0131, katliam, tecav\u00fcz, a\u00e7l\u0131k, i\u015fkence&#8230; Bunlar\u0131n hi\u00e7birinden habersiz merminin nereden gelip nereye isabet edece\u011finden bir haber her g\u00fcn \u00f6l\u00fcm ile burun buruna ebelemece oynayan \u0130ncir [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-36704","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36704"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36704\/revisions"}],"predecessor-version":[{"id":36830,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36704\/revisions\/36830"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36704"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}