{"id":36705,"date":"2021-02-24T08:00:00","date_gmt":"2021-02-24T04:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=36705"},"modified":"2021-02-24T12:43:09","modified_gmt":"2021-02-24T08:43:09","slug":"__trashed","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=36705","title":{"rendered":"Hocam\u0131z Selim TUN\u00c7B\u0130LEK.”K\u0130\u015e\u0130SEL ISTIRABIM!”"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi<\/strong><\/p>\n\n\n\n

\u0130nsanl\u0131k her ge\u00e7en g\u00fcn daha k\u00f6t\u00fc ve asl\u0131nda insan\u0131n arzu etmedi\u011fi bir noktaya do\u011fru s\u00fcr\u00fcklenmekte. Oysa insanl\u0131\u011f\u0131n ortak birikimleri olan eserler insan\u0131n daha mutlu, huzurlu, dingin, ba\u015far\u0131l\u0131 ve ger\u00e7ek\u00e7i bir hayat s\u00fcrmesi i\u00e7in yaz\u0131lm\u0131\u015f. Hatta insan\u0131n i\u00e7inde bulundu\u011fu \u201ck\u00f6t\u00fc\u201d, \u201c\u00e7irkin\u201d, \u201ckaranl\u0131k\u201d durumdan \u00e7\u0131kabilmesi i\u00e7in ona \u00fcmit a\u015f\u0131lam\u0131\u015f, telkin ve tavsiyelerde bulunmu\u015ftur.<\/p>\n\n\n\n

Peki, faydas\u0131 olmu\u015f mudur?<\/p>\n\n\n\n

Tamamen faydas\u0131z diyemeyiz. Bir taraftan Oblomov gibi tiplerle tembelli\u011fin ne denli k\u00f6t\u00fc bir \u015fey oldu\u011funu s\u00f6ylerken, tembellikten kurtulamad\u0131\u011f\u0131 gibi sevgilisi Olga i\u00e7in her \u015feyini verece\u011fini s\u00f6ylemesine ra\u011fmen de\u011fi\u015fimi ve d\u00f6n\u00fc\u015f\u00fcm\u00fc g\u00f6remedi\u011finden \u00f6t\u00fcr\u00fc, Olga\u2019s\u0131n\u0131  Stoltz\u2019a kapt\u0131rmaktan da kurtulamam\u0131\u015ft\u0131r.  Yani insanl\u0131\u011f\u0131n hedefledi\u011fi g\u00fczelliklere eri\u015femedi\u011fi bir yana u\u00e7urumunun kenar\u0131nda ve ya\u015famak istemedi\u011fi vah\u015fetin kap\u0131s\u0131 \u00f6n\u00fcnde titreyerek beklemektedir.<\/p>\n\n\n\n

Deneyim ve birikimi yok sayarak, umursamayarak nereye varaca\u011f\u0131m\u0131z\u0131 \u00fcmit ediyorduk ki? Elbisemizi bile Zahar giydiriyorsa onun bize neyi giydirdi\u011finden \u015fik\u00e2yet etme hakk\u0131m\u0131z ni\u00e7in olacak. Kendimiz se\u00e7erek ve isteyerek bir elbisemizi giymekten acizsek k\u0131yafetimizden \u015fik\u00e2yet etme hakk\u0131m\u0131z olabilir mi?<\/p>\n\n\n\n

Oblomov gibi sa\u00e7lar\u0131m\u0131z\u0131 bile ba\u015fkalar\u0131n\u0131n tarad\u0131\u011f\u0131 bir hayatta g\u00f6r\u00fcnt\u00fcm\u00fczden \u015fik\u00e2yet etmek bizim i\u00e7in \u00e7\u00f6z\u00fcm m\u00fc?<\/p>\n\n\n\n

\u0130nsanl\u0131\u011f\u0131n i\u00e7inde bulundu\u011fu durum hep b\u00f6yle olmu\u015ftur.

      \u0130nsan i\u00e7inde ya\u015fad\u0131\u011f\u0131 durumdan asla memnun olmam\u0131\u015f hep \u015fik\u00e2yet etmi\u015ftir.<\/p>\n\n\n\n

D\u00fcn de b\u00f6yleydi bu bug\u00fcn de b\u00f6yle.

     \u00c7a\u011f\u0131ndan, zaman\u0131ndan \u015fik\u00e2yeti olmayan eser yok gibi. Kendi yaratt\u0131\u011f\u0131m\u0131z g\u00f6r\u00fcnt\u00fcm\u00fczden rahats\u0131zl\u0131k nas\u0131l bir ruh halini yans\u0131t\u0131r? Bu yaln\u0131zca birka\u00e7 iyi insan\u0131n kendi yaratmad\u0131klar\u0131 duruma katlanmak istememelerinin bir yans\u0131mas\u0131 m\u0131, yoksa asl\u0131nda yolun ba\u015f\u0131nda hedefledikleriyle geldi\u011fimiz nokta aras\u0131ndaki u\u00e7urumdan m\u0131 kaynakl\u0131?


      Oblomov’un hedefledi\u011fi hayatla ya\u015fad\u0131\u011f\u0131 hayat aras\u0131ndaki u\u00e7urum ne kadar y\u00fcksekse \u0130ncil’in, Tevrat’\u0131n, Zubur’un ve Kur’an’\u0131n insana lay\u0131k g\u00f6rd\u00fc\u011f\u00fc hayatla insan\u0131n i\u00e7inde bulundu\u011fu durum i\u00e7ler ac\u0131s\u0131 halde. <\/p>\n\n\n\n

\u0130ncil \u201csev\u201d dedi\u011fi halde nas\u0131l oldu da bug\u00fcn b\u00fct\u00fcn bir insanl\u0131k nefrete bo\u011fuldu? Kendinden ba\u015fkas\u0131n\u0131 sevemez oldu?<\/p>\n\n\n\n

 Tevrat \u201c\u00f6ld\u00fcrme\u201d dedi\u011fi halde insanl\u0131k n\u00fcfusu i\u00e7inde en az n\u00fcfusla en \u00e7ok \u00f6ld\u00fcrenler Tevrat\u2019a inand\u0131klar\u0131n\u0131 s\u00f6yleyenler oldu.<\/p>\n\n\n\n

Kur’an \u201coku\u201d derken nas\u0131l oldu da M\u00fcsl\u00fcmanlar k\u00e2inat kitab\u0131n\u0131 hi\u00e7 okumayan topluma d\u00f6n\u00fc\u015ft\u00fcler?

      Zebur her t\u00fcrl\u00fc\u011f\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc men ederken nas\u0131l oldu da d\u00fcnya bu denli k\u00f6t\u00fc bir yer haline geldi?<\/p>\n\n\n\n

Benim ki\u015fisel \u0131st\u0131rab\u0131m bunlar\u0131 d\u00fc\u015f\u00fcnmekle ge\u00e7iyor.<\/p>\n\n\n\n

\u0130\u015fte yazmak ve okumak birazda bu \u0131st\u0131rab\u0131 b\u00f6l\u00fc\u015fmek gibi ac\u0131 bir \u015fey. \u00d6tesi var m\u0131?<\/p>\n\n\n\n

Kaynak: http:\/\/www.edebiyatgazetesi.net\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi \u0130nsanl\u0131k her ge\u00e7en g\u00fcn daha k\u00f6t\u00fc ve asl\u0131nda insan\u0131n arzu etmedi\u011fi bir noktaya do\u011fru s\u00fcr\u00fcklenmekte. Oysa insanl\u0131\u011f\u0131n ortak birikimleri olan eserler insan\u0131n daha mutlu, huzurlu, dingin, ba\u015far\u0131l\u0131 ve ger\u00e7ek\u00e7i bir hayat s\u00fcrmesi i\u00e7in yaz\u0131lm\u0131\u015f. Hatta insan\u0131n i\u00e7inde bulundu\u011fu \u201ck\u00f6t\u00fc\u201d, \u201c\u00e7irkin\u201d, \u201ckaranl\u0131k\u201d durumdan \u00e7\u0131kabilmesi i\u00e7in ona \u00fcmit a\u015f\u0131lam\u0131\u015f, telkin […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-36705","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36705"}],"version-history":[{"count":2,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36705\/revisions"}],"predecessor-version":[{"id":36709,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36705\/revisions\/36709"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36705"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}