{"id":37392,"date":"2021-03-24T07:00:00","date_gmt":"2021-03-24T03:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=37392"},"modified":"2021-03-24T11:41:42","modified_gmt":"2021-03-24T07:41:42","slug":"s%c9%99fa-v%c9%99liyeva-9","status":"publish","type":"post","link":"http:\/\/edebiyyat-az.com\/?p=37392","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEVA.”Nuhun g\u0259misin\u0259 gecik\u0259nl\u0259r” (Hekay\u0259)"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi G\u0259ncl\u0259r \u015euras\u0131n\u0131n v\u0259 Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc, Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Ba\u015f m\u0259sl\u0259h\u0259t\u00e7isi, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201c\u0130lin g\u0259nci\u201d m\u00fcfakat\u00e7\u0131s\u0131<\/em><\/strong><\/p>\n\n\n\n

\u0130sti yay g\u00fcn\u00fcn\u00fcn ax\u015fam\u0131 add\u0131m-add\u0131m g\u0259lirdi; qaranl\u0131\u011f\u0131n t\u00fcnd-g\u00f6y k\u00f6lg\u0259si uzaqdak\u0131 boz t\u0259p\u0259l\u0259rin yana\u011f\u0131na hopurdu. Balaca, q\u0259hv\u0259yi k\u0259rt\u0259nk\u0259l\u0259 balas\u0131 ba\u015f\u0131n\u0131 nahamar, \u00fcst\u00fc quruyan mam\u0131rlar\u0131n l\u0259k\u0259l\u0259ri il\u0259 dolu olan da\u015f\u0131n \u0259yri \u00e7\u0131x\u0131nt\u0131s\u0131na s\u00f6yk\u0259mi\u015fdi. Yax\u0131nl\u0131qdak\u0131 qar\u0131\u015fqa yuvas\u0131n\u0131n bir t\u0259r\u0259fi u\u00e7mu\u015fdu, \u015fah\u0131 \u00f6lm\u00fc\u015f, \u015fahzad\u0259l\u0259ri bir-birini q\u0131l\u0131nclam\u0131\u015f, r\u0259iyy\u0259ti ita\u0259t etm\u0259y\u0259 kims\u0259 tapmad\u0131\u011f\u0131na g\u00f6r\u0259 qon\u015fu \u015faha p\u0259nah aparm\u0131\u015f \u015f\u0259h\u0259r qalas\u0131na b\u0259nz\u0259yirdi\u2026
Yarpaqlar\u0131 doyunca nazlanmadan saral\u0131b b\u00fcr\u00fc\u015f\u0259n, anbaan \u00e7\u0131lpaqla\u015fan budaqlar\u0131 \u00fcz\u00fc g\u00f6y\u0259 haray \u00e7\u0259k\u0259n yemi\u015fan kollar\u0131n\u0131n aras\u0131yla bir ail\u0259 ir\u0259lil\u0259yirdi. Yay tozana\u011f\u0131n\u0131n saqqal\u0131na hopdurdu\u011fu tozu \u0259liyl\u0259 \u00e7\u0131rpma\u011f\u0131 x\u0259yal\u0131na bel\u0259 g\u0259tirm\u0259y\u0259n ata \u00f6nd\u0259 gedirdi. B\u0131\u011f yeri yenic\u0259 t\u0259rl\u0259y\u0259n yeniyetm\u0259 o\u011ful onun arxas\u0131nca add\u0131mlay\u0131r, t\u0259l\u0259s\u0259n atas\u0131n\u0131 g\u00f6zd\u0259n itirm\u0259m\u0259k \u00fc\u00e7\u00fcn h\u0259rd\u0259n ki\u00e7ik \u00e7\u0131r-\u00e7\u0131rp\u0131lar\u0131n \u00fcst\u00fcnd\u0259n hoppan\u0131rd\u0131. Gah da narahatl\u0131qla geri boylan\u0131r, nigaran bax\u0131\u015flar\u0131 g\u00f6rm\u0259k ist\u0259diyini g\u00f6rm\u0259y\u0259nd\u0259 ucadan s\u0259sl\u0259nirdi:
\u2013 Ata, m\u0259n burda dayan\u0131ram!
Ata bir s\u00f6z demir, \u0259lind\u0259ki ko\u011fan\u0131n ucunu yer\u0259 dir\u0259yir, h\u0259sr\u0259tl\u0259 qar\u015f\u0131dak\u0131 t\u0259p\u0259l\u0259r\u0259 bax\u0131r, \u00f6z\u00fcn\u00fc qaranl\u0131\u011fa t\u0259slim ed\u0259n d\u00fcnyan\u0131 \u00fcr\u0259yind\u0259 l\u0259n\u0259tl\u0259yirdi. O\u011ful \u00fcz\u00fcn\u00fc geri \u00e7evirir, yemi\u015fan kollar\u0131n\u0131n aras\u0131ndan g\u00f6r\u00fcn\u0259n \u00e7\u0259hray\u0131 yayl\u0131\u011fa t\u0259r\u0259f s\u0259sl\u0259nirdi:
\u2013 Ana, yorulmusansa, dayanaq!
Anadan s\u0259s \u00e7\u0131xm\u0131rd\u0131, ta ki o\u011fluna \u00e7ata\u00e7atda barma\u011f\u0131n\u0131 doda\u011f\u0131n\u0131n \u00fcst\u00fcn\u0259 qoyub ba\u015f\u0131yla quca\u011f\u0131ndak\u0131 k\u00f6rp\u0259y\u0259 i\u015far\u0259 etdi\u2026
\u2026Onlar bu minvalla n\u0259 q\u0259d\u0259r yol g\u0259lmi\u015fdil\u0259r, bilmirdil\u0259r\u2026 \u018fslind\u0259, bu yol\u00e7ulu\u011fa \u00e7\u0131xma\u011f\u0131 kim d\u00fc\u015f\u00fcnm\u00fc\u015fd\u00fc, soru\u015fan olsa, ail\u0259 \u00fczvl\u0259rind\u0259n he\u00e7 biri d\u00fczg\u00fcn cavab ver\u0259 bilm\u0259zdi. Bu ax\u015fam da anan\u0131n \u00e7\u0259hray\u0131 yayl\u0131\u011f\u0131n\u0131 quru yemi\u015fan buda\u011f\u0131ndan as\u0131b mi\u00e7\u0259tk\u0259n d\u00fcz\u0259ltdil\u0259r, atan\u0131n \u00e7almas\u0131n\u0131n dolamalar\u0131n\u0131 a\u00e7\u0131b \u0259ll\u0259riyl\u0259 yast\u0131lad\u0131qlar\u0131 quru \u00e7al\u0131lar\u0131n \u00fcst\u00fcn\u0259 s\u0259rdil\u0259r, k\u00f6rp\u0259nin yatmas\u0131 \u00fc\u00e7\u00fcn yer d\u00fcz\u0259ltdil\u0259r. Ata \u00fcz\u00fcn\u00fc g\u00fcn\u00fcn batd\u0131\u011f\u0131 yer\u0259 tutub \u0259ll\u0259rini sin\u0259sind\u0259 \u00e7arpazlad\u0131, diliyl\u0259 doda\u011f\u0131n\u0131 yalay\u0131b \u00fcr\u0259yin\u0259 y\u00fck olanlar\u0131 dilin\u0259 \u0259man\u0259t etdi:
\u2013 Bir olan Yaradan\u0131m\u0131z, g\u00f6yl\u0259rd\u0259ki atam\u0131z! Biz t\u0259kc\u0259 s\u0259ni tan\u0131y\u0131r\u0131q, ey h\u0259r \u015feyin var olmas\u0131na s\u0259b\u0259b olan! Bir n\u0259f\u0259sl\u0259 can verdiyin Ad\u0259min x\u0259trin\u0259, m\u0259n\u0259 \u00f6z\u00fcn yol a\u00e7\u2026 M\u0259ni Nuhun yad\u0131na sal\u2026 M\u0259ni Nuhun yad\u0131na sal\u2026
O\u011ful atas\u0131n\u0131n yer\u0259 d\u00fc\u015f\u0259n ko\u011fas\u0131n\u0131 ehmalca g\u00f6t\u00fcrd\u00fc, torpa\u011fa d\u0259y\u0259n \u00fcz\u00fcn\u00fc \u0259bas\u0131na s\u00fcrtd\u00fc, ba\u015f\u0131nda yonulmu\u015f ayparan\u0131 barmaqlar\u0131yla b\u0259rk-b\u0259rk s\u0131xd\u0131, arxadan atas\u0131na yax\u0131nla\u015fd\u0131:
\u2013 Ata\u2026
Atadan s\u0259s \u00e7\u0131xmad\u0131; bu duru\u015fuyla o, ax\u015fam\u0131n ala-toran\u0131nda x\u0259yal\u0131ndak\u0131 g\u0259minin dor a\u011fac\u0131na b\u0259nz\u0259yirdi\u2026
\u2013 Ata\u2026
O\u011ful bir add\u0131m daha yax\u0131na g\u0259ldi, \u0259min idi ki, atas\u0131 onu e\u015fidir.
\u2013 Ata, Rahab\u0131n ads\u0131z o\u011flu m\u0259b\u0259din h\u0259y\u0259tind\u0259 dan\u0131\u015f\u0131rd\u0131 ki, dua ed\u0259nd\u0259 \u00fcz\u00fcm\u00fcz\u00fc g\u00fcn batan t\u0259r\u0259f\u0259 yox, g\u00fcn \u00e7\u0131xan t\u0259r\u0259f\u0259 tutmal\u0131y\u0131q. \u018fll\u0259rimizi qo\u015fala\u015fd\u0131r\u0131b \u00fcz\u00fc g\u00f6y\u0259 dayanmal\u0131y\u0131q\u2026 Bir d\u0259\u2026
Atas\u0131n\u0131n q\u0131m\u0131ldanmadan dayanmas\u0131 o\u011fulun c\u0259sar\u0259tini yenirdi, s\u00f6yl\u0259dikl\u0259rinin atas\u0131na xo\u015f g\u0259lm\u0259diyini d\u00fc\u015f\u00fcn\u0259n o\u011ful s\u00f6zl\u0259rini yar\u0131da k\u0259sdi. \u0130nsan s\u0259sind\u0259n k\u0259m qalan q\u0131sa zaman k\u0259siyind\u0259 uzaqdan bayqu\u015f ulart\u0131s\u0131 g\u0259lirdi\u2026
\u2013 Bir d\u0259 n\u0259? \u2013 Atan\u0131n s\u0259sind\u0259 amiran\u0259lik yox, \u00e7ar\u0259sizlik vard\u0131.
\u2013 Bir d\u0259 dua ed\u0259rk\u0259n g\u00f6zl\u0259rimizi ya yummal\u0131y\u0131q, ya da bax\u0131\u015flar\u0131m\u0131z\u0131 yer\u0259, ayaqlar\u0131m\u0131z\u0131n ucuna dikm\u0259liyik\u2026
\u2013 Bunu da Rahab\u0131n ads\u0131z o\u011flu dedi?
\u2013 H\u0259\u2026
Ata geri d\u00f6n\u00fcb q\u0259tiyy\u0259tsiz add\u0131mlarla k\u00f6rp\u0259nin yatd\u0131\u011f\u0131 yer\u0259 yax\u0131nla\u015fd\u0131. \u018fliyl\u0259 k\u00f6rp\u0259nin yata\u011f\u0131n\u0131n yan\u0131ndak\u0131 yeri hamarlad\u0131, ayaqlar\u0131n\u0131 qatlay\u0131b oturdu. Ana t\u0259p\u0259l\u0259rd\u0259n \u00fcz\u00fc b\u0259ri s\u00fcr\u00fc\u015f\u00fcb g\u0259l\u0259n qaranl\u0131\u011fa bax\u0131b \u0259ll\u0259rini \u00fcz\u00fcn\u0259 \u00e7\u0259kdi, a\u011flams\u0131nan s\u0259sl\u0259 dedi:
\u2013 Bu g\u00fcn d\u0259 gedib \u00e7\u0131xammad\u0131q. Q\u0131z\u0131n ta n\u0259f\u0259si t\u0259ngiyir\u2026 Sabaha sa\u011f \u00e7\u0131xs\u0131n dey\u0259, \u00fcr\u0259yimd\u0259 min dua el\u0259mi\u015f\u0259m\u2026
Ata \u0259lini uzad\u0131b yuxuda k\u0259sik-k\u0259sik n\u0259f\u0259s alan q\u0131z\u0131n\u0131n aln\u0131na qoydu, ovcuna k\u00f6z bas\u0131lm\u0131\u015f kimi \u0259lini geri \u00e7\u0259kdi, udqundu. Ana onun bu q\u0259fil h\u0259r\u0259k\u0259tinin s\u0259b\u0259bini anlam\u0131\u015fd\u0131, g\u00fcnortadan b\u0259ri u\u015faq quca\u011f\u0131nda k\u00f6z\u0259r\u0259n k\u00f6s\u00f6v\u0259 d\u00f6nm\u00fc\u015fd\u00fc, amma ona el\u0259 g\u0259lmi\u015fdi ki, \u00fcr\u0259yinin ba\u015f\u0131d\u0131 yanan\u2026 \u018fll\u0259rini qo\u015fala\u015fd\u0131r\u0131b \u00fcz\u00fcn\u00fc g\u00f6y\u0259 tutdu:
\u2013 Ay bir olan! Ay t\u0259k olan! Bu g\u00fcnahs\u0131z k\u00f6rp\u0259ni qoyma \u00f6ls\u00fcn\u2026 O ki he\u00e7 bir g\u00fcnah etm\u0259yib\u2026 O, h\u0259l\u0259 barma\u011f\u0131n\u0131 bir Ad\u0259m o\u011fluna tu\u015flay\u0131b \u201cg\u00fcnahkard\u0131\u201d dem\u0259yib. H\u0259l\u0259 he\u00e7 kimin ba\u011f\u0131ndak\u0131 almadan bir di\u015fl\u0259k almay\u0131b. Ay h\u0259r \u015feyi var ed\u0259n, onu da s\u0259n var etmis\u0259n\u2026 \u018fn b\u00f6y\u00fck g\u00fcnah\u0131 anas\u0131n\u0131n d\u00f6\u015f\u00fcn\u00fc di\u015fsiz dama\u011f\u0131yla s\u0131xan birin\u0259 \u00f6l\u00fcm haqd\u0131m\u0131? O ki\u2026 O\u2026 O, h\u0259l\u0259 bir nahaq s\u00f6z dan\u0131\u015fmay\u0131b\u2026 G\u00fcnahs\u0131zd\u0131\u2026 M\u0259sumdu\u2026 \u015eeytan\u0131n ad\u0131n\u0131 da e\u015fitm\u0259yib\u2026 O\u2026
Anan\u0131n h\u00f6nk\u00fcrt\u00fcs\u00fcn\u00fc atan\u0131n \u0259s\u0259bi s\u00f6zl\u0259ri \u00fcst\u0259l\u0259di:
\u2013 Sus, H\u0259vvan\u0131n varisi! Sus! El\u0259 dan\u0131\u015f\u0131rsan ki\u2026 M\u0259g\u0259r Yaradan yaratd\u0131\u011f\u0131n\u0131 tan\u0131m\u0131r?!
K\u00f6rp\u0259nin a\u011flamas\u0131 uzaqdan e\u015fidil\u0259n bayqu\u015f s\u0259sin\u0259 qar\u0131\u015fd\u0131. O\u011ful y\u00fcy\u00fcr\u0259k g\u0259ldi, \u0259lind\u0259ki ko\u011fan\u0131 yemi\u015fan\u0131n ha\u00e7a budaqlar\u0131na s\u00f6yk\u0259yib dizi \u00fcst\u0259 \u0259yildi, k\u00f6rp\u0259nin qarn\u0131n\u0131 s\u0131\u011fallaya-s\u0131\u011fallaya astadan z\u00fcmz\u00fcm\u0259 etm\u0259y\u0259 ba\u015flad\u0131:<\/p>\n\n\n\n

\u2013 Bizi Nuha aparacaq
Getdiyimiz c\u0131\u011f\u0131rlar\u2026
Bu gec\u0259 ay do\u011facaq,
\u015e\u0259nlik qurubdu bayqu\u015flar\u2026<\/p>\n\n\n\n

K\u00f6rp\u0259 heysiz-heysiz zar\u0131lday\u0131b \u00e7apaql\u0131 kirpikl\u0259rini t\u0259z\u0259d\u0259n bir-birin\u0259 qovu\u015fdurdu. Ana boynunu yana \u0259yib heyran-heyran o\u011fluna bax\u0131rd\u0131. O\u011ful z\u00fcmz\u00fcm\u0259sini k\u0259sib yerini rahatlad\u0131, \u0259lini yax\u0131nl\u0131qdak\u0131 nahamar da\u015fa t\u0259r\u0259f uzatd\u0131. K\u0259rt\u0259nk\u0259l\u0259 balas\u0131 c\u0259ld s\u0131\u00e7ray\u0131b qurumu\u015f tikan yarpa\u011f\u0131n\u0131n \u00fcst\u00fcn\u0259 d\u00fc\u015fd\u00fc. O\u011ful da\u015f\u0131 g\u00f6t\u00fcr\u00fcb \u0259bas\u0131n\u0131n \u0259t\u0259yin\u0259 qoydu, barmaqlar\u0131n\u0131 mam\u0131r l\u0259k\u0259l\u0259rind\u0259 g\u0259zdirdi.
\u2013 Oxudu\u011fun mahn\u0131n\u0131 da Rahab\u0131n ads\u0131z o\u011flu \u00f6yr\u0259dib? \u2013 Atan\u0131n s\u0259sind\u0259 h\u0259l\u0259 \u0259s\u0259b vard\u0131. Amma bu d\u0259f\u0259 o daha astadan dan\u0131\u015f\u0131rd\u0131.
\u2013 Yox\u2026
\u2013 Hardan \u00f6yr\u0259nmis\u0259n?
O\u011ful bax\u0131\u015flar\u0131n\u0131 da\u015fa dikib susmu\u015fdu. Atas\u0131n\u0131n bu sual\u0131na cavab verm\u0259k ist\u0259mirdi. Bilirdi ki, \u00f6z\u00fcnd\u0259n s\u00f6z uydurmaq, mahn\u0131 qo\u015fmaq \u015feytana ita\u0259tdir\u2026 Bilirdi, amma ruhundan p\u0259rvazlanan s\u00f6zl\u0259rin, qulaqlar\u0131nda s\u0259sl\u0259n\u0259n inc\u0259 ah\u0259ngl\u0259rin qar\u015f\u0131s\u0131ndak\u0131 acizliyini d\u0259 d\u0259rk edirdi. \u0130ndiy\u0259d\u0259k ruhundak\u0131 t\u0259lat\u00fcml\u0259ri dilin\u0259 \u0259man\u0259t ed\u0259nd\u0259 ham\u0131dan gizl\u0259nirdi, t\u0259kc\u0259 Rahab\u0131n ads\u0131z o\u011flunun yan\u0131nda \u00fcr\u0259kl\u0259 oxuyurdu. Onu da bilirdi ki, gec-tez onun bu sirli dostlu\u011funa etiraz ed\u0259nl\u0259r \u00e7oxalacaq, \u0259n \u0259sas da atas\u0131 bu dostlu\u011fun bitm\u0259sini \u0259mr ed\u0259c\u0259k\u2026
M\u0259b\u0259din h\u0259y\u0259tind\u0259 ham\u0131yla deyib-g\u00fcl\u0259n, b\u00fct\u00fcn ki\u015fil\u0259rin s\u0259d\u0259q\u0259 uzadan \u0259ll\u0259rind\u0259n yap\u0131\u015f\u0131b ovuclar\u0131n\u0131n i\u00e7ind\u0259n \u00f6p\u0259n Rahab o\u011ful do\u011fanda kims\u0259 u\u015fa\u011f\u0131n atas\u0131n\u0131n ad\u0131n\u0131 soru\u015fmam\u0131\u015fd\u0131. Ata ad\u0131 b\u0259lli olmayan u\u015fa\u011f\u0131 nec\u0259 \u00e7a\u011f\u0131racaqlar\u0131n\u0131 bilm\u0259dikl\u0259rin\u0259 g\u00f6r\u0259 d\u0259 ham\u0131 ona \u201cRahab\u0131n ads\u0131z o\u011flu\u201d deyirdi. Daim uza\u011fa dikil\u0259n bax\u0131\u015flar\u0131ndan q\u0259tiyy\u0259t t\u00f6k\u00fcl\u0259n, b\u00fct\u00fcn ya\u015fl\u0131, yaxud cavan m\u0259clisl\u0259rinin d\u0259v\u0259tsiz i\u015ftirak\u00e7\u0131s\u0131 olan o\u011flan \u00f6z\u00fc d\u0259 bilirdi ki, o, anadan olandan b\u0259ri m\u0259b\u0259din divarlar\u0131, b\u0259lk\u0259, milyon d\u0259f\u0259 p\u0131\u00e7\u0131lt\u0131yla s\u0259sl\u0259n\u0259n \u201cU\u015fa\u011f\u0131n atas\u0131 kimdir?\u201d sual\u0131n\u0131 e\u015fidib\u2026 O, bu sual\u0131 onu \u201cRahab\u0131n ads\u0131z o\u011flu\u201d dey\u0259 \u00e7a\u011f\u0131ran b\u00fct\u00fcn ki\u015fil\u0259rin g\u00fcnahkar bax\u0131\u015flar\u0131ndan da oxuyurdu. Bir d\u0259f\u0259 d\u0259 olsun anas\u0131na \u00fcz tutub: \u201cAtam kimdir?\u201d dey\u0259 soru\u015fmamas\u0131n\u0131n s\u0259b\u0259bi d\u0259 bu idi\u2026 Ham\u0131n\u0131n yaz\u0131\u011f\u0131 g\u0259l\u0259n, \u00fcr\u0259yi yanan, b\u0259z\u0259n d\u0259 varl\u0131\u011f\u0131 yoxluq kimi d\u0259y\u0259rl\u0259ndiril\u0259n, Nuhun kitab\u0131nda ad\u0131 olmayan yegan\u0259 insan olmaq onun \u00f6z\u00fcn\u0259 d\u0259 xo\u015f g\u0259lirdi. \u018fn \u00e7ox da var oldu\u011fu yerd\u0259 yox say\u0131lmaq onun \u00fcr\u0259yinc\u0259ydi; bel\u0259c\u0259, ham\u0131n\u0131n \u0259n d\u0259rin hissl\u0259rinin \u015fahidi olurdu. B\u0259z\u0259n \u00f6z\u00fcn\u00fc sol \u00e7iyind\u0259ki m\u0259l\u0259yin yerd\u0259 olan g\u00f6z\u00fc-qula\u011f\u0131 kimi d\u0259 hiss edirdi; \u015f\u0259h\u0259r \u0259halisinin \u0259n m\u00fcq\u0259dd\u0259s adam sayd\u0131\u011f\u0131 Nuhun bel\u0259, g\u00fcnah i\u015fl\u0259diyini t\u0259kc\u0259 o bilirdi. \u00d6z\u00fcnd\u0259n s\u00f6z qo\u015fan yeniyetm\u0259nin dodaqlar\u0131n\u0131n s\u0259ssiz p\u0131\u00e7\u0131lt\u0131lar\u0131n\u0131 da ilk d\u0259f\u0259 o e\u015fitmi\u015fdi. H\u0259r d\u0259f\u0259 s\u00f6z qo\u015fan yeniyetm\u0259d\u0259n bir ah\u0259ngdar s\u00f6z e\u015fid\u0259nd\u0259 \u00fcr\u0259yind\u0259ki sirr qap\u0131lar\u0131n\u0131n \u00f6z-\u00f6z\u00fcn\u0259 a\u00e7\u0131ld\u0131\u011f\u0131n\u0131, he\u00e7 kim\u0259 dem\u0259m\u0259y\u0259 \u00fcr\u0259yind\u0259 and i\u00e7dikl\u0259rinin birc\u0259-birc\u0259 dilind\u0259n t\u00f6k\u00fcl\u00fcb onun qula\u011f\u0131na do\u011fru axd\u0131\u011f\u0131n\u0131 da g\u00f6rm\u00fc\u015fd\u00fc\u2026 Bunu g\u00f6r\u0259nd\u0259n sonra da Rahab\u0131n ads\u0131z o\u011flu get-ged\u0259 daha susqun, daha qaraqabaq olurdu. V\u0259 bir g\u00fcn anlad\u0131 ki, daha dostunun qula\u011f\u0131na t\u0259r\u0259f axas\u0131 birc\u0259 damla sirr qalmay\u0131b \u00fcr\u0259yind\u0259\u2026 Ail\u0259nin Nuhun g\u0259misin\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn t\u0259l\u0259sik evd\u0259n \u00e7\u0131xd\u0131\u011f\u0131 g\u00fcn idi o g\u00fcn\u2026
\u2026O\u011ful atas\u0131n\u0131n \u0259s\u0259bi sual\u0131n\u0131n qar\u015f\u0131s\u0131nda \u00f6z\u00fcn\u00fc yeni bir selin a\u011fz\u0131nda hiss edirdi. Bu d\u0259f\u0259ki sel Rahab\u0131n o\u011flunun s\u00f6yl\u0259diyi sirr seli deyildi, he\u00e7 ona b\u0259nz\u0259mirdi d\u0259\u2026 H\u0259min seli o, g\u00fcnl\u0259rl\u0259, aylarla ruhundan s\u00fczd\u00fcrm\u00fc\u015fd\u00fc, tapd\u0131\u011f\u0131 q\u0259nim\u0259tl\u0259ri s\u0259s\u0259 \u00e7evirib s\u00f6z d\u00fcz\u0259ltmi\u015fdi, \u00fcz\u00fcn\u00fc kainata tutub o s\u0259si h\u0259r bir da\u015fa, h\u0259r bir torpaq d\u0259n\u0259sin\u0259, gec\u0259l\u0259r ulduzlara, g\u00fcnd\u00fczl\u0259r g\u00fcn\u0259\u015f \u015f\u00fcalar\u0131na \u0259man\u0259t etmi\u015fdi. Atas\u0131n\u0131n: \u201cHardan \u00f6yr\u0259nmis\u0259n?\u201d sual\u0131 is\u0259 onu susma\u011fa m\u0259cbur ed\u0259n, dodaqlar\u0131n\u0131 bir-birin\u0259 kipl\u0259\u015fdir\u0259n, di\u015fl\u0259rini s\u0131xan, bo\u011faz\u0131na q\u0259h\u0259r y\u0131\u011fan, yumruqlar\u0131n\u0131 d\u00fcy\u00fcnl\u0259y\u0259n q\u0259z\u0259b seliydi; h\u0259l\u0259 ki onu da\u015fma\u011fa qoymayan o\u011fulun ataya olan ehtiram\u0131ndan h\u00f6r\u00fcl\u0259n b\u0259nd idi\u2026 Atas\u0131n\u0131n ona zill\u0259n\u0259n bax\u0131\u015flar\u0131n\u0131n y\u00f6n\u00fcn\u00fc d\u0259yi\u015fdirm\u0259si \u00fc\u00e7\u00fcn o\u011ful \u00fcr\u0259yind\u0259 bir dua da oxudu; i\u015f\u0259 bax, duas\u0131 da ah\u0259ngdar idi\u2026 El\u0259 bil ki, kims\u0259 uzaqdan h\u0259zin bir s\u0259sl\u0259 onun duy\u011fular\u0131na layla \u00e7al\u0131rd\u0131, duy\u011fular\u0131 da s\u00f6z-s\u00f6z b\u0259z\u0259nir, \u00fcz\u00fc kainata do\u011fru r\u0259qs\u0259 ba\u015flay\u0131rd\u0131. Anbaan i\u00e7ind\u0259ki q\u0259z\u0259b selinin s\u0259ngidiyini, \u0259ksin\u0259, d\u00fc\u015f\u00fcnc\u0259l\u0259rinin qayalar\u0131n ba\u011fr\u0131ndan s\u0131zan dumduru bulaq suyuna d\u00f6nd\u00fcy\u00fcn\u00fc hiss edirdi. Qeyri-ixtiyari dilind\u0259n \u00e7\u0131xan haray boz t\u0259p\u0259l\u0259rin qaranl\u0131\u011f\u0131n ehtirasl\u0131 quca\u011f\u0131nda \u0259riy\u0259n k\u00f6lg\u0259l\u0259rinin ba\u015f\u0131 \u00fcst\u00fcnd\u0259 burul\u011fana d\u00f6nd\u00fc:
\u2013 N\u0259yi qoyub, n\u0259yi aparma\u011fa \u00e7al\u0131\u015f\u0131rsan, ey Nuh?!
Ata nigaran-nigaran yatan k\u00f6rp\u0259y\u0259 baxd\u0131, bu d\u0259f\u0259 q\u0131zc\u0131\u011faz diksinib oyanmad\u0131, dey\u0259s\u0259n, ax\u015fam\u0131n \u00f6z\u00fcyl\u0259 g\u0259tirdiyi qar\u0131\u015f\u0131q s\u0259sl\u0259r i\u00e7ind\u0259 qarda\u015f\u0131n\u0131n haray\u0131 ona yad g\u0259lm\u0259mi\u015fdi. Ata q\u0131z\u0131n\u0131n oyanmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcb yenid\u0259n bax\u0131\u015flar\u0131n\u0131 o\u011fluna t\u0259r\u0259f \u00e7evirdi; bu d\u0259f\u0259 onun g\u00f6zl\u0259rind\u0259n ittiham v\u0259 \u0259s\u0259b yox, qay\u011f\u0131 v\u0259 nigaran\u00e7\u0131l\u0131q boylan\u0131rd\u0131. He\u00e7 unutmurdu, q\u0131rx il \u0259vv\u0259l Nuh onun qap\u0131s\u0131na g\u0259lib g\u0259mini d\u00fcz\u0259ltm\u0259y\u0259 k\u00f6m\u0259k etm\u0259sini xahi\u015f ed\u0259nd\u0259 \u015faqqanaq \u00e7\u0259kib g\u00fclm\u00fc\u015fd\u00fc. G\u00fcnb\u0259g\u00fcn onun g\u00fcl\u00fc\u015f\u00fcn\u00fcn \u0259ks-s\u0259das\u0131 b\u00fct\u00fcn \u0259yal\u0259td\u0259 e\u015fidilmi\u015fdi; ham\u0131 \u0259lini qarn\u0131n\u0131n \u00fcst\u00fcn\u0259 qoyub u\u011funmu\u015fdu. \u018fyal\u0259tin bir \u015f\u0259rqind\u0259 \u2013 Yanarda\u011fda, bir d\u0259 q\u0259rbind\u0259 \u2013Ke\u015fik\u00e7ida\u011fda y\u00fck\u00fcn\u00fc yer\u0259 qoyan karvanlar\u0131n sahibl\u0259ri d\u0259 g\u00fcndo\u011fandan-g\u00fcnbatana bu \u015faqqana\u011f\u0131 da\u015f\u0131m\u0131\u015fd\u0131lar, bel\u0259c\u0259, getdikc\u0259 artan isti havalar\u0131n sin\u0259sin\u0259 da\u011f \u00e7\u0259kdiyi torpaqlar\u0131n ba\u015f\u0131n\u0131n \u00fcst\u00fcnd\u0259ki qaynar burul\u011fanlar\u0131n v\u0131y\u0131lt\u0131s\u0131nda \u201cNuhun ba\u015f\u0131na hava g\u0259lib\u201d s\u0259das\u0131 da duyulma\u011fa ba\u015flam\u0131\u015fd\u0131. \u0130ndi o\u011flunun \u00fcz\u00fcn\u00fc bo\u015flu\u011fa tutub Nuhdan s\u00f6z soru\u015fmas\u0131 onun h\u0259min s\u0259sin q\u0131rx ild\u0259 h\u0259yatlar\u0131n\u0131n h\u0259r an\u0131na nec\u0259 hopmas\u0131n\u0131 yad\u0131na sald\u0131. H\u0259\u2026 O s\u0259s h\u0259yatlar\u0131na hopmu\u015fdu; \u0259vv\u0259lc\u0259 kinay\u0259 doluydu, sonra t\u0259\u0259cc\u00fcbl\u0259 s\u00fcsl\u0259nmi\u015fdi, hans\u0131sa zaman k\u0259siyind\u0259 q\u0259tiyy\u0259t heyk\u0259lin\u0259 d\u00f6nm\u00fc\u015fd\u00fc\u2026 Son bir ne\u00e7\u0259 ild\u0259s\u0259 \u201cNuhun ba\u015f\u0131na hava g\u0259lib\u201d c\u00fcml\u0259sinin yara\u015f\u0131\u011f\u0131ndan \u015f\u00fcbh\u0259 nax\u0131\u015flar\u0131 as\u0131lm\u0131\u015fd\u0131, aradabir ya\u011f\u0131\u015fdan sonrak\u0131 g\u00f6y qur\u015fa\u011f\u0131 kimi sonunda sual i\u015far\u0259si d\u0259 g\u00f6z\u0259 d\u0259yirdi\u2026 Ta ki h\u0259min g\u00fcn\u0259d\u0259k\u2026
H\u0259min g\u00fcn Nuh y\u00fck\u00fcn\u00fc tutub \u0259yal\u0259td\u0259n ayr\u0131lm\u0131\u015fd\u0131\u2026 Dild\u0259n-dil\u0259, a\u011f\u0131zdan-a\u011f\u0131za dola\u015fm\u0131\u015fd\u0131 ki, Nuhun g\u0259misi haz\u0131rd\u0131, bu g\u00fcn-sabah yola d\u00fc\u015f\u0259c\u0259k\u2026V\u0259 g\u00fcnahlar\u0131n olmad\u0131\u011f\u0131, g\u00f6z ya\u015flar\u0131n\u0131n axmad\u0131\u011f\u0131, x\u0259st\u0259likl\u0259rin insan can\u0131 tan\u0131mad\u0131\u011f\u0131 bir diyara ged\u0259c\u0259k. Evd\u0259n-ev\u0259, eld\u0259n-el\u0259 yay\u0131lan s\u00f6zl\u0259r bir-birinin ba\u015f\u0131na tumar \u00e7\u0259k\u0259-\u00e7\u0259k\u0259 \u0259fsan\u0259y\u0259 d\u00f6nm\u00fc\u015fd\u00fc, bu \u0259fsan\u0259d\u0259 Ad\u0259min ilk g\u00fcnah\u0131n\u0131n m\u0259kan\u0131 olan C\u0259nn\u0259t ba\u011f\u0131 da yada d\u00fc\u015fm\u00fc\u015fd\u00fc. Di\u015fsiz Naominin dul g\u0259lini R\u0259hil\u0259y\u0259 \u00fcnvanlad\u0131\u011f\u0131:
\u2013 Y\u0259ni Nuh C\u0259nn\u0259t ba\u011f\u0131na gedib \u00e7\u0131xacaq, el\u0259mi? \u2013 sual\u0131n\u0131n cavab\u0131 da Nuhun getdiyi s\u0259mtd\u0259 itmi\u015fdi\u2026
H\u0259min g\u00fcn ilk d\u0259f\u0259 m\u0259b\u0259din h\u0259y\u0259tind\u0259 oturan dil\u0259n\u00e7il\u0259r, \u015fik\u0259stl\u0259r v\u0259 s\u0259d\u0259q\u0259 y\u0131\u011fanlar\u0131n pullar\u0131n\u0131 o\u011furlayan kas\u0131b u\u015faqlar\u0131 kahinl\u0259rin i\u00e7\u0259rid\u0259n g\u0259l\u0259n q\u0131\u015fq\u0131r\u0131qlar\u0131n\u0131 e\u015fitmi\u015fdi. Kahinl\u0259rd\u0259n kimisi Nuhu \u201cTanr\u0131n\u0131n dostu\u201d adland\u0131r\u0131r, kimisi onu \u201cb\u0259\u015f\u0259rin \u0259\u015fr\u0259fi\u201d kimi t\u0259rifl\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, bir ba\u015fqas\u0131 da:
\u2013 Nuhun ba\u015f\u0131na hava g\u0259lib. \u2013 deyirdi. \u2013 Sonra da q\u0259tiyy\u0259tsiz \u015f\u0259kild\u0259 \u0259lav\u0259 edirdi: el\u0259 deyirl\u0259r\u2026
T\u0259kc\u0259 ba\u015f kahin Uzziya \u0259ll\u0259rini \u00e7\u0259n\u0259sind\u0259 qo\u015falay\u0131b susmu\u015fdu. Onu d\u00fc\u015f\u00fcnd\u00fcr\u0259n C\u0259nn\u0259t ba\u011f\u0131 il\u0259 ba\u011fl\u0131 \u0259fsan\u0259nin yenid\u0259n insanlar\u0131n \u00fcr\u0259yind\u0259 \u00fcmid c\u00fcc\u0259rtm\u0259siydi. \u00d6z-\u00f6z\u00fcn\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fc: \u201cDem\u0259li, Nuh q\u0131rx ild\u0259n \u00e7oxdur ki, C\u0259nn\u0259t ba\u011f\u0131n\u0131n harda oldu\u011funu bilirmi\u015f. Ad\u0259min bir di\u015fl\u0259k meyv\u0259y\u0259 satd\u0131\u011f\u0131 g\u00fcnahs\u0131zl\u0131\u011f\u0131n min bir r\u0259ngind\u0259n, \u0259n az\u0131 birini g\u00f6r\u00fcbm\u00fc\u015f. B\u0259s niy\u0259 bir d\u0259f\u0259 m\u0259b\u0259d\u0259 g\u0259lib bunu m\u0259n\u0259 s\u00f6yl\u0259m\u0259di? M\u0259g\u0259r ba\u015f kahinin ham\u0131n\u0131n \u00fcr\u0259yind\u0259n ke\u00e7\u0259ni bilm\u0259y\u0259 haqq\u0131 yox idi?! Var idi ax\u0131\u2026\u201d
Bu \u015f\u0259h\u0259rd\u0259 yediyi bu\u011fda d\u0259n\u0259sini m\u0259d\u0259sind\u0259 h\u0259zm edib sonra balas\u0131n\u0131n dimdiyin\u0259 qusan qu\u015fun da g\u00fcnah\u0131ndan x\u0259b\u0259rdar idi Uzziya; bilirdi ki, qu\u015f bu\u011fdan\u0131 kimin anbar\u0131ndan o\u011furlay\u0131b. V\u0259 indi bird\u0259n-bir\u0259, Nuh y\u00fck\u00fcn\u00fc \u00e7\u0259kib Boz da\u011f\u0131 a\u015fandan sonra \u00f6z\u00fcn\u00fc o q\u0259d\u0259r nakamil hiss edirdi ki\u2026 \u201cB\u0259lk\u0259, he\u00e7 vaxt kamil olmam\u0131\u015fam? Ax\u0131 H\u0259vva varisinin v\u00fccudunun i\u015f\u0131\u011f\u0131nda m\u0259nim d\u0259 g\u00f6zl\u0259rim qama\u015f\u0131b\u2026\u201d \u2013 bunu d\u00fc\u015f\u00fcn\u0259nd\u0259 Uzziya qeyri-ixtiyari barmaqlar\u0131n\u0131 bir-birin\u0259 s\u00fcrtd\u00fc; x\u0259yal\u0131nda barmaqlar\u0131yla ba\u015f kahin\u0259 \u015eamxat\u0131n sin\u0259sini ox\u015fay\u0131rd\u0131\u2026
H\u0259min g\u00fcn Rahab\u0131n ads\u0131z o\u011flu da ilk d\u0259f\u0259 bildiyinin do\u011frulu\u011fundan \u0259min olub-olmad\u0131\u011f\u0131n\u0131 an\u0131\u015fd\u0131ramm\u0131rd\u0131. G\u0259minin d\u00fcz\u0259ldildiyi q\u0131rx ilin hans\u0131 k\u0259siyind\u0259s\u0259 he\u00e7 kimin dinl\u0259m\u0259diyi, ham\u0131n\u0131n \u201chaval\u0131\u201d dey\u0259 kinay\u0259yl\u0259 arxas\u0131nca a\u011f\u0131z b\u00fczd\u00fcy\u00fc Nuh adam d\u0259rdind\u0259n \u00fcz\u00fcn\u00fc anas\u0131 Rahaba tutmu\u015fdu:
\u2013 \u0130kinci a\u015f\u0131r\u0131ma \u00e7atmam\u0131\u015f genc\u0259 bir yer var, g\u0259mini orda d\u00fcz\u0259ldir\u0259m. D\u00f6rd yan\u0131 lal\u0259lik, qapaz d\u0259ymi\u015f kimi h\u0259mi\u015f\u0259 ba\u015f\u0131 yast\u0131 olan da\u011f\u0131 buludlara nazlanan, yay\u0131n c\u0131rhac\u0131r\u0131nda bel\u0259 qo\u015fa-qo\u015fa qar ya\u011fan o genc\u0259 yerin torpa\u011f\u0131 da q\u0131z\u0131ld\u0131r el\u0259 bil. \u018flimi n\u0259y\u0259 at\u0131ram, boldur. Ordan yola \u00e7\u0131xaca\u011fam, amma yolum el\u0259 d\u0259 uzun olmayacaq. El\u0259 o a\u015f\u0131r\u0131m\u0131n o \u00fcz\u00fcn\u0259 q\u0259d\u0259r q\u0131rx il yol ged\u0259c\u0259y\u0259m. H\u0259, h\u0259\u2026 G\u00fclm\u0259, Rahab, g\u00fclm\u0259\u2026 Karvanlar\u0131n, s\u00fcr\u00fcl\u0259rin be\u015f g\u00fcn\u0259 getdiyi yolu m\u0259n g\u0259miml\u0259 q\u0131rx il\u0259 ged\u0259c\u0259y\u0259m. G\u0259mimin oturdu\u011fu yer\u0259 G\u0259miqaya, aya\u011f\u0131m d\u0259y\u0259n yer\u0259 Nuh\u00e7\u0131xan dey\u0259c\u0259y\u0259m. Qoy \u015f\u00f6hr\u0259tim sonuncu b\u0259\u015f\u0259rin \u015eeola q\u0259d\u0259m qoydu\u011fu g\u00fcn\u0259d\u0259k ya\u015fas\u0131n.
Anas\u0131n\u0131n \u00e7irkli tuman\u0131n\u0131n \u0259t\u0259yin\u0259 \u00fcz\u00fcn\u00fc s\u00fcrt\u0259n balacan\u0131n e\u015fitdiyi bu s\u00f6zl\u0259r onun yadda\u015f\u0131nda dizl\u0259rini qucaqlay\u0131b d\u0259rd \u00e7\u0259k\u0259n dula d\u00f6nm\u00fc\u015fd\u00fc, bir d\u0259 ill\u0259r sonra, Nuhun \u0259yal\u0259td\u0259n ayr\u0131ld\u0131\u011f\u0131 g\u00fcn ba\u015f\u0131n\u0131 qald\u0131r\u0131b \u00fcz\u00fcn\u0259 dik baxma\u011fa Ad\u0259m o\u011flu axtarm\u0131\u015fd\u0131; bu axtar\u0131\u015f zaman\u0131n sonsuzlu\u011funda \u201ch\u0259qiq\u0259t axtar\u0131\u015f\u0131\u201d anlam\u0131n\u0131n ayaq qoydu\u011fu ilk c\u0131\u011f\u0131r\u0131n ba\u015f\u0131yd\u0131\u2026 S\u00f6z qo\u015fan yeniyetm\u0259nin qula\u011f\u0131na axan sonuncu sirr d\u0259 bu idi h\u0259min g\u00fcn\u2026
\u2026V\u0259 yeniyetm\u0259 atas\u0131na \u201cBoz da\u011f\u0131 a\u015fsaq, Nuhun g\u0259misin\u0259 yeti\u015f\u0259rik\u201d \u2013 dey\u0259nd\u0259 atas\u0131n\u0131n bunu hardan bildiyini soru\u015fmamas\u0131na da \u00fcr\u0259yind\u0259 \u015f\u00fck\u00fcr edirdi. Ata nigaran bax\u0131\u015flar\u0131n\u0131 o\u011flundan d\u00f6nd\u0259rib bir d\u0259 yatan q\u0131z\u0131na baxd\u0131, \u00fcr\u0259yind\u0259ki \u00fcmidin qaranl\u0131\u011fa t\u0259slim olan ala-toranl\u0131q kimi anbaan \u00f6l\u0259zidiyini hiss etdikc\u0259 bala d\u0259rdinin alt\u0131nda g\u00fccs\u00fczl\u0259\u015fdiyini, \u00e7iyinl\u0259rinin b\u00fck\u00fcld\u00fcy\u00fcn\u00fc hiss edirdi. G\u00f6r\u0259s\u0259n, o, bu yol\u00e7ulu\u011fa bala da\u011f\u0131 g\u00f6rm\u0259m\u0259k \u00fc\u00e7\u00fcn \u00e7\u0131xm\u0131\u015fd\u0131, yoxsa \u00f6l\u00fcm\u00fcn\u0259 bir az daha gecikm\u0259k \u00fc\u00e7\u00fcn? Bilmirdi\u2026 H\u0259min g\u00fcn evind\u0259n-e\u015fiyind\u0259n niy\u0259 ayr\u0131ld\u0131\u011f\u0131n\u0131, Nuhun g\u0259misin\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn niy\u0259 bu q\u0259d\u0259r t\u0259l\u0259sdiyini bu an kim soru\u015fsa, cavab tapammazd\u0131.
\u2013 G\u00f6r\u0259s\u0259n, do\u011frudan, Nuhun getdiyi yerd\u0259 he\u00e7 vaxt \u00f6l\u00fcm olmayacaq?- bu d\u0259f\u0259 ax\u015fam\u0131n \u00f6z\u00fcn\u0259m\u0259xsus r\u0259ngli s\u0259sl\u0259rinin ah\u0259ngin\u0259 anan\u0131n qay\u011f\u0131 dolu p\u0131\u00e7\u0131lt\u0131s\u0131 qar\u0131\u015fd\u0131.
\u2013 Nuhun getdiyi yerd\u0259 daha he\u00e7 kim bir-birini \u00f6ld\u00fcrm\u0259y\u0259c\u0259k, m\u00fcharib\u0259l\u0259r olmayacaq, Yaradan\u0131n buyurdu\u011fu kimi, qon\u015fu qon\u015funu \u00f6z\u00fcnd\u0259n \u00e7ox ist\u0259y\u0259c\u0259k, qon\u015fu qon\u015funun, n\u0259inki bir qar\u0131\u015f torpa\u011f\u0131na, bir tik\u0259 \u00e7\u00f6r\u0259yin\u0259 d\u0259 g\u00f6z dikm\u0259y\u0259c\u0259k. Qon\u015fu qon\u015fuya, dost dosta k\u0259l\u0259k g\u0259lm\u0259y\u0259c\u0259k. Orda\u2026
\u2013 Nuhun \u00f6z\u00fc d\u0259 Ad\u0259m o\u011fludu. G\u0259minin y\u00fck\u00fcn\u00fc d\u0259 burdan g\u00f6t\u00fcr\u00fcb, \u2013 atan\u0131n inams\u0131z-inams\u0131z dill\u0259nm\u0259si dil-bo\u011faza qoymay\u0131b dan\u0131\u015fan o\u011fulun s\u00f6zl\u0259rini yar\u0131da k\u0259sdi.
Yenid\u0259n ortal\u0131\u011fa s\u00fckut \u00e7\u00f6kd\u00fc, ana ba\u015f\u0131n\u0131 qald\u0131r\u0131b g\u00f6y\u00fcn \u00fcz\u00fcn\u0259 baxd\u0131:
\u2013 Man\u015f\u0131r \u00fc\u00e7\u00fcn birc\u0259 ulduz da \u00e7\u0131xmay\u0131b. Birc\u0259 ay var, o da \u00e7\u0259p\u0259ki bax\u0131r biz\u0259\u2026
O\u011ful ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b m\u0131z\u0131ldand\u0131.
\u2013 N\u0259? \u2013 ata s\u0259sini ucaltd\u0131.
\u2013 Onlar\u0131 da Rahab\u0131n ads\u0131z o\u011flu demi\u015fdi\u2026 O\u011ful diliyl\u0259 dodaqlar\u0131n\u0131 yalay\u0131b d\u0259rind\u0259n bir n\u0259f\u0259s ald\u0131. X\u0259fif gec\u0259 k\u00fcl\u0259yi hardansa uzaqlardan n\u0259mi\u015flik qoxusu g\u0259tirirdi \u00f6z\u00fcyl\u0259.
Ata \u00fcr\u0259yind\u0259ki \u00fcmidsizliyin, ruhunu \u00e7ul\u011falayan can xofunun g\u00fcnahkar\u0131n\u0131 tapm\u0131\u015f kimi Rahaba da, onun ads\u0131z o\u011fluna da s\u00f6ym\u0259k \u00fc\u00e7\u00fcn a\u011fz\u0131n\u0131 geni\u015f a\u00e7m\u0131\u015fd\u0131 ki, q\u0259fild\u0259n k\u00f6rp\u0259 q\u0131zc\u0131\u011faz diksinib ay\u0131ld\u0131 v\u0259 hals\u0131z-hals\u0131z a\u011flama\u011fa ba\u015flad\u0131. Amma n\u0259 ana, n\u0259 ata, n\u0259 d\u0259 ataya olan ehtiram\u0131yla qo\u015fdu\u011fu s\u00f6zl\u0259rin h\u0259zzi aras\u0131nda \u00f6z\u00fcn\u00fc axtaran yeniyetm\u0259 qarda\u015f d\u00f6n\u00fcb k\u00f6rp\u0259y\u0259 baxd\u0131. \u00dc\u00e7\u00fc d\u0259 gec\u0259nin ba\u011fr\u0131n\u0131 d\u0259l\u0259n gur i\u015f\u0131\u011f\u0131n g\u0259ldiyi yer\u0259 \u2013 Boz da\u011f\u0131n ba\u015f\u0131 \u00fcst\u00fcnd\u0259 \u00e7axan ild\u0131r\u0131ma bax\u0131rd\u0131. Bu ild\u0131r\u0131m bir azdan ba\u015flayacaq sell\u0259m\u0259 ya\u011f\u0131\u015f\u0131n x\u0259b\u0259r\u00e7isiydi\u2026 Onlar Nuhun g\u0259misin\u0259 gecikmi\u015fdil\u0259r\u2026<\/p>\n\n\n\n

2020<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi G\u0259ncl\u0259r \u015euras\u0131n\u0131n v\u0259 Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc, Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Ba\u015f m\u0259sl\u0259h\u0259t\u00e7isi, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201c\u0130lin g\u0259nci\u201d m\u00fcfakat\u00e7\u0131s\u0131 \u0130sti yay g\u00fcn\u00fcn\u00fcn ax\u015fam\u0131 add\u0131m-add\u0131m g\u0259lirdi; qaranl\u0131\u011f\u0131n t\u00fcnd-g\u00f6y k\u00f6lg\u0259si uzaqdak\u0131 boz t\u0259p\u0259l\u0259rin yana\u011f\u0131na hopurdu. Balaca, q\u0259hv\u0259yi k\u0259rt\u0259nk\u0259l\u0259 balas\u0131 ba\u015f\u0131n\u0131 nahamar, \u00fcst\u00fc quruyan mam\u0131rlar\u0131n l\u0259k\u0259l\u0259ri il\u0259 dolu olan da\u015f\u0131n \u0259yri […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-37392","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37392"}],"version-history":[{"count":3,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37392\/revisions"}],"predecessor-version":[{"id":37411,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37392\/revisions\/37411"}],"wp:attachment":[{"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37392"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}